The Greatest Generation, or Thomas W. Higginson lands on Omaha Beach

I appreciate the attention readers here give to what I present, and so I’m going to warn you: this is a longer piece covering some historical topics that have not been as popular here as others. I plan to be back soon with a shorter post and  I promise a love poem set to music. Thanks for your attention and spreading the word about the Parlando Project. I value that!

Today is the anniversary of the WWII allies’ D-Day invasion of Northern Europe, and as each anniversary gets later the tributes to the sacrifices and courage of those who waded onto the beach amid the gun and cannon fire grow more glowing.

As one of America’s diverted poets once said, it is “altogether fitting and proper that we should do this.” And I say this knowing that this will likely be one of the least-read posts here. The audience for a blog about encounters with poetry and music is not a martial audience by and large. Even a poem like Slessor’s “Beach Burial”  recently presented here—a poem that is about war, though not really about battle or courage or warrior feats—will end up being one of the least noticed, read, liked, and listened to.

I speculatively assign that response—and the lessor response other stark war poems have received—to a number of things: that old battles are yesterday’s newspapers—or as we might say these days, just newspapers; that one of the things we might look for in the arts is a respite from, or at least a beautiful decoration for violent and horrific events. I’m casting no shade on you who have paid with your attention to what we do here for that—or your other judgements on the work we present. After all, I make those judgments myself all the time for my own reasons.

So now, having sincerely bowed to both those who were in the water on June 6th 1944 and you, dear reader and listener, I will diverge.

There is no Greatest Generation,* never was. Too much is assigned to generations, and if widely shared experiences and common events current to lifetimes has some glue to hold an aggregate together, extending “generations” to inner character and intrinsic resources of their membership, virtues and vices conferred merely from birth years is simplistic nonsense that should never be relied on.

I suspect wiser users of the term would correct me and say they do not mean that when they use the term, they mean the great things the WWII generation endured and did. Yes, I join them, there is value in noting that.

But one thing that literature teaches us, by doing its basic trick of letting us experience someone else’s life, is that the good and bad in human character and the challenges brought to bear on us are not unique to time and place. Are the challenges of WWII greater than the challenges of those of the trench soldiers of WWI that this project has featured? Are the privations of the Great Depression, followed by another World War and the following challenges of nuclear peace after great destruction worse than the challenges of 19th century American slavery followed by a Civil War followed by the continuing existence of a continent-wide republic after such trauma?

An Internet discussion mentioning these things often leads to claims and counter-claims of greatest evil: slavery, colonialism (which should include our “internal” American colonialism inflicted on our indigenous population), The Holocaust, Stalinism’s mismanagement, gulags and secret police, Pol Pot, and other evils whose incidental lack of notoriety should give them no cover. I’m sure there are appreciable differences in them, things philosophers could construct evaluative frameworks on. Don’t bother to comment or look for a poll feature to vote on the Greatest Evil or any generation associated with it. This will not be my point.

My point is: you, particularly the younger of those that read this, are the only generation that matters. If I need a silly name for you, a souvenir hat to show that you belong to this, then I’ll swallow my pendant’s pride and call you “The Greatest Generation.”

Do I want my own son, or you, to advance into shore batteries over an open beach or to try to hold Little Round Top without ammunition left? Do I wish it to be necessary to risk mobs, the bullies of privilege, or jail to secure basic freedoms? No, of course not. Nor can I be sure you will figure out what level of forgiveness and generosity vs. justice and retribution will succeed in the peace that all wars fail into. I would rather you figure out how to secure the things warriors were putting their lives in bond for without the war.

So why do I include these poems about war here? Here’s one reason, a personal one: I too often hear that arts and poetry in particular are a trivial activity, the first thing to be dispensed with when “reality” comes to call. And the arts in general, it’s said, aren’t they about vanity? Well, some of those warriors wrote, made and listened to songs. There were readers in foxholes. Call it pleasure, hope or need, some will hold onto poetry and music in any extremis.

And even the arts skeptics give us this: they pull those things out, music and poetry, for the funerals and anniversaries. Can we also realize that some of us hold to these things in life as well?

And here’s the more general reason: reading and listening to literature may remind you that those who pushed forward and those who opposed every good and bad thing are not historical figures, they have no powers or weaknesses because of the year they were born, no more than you do. They lived and died in their Imagist instant, just as you do, weighing duty, possibility, weakness, strength, love, hate, pretense, modesty, anger, resolve, justice and mercy. Seeing, doing, maybe not knowing. Literature shows us that all these things existed in each generation, gives us the evidence of what they feel like, how they exist, side-by-side.

That’s sort of like a poem may be. Those soldiers heading for the beach, like the words alone in a poem could not know fully what they meant. I do not mean by this a romantic claim that art or poetry equals their indominable authorial intent. There’s no measure of their last full measure, something we use art to teach ourselves. And anyway, as a working method our diverted poet settled that issue in his Gettysburg Address too, but chose to do it in his orated poem.

That said, now let me justify the post’s title. I’ve continued to read Thomas Wentworth Higginson’s writing this week, particularly his 1899 memoir, Cheerful Yesterdays.  Higginson is mostly known today as a footnote—kind of like the record company guy who passed on signing the Beatles—as the man in publishing who Emily Dickinson reached out to with a handful of poems and who then corresponded with her over a period of years when she was writing her groundbreaking poetry. Why didn’t he know right away what was on offer literature-wise with Dickinson?

I’ll confess I started his memoir in the middle, and I will now go back and read the start. From its “cheerful” title you may not have a good handle on its matter. It’s both breezy and polite and gripping and harrowing, a strange mix. I knew Higginson was (among other things) a slavery Abolitionist, and because of what he calls “The Sisterhood of Reforms” that he was involved in other social movements, including Feminism/Women’s rights. It’s in the middle, where I came in, that I learned about just what kind of Abolitionist he was.

Abolition included Fabian elements that sought to corral this basic evil legally and eventually end it, non-violent radicals and self-described “agitators” who put their lives on the line but would not morally take another’s life, and the “by any means necessary” crowd. The later was were Higginson lived, at least after 1850 and the Fugitive Slave Act. He was part of (seems to have been a principle in, though he characteristically refrains from claiming leadership) the Boston Vigilance Committee that sought to prevent captured slaves from being returned to their masters as that law required, and he grippingly relates his first hand participation in trying to prevent the last government-assisted attempt in Boston to do that, which includes his plan for a lightning strike by a cadre including himself on the city jail, where the enslaved man was held. The plan counted on an agitated mob in the streets as cover—a crowd who would be motivated to cause a ruckus by his own rable-rousing speech at Faneuil Hall, from where he would dash to the jail to lead the break-in!

Following chapters detail his organizing and gun-running during the “bloody Kansas” guerilla war fought around a plebiscite to decide if the new state would allow slavery, and his joining the John Brown/Harper’s Ferry conspiracy that he says was portrayed to him at first as an armed extension of the Underground Railroad, where a coordinated “jailbreak” of slaves would be accomplished, but which due to lack of funds and organizational ability became what was to be the opening battle in a general slave rebellion which disastrously failed. Particularly in the Brown story, Higginson’s quick-moving/hit the highlights narrative style seems an odd fit with the material. He’s sometimes ambiguous about Brown, and from his vantage point decades after the Civil War and Brown’s execution, he remarks that Brown’s outlook and mental state may have been compromised by Brown’s years in the struggle—but the events say that at the time he was putting himself at risk of felony imprisonment or even a charge of treason with only the surety of his faith in Brown and the necessity of his cause. During much of these activities, Higginson mentions that he was armed, and though he never mentions firing at anyone, presumably he wasn’t carrying pistols for sport.

If your vision when you have read the tale of Higginson in the Dickinson saga is of a rarefied literary critic whose wars were “laid away in books” you’ve understood him too quickly.

When the Civil War breaks out in 1861, the 38-year-old Higginson is raring to serve. He begins working to recruit soldiers almost immediately.* Within a year, he’s tasked with leading the first Afro-American regiment in the U.S. Army, which he takes up gladly.

This explains the oddest part of his rambling, Polonius-like  1862 “Letter to a Young Contributor”  magazine article that is often thought to have inspired Emily Dickinson to write Higginson. Near the end Higginson launches into a discussion of war as a subject for writing and a vocation for writers.

No doubt, war brings out grand and unexpected qualities, and there is a perennial fascination in the Elizabethan Raleighs and Sidneys, alike heroes of pen and sword. But the fact is patent, that there is scarcely any art whose rudiments are so easy to acquire as the military; the manuals of tactics have no difficulties comparable to those of the ordinary professional text-books; and any one who can drill a boat’s crew or a ball-club can learn in a very few weeks to drill a company or even a regiment.”

This seems like a combination of distain for the difficulties of military command (from a man who had already risked his own life and engaged in concerted acts which led to the death of others) and a bit of a backhanded and Americanized version of “The battle of Waterloo was won on the fields of Eton” line. But at the time this article was published, that was what Higginson was preparing to do. He was heading to South Carolina to take over that regiment of freed slaves.** Read in that knowledge it seems a bit like he’s trying to psych himself up for the task, or that someone has told him those things to convince him to go forward with the commission.

So, the first thing my wife asks when I tell her I’m reading Higginson’s memoir, is one you may be asking too. “Does he mention Emily Dickinson?” In this 1899 memoir, he does not. Due in some part to Higginson himself, the posthumous 1890 original edition of a large chunk of Dickinson poetry was an unexpected, multi-printing success, but this didn’t make Dickinson what she is today: one of the giants of American poetry. The “unexploded bomb” of Emily Dickinson took almost a century to explode slowly. She’s just one author he worked with, and since he knew many of the literary figures of the day, Dickinson wouldn’t be the only notable to mention. He knew Longfellow and Emerson, spent a day with the reclusive Tennyson, all persons of unfathomable fame then.

Suppose a 20th century music figure who knew Bob Dylan, had met all the Beatles, and worked with Stevie Wonder, while also having run with the Weathermen, the Panthers, fought with Che Guevara and was a co-founder of Ms. Magazine, was to write a memoir in 1999. How assuredly must there be a paragraph in that imaginary book that started. “Oh, by the way, one time, Joni Mitchell*** wrote me some letters. I wrote back asking if all those open-tunings were really necessary?”

But even without hypothetical metaphors, it does say something about the attention Higginson spent on an unknown woman poet’s poems in 1862. We might say, with hindsight: too little. But with the above context, we may be surprised at the attention he did  pay.

Back to metaphor: instead of taking the usual story of the boneheaded critic and the revolutionary artist, we might ask if someone was training to parachute into occupied France in 1944 to work with partisans,**** why would he care about poetry? Higginson apparently did.

If you’re a buff about 19th Century American history and culture, particularly the Abolitionist circle around Boston, Cheerful Days  is a brisk read and is available in the books section of As I mentioned in introducing it, its tone is somewhat incongruous considering the deadly American crisis at its center, but no matter how much Higginson may be trying to shape his story modestly and discretely, it still gives insight to the times. I say that even though if you don’t have a basic understanding of the events leading up to the Civil War if may be confusing to you in places, as Higginson assumes some common knowledge of things his cohort lived through.


*Military recruitment at the start of the American Civil War was a much more localized and “free-enterprisey” kind of thing, and his connections with armed slavery resistance and the Kansas war meant he already knew who was ready to take up arms.

**Not yet citizens, not yet even really “freed” as the compromise taken at this point in the war before the Emancipation Proclamation was to treat slaves who crossed the lines as “contraband of war,” a term, however dehumanizing, that prevented them from being returned to their masters.

***I use Joni Michell pointedly here. Like Dickinson, she was considered a niche artist held in limited esteem in the 1990s. and only decades later is she more fully recognized for the level of originality and effectiveness in her work.

****Once more, I’m making a considered point here. Officers of Afro-American troops were not to be treated as prisoners of war, but to be summarily executed by decree of the Confederate government. In his memoir Higginson says he didn’t think they’d really do that.


The Life and Mind of Emily Dickinson by Genevieve Taggard

I’ve mentioned in passing that I was reading Genevieve Taggard’s 1930 The Life and Mind of Emily Dickinson  this spring. The busy schedule of this project, and life in general, slowed my reading-rate, but I thought I’d share a few brief thoughts about it after I finished it.

Once I read about this book, I immediately wanted to read it. First, because I was so struck by Taggard’s poem “Everyday Alchemy”  I presented here, and because as one of the first (if not the first*) full-length biographies of Dickinson, Taggard had access to people who had first and second-hand experience of Dickinson while Dickinson was still alive. I’m not sure if journalistic style interviews were considered appropriate for literary biographies written in the 1920s, but despite Taggard’s limited use of some personal testimony in the book, I can’t help but mourn what could have been documented by a talented journalistic writer early in the 20th century investigating Dickinson and her milieu. Taggard as a feminist and as a person working in Amherst for awhile as a professor, writes in her book about the society of 19th Century Amherst, but she does not write this in a first person “walk with the reporter” kind of way were you could directly share how she evaluates and comes upon her information.

Such an imagined book would have been much longer, and Taggard’s shorter work was not a best-seller in 1930 either, but now that Dickinson’s stature as an American literary icon is established, such a longer form examination of her times from an intelligent reporter would be so illuminating.

Taggard-Dickinson Title Page

One of the lovely things about holding this copy were the “Minneapolis Athenaeum” stamps reflecting the history of this public library


If The Life and Mind of Emily Dickinson  was launched today the big PR hook would be that, from local testimony, Taggard believed she had identified the main male love** of Emily Dickinson’s life as George Gould, and that they were engaged, but Dickinson’s father forbid their marriage. Taggard’s detail on Gould’s life and its possible illumination of Dickinson’s interests via letters—an important way that Dickinson expanded her world and emotional circle—was fascinating to me, even when it was speculative.

Taggard seems to be using a Freudian outlook at times in her analysis of Dickinson’s life, and the other main relationship that she develops throughout her book is that between Emily and her father Edward, an attorney and major figure in the town of Amherst who served in both the national and state legislature. One doesn’t have to have the 1920’s intellectuals’ belief in Freud to agree that this is likely a key relationship, particularly considering that Emily speaks of her mother as being less significant to her (and there’s likely a story there too). I’m sometimes struck by how much some of Emily Dickinson’s poetic expression has an exact but slant-wise way about it that reminds me of some legal writing, such as in contract law. I see the same thing at times in Wallace Stevens (a lawyer/poet).***

In her concluding chapters, Taggard makes the case of Dickinson’s literary greatness, which the ensuing decades have continued to expand and endorse.

It’s a shame, but Taggard’s book is not easily available. It’s not been kept in print, and as far as I know, it’s still in copyright. At least when I looked, used copies are not inexpensively and plentifully available. I was able to read an original edition of The Life and Mind of Emily Dickinson  from my public library—a little bit worn, brittle and brown. I looked at the ink stamps on the checkout slip from the ‘30s and ‘40s, and wondered a bit about those readers and what they thought of it, but this reader found it well worth reading.

Taggard Check Out

Some of the readers added light pencil marks throughout the book too. I couldn’t help but ask each time I saw one what led to that mark, slowing my reading of Taggard’s book even more.


No new audio piece today, but maybe you haven’t listened to my performance of Emily Dickinson’s “This World is Not Conclusion”  yet. It’s another of Dickinson’s skeptical hymns, this time full of abstractions and twists of that active mind that she charms us to follow anyway. Here’s the player gadget to hear it.





*Susan Dickinson’s daughter, Martha Bianchi published  The Life and Letters of Emily Dickinson  in 1924, and I haven’t read it. I’m unsure how much of it is biography and how much is a letters collection, but Taggard politely notes in an appendix that Bianchi got a number of dates wrong.

**There’s a lot of modern interest in Dickinson’s sexuality, with attention being paid to the idea that she was lesbian or bi. Given the lack of the kind of deep contemporaneous social investigation of 19th century Massachusetts society, this may be impossible to determine to the modern gossip level of who engaged in what sex acts with whom. Even at the non-Dickinson-scholar level where I live, it’s apparent to me that Dickinson had a very active mind and was highly attracted to other minds that were similarly energized regardless of if the minds were in male or female noggins.

***I’m not sure how large that group, lawyer/poet, is. The only other one that comes to mind is Tom Rapp, the less-known-than-he-should-be songwriter of “The Sixties.”

Much more dour than Stevens and Dickinson, but I could even see a bit of that “Tell me what it is by telling me what it isn’t” expressive mode in Robert Mueller’s little farewell speech yesterday—but has anyone tried singing that to the tune of “The Yellow Rose of Texas?”  I’ll bet Nancy Pelosi and William Barr could both read Dickinson’s “The World Is Not Conclusion”  and differ on what it says!

Wrapping Up National Poetry Month 2019

It’s been quite the April here as we ramped up activity to celebrate U. S. National Poetry Month. A lot of effort and time on my part, but since this project is based on the joy one finds in looking and listening to something and seeing what the encounter brings out, it’s been fun for me. I hope some of that always self-replenishing curiosity comes across to you as you read and listen here.

Here’s some of what happened this month.

Most blog posts here ever, nearly a daily schedule! There are blogs, ones that try to do different things than this one, that can carry on at that level for an extended period, but it took quite a lot of effort considering this project’s goals.

I completed a #npm2019 goal of performing all of T. S. Eliot’s longest section of “The Waste Land,” “The Fire Sermon,”  this month. I warned readers here that “The Waste Land”  isn’t poetry comfort food, but as I dived in, looking for things I could connect with in order to perform it, I found some unexpected things.

Before I started this serial performance, I thought I might struggle with misogynist/other portrayals of the women in Eliot’s masterpiece, but instead I found more empathetic depth there. Yes, it’s a bleak world for all in “The Waste Land,”  but I also got to experience a surprising amount of gender-blurring in the voices of “The Fire Sermon.”

In researching it this year I finally grasped the level of extensive sampling tactics used, where nearly every line references some prior artistic creation. I love an in-joke, the pendant in me rejoices in odd connections, but even as I came to better understand the sources I’ve left much of that out of my writing about it, because I believe the poem still communicates its experience out of the sound of juxtapositions and the variety of voices without one needing to know who first wrote the words or sang the songs Eliot drops into his poem. Considering hearing it this way: “The Waste Land” is a collage—you don’t have to know where the picture was clipped from to sense that you’re being asked to see unlike things next to each other.

t s eliot micophone

With a T and a S and L-I-@ / Here to rock this mic with my alley rats / Think you’re a sick rhymer with a mad dose / I’ve been to a Swiss asylum and been diagnosed / Dis a soft Thames flow while I sing my song / you might end up drowned like that Phoenician / Peace (that passeth all understanding) Out!



And lastly, I’m grateful for the broad music-ness of the poem that let me use what I think was a nice variety of musical styles along with Eliot’s words. Eliot wrote “You are the music while the music lasts”  and Stevie Wonder wrote “Music is what gives us memories, and the longer a song has existed in our lives, the more memories we have of it.” Eliot’s immediate experience of music is all over the poem. My task was to take those memories of another poet’s mind and to make them sound again.

Besides presenting a couple of poems by Emily Dickinson, I also enjoyed my “Roots of Emily Dickinson” series this April. Comparing Emily’s Bronte and Dickinson on hope was a great “aha!” moment for me. And Helen Hunt Jackson, who got skewered with a single funny scene in the recent Wild Nights with Emily  film, was a fascinating background character to run across, and Jackson’s “Poppies on the Wheat”  has been one of the most popular pieces here so far this spring.

Wild Nights with a chaperone 600

Would Emily Dickinson’s and family’s wild nights have been tamer if Gloria Bell was their chaperone? Discuss.


My own personal questions on what Emily Dickinson’s thoughts were about Afro-Americans and slavery, or even the bloody civil war that coincided with her most productive years as a poet, are still largely unanswered, but if I hadn’t gone looking for them I wouldn’t have run into the remarkable story of her Amherst contemporary Angeline Palmer and the bravery of three servants.

The blog audience has grown in response to this additional content, with April’s unique page views far exceeding any previous month. Listenership to the audio pieces were up too, and this April will likely set a record for the most listened to as well, though by a narrower margin than blog views.

As a practical matter, the amount of time and effort I put into things this National Poetry Month in April can’t be sustained. Unlike most blogs this is a two-pronged effort, with the production of the audio pieces coming first and then the blog post follows. I write almost all of the music for the audio pieces and I play and record the majority of the instrumental parts. But after that’s done, I’ve only started because then it’s time to write something interesting or illuminating about my encounter with the texts. Your readership tells me I’m succeeding sometimes.

This May I’m going to start some work on re-doing my main music production space. This is going to involve a lot of work, much of which I’ll need to do myself. My goal is to make it an even more streamlined, organized and functioning space. This will predictably reduce the amount of new audio pieces here for an interval, but afterward I hope it’ll make it possible to return to our normal 8-10 or so new pieces a month schedule.

However, because we’ve been at this a long time, there’s a lot of material in the archives, over 330 pieces, so there’s things here you may not have encountered yet. I try to mix the well-known with the nearly unknown. You can take a flyer on someone you’ve never heard, use the search function on the blog, or just try a random dive into the archives going back to 2016. Thanks for reading. Thanks for listening. Thanks for the likes, the follows, and particularly thanks for the shares and the links!

Wild Nights with Emily

I’ve been looking forward to this Emily Dickinson biopic since I first heard of it a few months back. I acknowledge the difficulty of making a film about writers, particularly if the film wants to give due weight to their writing, the least cinematic of art forms—but just because it’s difficult doesn’t mean it shouldn’t be tried.

From indications I was expecting Wild Nights with Emily to be irreverent, but I often like some irreverence, even about things I admire. The advance publicity used the hook that it was going to go strong on the theory that Emily Dickinson and Susan Gilbert were lovers. That’s a legitimate theory, with evidence to support it, but the trailer and the promo clip I saw indicated it was going to be one of those “Hey, famous artists go through all the wacky and awkward stuff we do, especially when they fall in love.”

Does that sort of thing diminish art or the people that make it? We should laugh at both devils and angels some of the time (just not all the time). For an example of literary irreverence that worked for me, I’ll point out Upstart Crow,  a series that turned Shakespeare into something between the Dick Van Dyke Show  and 30 Rock  using a passel of modern critical theories as comic premises.

Wild Night with Emily Poster

What’s with all the black. More Emily Dickinson goth moves?


As it turns out, Wild Nights with Emily  didn’t consistently work for me, though I’m glad I saw it and I admire the effort. It’s awkward in ways that alternately charm, puzzle, and just seem off. It tries for a complex structure that jumbles time-lines back and forth and the individual scenes seem very separate. There’s little character development, little sense of change or dynamics of Character A’s actions changing the course of Character B’s life outlook, even in the central love story. We see a scene or two of Susan and Emily falling in love as teenagers, but there’s no attempt to explain why Susan or Emily were attracted to each other instead of someone else, they just are. Nor is this attempted for any of the other relationships—some kind of lust/attraction spark occurs and bang they go off. It’s consistent enough that I think the writer/director Madeleine Olnek is making a point of this. Oddly, these connections go badly for the couples other than Susan and Emily. It’s kind of a bokeh effect thing: our lead couple just want each other, and that sort of works out, and everyone else is just mindlessly and brainlessly lusting.

Indeed, my impression was that the writer/director really was interested in making a point, or series of points. The film isn’t a biographical narrative* or love story or sex-positive comedy or an exploration of creativity, it’s more an illustrated lecture with actors given to illustrate those points. The disconnection of the scenes is just a new slide in the deck being shown. The points are all worthy ones, most of which I’d agree with. Dickinson was a mocker and questioner, not a conventional sentimentalist. No one understood how revolutionary her poetry was. Families are weird, and their secrets show that. The Patriarchy is blind to a whole lot of things.

Some of the scenes work well as illustrations for me. Some don’t. Your mileage may vary. Many scenes use humor to make their point. A couple of the scenes were Dada-weird (e.g. Lavinia and her fake cat). Others are very much “see the broadly underlined point.” Some are emotionally riveting in the same way that actors doing single scene can be as they instantly inhabit a character, but again, the film isn’t really a narrative. Nor does it go out of its way to say “I’m not a narrative” like other attempts to subvert the artist biopic genre like 32 Short Films about Glenn Gould  or  I’m Not There.  If you go to see it, go with that expectation and I think you’ll be more primed to absorb what it’s trying to do.

A couple of Olnek’s points I’m less sure of (she may be right, I’m no Dickinson scholar). She seems to be overcorrecting on the Dickinson was a hermit, always sequestered in her room thing. As far as her film shows it, it’s all a misunderstanding, and she just didn’t like Mabel Todd. The impression I get from my Dickinson biography research is that a much more sociable person did become increasingly withdrawn as she aged. And she seems to be saying that Dickinson directly sought publication, only to be rebuffed by the Philistines. Maybe there’s an earlier period I’m unaware of, but the testimony of among others, Susan Gilbert Dickenson herself included, was that the scattered publication of 11 or so poems in her lifetime was largely due to the efforts of others which Dickinson did not encourage.

A few times in the movie they use Dickinson’s poetry, spoken and with subtitles with scenes portraying something they relate to the poems. I’m favorable to that tactic—after all, the Parlando Project is doing that with music instead of film. I think that works in the film. The “Hope’ is a thing with feathers”  and “I died for beauty but was scarce”  examples were particularly memorable for me.

That’s my reaction to the film. I appreciate the effort that went into it, and the task it set out for itself isn’t easy.  Is it the best possible way to spread greater, deeper appreciation of Dickinson? Hell if I know. Worth a try.


*Maybe it’s just me, but has anyone done a straightforward Emily Dickinson timeline that says what Emily Dickinson was thought to be doing year to year? A good one would include links to the various theories regarding people that came and went in her life. I find some of this hard to keep straight and the non-linear choice of this movie obviously didn’t aim to help me. For example, the Mabel Todd/Austin Dickinson affair that started in 1882 happened very late in Emily’s life, more than a decade after she’s thought to have written the vast majority of her poems. And the first meeting with Thomas Wentworth Higginson in 1862 was when her amazing productivity was accelerating.

By the way the film’s bokeh effect makes Higginson and Helen Hunt Jackson look like comic idiots. Given the heroic things they tried to do in their time, I give them a little more credit than that.

Are Song Lyrics Poetry? Part Three

In the first two parts I’ve tried as briefly as I can to outline two things surrounding this issue. In part one, I surveyed how poetry moved from an ancient form performed with music to a modern form most typically associated with printed text on a page. In part two I looked at the surprising result of a political decision made in the 1930s that led to a rich cultural mix being encouraged to compose music for non-commercial purposes linked to folk music. 25 years after this decision, a singular singer-songwriter linked that idea with many of the discoveries of Modernist poetry and revolutionized what song lyrics could do.

These two things, the move of poetry away from music and performance in general and the move of song lyrics to utilize all the elements pioneered by the Modernist poets naturally bring this question of “Are these lyrics poetry?” to the fore.

I’m going to try (again as briefly as I can) to deal with the issues brought up by this question. Before I do, I’ll spoil the suspense: I believe song lyrics are poetry, even though I agree to some level with the objections to that idea. On one level, a matter of definition, it ought to be simple to agree: the argument isn’t really that song lyrics aren’t poetry (or that various kinds of performed poetry aren’t poetry) it’s an argument that those things aren’t (or aren’t very often) any good as poetry. As I argued here a couple of years back, “not so great poetry” isn’t worthless, and I doubt the arguments that not so great poetry harms those poems we feel are greater or more accomplished.

What are those objections?

Without music or when printed silently on the page many song lyrics, even effective ones, seem much less effective. It may be 20th century comedian Steve Allen who originated the gag where a pop music lyric is intoned as if it’s a deathless ode.  Laughs ensue. Allen liked to remind us that he was a songwriter and the author of serious books, but here, for the bit’s sake he’s showing us his skills as a performer. The unintended air of seriousness is incongruous to the material, he leans hard on the choral repetitions—which are used in poetry, but are used much more often in sung lyrics—and any infelicities in songwriter Gene Vincent’s words that we might ignore in the flow of Vincent’s performance get a raised eyebrow in Allen’s. A performer could do the same to “The Waste Land”  or Emily Dickinson and make it ludicrous. And Bullwinkle J. Moose could present the once worthy Longfellow for laughs too.

“Drink in the simple beauty and the profundity of the sentiment…Skitch…”



Context is important in art. “The Waste Land”  gained part of its launch velocity because of the trauma of WWI and because the Modernist movement was primed for a weighty masterpiece. But context is even more important in performed work, “Be Bop a-Lula”  is designed to be heard sung with music.

Allen was taking a jazz-snob swipe at rock’n’roll. Here he is providing appropriate context for Jack Kerouac. “In Iowa I know by now the children must be crying in the land where they let the children cry.”


That if considered as poetry, using the same criteria a critic would apply to poems, many song lyrics fail to meet those criteria. Well, a great many poems that have never heard a note sounded beside them probably fail those criteria too. There are arguments that complex song lyrics fail because  they are performed which I deal with below, but I ask: how sure are you your criteria are universal? When folks argue that Kendrick Lamar or Bob Dylan are bad poetry they are almost never arguing “Well, they just don’t work for me.” Instead they maintain that those who feel they do work have been duped or lack the intelligence and skills to appreciate something they posit as more worthy. How many Modernist, now cannon-resident poems, met the criteria of 19th century poetry? Did the Modernists forget how to be modernists? What part of “Make it new” did we forget?

The more I look at poetry, the more I’m surprised that a great many ways of “making poetry” seem to work. I’m pleased by that discovery, while I suspect the criteria people coming across the same discovery would be somewhere between puzzled and disappointed.

When folks answer this question by pointing out ways that song lyrics (generalized in some way) are different from poetry (generalized as well), I often wonder just how narrow their generalized view of poetry is. Poetry expresses itself in so many different ways even without leaving the page. The differences between how Du Fu’s “Spring View”  and Eliot’s “The Waste Land”  allow us to feel somewhat similar responses to similar situations are immense, larger than the differences between “The Waste Land”  and Dylan’s “Desolation Row.”

Complex poetry cannot be appreciated in performance, much less with the distraction of music. I’ve dealt with this briefly elsewhere in this series, but we also need to ask: is complex, analytic, response always called for? In every other art-form I can think of, we allow for various levels of involvement with the art. Because complex poetry can reward deep examination, must it always be approached in all times and places by all people in that way? Audiences differ in their need to understand immediately. “Be Bop a-Lula”  is designed to be absorbed with immediacy as expression and as a series of pleasing sounds. Donald Glover’s “This Is America”  isn’t, and indeed it’s designed to make you question your pleasure in a text that works like “Be Bob a-Lula.”  What the Bob Dylan revolution proved (regardless of how you rate Dylan) is that audiences will accept complex and unconventional expression in song lyrics. Not every hit song has complex lyrics, but complex lyrics can be a hit song.

If lyrics were good in the way complex poetry is good, that’s immaterial or it may even detract from the music which is the main thing an audience wants from a song. Yes, audiences come to songs for various reasons. Have you never loved a song for evolving reasons? With page-poetry I have certainly been attracted to a poem because of the way it sounded, and that pleasure indicated I might want to stick with it a bit (or re-experience that sound-pleasure) to see what else it might be expressing.

Sure, the ancients performed poetry with music, but that was a primitive solution. Literacy and mass-distributed printed matter is a better medium for poetry. I’m not sure about this. I agree that printed poetry allows for a different experience of the text. Alternate reader here Dave Moore has reminded me that it’s helpful if I provide access to the text of what is performed here. Good point! But the Parlando Project is in part a big experiment to see what works if various kinds of poetry are performed along with various music in various ways. I expect to fail, and I expect to succeed.

Speaking of success and failure, if you’re still here, I appreciate the time and attention you have given to read this. I’m both apologetic for its length and its brevity. Here’s a short audio piece, my translation (with a slight 21st century American adaptation I couldn’t resist) of that four-stanza poem that Du Fu wrote about the trauma of a broken country in springtime, the “Spring View”  I mentioned above. Here’s a more literal translation of the text. The player for my performance is below.


Are Song Lyrics Poetry? Part Two

Last post I rapidly traced poetry from the era of Homer and Sappho and the Confucian Odes,  jumped to English language poetry and finally ended with early 20th century Americans. I traveled fast, and simplified much, but it wouldn’t be out of line to say this is a progression from poetry that was expected to be performed with music to a poetry that wasn’t. Widespread literacy and the printing press, and by the Modernist era, a desire to include complex allusions and layers of ambiguity all helped this progression along.

Today let’s start in the 20th Century in America and follow the songwriter’s side of things. Popular songwriting had become industrialized. Composers and lyricists churned out uncountable numbers—and first by sheet music and then by recordings, film, and broadcasts, these productions could be distributed widely. Barriers to entry were low in this business, but rewards for popular success were high. Lyricists came from a wide range of backgrounds—some were middle class, even college educated, but many were immigrants or descendants of recent immigrants for whom English was a fresh language.

As with any mass art or market, much of what they produced was forgettable, a job of work, their ears may have sometimes bent to the muse, but their hands were looking for a paycheck.

Poets and literary critics occasionally paid a little bit of attention to that work in their time. Lively arts and all, some notice was taken.* With the music inspired by Jazz, the cultural force of the music could not be denied, even if the words that came along with it might be condescended to.

Then, in the mid-1930s, a decision was made, outside of music and poetry—a political decision—that eventually changed the course of popular music lyrics. For political reasons both international and U. S. national, the Soviet Union-dominated international Comintern and the U. S. Communist Party decided to switch tactics from a more purist “only the Communist Party is the solution” stance to a popular front position, where anyone to the left of the then rising Fascist forces were considered valid allies.**

In the U. S. this led to such slogans as “Communism is the Americanism of the 20th Century.” On a political level this meant that the Roosevelt New Deal wouldn’t be portrayed as capitalists pushing insufficient reforms to stave off the inevitable revolution, and that actual “card-carrying Communists” would be mixing more generally with socialists, liberals and centrists. But for our purposes, we need to look at how this played out in the cultural sector.

Popular arts, which could have been perceived as hopelessly compromised tools of the capitalist system, became more acceptable; but a more pure, folk expression that was seen as coming directly from and for the workers and the exploited, a music existing outside of the commercial infrastructure of entertainment, was even more ideal.

So here, twenty years before the “Great Folk Scare” of the 1950s were the roots of the folk revival.*** It’s in this pre-WWII period that Pete Seeger and Woody Guthrie came of age and shaped their songwriting. Seeger was a Harvard drop-out and son of two musicologists.**** Guthrie was none of those things. The Popular Front meant that the likes of those two, and many others with high to low culture backgrounds, would mix it up.

My apologies to my Christian readers for posting this example of extraordinary Popular Front songwriting on Easter when it’s more a Good Friday kind of thing. Billie Holiday sings the harrowing “Strange Fruit.”


As songwriters this could have meant dour issue-of-the-month songs cleared by some central committee. And to be honest, each of them sang and wrote some of those, but both of them had Emersonian Individualist streaks.*****

And they listened too, had big ears. Afro-American music and musicians, isolated southern U. S. musicians who songs and styles were time-capsules of old British Isles tunes. Blues and “Hillbilly” music benefited somewhat from being a source and occasional fellow-traveler with this movement.

The Afro-American Harlem Renaissance is shaped by the gravitational pull of this political decision too. Civil Rights before the ‘30s was often aspirational, and though the folk traditions were honored before, this new emphasis on embracing popular and folk arts increased the interest and respect for them among an emerging new Afro-American cultural consensus.

Now we jump ahead again, it’s that un-named but important straddle decade of the late ‘50s to early 60s. Communist connections are poison. Illness had made Guthrie bedridden. Seeger is persevering outside of any first-tier commercial structure as a road-dog performer. “Folk Music” is now a commercial genre with a still bohemian/left-wing underground. Into this we inject the man who will expand the idea of what song lyrics will be allowed to do: Bob Dylan.

You don’t have to like Bob Dylan as a person, performer or songwriter to accept this truth: there are song lyrics before Dylan’s 1963-66 period and there are song lyrics afterward, but song lyrics are a completely different field after the change he proved was possible. This is why an artist as strong in his own right as Leonard Cohen can say in one of his last public statements: “Giving a Nobel Prize to Bob Dylan is like pinning a medal on Mt. Everest for being the highest mountain.”

But a Bob Dylan has causes, has a context in which he can happen. That choice Communist bureaucrats made for pragmatic political reasons in the mid-1930s led to a folk music scene 20 years later in which Afro-American blues and weird old folk music mixes with poetic Modernism inside the mind of one songwriter, and what comes out is strange and compelling.

Song lyrics don’t have to be a piece of work aiming for an established commercial target. Song lyrics don’t have to make clear front-to-back sense the first or the fifteenth time you hear them, they can mystify you and still have listeners. Songs with narrative elements don’t have to progress in a linear manner. Song lyrics can be about anything, can use any kind of imagery. Love songs can be ambiguous. Political points can be made metaphorically. You can combine different kinds of diction, even sample and reference various existing sources, and it doesn’t have to seem out of place or from the lack of original things to say.

One can point to song lyrics that did one or two of these things before Dylan, but after Dylan used many of them together and repeated that demonstration often, many songwriters wanted to try using any and all of these things, and their attempts caused other songwriters to do the same. A chain-reaction occurred.

Modernist poetry had done all these things already, and often—but Modernist poets didn’t write songs, and for the most part they didn’t read and perform their poetry charismatically. Some Beat poets, that faction of the Modernist movement that had vowed to remain resolutely bohemian, who had read their poems in front of jazz combos, recognized this was a different level of music combined with words. Allen Ginsberg heard a copy of Bob Dylan’s second LP in 1963. As the first side of that record moved inward toward the ouroboros groove in its middle, as “A Hard Rain’s a-Gonna Fall”  played, he says he wept. Did he weep, feeling he was now displaced? Did he weep because this not yet 40-year-old poet might be replaced by this just over 20 singer-songwriter? No.

He wept, with an outlook of gratitude, because “There’s a saying among the Buddhists. If the student is not greater than the teacher, then the teacher is a failure.”

A long excerpt from “A Hard Rain Is a-Gonna Fall” with Ginsberg’s statement cut in.


Good story. But this was far from the end of the matter. A great many important poets and critics didn’t feel Ginsberg, or any of his Beat cohort, were very good poets. Therefore, Ginsberg’s say-so didn’t make Dylan a “real poet.”

You can’t say songwriting accepted or didn’t accept Bob Dylan, because acceptance is too meager a word for what happened—he changed how songwriting worked. The question of poetry “accepting” Bob Dylan, or songwriters in general, is still open.

Will I ever answer the question in the title? I beg your patience. This is by far the longest piece ever published here, even though I’m skimming over a lot of things. In Part Three I’ll finally get down to the answer that makes the most sense to me.

For an audio piece today I’ll suggest this one, one of the rare times here that I perform my own writing, a live version of “On First Hearing Blonde on Blonde”  by the LYL Band. The audio player is below. Thank you for reading and listening! Part Three, that should be the conclusion, comes soon.






*Decades after this era in 1990 literature professor Phillip Furia published his book The Poets of Tin Pan Alley  which helped convince this fan of more “authentic” songwriters that these commercial lyricists were not without considerable art.

**As in the case I’ll make later regarding Dylan, please don’t let any personal feelings or judgements you may have regarding Communism or the Comintern blind you to the historical connections here.

***I can’t not mention one poet and musician who jumped the gun on this, Carl Sandburg, who published his important folk song collection American Songbag  in 1927. And for length reasons, I’ve largely left out the 20th century development of Afro-American blues and jazz. Charlie Patton didn’t wait for the Comintern to get in touch with him to forge his new alloy of styles.

****One of his father’s prize students was Modernist composer Henry Cowell. His step-mother, Ruth Crawford Seeger was in some opinions the most significant female American Modernist composer of the first half of the 20th century.

*****We can think of songs like “Where Have All the Flowers Gone,” “Bells of Rhymey,” “Plane Wreck at Los Gatos,”  or “This Land is Your Land”  as exceeding requirements for that kind of song. Abel Meerpool’s “Strange Fruit”  is an excellent example of a lyric, written as a song, that would stand alongside poetry intended for the page.

Are Song Lyrics Poetry? Part One

Today, somewhere, someone probably asked this question for the first time, and yet I’ve been aware of this question for my entire adult life. So, before I try to address the question, let me ask first, how long have we been asking this?

The ancients didn’t ask it. It seems clear that if one goes far enough back in most cultures it was taken for granted that poetry would be sung or accompanied by music. It seemed to make little difference if it was an epic story or a condensed lyric expression, music was assumed as appropriate bordering on required.

Was there a progression away from music being expected with poetry in those times? I wish I could say I was scholar enough to answer that question here. As literacy became widespread, as the collecting of libraries increased, I assume more people may have read Homer or Sappho* on the page than heard their works performed. And similarly, when Confucius and his school collected The Book of Songs  they may not have assumed that each student would learn to sing and accompany each of them. Still it would have been absurd then for someone to judge that these works could not be poetry because musical accompaniment and performance had been associated with them.

Plectra and Sappho

Let’s see, one of these ought to work….And Sappho holding her plectrum in right hand


If we stay with English language and move on, we know that the Elizabethans recognized some poetry as destined for the printing press’s page, some for performance on the stage, and some for musical settings as songs. Poetry could be associated with music, but it wasn’t the default.

Continuing to sweep forward quickly, a few Romantics like Robert Burns wrote songs and Blake was reported to sing some of his work as well. Some of the prime British Isles romantics wrote literary ballads or the like, works that referred to song forms but without associated music, meant to be seen on the page.

Likewise, there seem to be only a scattered few in the late-Romantic/Victorian era and onto the early English language Modernists who were musical composers and poets or who assumed musical performance for their chief works. Long-time readers here will know that I like to point to Yeats as an exceptional example to this. For a time he pushed for poetry as performance with music and may even have composed or aided in the composition of some of the accompanying tunes. Little of his crusade survives, though it’s possible that one of the tunes to which his poem “The Song of the Wandering Aengus”  aka “The Golden Apples of the Sun”  is sometimes sung might be his, or personally approved by him.

That Yeats was closely associated with drama and theater may have something to do with this. Newly composed poetic drama is an uncommon form in the modern era, but drama normally presumes performance. Although readings by poets are common in the 20th and 21st century, the nature of the performances vary considerably, and it became common for poets to give dry readings that by the writer/reader’s nature or intent drained dramatic and performance elements from the reading.

Let’s stop for a moment and consider two unlike American poets who emerged in the early 20th century: Vachel Lindsay and T. S. Eliot. Lindsay, who came and went well before the first Beat poet stepped in front of a jazz combo can easily be seen as the original slam performance poet.

He wrote his poetry expecting to perform it. Associated with that expectation, his writing is designed to impact the back row of the auditorium immediately, and if he ever wrote a poem with layers of meaning or intentional ambiguity, I’ve never come upon it.

Eliot on the other hand, read somberly in public, but as much (or more) as Lindsay he seemed to inform his poetry with music. As I return to my serialized performance of his masterwork “The Waste Land”  this month I’m reminded of music’s considerable presence in it. He samples music in his great poem just as a modern hip hop composer might, dropping in scurrilous barracks ballads, pop songs, Wagner opera, and birdsong. He didn’t perform it as floridly as he wrote it, and so even if “The Waste Land”  bore an original working title of “He Do the Police in Different Voices”  Eliot does not do the voices when reading it, nor does he sing the music he’s decidedly referencing. It can  be performed however, and while the poem’s detailed layers and references won’t come through in one sitting, a performance like Fiona Shaw’s illuminates the emotional and character range in it better than anyone’s silent first (or probably tenth) reading of it will.

My performance of “The Waste Land,”  now about half complete, attempts to bring the abstracted music back to life in the poem, even if I reserve the right to select genres and modes of expression that Eliot might not expect.

When I perform a poem like Vachel Lindsay’s “Abraham Lincoln Walks at Midnight”  I expect you’ll get as much, or perhaps even more, from hearing it once as you would reading it on a page.

One of the knocks on poetry with music, or performing poetry in general, has been that it doesn’t help subtle and complex thoughts in poetry come through the way that slow reading on a page where one can look up and down the page at will does. I’ll agree there’s a non-linearity in reading poetry on the page that is difficult to translate into performance. But does musical performance of words prevent “re-reading”?

Music rejoices in repetition. Words used with music often take on refrains and repeated sections. I will sometimes create such refrains even if the original page poem doesn’t include them. Gospel and other ecstatic performance styles have been known to drill down to word or syllable level in repetition, again, somewhat compensating for that weakness of performed poetry vs. its non-linear presence on the page.

Particularly with recordings (although repeated performances have the same virtue) you can re-experience the poetic text for comprehension of different levels or different vectors of observation.

When I’m attending a poetry reading, I’m often worried that I will not be able to keep up the level of attention on the poet’s words as they read them throughout an entire night. This is irrespective of the value or quality of the poetry. A good poet is quite likely to cause my mind to explode with exploration engendered by a line, and I’ll find on my return that I have missed the rest of the poem! And a really good poem can blank out the next several poems.

On the other hand, a simple text like Otis Redding’s song “Respect”  as performed by Aretha Franklin and band can bear (for me) hundreds of listens. I will notice new things each time, or given the decades over which I’ve heard it, I may re-notice things I’ve forgotten I’ve noticed before. These revisits will also reach favorite moments where I wait for pleasures to return. A knottier text like Bob Dylan’s “Just Like A Woman”  once seemed like a way to vicariously experience a certain kind of demimonde I was only peripherally experienced in. Listening to it over my life tested it against theories that it was about gender fluidity, or that it was a patriarchal endorsement of the male gaze and privilege, and now I usually hear it more as an expression of two addicts negotiating their other relationship besides the one to the chemicals and the situation that obtains them. It may be none of those things, or it may not always be one of those things. It may be something different the next time I listen to it.

Why shouldn’t Emily Dickinson’s “Hope is a thing with feathers”  or Wallace Stevens’ “To the Roaring Wind”  get the same chance? Of course we can re-read a page poem, or read it and double back to check some connection, but particularly with short poems, might not music encourage repeat play?

In this first part we’ve talked more about poetry and the perception that it has become increasingly separate from music. In the second part we’ll come from the other direction, and talk about song lyrics and that old, but not ageless, question about if they are poetry. I’ll leave you with my performance of Yeats’ “Wandering Aengus.” We don’t know exactly how Yeats would have wanted it performed, but his writing on poetry with music indicates he didn’t want the performer to sing it in an art-song manner. Perhaps I’m complying with his wishes, but then I can’t really pull off full-voiced art song.




*My favorite Sappho legend—as a guitar player that must have the right flat pick to approach the instrument—is that she invented the plectrum.