It’s been a rough series of days in the Twin Cities. Other than no great new loss of life (only fear of it) there’s not been much accomplished in my home or in my city.
I have a few new pieces in various stages of completion, and ordinarily I’d be working on additional ones for this project. This spring the pandemic quarantine measures have been bothersome, but so far Dave and my family have been coping and doing the best they can. Given the number of people sickened and killed by Covid-19, bothered and coping might as well count as “the best we can do.”
Then comes a public act of callous manslaughter. Worse for not being unprecedented. Worse for being tied to the sickness of racial oppression. We have a vaccine and a natural immunity for that: It’s empathy and love. Yet, many refuse to be vaccinated, or don’t have the vaccine available to them.
The phrase “the best we can do” has fallen into disrepute. Perhaps you’ve come upon this piece after reading or hearing someone else remarking on why this phrase is dispensed with, or should be dispensable.
For the last two nights the quarantine from the virus has been trumped by the fires and murmuring crowds. Crowds with the wisdom of crowds, which is to say, not much. Crowds work like a jangling overstimulated nervous system, tingling with pleasure and pain receptors, with a prejudice for why not.
My family, my friends, my artistic compatriots, my neighborhood are at the epicenter of this. Long time readers may know that alternate voice here Dave Moore was associated with a 20th century literary magazine that called itself “The Lake Street Review.” Minneapolis’ Lake Street
is (insert here the English verb that needs to be invented that stands for the balance of hope/fear/despair in our present moment poised in is/was/will be) a multi-ethnic, multiclass (if mostly working class) strip of enterprises where you can get diapers, groceries, your prescription filled, that part to keep your old car running, foods from fast to global, places where bands used to play before Covid-19, bookstores, libraries, arts labs, paper and toner for your printer, intoxicating beverages, hardware stores, your laundromat-load destination, where you go when your car needs gas and air for the leaky tire. It’s were the Latin Americans and African and Asian immigrants have their shops. Lake Street is an early 20th century construction. Apartments still over the retail ground-floors in older buildings, houses and apartments right next door behind the stores, closer than modern codes allow. Great portions of this are now gutted, looted; still smoldering from last night or cold ashes from the night before that.
I’m sure what we live is a hugely interesting phenomenon for commentators, political philosophers, or folks just looking for a “news hook” to write or say something. Some will be civic sports-bar-tone arguments for who needs to be shot on sight for the sight of their targets, others will be earnest explainers about how rioting is the only effective language of the dispossessed, and that the wreckage of the places that a large percentage of those from the middle on down to the homeless frequent and depend on isn’t the disaster for them that it looks like to those less-evolved in their political consciousness.
As I’ve said already, I myself fear I’d dishonor this with my broken prose and dim eyes. And what old men think about this is less important than what those younger who may read this think, resolve, and do.
Yeats poem written while sequestered in Ireland with his wife during a civil war. “Stare” is a old name for the starling, considered a nuisance bird.
Beneath the beach, more paving stones.
Friends of my family since both our children were born spent the hours around midnight wondering if the unchecked flames from a torched gas station would spread to the homes next door. My neighborhood post office (the same one where Lake Street Review submissions used to come in) went up in big black smoke as it was deliberately broken into and set aflame. I’m not sure if anyone looted stamps.
My wife asked around midnight if we should flee.
“Where would we go?” I asked.
“Away from the flames.” She said.
All this is happening in a mix of memorializing assemblies at the site of the callous killing, protest marches with pointed aims, and then the looting and vandalism. I’ll offer one piece of observation that you may have not seen in the reports and thumb-sucking think-pieces: the memorializing, the protestors, and the vandals are an integrated lot. Skin tone and hair, those markers for ethnicities we use in our great cultural mythology of race, is My Rainbow Race in these events from the pious, to the protest, to the break and burn brigades. Watching cell-cam videos and media long-shots has impressed on me that the palette of the sufferers and perpetuators of these actions are not one shade. Racists are going to need to ignore these visuals as they form their illness’ distortions. The guy smashing the library window, setting fire to the auto parts store, or acting like a drunk frat boy he would never righteously be as he shoves the burning dumpster nearer to the building might well be white in these nights.* And the “Nothing-ever-changes” cadre of gloomy-Gus activists** are likely too tired and weary to notice that the white, Asian, and Latin American participation has increased markedly in this time’s repetition of events sad, demanding, and chaotic.
I used gendered pronouns in moving to the vandal side of things, as that part does tend to become a sausage-fest. My wife is going off to join others this afternoon to sweep up broken glass. Not to get into gender stereotypes here, but how much do you want to bet that the gender mixture there will be distinctive too?
Tonight, I do not know what will happen. The memorializers will continue to do so, for George Floyd is still dead. The protestors will continue to protest, for it’s still wrong. And the vandals, not even interested in the materialist desire of the looter *** for a case of beer, a flat-screen TV, a book of Yeats collected poems or LeRoi Jones’ liner notes will continue to maintain that the best refutation of a failed “the best we can do” is: “the worst we can do.” The tao is too strange for me to know. Blessed be if they are right.
This is all the squishy thinking and writing I’ll be capable for a while. Tonight, I will probably not sleep, or fall asleep in imponderables. Will my wife be able to sleep the night before our anniversary? Will someone’s laddish fire, set with self-congratulating righteousness, find its equivalent of four Birmingham Sunday-school girls? When will America’s Valkyrie gunfire (I say with dread: remarkably rare so far) begin to sing? Will progressive change crest and recede? How happy is Donald Trump, our king of misrule, as his empire expands while progressives proclaim nothing ever changes as proof of their progressive acuity. Tell me, I want to believe, I need comfort: are you sure too it can’t get worse?
I now return you to our usual cultural activities. The most popular piece I’ve posted this year is by a cultural nationalist poet from another nation: Ireland’s William Butler Yeats. When I posted it at the end of January I wondered if I’d done well by it, but I now think I did, and listeners seem to agree. I’m also now sure my reading of this text is shared-heart-true. If you have time, and are interested in the exact background as Yeats wrote this, read the original post linked here.
This is a week where I have been in my own little run-down tower, seeing out my window as Yeats showed me. Brothers and sisters, read the last stanza of Yeats poem in tears—even though they don’t put out fires directly.
Rather than a link to the text you’ll see it above in its entirety because I urge you to do that. If you’d like to hear my performance and music for this, the player gadget is below.
*Having tasted but not absorbed the fibrous materials of current cultural appropriation tropes, do any white anarchist allies as they smash the state at the library window, or get all dewy being a revolutionary fire-starter in a multi-ethnic neighborhood wonder if they are being authentically respectful of non-white culture from their skin privilege?
**I have long wondered at the futility of the salesman (as an agitator is, to a large degree) who paints their product as ineffective in use and their allies and audience as always deficient. I’m an old man. I understand being sick and tired. I’ll buy the “I can’t believe we’re still fighting these same old battles” T-shirt. But don’t tell me it itches, it’s guaranteed to fall apart, and isn’t available in my size.
***A few years back someone, who I cannot remember in order to credit, said that rioting with looting combines the two least attractive tendencies in American culture: shopping and violence.