Somewhere or Other

~ Frank Hudson ~ 1 Comment

Today’s audio piece is another by Christina Rossetti, connected through family with the Victorian art and literary movement that called itself the Pre-Raphaelite Brotherhood. In their painting and artwork, the Pre-Raphaelites often appeal to me. The paintings sometimes have a stunning, oversaturated palette; and they are fond of symbolic and esoteric subjects which fill the paintings with interesting details.

John Melhuish Strudwick When Apples Were Golden and Songs Were Sweet

Eb Bb , Ab Eb , then Fm Fsus4 Fm, and Ab Eb Ebsus4 Eb—flat keys are murder
on guitar, just so Frank can play simple black key stuff on keyboards

Many associated with the PRB wrote poetry as well, but when I’ve gone looking for pieces I can present as part of the Parlando Project, the brothers in the brotherhood just didn’t do much for me. Surprisingly, the poet who did was Christina Rossetti.  I don’t recall if she was even included in the “New Criticism” curated English literature anthologies of my school-age youth. She isn’t a poet with a lot of flash and filigree. A poem like today’s has not a single arresting image, and its language is simple too.  Using the criteria of the Modernists who came to dominate the assessment of poetry in the 20th Century, this poem should have nothing to recommend it.

So, what does it have or do, why did I bother to write some music for it and perform it for you?   Well, first it has a refreshing modesty of expression. This is a song of longing from first to last, a universal human experience. And the subject of the longing, is it for an earthly partner, the age-old “when will the right one come along” wish? Or is it for an otherworldly, completing partner, a presence beyond the moon and stars? Despite Rossetti’s homey words, it could be either, and the alteration of “near or far” with “far or near” in the 2nd and 3rd verses encourages us to see it both ways.

If one must choose which supposition, I lean to the spiritual object, and if so, the image, such as it is, if off-screen here: earthly love may stand for the longing for religious meaning and connection. The last couplet, the dying leaves falling on “turf grown green” is strangely incoherent, and it reminds me of some of images or rebirth and salvation in British folklore, leading me that way.

But if could also be a song of simple earthly longing for a suitable partner. Adding music to Rossetti’s “Something or Other”  both adds decoration to the simple words and allows the listener to relax in that ambiguity without a need for an immediate conclusion.

John Melhuish Strudwick - Saint Cecilia

See, E flat is so easy on piano, even saints can play it.
Both of today’s paintings are by  Pre-Raphaelite John Melhuish Strudwick

 

Today’s music for Rossetti’s poem combines acoustic guitar with some cello and strings integrated with a couple of piano parts in the background. It’s another short one, so go ahead and use  the player below to listen to it.

 

 

Parlando Project Status Report

~ Frank Hudson ~ Leave a comment

This summer I completed the goals I set out for the Parlando Project, which I originally envisioned as a one-year project to combine performances of various words with various music which I could present to the public here on this blog, or as podcast that could be automatically downloaded if desired. My original goals was to try to present 100 to 120 pieces during that year, and I hoped, despite (dare I hope, because of?)  the variety that I would achieve a few thousand downloads for the entire series of pieces.

What a year it has been! The 100 pieces goal looked ambitious to me, and indeed the amount of time to write most of the music, produce and record the performances, and the research into their presentation—most of which remains unseen to the readers and listeners—was considerable. As of this week, there have been 128 Parlando Project pieces since our official launch. Hundreds of hours have gone into this year, and as with all such intense pursuits, the artist’s family gets to wonder why someone would spend that much time staring at the thing the artist is making instead of the very real people who surround them. That’s a very good question that no artist really has an answer for, save for most artists’ recognition that they seem to have no choice in the matter once they feel what the thing they are making could be. So I thank them. And Dave Moore, who’s not only written several of the most popular pieces here, he has been key to this. He’s allowed me to use his voice so you don’t have to always hear mine, as well as playing most of the keyboard parts on the Parlando Project music pieces. The Parlando Project wouldn’t be what it has been without Dave.

Calliope_by_Marcello_Bacciarelli

I suppose I should thank the muses too, but she thinks it’s a lyre,
even though it has no strings. Is it just part of an old chair?

 

Audience growth has been beyond my expectations over the year. Streaming web stats, at least as I get them and understand them, are less definitive than I would have hoped, but by this summer thousands of streams or downloads a month had become the norm. Blog readership here is more in line with my initial expectations, and lower than the podcast stream numbers, but the blog readership is still it’s growing steadily from what I can tell.  This only concerns me in that the show notes with the podcast are a poor substitute for the richer presentation of the material about the piece in this blog, and through iTunes the show notes are about to get much briefer and simpler. Maybe this is a sign I should stop talking and simply Kick Out the Jams?  If so, I’m going to be a bit dense and put even more emphasis on the blog in the next few months.

But I can’t leave this discussion on audience without thanking each of you who read this, and to thank several times over those of you who’ve linked to Parlando Project pieces on social media or other blogs, or who have taken the time to click the “like” star on a post here. I’m fine on focusing in close on creating what I hope are interesting pieces, but I’m not good at promoting them. You are the ones who’ve done much of that. I’m not always sure who’s done this linking, I only see the result when a piece starts getting more attention. If you’ve one of the readers/listeners who’s done so, and don’t mind saying so, please let me know in the comments.

Going forward I’m intending to keep the audio pieces coming. If I have the time, I even hope to spend a little more time looking for permissions to include works still under copyright. It’s distressing to me that there are authors whose work I’d love to present here, some of whom are long dead and whose work still speaks to us, but I feel constrained by law from doing so, and feeling lost as to the methods to get around this issue.

It’s this connection with authors who can no longer speak for themselves that has been a surprising, but most moving part this project. Reading and translating Du Fu, coming across writers I knew only as names like HD or T. E. Hulme. Finding out more about Yeats or Carl Sandburg, their poetry and politics. Finding out that Bob Dylan was the second or third songwriter to win the Nobel Prize for literature, and that the first Nobel songwriter,  Rabindranath Tagore, was such a mammoth figure standing outside my view until I looked. Or that Christina Rossetti spoke to me more clearly as a poet than the other Pre-Raphaelites. Without this project I’d never have learned that I had this unscheduled train layover in the English village of Kingham one hot summer day just down the track from where Edward Thomas was still listening to all the birds in Oxfordshire and Gloucestershire. That the teenage love poem of George Washington still could have a listenership. That the simpler Emily Dickinson speaks, the more sharp the ambiguity, all needle and no embroidery. Hearing and relaying the words of Viola Davis about art being the “Only profession that celebrates what it is to live a life.”

Calliope with long blog post by Charles Meynier

I know I’m supposed to be inspiring and all,
but isn’t this blog post getting a little long?

 

So I’m going to continue here with the Parlando Project to “Tell Other People’s Stories,” but here, with this blog, I’m also going to spend some time talking about art, particularly about the intersection of music and words. These blog posts are going to be longer, perhaps more theoretical, but don’t fear too much theory. I’m still going to be elbow deep in making more Parlando project musical pieces, and work rounds off the sharp edges of theory.

Let Us Live and Love

~ Frank Hudson ~ 1 Comment

A while back here there were several episodes where we discussed songwriters as literary figures, using the springboard of Bob Dylan getting the Nobel Prize for Literature. Dylan was the third songwriter to receive this award, preceded by William Butler Yeats and Rabindranath Tagore. But the Nobel prize is not really all that old, and the idea of the singer-songwriter is older. We know little about how the ancient Greeks performed their poetry, but accounts consistently say that it was accompanied by music, and in the case of at least Sappho of Lesbos, it’s specified that the lyricist played the lyre as well. Similarly in ancient Hebrew, David and his harp, or the west African griots and their Koras, and so on.

So, despite the idea that lyrics sung to music mark an inferior art, or that performing poetry to music is an affectation hardly to be endured, history says this was not always so. Of course, the way it’s done can please or not please, and it’s still possible that such performances are an obsolete form that we’ve now superseded with hugely popular and culturally significant poetry chapbooks and small press poetry collections—I kid! I kid!

Today’s piece is by just such a singer-songwriter, an Englishman born in 1567, Thomas Campion. He wrote his lyrics, wrote music for them, and was an accomplished lutenist, so the chances are that he was discovered by John Hammond and played the authentic Elizabethan blues music he misheard from 78 r.p.m. discs of Catullus. Well no, doubting Thomas, once more I Kyd.

Thomas Campion with Lute

Poetic Campions compose. Thomas Campion with his lute.
If he looks glum it’s because it’s two centuries until Martin Guitars is established, and 350 years until the Telecaster.

He did write lovely songs, in a style I can’t come up with a way to present. “Let Us Live and Love”  was one. You can hear it sung beautifully to his tune here. So instead of exploring my counter-tenor range, I’m going to go with a sort of loose skiffley blues in my performance.

I’m going to lean on my blues audacity hard here, because the poem is addressed to the singer’s lover, Lesbia. Beavis and Butthead style giggles are breaking out in the back, I can hear you.  Turns out Campion took the lover’s name and the idea for his first verse of his lyric from a Latin poem by classic Roman poet Catullus, before taking off on his own thoughts on the matter. Classics scholars explain this by saying the Sappho of Lesbos’ association in classical times was more at a widely experienced lover, not necessarily a lesbian one.

Catullus Comforting Lesbia over the Death of Her Pet Sparrow and Writing an Ode

OK, OK, forget the one about you might as well have sex with me.
How about this, we’re all going to die, just like that bird, and…

 

Another category “Let Me Live and Love”  could be put in would be a “Carpe Diem” poem, which is not the Department of Natural Resources limit on the number of bullheads you can catch, but is more Latin meaning: “seize the day,” which in the case of poems usually doesn’t mean seize the day for fishing. Instead, Carpe Diem poems usually offer this proposition: “We’re all going to die, so you might as well have sex with me.” Seriously. Poets have actually made that seem like a smooth line.

The twist Campion puts on Carpe Diem is to bend it around a bit. His song has it that you already love me, and that makes the idea that we’re all going to die bearable. That’s at least a little more flattering.

To hear my performance of Campion’s “Let Us Live and Love”  use the player below.

 

The Heart of the Woman

~ Frank Hudson ~ Leave a comment

There’s two things that attracted me to T. E. Hulme, the lesser-known Modernist poet and theoretician that I’ve featured a few times this summer. The first is the sense in his poetry and critical writings of the limits of humankind. The other is his poetry’s surprising modesty and restraint, something embodied in the very brevity of its poetic expression and his images linking the mundane and the cosmic.
 
This was a man who wanted to overthrow hundreds of years of poetic tradition, and a person whose stubbornness kept him in trouble with authority figures throughout his youth, and yet Hulme expresses himself in these spare lines, as if the first lesson he’s teaching himself is to know his own limits. This seems to be Hulme’s problem with Romanticism as he saw and opposed it: humankind is not limitless, though our imagination says otherwise.
 
Today’s piece, William Butler Yeats’ “The Heart of the Woman”  moves in opposition to that outlook, but not in opposition to that expression.
 
Here in North America, many in the southern region are spending this week either cleaning up from a massive hurricane or clenching their jaws in anticipation of an even larger one due to strike this weekend. Peaceful, Rousseauean nature this ain’t. Hobbes is is a weatherman.

Hurricaine Irma

“Come in she said, I’ll give you, shelter from the storm.”

Yeats’ poem is as measured and modest as one of Hulme’s, though it is rhymed and metrical. When one is a good as Yeats is at that, one hardly notices the form. 12 lines, not even a sonnet in length. Like Hulme, this is no great ode of endless argument. On the face of it, it’s a love song, a basic trope of Romanticism, the reason we talk about human attraction and pairing as “romantic.” Its images are centered on a couple embracing.

Yeats by Sargent
Why Mr. Yeats, I didn’t realize you were, well, dreamy, without your glasses

But look closely in those dozen lines. The woman who’s singing it, has left religion (“prayer and rest”) and family, and has followed a lover’s invitation into what is introduced as “gloom”. Merely the dark of night?

No, in Yeats’ lovely line, darkness is found inside the “Shadowy blossom” of her hair which will hide the lovers from the “bitter storm.” Now we are fully in the Romantic world, where our own darkness may be willful, wishful, blissful, ignorance of the “hiding hair and dewy (blurry) eyes.”

Are there any more Romantic and romantic three lines as Yeats’ final three that conclude this piece? If there are, I can’t recall any at the moment. That the simple murmurs of human breath can seem to equal a hurricane’s—is that glorious or folly or both?
 
In the spirit of defying human limits, this is the first time you’re going to hear me sing a Parlando Project piece acapella. And though Yeats’ poem doesn’t rule out the same romantic faith on the part of the “he” in this poem, I’m somewhat troubled by the idea that romantic devotion is presented here as female, from the poem’s title onward, so I’ll undercut that by singing this. My less-able singing voice is one reason that we chant or speak-sing a lot of Parlando Project material, but my young son’s carefree acapella singing is reminding me of the value in the singing voice. To hear “The Heart of the Woman,”  use the player gadget below.

Trenches St Eloi

~ Frank Hudson ~ 1 Comment

I was talking with my wife this weekend. She’s reading a memoir about current military deployments (and redeployments) and she said a Wilfred Owen poem was mentioned in it.

“Well, World War I was the last war to be covered by poets.” I replied. Which is not strictly true of course. World War II generated a number of poems I’d love to share here, but I have no time to try to track down the rights issues to use words that still may be under copyright. And I suspect other wars have generated other poems since then, even if I don’t know many of them. But that’s not what I meant.

World War I was the last war to be covered by poets.

What I meant was that WWI was the last war in which a considerable portion of the English-speaking public looked to poetry for meaning and consolation regarding the battles and their losses. I’m not sure if they looked to poetry more than journalism or political oratory, but I believe that poetry then still operated somewhat in the same theater as these other words when addressing current events. Longer forms of literature, such as novels, tend to lag events substantially, changing or fixing our view of things afterwards, instead of framing it while the picture is still moving. I think of two epithets, for journalism and then for poetry: “The first draft of history” and “The news that stays news.”

I think of two epithets, for journalism and then for poetry: “The first draft of history” and “The news that stays news.”

This morning, my son wanted to show me this brilliantly parsed cartoon summary of the Iliad. The narrator there has a lot of fun with the meandering and seemingly arbitrary plot of that Greek epic poem, but it struck me that it’s possible that the ur-version of the Iliad might have been written contemporaneously to the events, only to be shaped afterward like a collection of old news dispatches repurposed for later use.
 
So, this is a long tradition in Europe from Homer to the war poets of WWI, for the battles and the experience of the battles being reported in poetry.

Why has this use of poetry, to report current and crucial events, fallen away? The first explanation that occurs to me is we have other media to do this now. Film, radio, video, and now cellphones capture the moment without pretending to rely on subjective art. The Imagists who forged their poetic theory in the years around WWI, would seem to have lost their territory as their theory won the war. A cellphone or nose-cam video of the bomb exploding follows two out of the three famous Imagist rules: The “thing” is treated directly, there are no unnecessarily words (indeed there may be no discernable words at all), while more or less ignoring the less-noticed third rule (the one we at the Parlando Project keep pointing to and speaking about), the one that asks for musical phrasing.

Hulme's company in the trenches at St Eloi
This photo shows men in T. E. Hulme’s Artillery company at St. Eloi in 1915

  
Poetry, like painting, is no longer necessary for reportage. Modernists often chose to respond to this by a movement into abstraction, conveying thoughts in motion and novel conceptions, seeking to demonstrate what can be meaningful without meaning.

Today’s piece “Trenches: St. Eloi”  is attributed to T. E. Hulme, a man who helped form this Modernist revolution and died before he could live in it. I say “attributed” because, like Homer, he did not write it down. The exact attribution is “Abbreviated from the Conversation of Mr TEH” when it was published by Ezra Pound, and it may have been Pound who chose what to transcribe or how to lay out the transcription. My guess is that some of the language sounds like Hulme (the unusual, but so perfect word choice of “pottering,” the homey image of trench soldiers strolling compared to the shoppers on the busy London street of Piccadilly), but the overall arrangement sounds like Pound to me.
 
We know pretty much the where and when that is being talked about, more than we know of the actual history of Troy. Hulme got a chance to relate these details while in an English hospital after being wounded in the spring of 1915 in trench warfare in St. Eloi. He recovered, returned to the war, and to his eventual meeting with a German artillery shell that ended his life.

T. E. Hulme may have said it, Ezra Pound may have edited it and written it down, but to hear me perform it with my musical accompaniment, use the player below.

Fall 2017 Parlando Project Top 10

~ Frank Hudson ~ Leave a comment

It’s time to report the most popular audio pieces posted here over this increasingly busy summer. Before I get to this season’s Top 10 countdown, I want to thank everyone who has listened, followed, liked, or shared our posts and audio pieces on social media or on other blogs. I don’t have time (or perhaps the talents) to do all the promotion that some other blogs do, so it’s the kind words and enthusiastic work that you readers/listeners do that has spread the news about this combination of various words with various music.

Lots of changes from our last Top 10, so let’s get started. There should be a player gadget after each piece on the list, so you can easily hear the audio combining those words with music we create and perform as part of the Parlando Project.

10th place? Turns out it’s a three-way tie for 10, and since the three pieces demonstrate the variety I seek to present here, let’s just dispense with tie-breakers and list all three audio pieces that are tied at number 10..

“Sonnet 18”  is, so far, our only Shakespeare selection. Shakespeare is, or course, inescapable, and setting Shakespeare’s sonnets to music isn’t a rare thing either, but one of the good things that comes from the Shakespeare phenomenon is that a listener can hear a lot of different takes on one text. I choose to bring out the brag in this one.

“A Summer’s Night”  uses a poem by Paul Laurence Dunbar, the first widely published Afro-American poet who died tragically young in 1906. A lot of Dunbar’s success during his lifetime was with dialect pieces which he had ambiguous feelings about. He sometimes said that he wished to be known more for his poetic work in standard English, something that “A Summer’s Night”  demonstrates.

 

“On the Troop Ship To Gallipoli”  demonstrates a small bit of artistic courage on my part to pay tribute to the real-world courage of Rupert Brooke, who died in service to his country in WWI. The “Great War” redrew the world’s maps, overturned several empires, and it also drew a literary dividing line, as post-war poetry embraced Modernism which made the poetic stylings of Brooke seem decades old only a few years after he wrote them. Those who lived through that time often adapted to the new ideas of modern poetry, but Brooke never had that chance. So, in this piece I recast a late fragment of Brooke’s words as if it was an Imagist poem.

In 9th place, we have “Zalka Peetruza (who was christened Lucy Jane),”  which uses a poem by journalist and poet Roy Dandridge, who coincidently like Dunbar, was another Ohio Afro-American. By evidence of this poem, Dandridge deserves to be better known than he is, as it’s a tart observation of the art of getting over while Black, in this case by passing one’s self off as exotic.

8th place goes to a bit of a surprise, my slightly Beefheartian musical setting of two sections of Gertrude Stein’s “Tender Buttons.”  Don VanVliet (Capt. Beefheart) and Gertrude Stein were both uncompromising artists who hoed their own rows, so I viscerally made the connection in creating this piece.

7th is Sir Walter Raleigh’s damning litany “The Lie.”  It’s a poem I’ve loved since my youth and I don’t think one has to add much musical vengeance to amplify Raleigh’s words. 400 years old, and still pissed off.

6th slot goes to one of my translations, Rainer Maria Rilke’s “The Dark Interval.”  I did this translation a few years ago, and it was intended to be a somewhat freer variation. As I learn more, I think my assumptions on what the poem was getting at were wrong, but this looser version got 20 more listens that it’s more literal translation I also presented here this summer.

Halfway to number 1, at number 5, is Parlando Project alternative reader Dave Moore’s tale “I Was Not Yet Awake.”  Dave also plays many of the keyboard parts you hear here, including the organ part on this.  “I Was Not Yet Awake”  is short for a story, but longer than many pieces we present here. Dave’s story is so well told that it still managed to pick up a lot of listens this summer.

At number 4, dropping down from two straight appearance as number 1, is “Frances,”  a teenaged George Washington’s acrostic love poem. That’s still a marvel, as week after week I look at stats and see that it’s still getting listens, long after its appearance here last February.

Top 3 time! In position 3 is “The Death of Apollinaire,”  my translation of Dada principal Tristian Tzara’s surprisingly sincere eulogy for the multi-national poet and critic Guillaume Apollinaire, who invented the term “Surrealism” and helped weave together many of the strands of European Modernism before he died from complications of wounds he suffered in WWI.

And in position #2, up one place from 3rd in the last Top 10, is Dave Moore enigmatic song “Love and Money.”  It may offer an American answer to the question the Beatles once asked in “Can’t Buy Me Love.”

adlestrop Station

“The steam hissed. Someone cleared his throat. No one left and no one came…”

Position number 1 is another return, and an even higher rise in the chart due to the large number of listens over this summer: “Adlestrop,”  British poet Edward Thomas’ famous moment on train platform on a hot June 24th 1914, were nothing much happens, but everything palpably is.

The poem portrays the train’s stop as unscheduled, but research into train schedules (see them here in this blog post at The National Archives) says otherwise. Adding this element was a conscious choice by Thomas.

It’s a much-loved poem for many reasons. Some find extra resonance in the lines describing calmness in the tiny village train stop, the literal calm before the storm of WWI, and that’s a fine thought for those that hold it, but I believe the poem exists beyond those associations. “Adelstop’s”  closing lines are sublime even without that particular war, that particular trauma to that specific nation, and as it was, to the ending of the life of its author Thomas, who became another of the poets killed in that war.

Sky

~ Frank Hudson ~ Leave a comment

I describe the Parlando Project as various words (mostly poetry) combined with various music. The limits on the music portion are largely the limits of my own musical abilities and those of the LYL Band, but I try to stretch those limits as much as I can. The words we’ve used have been poetry more than 90% of the time, but I like to mix up eras and writing approaches there too. Today’s piece uses words that weren’t published as poetry, but they are instead taken from an interview with Laurie Anderson published in The Believer  magazine about 5 years ago. The interviewer (a couple of whose interjections I’ve included) was Amanda Stern.
 
Just before the small section I used from the interview, Anderson was relating that artists do not necessarily need to invent something new themselves, rather they can use art to just call attention to things that already exist. That’s an idea that we honor here with the Parlando Project. Instead of endless creating and featuring new sets of words that Dave or I write, we instead largely seek to pay attention to the work of others. That thought, attention versus creation, led Laurie Anderson to her meditation on the sky that I have now combined with my music for today’s piece, “Sky.”

Laurie Anderson and electric violin

American artist Laurie Anderson:  famous long ago for playing electric violin…

Part of what attracted me to this was her attribution of her sky meditation to growing up in the American Midwest, in a town without big mountains or large bodies of water. In such matters I could easily resonate with her feelings, having been similarly enraptured myself by the sky blue and clouds or the black with serious stars in my youth in Iowa. The book of nature has few words and a lot of blank spaces, but it reads deeply if you look at it.

The book of nature has few words and a lot of blank spaces, but it reads deeply if you look at it.

While I write this, I’m still reading more about the last episode’s author, pioneering English modernist T. E. Hulme, finding out that he felt the need to change his art after spending time on the Canadian Great Plains. Certainly, there was sky where he grew up in England, but the sky of great open places, with its null, yet present reflection on the earth, is the whole garment, after which having seen it, one can be reminded of it, even if all one currently has is a tattered swatch.

Laurie Anderson gives some advice to young artists—might work for old ones too.

 
I cannot describe Laurie Anderson fairly in the space I take for these things here. There are no other better-known artists like her, and so resorting to record store clerk shorthand such as: “She’s like Garrison Keillor combined with Yoko Ono and Andy Kaufman and…” is so strained it doesn’t really get the point across. I can see the lineage from Dada though the developments of 20th Century art in her work, but after all, everyone has influences and comes upon things they resonate with, just as Laurie Anderson’s way of combining spoken word with music is an influence on me.

Anderson’s spoken voice phrasing and speaking style is one of the distinctive things about her audio art. Some describe it as a monotone, but I’d say that’s incorrect. Yes, there’s a compression of affect, but that doesn’t mean there isn’t considerable impression of mood and attitude in it. Perhaps she’d ascribe that to Midwesterness as well. Even her non-pitched performance speaking has in intensely lulling cadence and music to it, not just hypnotic in metaphor, but very much in the mode of the spell-casting of a stage hypnotist.
 
That shouldn’t work—and as much as I love her work, in larger doses I sometimes find it hard to retain even sub-conscious attention throughout the whole work—but with the right amount of attention, it’s extraordinarily powerful stuff.

As she has developed her audio style over the years, she’s added singing and a strong use of electronic voice modifications. As far as I know, she’s one of the pioneers in the use of that electronic voice manipulation. I even considered using some of that in “Sky,”  but opted instead for a more straightforward presentation.

To hear my music accompanying words excerpted from this print interview with Laurie Anderson, use the player below. The whole interview, is also a great read for any artist.

The Embankment

~ Frank Hudson ~ 2 Comments

I return today to the work of pioneering English modernist T. E. Hulme, he of the entire compass of poetic work comprising 260 lines. “The Embankment”  is 7 to 9 lines, 63 words, of that.

St Pauls from the Embankment

The Embankment in London, with St. Paul’s  Cathedral in the distance.
It was a well-known site at the time for the homeless to sleep out the night.

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What can a writer put in such a small container? Hulme was a founding theorist of Imagism. In that small circle in England where Imagism emerged, the pioneers looked to various models in poetic concision. Pound to the Tang Dynasty Chinese poets. H.D. to Sappho and the early Greek lyric poets. Hulme probably considered the classic Latin poets—a form of writing I’m largely ignorant of—but in his writing about what modern poetry should be, he spoke more about what his ideal of poetry was in opposition towards.

T.E._Hulme_1912

He looks serene, but Hulme was kicked out of school twice for misconduct

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He called everything he didn’t want in the new poetry “Romanticism,” and he was having none of that. Lofty, fulsomely expressed sentiment? Away with it. Elaborate conceits where everything would be compared to something Olympian and mighty? Nope. Mankind, and mankind’s artists, the heroic part of the world? No! Fallen, humbled, limited…

Instead he propounded a new classicism, a “dry hardness” he called it. Imagism, presenting things directly without extraneous comment, and the concision of Hulme’s poetical works, follow from this thought. The epic, the soaring ode, the dramatic statement many acts long—even if it reflects those same convictions in its content—defies its argument with its elaboration. Ezra Pound and T. S. Eliot, two writers influenced by Hulme, tried to disprove this, but with Eliot’s “The Wasteland”  or Pound’s Cantos,  they often used small, fragmented sections collaged into a larger thing, trying to make this contradiction work.

I’m now halfway through Dr. Oliver Tearle’s book-length consideration of Hulme’s poetry, but besides introducing me to Hulme’s work, Tearle’s book (T. E. Hulme and Modernism,  available wherever books are sold) points out that Hulme, so sure and combative in his critical writing, was not so pure in his expression of those ideas in his poetry. The poetry’s radical simplicity can achieve a humility that no theory written in disputive counter-punches can express.

Tearle on Hulme

Tearle also founded InterestingLiterature.com, which is what it says on the tin.

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“The Embankment”  demonstrates this. Following the theory, its sole character is that of a homeless man, his history shortened to a former gentleman’s status, once accustomed to finesse, joy, and fine clothes, currently sleeping outside on the banks of the Thames. Then, for three lines, theory breaks in: “Now see I/That warmth’s the very stuff of poesy./Oh, God, make small”—that last line ending, we will find, in an enjambment, but we do not know that yet as we listen or read.

Hulme has called for a “dry hardness” in his critical theory, and the bum in his poem certainly has the hardness in the pavement he’s sleeping on, and we can only hope he also has the dryness to go along with that. Is the warmth that the bum desires, that he—suddenly an aesthetic philosopher—states is essential to poetry, part of his fallen state? Or is it, as we the reader might empathize, a universal human want that none of us can escape?

Oh God, make small.

And then that wonderful, short line, Hulme’s own “Beauty is truth, truth is Beauty” — “Oh God, make small.”

And as the enjambment on the embankment falls to the next line, we learn that what the bum wants small is the sky, presented in a perfect Hulme reverse-Olympian image, as a star-pierced, moth-eaten blanket, full of holes.

Is there comfort in those lines of prayer that conclude “The Embankment?”  If there is, it’s in the strange—and unstated in the poem—comfort of empathy, that sometimes painful human emotion of warm connectedness that possibly transcends our imperfections.

Musically I thought I couldn’t help but take a cue from the “finesse of fiddles” mentioned in the poems few words. No longer jaunty dance fiddles of the the fallen gentleman’s partying past, but two violins none-the-less. I’m a bit worried that the arrangement echoes my arrangement of Hulme’s “Raleigh In the Dark Tower,”  the other Hulme poem I’ve presented here, but perhaps I should say that I attempted to connect them musically rather than accepting my fallen state as a musician? The one new timbre I introduced in “The Embankment”  are some soft, far-off clock-tower bells, a tip to my memory of looking across the Thames from The Embankment one evening last year at St. Paul’s Cathedral.

To hear my presentation of T. E. Hulme’s “The Embankment,”  use the player below.*  And continue to spread the word about what the Parlando Project is doing combining various music with various words here by sharing our links on social media and elsewhere. Thanks!

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*Don’t see any audio player? Some ways of reading this blog will not show it. For those of you in that situation, this highlighted link will open a new window containing its own audio player.

Like John A Dreams

~ Frank Hudson ~ Leave a comment

Today’s selection was also recorded a few years back, and is more conventionally in that “poet reading beat poetry while a band backs the poet up” school of performance. While that’s one of the influences that has led to the Parlando Project, I didn’t want to confine myself to that style, and if you’ve been following along here with what we’ve done over the past year, you’ve heard some of the other approaches we’ve taken.

As I’m in a busy end of August, I don’t have time for much commentary on this piece, but I don’t think it needs it either, which is part of why it’s here today.  This is a story set distinctly in South Minneapolis and the early 21st Century, and it talks obliquely about the time of falling in love with my wife. The Riverview Theater mentioned in the poem is still a going concern, a neighborhood single-screen movie house that shows movies near the end of their theatrical release without concentrating on any one cinema genre, leading to marquee billings like the one the poem mentions, a series of titles that often seem like little Dada poems to me.

Riverview Theater 1

Minneapolis’ Riverview Theater: Dada poem generator or movie house marquee?

  
Outside of the localism of the poem, the main obscurity in it is the title: “Like John A Dreams.”  That’s a reference to one of my favorite speeches in Shakespeare’s Hamlet.  In the play’s Act II, the hero Hamlet is asking why he cannot take action on the death of his father, and he rebukes himself as “Like John A Dreams, unpregnant of my cause, and I can say nothing…” John A Dreams was apparently a stock folk character in Shakespeare’s time, a foolish character who lived in his imagination and ignored more pressing reality—a character flaw all writers should be able to appreciate.

Blues and Haikus Jack Kerouac record cover

Parlando influence Jack Kerouac. “Beat poetry while a band backs the poet up”

Allen Ginsberg once recalled Jack Kerouac reading Hamlet aloud, and in particular this speech, with special emphasis in his voice when he landed on the “John A Dreams” charge.
 
So, if you’re a writer or other artist, Hamlet’s speech is for you. Your life is quite possibly bifurcated between that artistic thing you do and the life you press aside to do it. Art is often about making “and” choices. Life is often about making “or” choices.

To hear the LYL Band perform “Like John A Dreams,” use the player below.

Two Views of a Lunar Eclipse

~ Frank Hudson ~ Leave a comment

We seem to be in a month of sky omens in the Midwest, with the Perseids meteor shower and a solar eclipse following one after the other. Perhaps because solar eclipses are rare, poems about them are rare too. I’m going to cheat then, and present two pieces about lunar  eclipses, a slightly more common event that occurs when the Earth comes between the Moon and the Sun, blocking the moon‘s reflected shine.

I’ll lead off with one written sometime in the 19th Century: Thomas Hardy’s sonnet “At the Lunar Eclipse.”   I remember the moon-trip photos, taken near the middle of the 20th Century, looking back at Earth, where for the first time, we could see our planet whole. Hardy reminds us, a hundred years before that, that we could see our whole Earth in a shadow play during the lunar eclipse.

Whole Earth Catalog

For the first time we could see the big blue marble
…also, composting toilets!

 
Optimists at the end of the 1960s thought these whole Earth pictures would help us understand our solitary yet majestic unity and common cause. Hardy, though he had only the Earth’s shadow during an eclipse to work with, is not so sure.

The LYL Band’s performance of this Hardy poem is a live recording from a few years back and it strains to reach “bootleg tape” recording quality, but still I hope it retains some vitality.  And since this Hardy poem is referenced in the next piece, I’m going to give this rougher recording an airing.
 
Though neither I or the Parlando Project had anything to do with it, if you’d like to hear a restrained and lovely simple solo voice and piano sung setting of the same Hardy poem, you can view it here. To hear the LYL Band performing our louder version of Hardy’s “At the Lunar Eclipse” use the player just below this.

My own lunar eclipse piece is set in our century, and in my Midwestern place. I start off by musing on the same planetary shadow play that Hardy wrote of, but wondering if we were our planet, might we make sport of our standing between the sun and moon, as we did as children when the film strip broke in class, or the slide tray of vacation photos needed to be changed, by making hand shadow puppets in the light. Then, as the blood moon eclipse neared totality, and the dark was dark, save for the streetlight at the end of the block and a houselight here and there left on, every hand up and down the street raised itself to the heavens, holding their lit smartphones, as they took pictures of the moon blocked by ourselves on our planet.

2015 Blood Moon Eclipse

A blood moon eclipse. “Can immense mortality but throw so small a shade?”

Unlike our last pairing, the perennial face off between Marlowe’s Shepherd and Raleigh’s Nymph’s reply, my poem “Lunar Eclipse – The Earth in Transit between the Moon and Sun”  isn’t really an “answer song” or a diss on Hardy. In a lot of ways I wanted more to simply update the scenery of Hardy’s poem. Oh, and that title is awkward, but enough listeners didn’t know the mechanics of a lunar eclipse, that we are in the middle on the earth blocking the Moon from the Sun.

What did I mean by the last line? Well, as I sometimes do, I wanted to mean several things. I wanted to say we thought we could capture this cosmic event that had stopped our routine in with the birthday pictures on our smartphone camera roll. I wanted to say, as Hardy did, that we are seeing the whole of our planet, the lives of all our neighborhoods, yet it is only one disk in the wide sky. I wanted to say that our present, particular lives: all our details, our family, our neighborhoods, our homes—though they are the way we experience living—are but one transit of life. Maybe I wanted to say something else that even I wasn’t sure how to say? If so, I wouldn’t know. Sometimes that happens in poems.

Again, we have the LYL Band performing this piece, but it has better recording quality. To hear it, use this player just below.