In 1899, as the 19th Century was leaving in Victorian London, a 13-year-old boy from a large poor family left school and went to work at whatever jobs that could be found. An unremarkable story.
After several years, and some job security as a civil service typist, he could enroll at a workingman’s night school. This story too, unremarkable.
Men and women with stories like this often go on to form families, start small businesses; or slip into slightly better jobs, finding what opportunities are left unguarded or unattended by those who started further up the economic ladder (or wall). Working diligently, they sometimes become the mothers and grandfathers of poets and scholars, preachers and social reformers. That’s not the way this story goes however.
This teenager moved quick, and found out he had a talent for language, not only his own native English, but German, Spanish, Russian, Dutch, and French too—they all came under his control. He accelerated himself beyond the speed of night school, and in a matter of a couple of years, our young man became a poet and a leading proponent in his time for avant-garde French poetry. And then he began meeting with some other poets in the cafes of London.
This man was F. S. Flint. It would be easy to pair him with one of those artists he was making talk and friendship with: T. E. Hulme. Neither had privileged backgrounds, and both are too little known, read, and studied today. In 1909, ten years after this boy had left school at 13, the meetings in these cafes included not only Flint and Hulme, but Ezra Pound, H. D., Florence Farr, William Butler Yeats, and Robert Frost. What they were plotting was a poetic revolution—one that would succeed, and become the dominant strain of English poetry for the rest of their century.
Although all of them had avowed influences, often ancient ones—English and Celtic bards and Latin, classical Chinese and Greek poets—they were resolved to “make it new” in Pound’s famous motto. They all wanted to change the language and the sound of English poetry, and since words and music are what make up poetry, they wanted to change everything about it.
In terms of language, the thoughts centered around removing decades, even centuries, of encrusted dead metaphors that no longer had any meaning. The imagery in the new poems would need to be fresh, different, vital and intrinsic to the poem, not mere decoration. Extensive, romantic effusions of feelings would be replaced with palpable images.
The “School of Images” was coalescing. By some accounts it was Flint who suggested tacking the suffix“-ist”, (in French “-iste”) to “image” to brand the movement.
In terms of poetry’s music, there was less agreement. Yeats and Farr were trying to invent a new kind of chanted poetry to music. Frost and Yeats would write some of the most accomplished metrical poetry ever written in English, but with a naturalness that made it disappear into unfussy verbal music. Pound remained interested in combining music as in the days of the medieval troubadours. Hulme talked of “chords” harmonically struck in the mind when an image was right. Flint, along with Hulme, thought French vers libre, “free verse” without rhyme and strict meter, was the mode to use. Flint called his verbal music “unrhymed cadences.”
And that’s where today’s piece comes in. In these three loosely-linked and lovely London-based poems, Flint demonstrates what he means, and this sort of breath-based line has echoed in much English poetry since.
The three poems or sections that make up Flint’s “Poems in Unrhymed Cadence” seem connected to me, though the middle (swan) section had been published previously in a much more verbose version a few years before. I’ve only been a London visitor—Flint grew up there—but I personally associated the scenes throughout with Hyde Park/Kensington Gardens, with the silver birch trees, swans, lilies, and other flowers mentioned. However, the third section specifically mentions aspen trees, which I don’t believe are in Hyde Park or Kensington Gardens.
Hyde Park and Kensington Gardens in London—swans didn’t pose for me, no aspen trees in sight.
Following the three Imagist rules (which were first written down by Flint), the images are direct and exactly presented, the words are spare and free of unnecessary elaboration, and the “To compose in the sequence of the musical phrase” rule is something of a restatement of Flint’s “cadence.” Like most imagist poems—and even though these poems unmistakably reflect a mood—there is less spelling out of emotions by their abstract names that would have been customary before. It’s only at the end of the second (swan) section that the first of these, “sorrow,” is spoken, and when the third, final section unleashes “afraid,” “anguish” and “pain,” the images have set this emotional summary in a real physical, sensory place first.
The only picture I can find of F. S. Flint
Musically, once again I don’t know what to call the music I wrote and performed for F. S. Flint’s set of poems. There are several orchestral parts and percussion, but the lead instrument that eventually emerges is a sitar. Since in the 21st Century chicken tikka masala can be said to be the British National dish, my limited skills on this instrument of virtuosos can be forgiven.
To hear it, use the player below.
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