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From Philip Freneau’s “Reflections” or Darkness on the Edge of Town

~ Frank Hudson ~ 1 Comment

It’s winter, outside of Freehold New Jersey. An old man is walking home.

He’s not going to make it. Darkness, confusion from old age or infirmity, perhaps drink – I don’t know, I wasn’t there, but I’m going to ask you to imagine you are there with him. His clothes are worn-out, he still wears an old-style tricorn hat like some Yankee Doodle – and it’s 1832. Does he know enough to know that he’s in trouble? The man’s certainly not a stranger to trouble. Back during the American Revolution, he was imprisoned in the fetid hold of a docked British prison ship. Every morning, dead prisoners would be hoisted out of that darkness, hauled out to be thrown into a common grave. He wrote too, that after an escape attempt, jailors opened the hatch and fired indiscriminately down below killing four of his fellow prisoners in the close quarters of their oppression.

While there’s no one to talk to as he walks in this winter night, he once knew a certain kind of recognized eloquence. He wrote about his imprisonment. Wrote about other outrages of the empire’s powers, and wrote too of those resisting them. After the resulting celebration of American independence there’s recognition of what he wrote. They called him “The Poet of the American Revolution.” A high honor, but a small group – there aren’t a lot of poets in the running, or readers thereof, in the new country. He endeavors to make a post-war living with his pen. One of the most fluent and literary of the Revolution’s leaders, Thomas Jefferson, selects this poet to promote his new Democratic-Republican political party by founding and editing a newspaper, but eventually Jefferson leaves the political stage. In 1815 the old man’s home burns down, all is lost. He makes what little living he has repairing clocks, fixing time, which can’t be fixed.

Like I said to begin, he doesn’t make it home – the old man, Philip Freneau, freezes to death on the outskirt streets of his hometown. Then, all the lucky men from 1832 are gone now too, and poets leave behind books which nobody reads, but could.

Philip Freneau

The preface to the collection of Freneau’s poems I read says there are no depictions of Freneau made during his lifetime, so this one was made based on recollections of those that knew him.

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Last week I decided maybe I should start to look into that pioneering comprehensive anthology of American Poetry that Conrad Aiken edited in 1919. I don’t have to get in very far, for I find Philip Freneau just a couple of pages past Anne Bradstreet in the order of things. I’d never heard of him, and his poetry looked interesting. I spent the weekend reading about Freneau and working on the musical presentation of part of one of his poems.

As one might expect for someone involved in radical anti-colonialism and politics, Freneau wrote a lot of civic poetry. Besides his prison ship poem, he wrote a good deal of satiric verse tagging the British – but there are also some nature poems which some have seen as predecessors to the Transcendentalist movement that bloomed just after Freneau crossed over on that winter’s night. After independence, and even after his journalistic efforts for Jefferson’s new political party, he continued to publish poems regarding civic matters in verse. Looking further and into a volume of Freneau’s collected poems, portions of one in particular struck me. Titled “Reflections,”  with a long subtitle “On the Gradual Progress of Nations from Democratical States to Despotic Empires.”  The poem warns of “embryo monarchs” who sacrifice a nation’s strength and renown “to prop a tottering throne,” who would “seize on nations with a robber’s view” and “breed eternal hates” to distract the populace. Such a quaint antique poem. It will take an effort to cast one’s attentions and thoughts back to such a time so different from our own – but let’s try. I selected the last portion of Freneau’s poem for performance.

Last time we had a nocturne featuring two cellos and a quiet piano accompaniment. Let’s wake up for declaring Freneau’s poem! I rapidly built today’s rock ensemble: sequenced some drums, laid down the grounding electric bass, put in a droning Hammond organ pad (about all I can play), and ginned up a few phrases on electric piano, but both of them are sparce and quiet in the mix – that bass line is the tune’s load-bearing structure. I wanted to get all that out of the way because I really wanted to play some cranked electric guitar.

Which I proceeded to do. First a left-channel track with a Telecaster, then a right channel lead with a weird flat-black Les Paul Studio that I picked up some years back in an overstock sale. Indulge me listeners: there’s a two-minute coda of those guitars working out my co-signed statement on Freneau’s warning to the citizenry. You can hear it with the audio player gadget below – and if you listen quietly you won’t get what I was intending.

What, were the guitars so loud they blew out the audio player gadget? No, it’s just that some ways of reading this blog suppress showing the player – but the man can’t bust our music! I provide a highlighted link that will bail out a new browser tab that has its own audio player.

 

 

 

 

 

 

*About 120 years after Freneau’s last night in Freehold, it would become the New Jersey hometown of the young Bruce Springsteen. I wonder if he knows about Freneau? This is, after all, a Springsteen who toured this year with his shouting band speaking explicitly about the duties of citizenship. While a web search finds nothing, I have my suspicions he just might.

Nocturne of Remembered Spring

~ Frank Hudson ~ 5 Comments

So, who is Conrad Aiken? I don’t fully know yet, but I came upon one of his poems this spring, and found out that as a critic, anthologist, short-story writer, and poet, that he’s one of those first-part-of-the-20th-century Americans who helped establish American poetry in the Modernist era. He graduated from Harvard University in 1912, and before that decade was out, he’d established his literary footprint. In 1919 he published what he claimed was the first comprehensive anthology of American poetry, explaining in the book’s introduction that previously there was no clear call for such a collection as American poetry was such a small part of world literature. Here’s what I found most interesting about that anthology: he would retain only a smattering of poems by Longfellow and the Fireside poets, though using Poe, Dickinson,* and Whitman to fill out much of the 19th century section – and here’s the boldest part: he would give his early 20th century contemporaries a great deal of space.

In things like this I sense that Aiken is reflecting or creating a canonical moment that lasted well into his 20th century. His choices are similar to the choices I was presented later with the mid-century textbooks of my youth, but I recall being frustrated back then: why were the poets and poetry worth studying ending with Eliot and Frost? While that pair were still living as I began to study literature, their anthologized poems were 30-40 years old then, seemingly ancient to my teenage self. OK, Aiken’s canon may have been much like the one I was later presented, but back then his 1919 book included poems not even 5 years from publication.  Not just a handful, some appendix set aside as a gesture, but around a third of the anthology!

By that year Aiken had published five books of his own poetry, one of which shares its title with its lead-off poem inside: “Nocturne of Remembered Spring.”   The nocturne is a musical form, and references to musical forms and the experience of music abound in the Aiken poetry I’ve read so far. Oddly, I don’t consistently fall under the spell of his word-music off the page. His poems do have some lyrical moments, but they are obscured by a problem I’m having: his long windiness. As I page through Aiken’s early books many poems span a dozen pages or more, and while he did try his hand at sonnets, they don’t seem to be is métier. Perhaps I’m not appreciating the sense of the tune behind the poems. Unlike many of his contemporaries, I rarely hear strains of American folk musics in these early poems. I can’t help but think that his evident attraction to the related art of music is more conceptional or one-abstraction-layer-removed impressionism than simply producing dancing words and prosodical earworms.

conrad aiken young

Aiken at around the post-graduate age when he was helping form the canon of American poetry.

 

Luckily for your composer/presenter here, he will often break up his longer poems in shorter, numbered, sections. So, the seven pages of the poem “Nocturne of Remembered Spring”  are split in six sections, each obsessively recalling the same youthful love affair, each going over memories of it. Given the length of the poem I’d have liked to see more contrast in the sections, but for page after page it remains inside the head of the poem’s voice as it goes over memories. This psychological internalism may have been a novel effect in 1916 when the poem is dated, but it tires me. Aiken’s work is new to me, but I can’t help but compare his theme here unfavorably to early work by Mina Loy (her extravagantly expressive “Songs to Johannes”)  or Neruda’s extraordinarily popular “Twenty Love Songs.”**

My choice for a musical setting of Aiken was to select out only the final section, numbered “VI.”   It sufficiently summarizes the poem, and I think it has more chance of listener impact by compressing its expression and it highlights there a musical device by refraining lines about remembrance.*** As so often in this Project’s choice of texts, this was the section with words that “asked” to be sung. I’m a composer who tends to bagatelles due to lack of time and sophisticated skills. The length was right. I wrote a simple cello line, quickly extrapolated a series of chords for nocturnal piano and improvised a second cello top line melody to be played via my MIDI guitar sounding a good cello VI**** which would also help guide my rough-hewn vocal. As I wrote earlier this month, a musical piece like this would seem to be Art Song of a type, but one which classically trained and skilled singers would find outrageous. My hope, aware of my limitations, is that it can still communicate something and help vivify a presence for writers like Aiken who have fallen into the cracks in the canon.

You can hear my performance of part VI. from Conrad Aiken’s “Nocturne of Spring Remembered”  with the audio player gadget below. What no player? I, or rather some ways of reading this blog, haven’t forgotten it, it just won’t show in every kind of reader. I provide this highlighted link that will open a new browser tab with its own audio player so it can still be heard.

 

 

 

 

 

 

*Though Dickinson wrote her remarkable work in the middle of the 19th century, none of it was publicly known until it’s posthumous publication began with three book-length volumes in the final decade of the 1800s. This means that even when including Dickinson in his survey of American poetry in 1919 that Aiken was featuring poems less than 30 years from publication date. In 1924 Aiken published a selected poems of Emily Dickinson, a step in establishing her place in the American poetic canon. Last time, when I presented a Dickinson poem, I almost presented a capsule history of the tangled provenance of Dickinson’s poems, using “A Something in a summer’s Day” as an example. Tight summary: decendents of Susan Gilbert Dickinson (Emily Dickinson’s sister-in-law, neighbor, friend, and presently oft-assumed lover) and of Mabel Todd Loomis (the mistress of Susan’s husband/Emily’s brother) each had a tranche of Dickinson poems and claimed rights to them, and each was publishing them as well as letters and recollections of the poet. Both sources were editing the poems, normalizing their distinctive language and punctuation, and ordering them in chapters of common high-minded themes. Aiken’s Selected Poems of Emily Dickinson issued from his seat as a critic and anthologist offered additional canonical approval to the poet who he judges in his introduction is “among the finest poets in the language.” At the time he was drawing from less than half of the now known poems of Dickinson! And the Dickinson that we know today – all dashes and abrupt leaps of thought – only became available when I was a schoolboy!

**A decade later Aiken’s Selected Poems won a Pulitzer. That book didn’t include any of Nocturne of Remembered Spring. The author himself may have moved on.

***As I enter into the month of August, I’m in my annual period of personal remembrance of the summer now long ago when my late wife was dying. The refrain in section VI. of “Do you remember” coincidentally brought to mind the translation in English of the name of the Twin Cities based indie rock trio Hüsker Dü. I missed my chance by not setting Aiken to reflect that.

****A pun, and with Roman numerals! A “VI” is a “virtual instrument.” These are made when a company records snippets of a real cello playing its range of notes in a variety of performance articulation and puts the result into what is in effect a database of all those sounds which can be played with an otherwise silent device – most often a piano style keyboard, but it can be another instrument control surface such as my MIDI guitar which tells it what to play in notes, timing, and expression, all of which are retrieved in real time.

A Something in a summer’s Day

~ Frank Hudson ~ 2 Comments

A wonderful something about Emily Dickinson’s large body of poetry is that there are always “new” poems to discover just by paying attention to them. Take this one for example. It’s not one of the Greatest Hits, yet despite being an early poem – the estimated date of its manuscript is 1859, a few years before Dickinson’s most productive years in the 1860s – it already demonstrates her poetic strengths. Today I’m going to catalog some things I note in it, but if you’re not into such details, feel free to skip down the page to the performance.

Let’s start with some Dickinsonian unusual word choices, since she hits us with a couple right off. Uncountable poets have described the light of sunrise, but her choice of “flambeaux” to describe it seems novel. What’s a flambeaux?* It’s a big torch, often with a rank of multiple flames. To Dickinson it’d be a feature of a parade. Did she see or read of such? In her day, marches were a significant part of political campaigning. Her father was a politician, did his Whigs or the more raucous Democrats march with such torchlight? There are other parades that might feature flambeaux. Far from her largely Protestant Massachusetts, flambeaux were (and still are) part of New Orleans Mardi Gras. That’s something she wouldn’t have seen, but her poems sometimes gather exotica taken from her reading – perhaps this is one?

And “solemnizes me.” As a choice, a more active way to describe a change in outlook or mood. A reaction of mine here is a stretch, but my looking for connection ear also hears “Solomon-izing me.” Would the famously herbaceous Emily recall the line about the nature of field lilies from the Gospel of Matthew: “…not even Solomon in all his glory was arrayed like one of these.”

Something in a Summers Day

A chord sheet for today’s musical performance, included because I believe there are others out there who might like to sing this poem.

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Word sound-music is rich in the poem. Besides this poem’s rhyme — none of her slant or off rhymes here, though I love the sound of that apostasy elsewhere in her poetry — but the sounds of inline words are constantly resonating and chiming with each other, a “shimmering grace” in sound.

Her famous 4-foot/3-foot hymn or ballad meter is present here, but with a twist: all save the last stanza have two 4-foot lines and then a concluding 3, which gives them a feeling of conclusion, much like the line/repeat/different sequence of the classic 3-line Blues stanza.

The plot of the poem is the procession of a day from dawn through day, then night, then the next dawn, but the middle of poem explicitly promises ecstasy.**  The episodes contained there, I experience as such. There’s a nighttime wash of bright stars or moonlight.***  Dickinson’s voice here turns transported acolyte, clapping in my mind, dancing as well, like some Amherst Sufi.

What does she see, and want us to see, in the 4th stanza? Its transport is somewhat mysterious. It could be something like wispy clouds drifting over the stars and moon, but as a fellow northern-parts American with Dickinson, I suspect that “fluttering,” subtle–shimmering” grace is the Northern Lights.

And what’s being described in the 5th stanza? On the face of it, a little brook in nighttime – but I see something else in metaphor being developed here: the constrained “purple brook” seems to me to be veins. Veins in plants, veins in animals, coursing blood-vessels in ourselves. And the red, the next dawn’s red, that follows is as if the blood life-force within all of Gaia is bursting forth in this ecstatic vision beyond venous constraints.

And finally, there’s another switch-up: we get a concluding 4-line stanza, this time in the conventional hymn/ballad quatrain. And what does it present after this mystical vision? That vision’s mundane container: (just) another day. Is Dickinson trying to conventionalize herself here? Calm a possible reader that she’s not a wild-night, wild-eyed mystic, but just another twenty-something 19th century upper middle-class young woman who indulges herself in some daily nature thoughts in verse? Could it be a smile at a sense of contrast: that we attend to and then not attend to the great eternities of things throughout our lives? Or is she in addition reminding us that ordinary, ongoing, oh-so-daily, life is the stage, the ground, the staff upon which any visionary song of experience is scored?

I chose to stay calm in my solemnized performance of Dickinson. I used a small half-broken parlor guitar (the size of guitar Dickinson would have known) and also played a restrained upright bass part. In the background I allowed a shimmering modulated electric piano which I’m playing with one or two fingers to flutter for the fathomless stars. You can hear the sum of all this with the audio player below. If that’s not there, it’s only veiled by some ways of reading this blog – and you can click on this grace-granting highlighted link that will open a new browser tab with its own audio player gadget.

 

 

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*It’s not a term relating to your friend who’s dating a drummer. Sorry. Not sorry. The mystic has written that the road of puns leads to the palace of wisdom.

**Earlier this summer I read Wild Poets of Ecstasy  compiled by D. J. Moore, a near-400-page anthology collecting poems of erotic and spiritual passion. Capsule review: it promised more than it consistently delivered, but I appreciated the attempt, and it probably put me in the mood for this understanding of Dickinson’s poem today.

***An overwhelming wash of starlight would have been mundane to Dickinson in her time and place, as it still was for me in the tiny rural town I grew up in a century later. Whenever I return on some clear night to such skies over and outside of dense collections of lighted buildings and roads, I am star-drenched.

The Hawthorn Tree

~ Frank Hudson ~ 2 Comments

You could put Willa Cather within a group: writers known as novelists who also wrote some worthwhile poetry. I didn’t know she wrote verse, but this poem of thwarted love, “The Hawthorn Tree”  charmed me when I read it in an anthology this summer. Furthermore, I had sense immediately that it wanted to be sung.

Cather’s best-known prose deals with European immigrant pioneers settling in the rural American Great Plains; but though they’ve been recommended to me, I’ve never read her novels.*  Cather’s family moved to Nebraska when she was 9 and she attended college there. After college she moved east, and she lived most of her long life in New York, where she wrote of Nebraska while living far from it – a distance that has fueled many a novel.

willa-cather-when-she-was-a-student-everett

The young Willa Cather in her student days

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“The Hawthorn Tree”  poem doesn’t tell us where it takes place on any state map — it refrains instead on the titular tree somewhere, a location of a tryst between two people that the poem’s voice will tell, and not tell, us about. Since the hawthorn tree is a very widespread species, it’s not a clue about what state or time it occupies – but let’s ask: why is it a hawthorn, not an ash, maple, or apple tree? Perhaps it’s an accident of biography – a specific tree in some incident Cather herself experienced or knew of. I can’t rule that out, but it’s given such importance within this short poem I think the author made a choice to name it.

Here’s a link to the text of Willa Cather’s poem.

As the name implies, a hawthorn has thorny branches, a prickly botanical feature which is a common trope in poems and songs of thwarted love. Likewise, it has blossoms and sweet fruit in season, more reasons for it to be in a love poem. Not knowing Cather’s work, or much detail of her life, I can’t say what she might know about the myths, legends, or herbal-medicine knowledge regarding the hawthorn. I read that it’s a tree sacred to fairies, it’s thought to be a sentinel or guardian of gateways between worlds, and that the fruit can cure a broken heart.**

So, invention or memoir incident? That mystery accompanies the mysteries in this story’s telling. It could be rendering the common folk-song plot of a couple who briefly meet (and perhaps make love) somewhere while out in nature, and who are then parted. Cather could be taken with such folk songs and tales, could be writing her version of that – or it could be autobiographical.***  One other thing: we’ve been exploring poems of the faery world recently, it could be slyly fantastical – the unnamed creature who meets the poem’s singer from out of the mist could be from the faery realm. Cather’s poem happens in spring-time, another marker found in many of the folk-songs – which often start with some variation of “one morning in May” or the like – but Cather’s mysterious tale says its tryst happens in the night-time.

Whatever the exact and unsaid details, the poem had captured my attention, and those references to folk-song elements drove me to write music for it. I used an unusual open tuning here, one called Csus (CGCGCD), and the lower pitch of the tuning and the chord voicings I used caused me to break out my less-used larger-bodied dreadnaught guitar for this one.

I followed Cather’s text for the resulting song, but then at the end of the performance you can hear with the audio player below I adlibbed my own short variation expanding on the mysterious details of the meeting under the hawthorn tree. What ho? There’s no audio player for you? Ah, I have provided a gateway to a dimension that will show the audio player that’s hidden to you, mortal – likely due to the method you’re using to read this blog. Use this hawthorn branch – no, this highlighted link – which will open a new browser tab manifesting its own audio player.

 

 

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*I’m far from well-read regarding novels. Poetry captured me in my youth, and that art meshed so easily with my love for music that I can easily be embarrassed in any literary crowd which takes “literature” to largely mean “fiction.”

**Besides folk-medicine, there’s been some modern pharmaceutical investigation of the hawthorn fruit’s ingredients. This video explains a bit about the hawthorn and the beliefs surrounding it.

***Cather’s love life is not an open book, but her life partner was a woman. The one from the mist who the poem’s voice meets under the hawthorn tree is a “he.” I made a choice not to alter the genders here, perhaps because this spring my home has been full of gender-dynamic visitors and residents. Or perhaps I’m following the example of famous gender-crossing singers like Eric Burdon and Ringo Starr.

Drunkboat, Lenny Kaye, Patti and Cordwainer Smith, Rimbaud

~ Frank Hudson ~ 3 Comments

OK, I warned you. It’s summer, this is where I get weird, maybe even self-indulgent, since the poetry audience consistently drops off for some reason during this season. We’re going to travel time and space a bit before we get to poetry – but we’ll get there.

This morning I saw that writer and musician Lenny Kaye was a recent guest on Aquarian Drunkard’s Transmissions podcast.  Kaye has a long career mixing writing about music as well as making it. When writer Patti Smith wanted to inject some rock’n’roll into her poetry back in the early 1970s, it was Rock Critic/Musician Kaye that she recruited. Their earliest performances as a duo were highly improvisational. He describes them as “fields:” where Smith would start off in some direction and he would then respond on guitar, and the interaction would go off wherever it seemed to want to go. The results are one of the inspirations for this Project.*

As a podcast guest, Kaye talked about the things that shaped his life, his approach to the arts. Within this conversation he brings out this historical point: the “Rock Press,” that strange spontaneous birth in the Sixties,™ was significantly an outgrowth of Science Fiction fanzines. Kaye himself started one before he was a Rock Critic, Paul Williams who founded the seminal Crawdaddy  was a SF fanzine veteran. Same for Greg Shaw, who founded Mojo Navigator and then Bomp,  all magazines writing seriously about Rock! These efforts proceeded the founding of Rolling Stone  by about a year.**

OK, a little digression. I promise I’ll keep it short. As a young person I read some SF, liked some of it, but couldn’t call myself a full-fledged fan. I never subscribed to the several monthly midcentury pulps that were publishing SciFi regularly back then. Never attended a Con of any form. Never wrote for an SF fanzine or even sent a letter to an editor. By my late teenage years, poetry and music was my thing. None-the-less, because I liked smart folks with interests, I had friends who were intelligent and committed SF enthusiasts.

I’m not sure of the Transmission interviewer’s SF interest level. The SF feeding into to the critical writers/rock-is-an-art-form case was made and then petered out in the discussion – but as the interviewer redirected, Kaye uttered the name of an SF author, “Cordwainer Smith.” He said nothing more than the name, then the conversation moved on.

Longtime readers here may sense what I thought at that moment: “What does Cordwainer Smith have to do with this Rock/Lenny Kaye connection?” Cordwainer Smith isn’t an obligatory big name, a bust carved into the SF pantheon, but he was a writer in the Midcentury SF scene whose name I recalled. I called up my friend and Parlando contributor Dave Moore (who is much more SF knowledgeable). “I don’t think he wrote all that much,” Dave said. “He wrote stuff about interplanetary diplomacy.”

Summary overviews I’ve now read backup Dave. A couple of novels, a few book-length collections of shorter pieces. Cordwainer Smith was not one of those prolific pot-always-boiling writers who made a living out of pennies-a-word publishing. The distinctive name I could remember was a pen name, and the author who used it closely guarded his identity. That man, Paul Linebarger had a Political Science doctorate from Johns Hopkins, had professorships at the college level, rose to the military rank of colonel in the reserves after serving in WWII, and had continued hard-to trace-ties with US government diplomacy and likely spycraft.

Looking at the list of his works I see this story “Drunkboat. ” Huh? Now we touch the Venn diagram edges of the poetry and music nerd writing this. Could this be connected to “Le Bateau ivre” (The Drunken Boat”) – the wild, visionary poem written by the teenage French poet Arthur Rimbaud? In 1976 I bought my first Rimbaud collection, which included that poem, partly because Patti Smith spoke highly of Rimbaud. Back to our other Smith, Cordwainer, and his SF story: a quick Internet search said there is a connection with the poem. Of course, many a story, SF or otherwise, might just steal a title or a quote from high lit to class-up the joint.

Drunkboat Cover

October 1963. John Kennedy was President, he was welcoming the original Mercury 7 astronauts at the White House to celebrate the wrap up of the first US Earth orbit flights. Bobby Vinton’s “Blue Velvet” was the top record on the pop charts. “Drunkboat” is published and I wonder how many readers of Amazing Stories knew who Arthur Rimbaud was. In the future this will all make sense.

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This afternoon I found a copy of “Drunkboat.”  As has happened to me before when I read Midcentury pulp magazine SF, I’m a little surprised by how clunkily it’s written. “Drunkboat”  is told in a roughly implemented sort-of-fairytale mode. The dialog, while plentiful, is as awkwardly bad as a midcentury SF B-movie script, and there’s barely any attempt at characterization. The hard-science aspect sometimes seems applied as mere decoration for the genre audience, but it involves a farrago of space-time continuum hand-waving within a medical setting that might be a choice taken by an author with lengthy connections to Johns Hopkins.***

So why am I expending our shared time if this is simply a crappy 1963 pulp story? Be patient, the connection isn’t just casual, it’s integral.

Although the story references a multi-lightyear multi-planetary universe set thousands of years into the future – world-building Cordwainer Smith utilized for many of his SF pieces – one could easily see this story being intended as a prose rhapsody on the themes of Rimbaud’s poem. Given the elevated education and “day job” positions Smith/Linebarger held, I can suspect that he’s making a conscious choice to tell his story the way he does. Is he speaking down to some limited supposition of his pulp magazine audience, academically code-switching so to speak? Or does he like the artifice of telling a fantastic story in a way that subverts any chance of it portraying mundane reality? Was the writer reaching for an Orwell parable? Smith/Linebarger was fluent in German, and in places story elements remind me a little of Bertolt Brecht. The story drops in a number of Dada-level children’s rhymes as asides, and he’s constantly having fun with degraded homonyms. Our story’s hero is “Artyr Rambo.” The Earth location is “Meeya Meefla,” (say that last one aloud). And here’s another thing you might not expect (I can’t even fully explain its effect on me after reading it): the story, despite its flagrantly bad prose and poorly drawn plot, can still work.   There’s a section when a doctor trying to understand our comatose hero orders both of them to be covered with a wire mesh “pain net” that dispenses agony to those beneath it, believing the shared pain will allow them to communicate. It’s not told in vivid prose, but the image is unforgettable.

Finally, at story’s end, our hero, at last given back his ability to speak, has a longish speech in which he extensively paraphrases or quotes Rimbaud’s wild and fantastic poem as if it’s his own spontaneous account. I looked at a couple of English translation of “Le Batteau ivre”  and they aren’t exact matches to the speech in the story, but Smith/Linebarger was multilingual, it’s even possible he did his own translation. The story still accretes at that moment – as a furious and mysterious energy arises, it justifies itself, for it gives a context to Rimbaud’s wild poetry. And there it is: the moment of plausible connection that I hope you stuck around for: Lenny Kaye, the guy that Patti (not Cordwainer) Smith chose for her to weave her “Sea’s the possibility…go Rimbaud!” verse performances with, just said the name “Cordwainer Smith” – and I wondered.

Want some poetry and some music today too? Here’s a performance of a translation I did of Rimbaud’s poem “Eternity” a few years back. The music in this one, in tribute to Lenny Kaye and company, intentionally references the Patti Smith Group kind of vibe. Audio player gadget to hear it below. Has any such player disappeared into Space3? No net of pain required, I supply this highlighted link that will open a new browser tab with its own player.

 

 

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*Patti Smith was also writing some for the Rock press at the time, and I think both were working day jobs in retail in NYC: Smith at the Strand bookstore, Kaye at the Village Oldies record store. On a visit to NYC in the late Seventies I once saw Kaye behind the counter at Village Oldies. I was too starstruck to embarrass myself by saying anything. Besides the Patti Smith connection, the Kaye-curated 1972 compilation LP Nuggets was a formative influence on the Farfisa and fuzz-tone guitar sound of the initial electric version of the LYL Band.

**Williams’ intelligent Rock criticism helped set the format for those that followed. His SF connections never went away, and he became the executor of Phillip K. Dick’s literary estate. Later Shaw also worked in artist management and A&R roles. In the Seventies he was an important force in bringing forward Punk and New Wave aligned acts.

It’s also true that Jazz and folk-music magazines proceeded these Rock publications, and contributed some folks to Rock journalism, but the rise between late 1965 and 1967 of serious consideration of this new “Rock” music that was taking from and supplanting those genres was a new idea.

***”Drunkboat’s”  hospital setting doesn’t seem all that richly observed to me, one who spent many midcentury years working in hospitals – but the discussion and dissention on medical treatments between doctors in this story may be some “inside baseball” that Smith had picked up.

Sara Teasdale’s “A Prayer”

~ Frank Hudson ~ Leave a comment

Just time for a short post presenting a short musical piece made from a short poem by Sara Teasdale. Teasdale’s “A Prayer”  goes over some of the same ground (or gravely, below ground) as her better-known poem “I Shall Not Care,”  each poem ending a telling stanza with a variation of and end-of-life caring not.*  But of the two, “A Prayer”  is more positive and less bitter. “I Shall Not Care”  posits the grave’s lack of care as justice for lack of care from a lover, “A Prayer’s”  poetic voice vows careless love throughout a lifetime regardless of the elusiveness of mutual love.

A Prayer

Simple enough music for this short piece, though the F Major 7th is a favorite alternative flavor of mine. I also enjoyed coming up with the snap modulation in the little section between the two verses.

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While working with this poem this past week I thought too of Teasdale’s contemporary Robert Frost’s proposed epitaph that he wrote at the end of a much longer poem of his:

I would have written of me on my stone:
I had a lover’s quarrel with the world.

You can hear my musical performance of Teasdale’s poem with the audio player gadget below. If you can’t see that gadget, I shall not care, because I’ve provided this highlighted link for you that will instead open a new browser tab with it’s own audio player.

 

 

 

 

 

 

*”I Shall Not Care”  was my introduction to Teasdale’s work, as I recount it this post from early in the Parlando Project about how a musical performance of it helped inspire how I do these things.

Gitanjali 58

~ Frank Hudson ~ Leave a comment

Close readers will notice that I’ve slipped into my sparser (and sometimes weirder) summer publishing schedule with this Project. After a few years of doing Parlando, I noticed that summer readership/listenership predictably dropped off, so as a result I’ve come to treat summer as something between a vacation and what-the-hell-write-about-odd-topics season.

However, as spring was ending this year two different things had a combined effect on this changeover. The first was the increase in the number of young lovers and their friends staying and visiting at our house. All in their early 20s, this group is dealing with the fledgling era of life, trying to figure out how to live as whatever adults they will invent themselves as, with additional particularities secondary to being neuro-spicey and gender fluid. If this were to be a complete and well-written account, this statement would be followed by acutely-observed detail layered with statements of social analysis. This putative writer (who is not myself) would also be weaving into their account tales of how they are acting as a wise elder guiding the youth with articulate interventions and life lessons.

I’m not acting thus, nor writing my observational accounts here. My own memories of that era from my life years ago says I wanted to – and generally believed I was the best to – make my own life decisions, though later I also regretted never hearing from my elders how they felt about and solved these tasks of young adulthood in their fledgling time. I sometimes feel ashamed; sometimes feel I should make that effort – even if it would be likely rejected, or that my advice would be poor or based on misunderstanding of the specifics of their lives. I feel this, even though I’m not acting on it. My wife, already carrying burdens of a mother suffering dementia, tries to reach out to indifferent results, acts of hers I generally admire.

As to writing about my observation of their lives, I’m circumspect. If I were not an old man, I’d say I would write about those things 20 years from now when we’re all older and past this, but that’s demographically unlikely for me.

Two of the young lovers have had a parting in their relationship, but not a parting (yet) in their residence. This complicates things. The work of this Project is crowded out by this crowd in our small house. Objectively I should be paying more attention to helping or meddling with this situation – I wrote that deliberately: “helping” and “meddling” is a dichotomy.

And also now, strangely, with a level of importance that seems selfish and self-absorbed, I sometimes feel worried that I haven’t finished a new audio piece here for a couple of weeks. An interval that was planned in other Junes now has some anxiety around it.

Late last week I whined to my wife “I haven’t done anything  creative in so long that I fear I’ve forgotten how to start.” I call this whining because regardless of no new pieces, my nature has had me trying to learn in small ways various new things while I await some future time when I might have opportunity to implement them. How grateful I am, and yet how insufficient is my gratitude that I have such opportunities!

An answer to not having done anything creative is not to observe that situation and whine about it, but rather to do it.  Blow through or ignore the pre-requisites. Ignore fears about quality, for whatever care and resources one brings to making something – that’s never assured anyway.

I decided all I needed was a set of words that I felt said something about where I’m living in my life. Will it be by someone of my generation or life-stage? Perhaps another disappointed American facing a hollowed-out public anniversary presided over by a cruel and diminished King?

No, I found this: Gitanjali 58  from a 1912 English translation of a selection of song lyrics by the remarkable Bengali polymath Rabindranath Tagore. This work quickly earned Tagore the Nobel Prize for Literature in 1913 and the praise and introductory preface to an edition of it by William Butler Yeats. Though Tagore was, even more than Yeats was in his Ireland, involved in the anti-colonial movement in India, I recall no overt politics in this book. There are pieces in it with elements of erotic love, but within the overall spiritual cast of the work it would be arguable that they are (as, for example, some scholars say about the Hebrew Song of Songs)  metaphors for broader, even mystic, desires. Yet this was the text that attracted me when I needed some words to express.

Gitanjali 58

Among the changes I made to the text as printed in 1912, I arranged it on the page as if it was a poem

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One problem with Gitanjali  is that Tagore did the English translation himself, and chose (presumably to emphasize the spiritual lessons in his lyrics) to publish them as English prose. As a person who has done translations I can see why he might make this choice. I almost never try to do rhyming translations or emulate the elements of prosody from another language. I’d rather concentrate on what the poet is observing and wants to transfer to contemporary readers in English, rather than play a game of Twister with another syntax and tactics of word sounds. Yet, I’m not alone in thinking he took the magic and incantatory power away, doubling the problem of song lyrics seeming dehydrated and without weight when deserted silently on the page. For reasons of my own life situation, and for greater musicality and clarity in performance, I lightly edited Tagore’s English prose text for today’s use. I admit this was an audacious thing to do, and here’s a link to how Tagore had it.

Given the length of this post, only one short note on the text: in Hindu and Buddhist symbology the red lotus mentioned here is the aspect of compassion, which could be cast as a painful burden. Is it painful to empathize with the suffering and struggle around one? Perhaps, but one has (however temporarily) whatever level of peace, understanding, and contemplative opportunity to do so.

If (as is likely) Tagore had his own melody to this, I don’t know it. It was necessary to move to making, both from lack of time and need to overcome inertia. I played and recorded the music quickly, having come up with a couple of motifs the electric guitar sounds over a quickly written cadence I had played on another guitar and electric bass, a harmonic framework also followed by my piano .* There’s no sung melody. I at first wanted to compose one, but that would delay finishing this, and I made the get-it-done spoken word choice. I’m avoiding 4/4 time more often these days, odd meters seem to express the unbalance I’m feeling, even though my computer drumset sequencer doesn’t express odd time signatures very well. You can hear the performance with the audio player gadget below. There’s no player visible? The first of the Four Noble Truths says getting what you want on the Internet can involve Suffering, and so some ways of reading this blog will not display the player. Aha! I provide this highlighted link that with meditation (or clicking, just clicking!) opens a new browser tab with its own audio player.

 

 

 

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*I hadn’t played a Telecaster plugged into a classic Fender amp in a while. “This sounds way too thin and bright!” I was thinking, while also reminding my guitar player self that I didn’t have much time to fiddle with settings or try another setup. What the chordal guitar plays is, very roughly and impressionistically, taking the role a drone instrument might take in South Asian music, though this song uses Western-style harmonic movement; and the lead/melody guitar occasionally touches on my simplified approximation of some South Asian melodic moves. Even though they are traditionally acoustic instruments, while I was doing the mix on the recorded tracks I subsequently recalled that the sitar and the lower-register tambura are often bright sounding instruments compared to the thicker timbres of western acoustic guitars.

Frances Cornford’s Dirge

~ Frank Hudson ~ 2 Comments

It’s been a while since I presented a musical performance of a poem by English poet Frances Cornford, but here’s one from her early book-length collection published in 1910 when the poet was 24 years old. The poem is brief, but it presents the speaker as having had their life and soul ransacked by evil. I don’t know a lot about the biography of Cornford’s youth,* but the situation outlined in the poem is so bleak that it brings up the suspicion that it may be a “persona poem” where the young poet is, perhaps as an exercise, trying to write poems from a variety of viewpoints.**

Many poets early books collect material originally drafted a few years before publication, so it’s plausible that this Edwardian-era poem was written by someone even younger than 24, and yet I, an old man living under a disreputable 21st century regime, found its complaints easy to slip into. I think it helps a modern performer (and I hope, a modern listener) that the poem expresses itself straightforwardly without a lot of shopworn 19th century metaphoric baggage which many of Cornford’s English contemporaries might easily fall into.

Cornford's Dirge

I love that description of the soul that had been taken from the singer, a soul that was “bitter, & tender & sweet.” Close readers will note that Cambridge-scene-raised Cornford eschews the Oxford comma in that inventory.

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So, if this is a made-up poetic exercise by a young poet, she did a good clean job of making something. Despite its title and the daunting situation cataloged in the poem, Cornford’s prosody seems almost jaunty, and so that’s how I approached creating the music and performance for it. The words in the poem offer no consolation for all that the devil has taken from the singer – but just as in Afro-American Blues lyrics, the very fact that the singer is singing  (not whimpering in pain or self-pity) and accounting for what has been put upon them makes its own point of survival and ability to analyze what they’ve suffered.

You can hear my performance of Frances Cornford’s “Dirge”  with the audio player below. What, did the Devil take that away too? No, it’s just that some ways of reading this blog won’t show it, but I provide an alternative: this highlighted link that will open a new browser tab with its own audio player.

 

 

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*Nepo baby rating? Cornford will see most any other writer’s hand and bust yah: her paternal grandfather was Charles Darwin, and on her mother’s side she was William Wordsworth’s great-niece. Her mother was a lecturer in English Literature at Newnham College. Her father was a notable botanist that flourished in the shade of his evolutionary father. At time of publication, she was newly married to a Cambridge classics scholar. Fun (and confusing) fact: her father and her husband’s given names were both Francis – so upon taking the conventional married name she repeated the complication of being a distaff homonym-named person in a household. One of her grandchildren, Adam Cornford (still living) followed the clans’ conflation of fields between poetry and science.

**Included in the same collection as “Dirge”  was Cornford’s best-known poem, the triolet about “A Fat Lady Seen from the Train.”   Similarly clean, spare, and sharply spoken in its verse as today’s poem, it curiously has one of the first plausibly disparaging uses of the term “white” by a white poet – and others took issue with that poem’s treatment of its subject almost immediately.

I think it’s possible that the speaker in that poem may not be Cornford, but an invention or external observation. I’ve even mused that since the “fat white woman who nobody loves” is seen through a train window, that the poem’s speaker is seeing her own reflection in the glass. In photos Cornford looks quite thin, making me then speculate about anorexia.

Elinor Wylie’s “Escape”

~ Frank Hudson ~ Leave a comment

The process of creating music/recording performances of other people’s poetry as part of this Project usually leads me to some deeper understanding of the poem’s text. It’s not something I have to try to do, some preliminary task I need to check off to complete a Parlando Project piece. What kind of music? Who is the person in the text that I will give voice to, even with my limited vocal talents? What is the original, if page-silent, person seeing, feeling? Why are they paying attention to that? What might these things, shared by expression, mean to you and I?

I did write “usually” up there in that paragraph. I found this short poem by early 20th century American poet Elinor Wylie late last winter, and it’s one of those texts that at first glance you want to make it sound – a literary poem that begs to be sung. But if you’d asked me, what does it mean then, or even after I composed the music, even after I’d completed the simple acoustic guitar and voice recording you can hear below, I’d have said: “Well, not much. It means to evoke a sort of beauty I guess, and that may be enough for a few minutes of song.”

My situation right now makes it harder for me to get opportunities to record new things, but I had this recording of Wylie’s poem (like the Claude McKay poem from last time) from a session in my studio space last March. I did the final “mastered” version to distribute* yesterday morning, and then wondered what I’d write about it. Just say: “It’s pretty. That may be enough?”

Wylie's Escape

Besides Yeats, when Wylie mentions “the last white antelope is killed” I thought of this Edwin Ford Piper poem.

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And then my wife came home, dealing with some highly distressing information secondary to her mother who’s been in dementia care for the past decade or so. There’s no easy solution, perhaps no solution, to the problem that news brought. I could only listen and share her distress.

As I tried to go to sleep after holding my wife close, this occurred to me, so late in the process with this poem of Wylie’s: had it attracted me in part because it reminded me of a beloved William Butler Yeats’ poem “The Lake Isle of Innisfree?”   Like Yeats, Wylie imagines a cabin enshrined in a nature scene – but Yeats, even though a practicing mystic, described a realistic cabin, one not unlike the one my wife and I just spent a blissful week in earlier this month.** Wylie’s cabin is not real, it’s a tiny faery house that she will need to transform herself to step inside. The nature around Wylie’s little house is drenched in esoteric symbols. Like Yeats’ Wandering Aengus, in another of that great Irish poet’s poems, with his silver and gold apples; she has apple-scented rain, golden grapes, and silver wasp nests. Yeats wrote his poem living in urban London, but he could go and live where he wrote about in “Innisfree.”   Wylie’s cabin is entirely one of imagination.

Suddenly, without planning, and after I had completed the musical piece you can hear with the audio player below, I understood this poem that Elinor Wylie titled “Escape”  in a fuller way: imaginative escape can be from dark and intractable life – a habitation in a glittering bubble floating briefly in heavy, toxic, air.

If for some reason your way of reading this post can’t imagine the audio player gadget, I offer this highlighted link that will open a new browser tab which will have its own audio player.

 

 

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*”Mastering” is the making the final adjustments to the audio levels and frequency spectrum of a recording so that the resulting recording will sound within expectations in the context of other recordings. This is also a good place to remind readers here that if you want a way to receive or share the audio pieces I present here, without my little essays writing about my encounters: all the Parlando Project audio pieces are available as a podcast on Apple Podcasts or most of the other podcast catalogs/distributors. These are not hour-long chats about the poems and the music – they are just the musical performances themselves, typically 2-5 minutes in length.

**Our recent north shore of Lake Superior cabin wasn’t of clay and wattles made, but cabins in rural Ireland during Yeats’ time certainly were.

Claude McKay’s “On the Road” – and I went to a cabin in the woods

~ Frank Hudson ~ 1 Comment

When I last posted I was planning on a trip to an off-the-grid cabin on the north shore of Lake Superior. I’ve now returned, and I’ll have some things I’ll write about here shortly. My goals for this trip: to spend some isolated time with my wife, and then while she would take the opportunity to go off on some nature hikes, to have some quiet time to do some reading or playing guitar amid the sounds of nature.*

The northern place we would stay in was in a birch-rich woods between a river and a tiny creek. It was comfortable, but it had no Wi-Fi, no power, no running water.** The place to park our car was ¾ mile from the cabin. The narrow path from there through the woods had steep rocky and root strewn portions. That concentrates one’s thoughts on what to take. Not a parsimonious hiker, I packed needing two car-to-cabin trips: a backpack with toiletries and a week’s clothes for various temperatures, and then a small acoustic guitar in a Tric guitar case that has attached backpack straps.***  In each trip between car and cabin these two backpacked bags left hands free to carry an additional bag. One trip would add a bag of food we brought with us, the other a bag of books: food for the mind and food for the rest of the body.

Two cabin June 2026 pictures

The forest from the front door of the cabin, with one of the flatter parts of the trail leading to it and the view out the back of the cabin from the bedroom. Every morning when dawn would break it was like living inside an Impressionist painting and looking out the frame through the dense pointillist leaved branches.

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Though I plan to write in a later post or posts about my experiences borne from that bag of books – after all, that’s something regular blogs do – for now I’m finding it hard to get back into the rhythm of producing new musical pieces and more extended thoughts on the texts I combine with them.

So, to tide you over, here’s a little piece, “On the Road,”  a lesser-known, but still well-crafted poem by Claude McKay about common days of work enmeshed with people one didn’t choose to be with – rather than my week in the woods as half a pair who had made a determination to be such 22 years ago. Beside the recording below, here’s a link to the text of McKay’s poem.  This winter I did a whole month of posts and musical pieces on Jamaican-American immigrant McKay’s poetry, and this one was left-over from then. Audio player gadget below to hear it, and if there’s no such player to be seen, it hasn’t gone off swiving or drinking like McKay’s waitstaff, it’s just being suppressed by some ways of reading this blog which won’t show it. You can use this highlighted link instead – it will open a new browser tab with its own audio player.

 

 

 

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*In theory (and in practice) I’m reading at home too, but I find there’s something added by the context of reading a book in place remote from one usual location, much in the same way that I would play guitar differently in a forest than on a streetcorner – and my home reading must be slotted in with other things. The pleasure of creating the music for this Project, no matter how tied it is to the poetic texts I use, takes away from reading time. There would be no recording equipment or power for a computer in the cabin. I’ll also confess that my country’s misrule has turned me into a habitual doomscroller – and while there are elements of citizenship and warning alertness in that, it’s rarely productive or satisfying.

**Telling a friend about this over breakfast on this my returning week, he asked if I “Went to the woods because I wished to live deliberately, to front only the essential facts of life….”

And I replied, “You mean like someone else, that other guy? Why yes, I did – but I somehow didn’t get around to writing my manifesto about which academic scientists need to die from letter bombs.”

My friend got the joke. Of “Unibomber” Ted Kaczynski’s nature I am not made nor cultivated. Elevating one’s own thoughts in solitude is a sort of two-headed beast though. Making thought’s resolutions from a majority of one doesn’t necessarily create a Henry David Thoreau. My own Transcendentalist solitude is more at Emily Dickinson’s mode. I enjoy condensing the music of the universe into little poems or six fretted strings, and like Dickinson’s book/frigate, my aged nature hikes are likely stanza to stanza rather than wooded ridge to rocky outcrop.

***The Tric is an excellent but now apparently discontinued guitar case made by Godin, a Canadian guitar maker. It looks (and has those backpack straps) like the “gig bags” sometimes used by musicians, particular those that need to travel by foot or public transit. Like a gig bag it has a tough nylon fabric exterior that is closed by a zipper – but inside a gig bag there is an inch more-or-less of soft foam, enough to protect the instrument inside from little bumps, but not from more serious insults. The Tric case has a couple of inches of rigid Styrofoam inside (like a motorcycle helmet) and that makes it overall as protective as a much heavier conventional standard guitar case made out of vinyl-covered plywood. Just as with a helmet, it’s a better system for absorbing shock from falls, and like a Styrofoam ice chest, it’s better than standard cases for regulating internal temperatures. Despite that added protection a Tric case is as light as non-rigid gig bag, and unlike some highly protective carbon fiber instrument cases it was sold at an affordable price.

(Still reading all the way down here? I think today I’ve finally realized the perfect post for my way of writing: the set of footnotes longer than the body of the post!)