Heat

Just after the start of the 20th Century two teenagers met at the University of Pennsylvania. One was 16 years old, a smart and cocky boy without much in the way of money, who had somehow managed admission to the University at such a young age.  The other was 15 and the only daughter of an astronomer and professor at the college. So devoted was the girl’s father to his astronomy, that it’s told that his wife needed to come by during the colder months with a kettle of hot water to unfreeze his eyelashes from the eyepiece of his telescope. This professor was the enlightened sort of early 20th century father who believed in women’s intellectual equality. He dreamed that his daughter would become another Marie Curie.

However, the two teenagers soon fell in with each other, and science was not in their bond. Poetry and the arts were. A year or so later, a new freshman arrived at the University to study medicine. That freshman was William Carlos Williams, and he would complete his studies and become a pediatrician and family doctor who practiced for decades in Patterson New Jersey while writing purely modern poetry. The boy and the girl fell in love, and were secretly engaged, knowing that the boy’s lack of money and established career would prevent the girl’s father from giving permission of them to marry.

Real Genius Jordon or HD
The 1985 movie “Real Genius” is a documentary of this meeting between two teenagers in college.

 

The girl grew up and was sent to Bryn Mawr, a woman’s college that was known for having a tough “men’s curriculum,” following her father’s hope that she would become a scientist. There she met Marianne Moore, who also became a noted modernist American poet, but at Bryn Mawr she failed in her studies. The American oracle Barbie would later proclaim: “Math is hard!” and a career in science was out.

But wait. What of that cocky boy? Oh no, he’s gone to England! And double oh no, he now engaged to another woman there. After all this, we can now begin our story again.

This now young woman who had already met and befriended William Carlos Williams and Marianne Moore, went to England to meet back up with the young man she had fallen in love with as a teenager. The young man was Ezra Pound, and the young woman was Hilda Doolittle—but she wouldn’t be much longer.

Young Ezra Pound2HD

Sorry, “Real Genius” its really about how Tears for Fears was uncool, but now is kinda cool.
And here are the real and young Ezra and Hilda.

 

Pound was in England trying to stir up a poetic revolution, something that would forge past the reformation of William Morris and the Pre-Raphaelites and give poetry a fully modern cast. Hilda showed Ezra some of her new poems, and Ezra did three things that he would do repeatedly for other poets in the next couple of decades.

He immediately recognized that Hilda was writing the kind of fresh, spare, honest poetry that he thought necessary to break the grip of the past. He would see to it being published.

After admiring it, it took his pencil to it, and slashed out parts of the already concise poems. I can hear some of you drawing a breath on that, considering the sexual politics, ready to cry “Asshat!”—but that’s Pound, even with poets of genius: cut it, pare it down, make it new, not one extra word. A few years later he’d do the same thing to T.S. Eliot, and the surviving variorum manuscripts show why Eliot called Pound “The Better Maker” of “The Wasteland.”   Pound’s editing pencil seemed to teach like the sensei’s stick, and once shown, poets like Hilda Doolittle and Eliot understood how to do the same thing themselves.

And then he took that editing pencil and signed Hilda’s poems “H.D. Imagisite.”

That last move was another part of Pound’s talents. He was probably more successful in launching other poet’s careers than he was his own. He had a shrewd promoter’s eye. “Imagiste” or “Imagist” was the name Pound would give to the modernist poetic movement that would during the years of WWI as radically reshape English poetry as the war would reshape the maps of the world, and here he was saying, rightly, that H.D.’s poems would be the ne plus ultra of that movement. As a name, H.D. was as pared down as the new poetry would be. If he’d lived long enough to see video screens with 1024 lines, he could have said calling them HD for “High Definition” was a tribute to his call for seeing things truly. And H.D. masked Hilda’s gender, still important in a world where women were widely thought to be incapable of great art. The former Hilda Doolittle didn’t object. She’d never liked the family name (“Do-Little” she thought it scanned) and besides, her sexual identity and friendship affinities were at least HD.

Let me admit that this post is unfair to H.D., the writer of the words of today’s piece. We’ve gone past my customary length limits and we’ve only barely touched on H.D.’s talents and extraordinary life. I’ll need to revisit her work soon and give H.D. her due.

What can I say about today’s piece “Heat?”  Well it’s an appropriate July poem, and the titular heat, in true Imagist fashion is both a closely observed thing: actual summer heat, and an image that, without simile or extra framing, is imbued with complexity. Last episode we had Pound/Li Bai, two men, showing desire and longing in the “River Merchant’s Wife”  with only a few actual named emotions or feelings. H.D., the better Imagist, shows female desire with not a single named emotion. The poem’s final phrase:

that presses up and blunts

the points of pears

and rounds the grapes.

is sensuous beyond words—it’s only 13 words to be beyond after all—and with four p and s sounds it holds four kisses.

To hear my performance of H.D.’s “Heat,”  use the player below. And thanks again for the likes and the social media shares!

 

The Oven Bird

With today’s post, we’ve reached the 100th official episode of the Parlando Project, where we mix words from many sources (mainly poetry) with various kinds of music. For the 100th piece I’ve decided to feature an older recording of mine, almost 10 years old, of my performance of Robert Frost’s “The Oven Bird,”  because it marks some of the initial ideas that lead me to this ongoing Parlando Project.

Parlando Project 100th audio piece

the Parlando Project has posted 100 audio pieces combining music and words

 

Frost’s “The Oven Bird”  is a devastatingly accomplished lyric poem written early in the 20th Century. The rhythm of the lines both grooves and varies itself, like the best music, and the rhyme scheme is elaborate, yet it never falls into forced rhyme. Frost’s language here is so plainspoken, ironically saving the fanciest and longest word for the poem’s last line. Frost is as rigorous a modernist as any of his contemporaries in the Imagist school. He’s as willing as any of them to hack away all the overused and overgrown 19th century “poetic language” and to use no word more than needed, but he does it here while writing a sonnet in rhymed metrical verse that sounds as natural as any free verse.

Allow me to indulge for minute my musical interests for a moment. What Frost does here (and elsewhere) is like what John Coltrane did shortly before changing his focus to what was to be called “free jazz,” where melodic freedom was stressed by radically simplifying the underlying harmonic structure. Coltrane wrote and recorded the most devilish difficult set of rapid chord changes constantly shifting the harmonic center, an obstacle-course of a composition called “Giant Steps”,  and then proceeded to improvise over it as if it was no matter to him to make those changes. Like Coltrane, Frost could seem free, natural, and innovative, while writing inside a constraining form. This sort of kindred accomplishment speaks to what attracts me in the Parlando Project to equally privileging music and words.


“The Oven Bird”
  has a reputation as a downbeat poem, and while Frost will not sugar-coat the human condition, I did not, and still do not, find it so. In “The Oven Bird”  Frost draws our attention to a bird that sings on, past the promising days of spring, and whose song is none-the-less, loud and insistent, even though he’s singing in a season where he might well feel out of place and out of time for song. Then in the closing section we’re first told that the future holds the fall season—and by extension, both the fallen state of man and the death cycle of nature—and “the highway dust is over all.” Some have read that line as Frost noting the coming of the 20th Century roads that will close out even more forest and bring some measure of end to the natural world. I think instead the “highway dust” is more at a statement of the death of all living things (dust implies in my reading “to dust”) and that dust is the dust of a set, laid out, road.

Oven Bird

The oven bird: “He knows in singing not to sing”

 

Finally, Frost hits us, and me specifically near 10 years ago, with his conclusion—one that says much for this project that seeks to find “The place where music and words meet.” He says those of us, also mid-summer and mid-wood who listen knowing these things, sharing the bird’s predicament, should know that the bird has these teachings to pass on to us, “He knows in singing not to sing” (a zen koan of a line) and that the present question is “what to make of a diminished thing.” What a progression to this, from the plainest language with simple words never more than three syllables long, singing us the oldest cycle known to self-conscious humans—and then Frost gives us a line suitable for meditative thought and a question.

This is where I break from those who see this as a despairing poem about death, failure and decline. The poem asks what to make of that, offering the example to loudly sing.

To hear my performance of Robert Frost’s “The Oven Bird”, the 100th offical audio piece posted here as part of the Parlando Project, use the player below. “The Oven Bird”  performance is voice and acoustic guitar, but if you listened to others,  you know that the music and poetry we use varies. If you haven’t listened to other audio pieces in this project, check out the monthly archives for more. And if you like this, hit the like button or the follow button, and share this post or this blog address on your favorite social media channels. Those who’ve already done so help keep Dave and I encouraged to create new material, and you have helped grow the number of people listening to pieces from “Parlando – The Place Where Music and Words Meet.”

 

 

Summer Is Icumen In

I sometimes like to ask musicians who sing folk songs “What is the oldest song you play?” As a person attracted to traditional English folk music at an early age, I often marveled at the gloriously old traditional ballads collected by Thomas Percy and Francis Child. There’s something interesting to me about singing not only “other people’s stories,” but very old stories at that.

Turns out that they are likely not all that  old. Most of them are no older than Shakespeare, and despite many antique words and usages, they are in more or less modern English. That’s old, but it’s not old like Homer, Sappho, some of the Chinese poems I’ve set to music here. Today’s piece, “Summer Is Icumen In”  was nearly as old to the typical Child ballad author as Shakespeare is to us.  You can say it’s words are written in English, but that’s only English within the broadest of meanings, as the words are even farther removed from the language we speak than Chaucer’s.
 
Unlike the now lost ancient Greeks’ music to accompany poetry, we even have the 13th Century music and a notated arrangement to present it sung as a canon or round.

Summer Canon [Reading Rota] - caption: ''Sumer is icumen in''

Old joke. Q: how do you make a guitarist turn down? A: put sheet music in front of him
New joke: Q: how do you make a lead singer ask for less in the mix? A: put old English lyrics in front of him

One tradition in folk music is to not be overly traditional in re-using it, and I’ve done so here. My melody is only tenuously related to that old one. The original music is minor and mine is major key, and I don’t do it as round. Furthermore, I’ve taken liberties with the various modern English translations of the words. I have replaced a phrase with one that I like better, completely blowing a raspberry toward those who translate uerteþ in the original text as “fart”.

I’ve fattened up the arrangement with a goodly helping of a traditional English instrument of the antique 20th Century, the Mellotron. I told Dave Moore after I completed the mix with the new Mellotron parts that the singing wasn’t good enough for it to sound like the Beatles, and it wasn’t stately enough to remind anyone of King Crimson, and it didn’t have any undeniable pop music dynamics like the Moody Blues either—but what I may have gotten too was something in the 2000 light-years neighborhood of the Rolling Stones’ “Their Satanic Majesties Request”—which I will confess was one of the first trio of records I bought back when the Beatles “Sgt. Pepper”  was threatening to reshape all pop music (a threat that was not carried forward for both good an ill).

Stones Album cover

Don’t adjust your monitor, the original LP’s 3D cover is really that blurry.
Also, any mention this Stones album’s name must now be done in Dana Carvey’s Church Lady voice.

Anyway, I’m using digital replicas of the original Mellotron’s cranky tapes in “Summer is Icumen In,”  but even in that remove they add a certain character to the string parts. Dave’s original organ part, mixed in the right channel, now seems like a top line to the Mellotron parts, but it’s a good part, so listen for it. To hear the LYL Band’s performing this old English lyric in a non-traditional way, use the traditional player that appears below.

I Know a Place Where Summer Strives

It would seem odd to us now, but when Emily Dickinson died, her most noted accomplishment was not her poems, but her plants. She was a serious gardener, known to her family, neighbors, and town for cultivating her plants even at night (which was also her customary writing time).

Emily Dickinson Herbarium page

Emily Dickinson created a 66 page herbarium with pressed flowers,
and often included flowers with her letters and privately distributed poems

There’s a lot of comparisons to be made there, that her poems are like flowers, pretty at first sight, but with their own alien structures, but I’ll leave that for now so that I can move on to today’s piece “I Know a Place Where Summer Strives.”

This is a poem that fits well with the Parlando Project’s tactics of combining poems with music, because it’s a poem that uses puzzles to tell its story. When you combine a puzzling lyric with music you can let those words ride along without requiring them to be immediately meaningful, as otherwise poems that go out of their way to be puzzling can frustrate readers not in the mood for non-straightforward speech.

I enjoyed “I Know a Place Where Summer Strives”  before I had solved its puzzles. As usual, Dickinson doesn’t belabor her subject, just three stanzas and 12 lines, a nice dosage for puzzlement. The poem’s internal music flows nicely, and Dickinson’s use of unusual word choices in the final stanza adds decoration to the mysteries. After reading it a few times, writing the music for it, performing it with the LYL Band, and then mixing the recording available below,  I have finally gotten around to trying to solve the riddles.
 
The first verse/riddle is a particularly cold spring, with “practiced frost” taking casualties among early blooming flowers. The second verse/riddle is a description of a building storm, which turns out not to be destructive, it brings “soft (ref)rains.” The third verse/riddle is more obscure yet, but the rain falls onto the hardened, adamant, ground. The last two lines of this verse are lovely to read and hear, but I couldn’t make any sense from them. At first thought I, like blogger Susan Kornfeld, wondered if this was a late-fall time image, and the quartz was ice forming on amber leaves—but then I noticed that the third verse clearly appears to be carrying forward the sentence and thought from the second verse, so it can’t be winter’s arrival: south wind, rain—that doesn’t sound like winter arriving.

Blogger Linda Sue Grimes suggests a solution, that the amber is mud on the shoe. This makes sense, and it could logically follow the rain on adamant hard ground, which could even be light yellowish, amber-colored, clay and not good dark garden soil, but I still am puzzled by the quartz. The line here is especially lovely: “That stiffens quietly to quartz” resonating with the “qu” “zee” and at “t” sounds, but I don’t think Dickinson cheated just to get the sound. Quartz can be brown like mud, though that’s not how I think of it, but its name and the modifier “stiffens” indicates this is something crystalline—not gooey, caked mud.

In performance I decided, intuitively, to repeat the first verse; and in so doing, I bring back the cyclical end of summer to close things.

young Stipe

Michael Stipe when he was Gardening at Night.
Coincidentally, both he and the Parlando Project are in some part inspired by Patti Smith

When I read that Dickinson’s gardening extended even to nighttime work, I recalled the song from R.E.M.’s first EP, “Gardening at Night.”  Michael Stipe’s early lyrics, are far more abstract than riddles, reading to me like abbreviated captions to blurry photos. A set of lines like:

We ankled up the garbage sound,
but they were busy in the rows.
We fell up not to see the sun,
gardening at night just didn’t grow.

Are as obscure as any poem, but I could, and still can, enjoy R.E.M. songs like that one. Stipe sincerely sang his own meanings, and he had a great band around him that supplied the music that lets the meaning ride.

To hear the LYL Band performance of “I Know a Place Where Summer Strives”  you can use  the player that appears below. Musically, you might find it to be vaguely R.E.M.-like too.

Her Final Summer Was It

I got to see the Emily Dickenson biopic “A Quiet Passion”  this month. I can recommend it with a warning: this is not a work that intends to be friendly or easy to digest. It does present a reasonable estimation of what may have made up Dickinson’s life experience, showing it with enough detail to be (for me) very moving. However, it also tries to show the intellectual ferment of Dickinson’s time in a very strange way, by spending a fair amount of the movie’s running time having people converse with each other in an extended series of Oscar Wildean epigrams.

A-Quiet-Passion

This movie has no car chases or flying magician CGI battles

 
Of course, I have no way of knowing how people spoke in 1860 Amherst Massachusetts, but I doubt they spoke like this: epigram after epigram, back and forth like a free-style 19th-Century rap battle. What I guess the director/screenwriter is trying to do is give us some sense of Dickinson’s mind and the minds of others she paid attention to—Dickinson’s poetry is full of epigrams and busted epigrams after all. What he does is artificial, but then having folks read Emerson or other Transcendentalists out loud would be artificial too.
 
Another part that is harrowing is the time spent on the routines of death and dying in her time. Given Dickinson’s own gothic tendencies, this is not only defensible, it may be indispensable in conveying her outlook. And Cynthia Nixon’s performance as Dickinson is very very good.

So go see “A Quiet Passion”  if you would be interested in a portrayal of a what Dickinson may have been like as a person and what drove her as an artist. But do not go to see it if you want a friendly, straightforward introductory film biography that would introduce you a writer you have not yet committed your interest to.
 
For once I’m happy that this is a long preamble to today’s piece, Emily Dickinson’s “Her Final Summer Was It,”  because I do not really want to talk much about the work itself, as I don’t think I can speak a well as Dickinson’s own sparse words. I found in it great resonance to my own experience, particularly a summer 16 years ago—but as with all things we present here, the intent is not to dwell on my own life, but to connect to and impact yours. I hope I do the work justice.

Her Final Summer was it MS

Dickinson’s own hand-written manuscript of “Her final Summer was it”

You can hear my performance of “Her Final Summer Was It”  by using the player below. If you’d like to hear other Emily Dickinson pieces interpreted by the Parlando Project, we have done four other Dickinson poems with music here.

A Summers Night

A couple of posts back we had a piece with words by Roy G. Dandridge who got called the “Paul Laurence Dunbar of Cincinnati.” Today’s episode’s words are by the Paul Laurence Dunbar of Paul Laurence Dunbar.

paul-laurence-dunbar

Paul Laurence Dunbar. Young, Gifted, and Black.

Dunbar grew up in Dayton Ohio, the Afro-American son of former slaves. In his town’s high school class of 1890, he was friends with another guy, a white guy, one who had varied enthusiasms. This other guy was a snappy dresser for his time, wearing newfangled wing-tip shoes, bowler hats, and a sporting a dashing waxed handlebar moustache. When the mandolin had a popularity boom, Dunbar’s classmate dude had to learn to play it, and he apparently drove his family around the bend as he practiced. Then later, the dude became interested in printing, and so designed and built his own printing press. He got so attached to printing and publishing that he dropped out of high school to start his own print shop with his brother. Then a couple of years later, the modern bicycle was invented, and his mechanical ability branched out to building, selling, and repairing bikes.

Dayton HS class of 1880 labeled

Dunbar with his high school class. Dunbar is in the upper left, our mystery dude in the shadows in the back.
And what’s with the guy on the left in the front row, shouldn’t he be in a band or something?

But let’s step back to that printing business. Paul Laurence Dunbar was already writing poetry as a high school student. After graduation, his family’s lack of funds and racial discrimination kept him from going to college, but he hungered to get into print. Our dandy, mandolin playing, designed-and-made-his-own-press print shop guy went into business with Dunbar and printed a newspaper that Dunbar edited and wrote for, even while Dunbar was still in high school–and then he used his connections in the business to get his classmate’s poems collected and published two years after Dunbar graduated from high school.

Dunbar’s books gathered attention. James Witcomb Riley, Frederick Douglass and William Dean Howells reviewed him favorably. By the end of the 19th century he had toured England, gotten a job with the Library of Congress, and written the lyrics for a Broadway musical and collaborated on an operetta, becoming the first widely known modern Afro-American poet before he was 30 years old. The 20th Century awaited him.

Then he contracted tuberculosis. His health declined, and though he tried to continue to build on his career, he died in 1906 at the age of 33.

He should have been one the older generation of the Harlem Renaissance of the 1920s. He could have taken his mastery of the lyrical 19th century style, and like Yeats in Ireland, transitioned seamlessly into the forms and topics of modernist poetry.  Alas, none of that was to be.
 

Dunbar’s “A Summer’s Night”  is a lovely, sensuous lyric. If one goes beyond the Victorian-drenched term “maiden” used almost as a refrain in the opening lines, and the slightly precious “perfumed bosom” of the southern breeze that closes the first half of the poem, the flitting last half that closes with carousing fireflies staggering home in the dark is just gorgeous It’s my hope that using our Parlando Project tactic of performing these words with music lets one more easily accept the sentiment of the more archaic words.
 
So, what happened to our mechanical aptitude dude, the guy who’s printing press began printing Paul Laurence Dunbar while they were High School classmates, helping launch the career of America’s first widely known modern black poet?

Wright Bike

This bike looks pretty sweet even today. Dig the mono-tube rear stay, the tri-plane front fork, and the flipped moustache bars.

Turns out bicycles were one of the seed technologies of the 20th century. Our dude knew how fabricate his own stuff, and make it strong and light. The dude was named Orville Wright and he and his brother Wilbur took the modest profits from their printing and bike businesses, and three years before Dunbar died, they designed, built and flew the first airplane. There was a lot of disbelief that a high-school dropout from a hick town could do any such thing. Pioneers like Paul Laurence Dunbar and Orville Wright had to do it,  otherwise no one would believe it.

To hear my performance of Paul Laurence Dunbar’s “A Summer’s Night”  with music, use the player below. And thanks again for liking, following, and sharing.

Love and Money

Poetry turn-offs? There are lot of them. There’s the fatiguing stretching of language that can wear one out. There can be an air of paradoxical “Let me tell you what I think/you wouldn’t understand” attitude. While modernism has greatly reduced this, there remains an expectation of grand subjects treated solemnly—but then the modernism that gives us a wider choice of diction and subjects, also may hand us a confounding abstraction of words that refuse to work the way we’re accustomed to having words work.

Every one of these things has kept me from enjoying poems, and yet I’ve committed every one of these annoyances myself with my own writing. But what if we could relax, what if we could be told right at the outset that you won’t be tested on the meaning of the poem?

As it turns out, our culture has done that. We call this experience of poetry, without any need to immediately stand and deliver meaning, song lyrics.

With the Parlando Project we often test this theory by applying music to some well-known poetry meant for the page. This pulls the poetry off its silent ink and puts a human voice in it, letting you hear the sound and tenor of the words—but the music adds something else we’ve been culturally trained to do by decades of modern songwriting: it lets us experience the meaning of phrases within the song lyric in a subconscious, non-linear way. As listeners to songs, we sometimes grab the chorus or “the hook” first, and only later begin to appreciate how the verses are shading the experience of the refrain, and in-between times, the music lets us unselfconsciously tap our foot or shake a tail-feather.

Slave freedom paper2

Find the cost of freedom. In this case, a bit less than $172.

I hear alternative Parlando voice, Dave Moore’s “Love and Money”  less as a page poem and more as a song. Over various listens, I think I have drawn some tentative meaning from it. When I first heard the opening lines, I thought I was hearing part of an Afro-American slavery story, where freed slaves sometimes found themselves obligated to buy the rest of their family, because in that outrageous framework, property rights were the only rights that might be honored. As the song progresses, it’s jumps elsewhere, including a verse clearly set in this century. I hear the concluding verse as back in times of slavery, or some equivalent evil time, but the journey from beginning to end exists with a refrain that “our only chance comes down to love and money” and a wicked interlocking riff between Dave Moore’s electric clavinet part and my own Telecaster guitar.

So go ahead and listen to Dave Moore’s “Love and Money”  by using the player below. You won’t be asked to write an essay on it or anything.

Wisconsin

One thing I like about the Parlando Project is how things we present end up reflecting on each other. Some of that I plan, but some of it just comes up.

Today’s piece “Wisconsin”  completes our series of pieces by songwriters who have won the Nobel Prize for literature, starting with Bengali Rabindranath Tagore who wrote thousands of songs, many of which are still sung today; then moving on to William Butler Yeats, who believed his poetry should be chanted to music and commissioned an instrument and a touring performer, Florence Farr, to realize his conception; and now today, Bob Dylan, the Midwestern American who has written hundreds of songs and whose birthday we’ll celebrate this month.

But “Wisconsin”  and Bob Dylan continues another topic, one from the last post, where I introduce the thoughts that enjoyment of a type of music is subjective, that the experience of the same music is subject to strange mutations of context in the passage of time, and that the judgement of merit and pleasure from music are two different things.

wagner opera costumes

A jam band looking to tune their banjo in the hills and feast on milk and cream

 

Like the lengthy operas of Richard Wagner or the exploratory playing of jam bands, Bob Dylan has never been universally appreciated. There’s evidence from his earliest years as a performer that this was intentional on Dylan’s part: to accept the freedom to perform in ways that caused part of an audience to reject his approach. Doing this in order to endear himself to another audience that would be attracted by this difference, this freedom, and yes—to a degree—to the power of the exclusion of that other audience.

This is not an unusual artistic stance. The artist who claims that audiences of Philistines cannot understand their work—and who may also aim steadfastly to make that claim true—is common enough to have been a comic stereotype from classical times. But Dylan distinguishes himself from that not only by becoming hugely influential, changing and expanding how songs will be written in English in a matter of a few years, but also because he was willing to change the nature of what audience he was repelling and attracting regularly, almost as if he had an over-arching artistic goal to say that this repel/attract response to art was a thing that we should examine with skepticism.

So one moment you are supposed to love or hate him because he’s an earnest politically-engaged folkie rejecting pop music and hedonism; and then you are supposed to love or hate him because he’s a loud rock’n’roll hip cynic deep into drugs and pop culture; and then you are supposed to love or hate him because he’s a Nashville country-music-factory family man embracing simple truths—but wait, now he’s not only that, he’s what, a Christian!? And then he’s someone adrift, trying to make records every wrong way in an era when everyone is making bales of money making records. Then he unplugs and makes two fine acoustic guitar records in his garage with not one self-written song, which only a handful notice; and then he makes five records in the last two decades that are either embraced or rejected as he writes songs full of richly imperfect characters and anti-heroes defiant and defeated. And now he has the nerve to ask us to listen to him singing songs Frank Sinatra would have sung. And all these twists and turns leave out three wonderful records that don’t fit these scenarios: “Blood on the Tracks”, “Desire”,  and “The Basement Tapes”— any one of which could be the masterpiece of most other songwriters’ careers.

Despite all this change, and more than 50 years as a notable performer, there are those who consistently don’t like his singing, don’t think much of his musicianship, who feel that the historic influence of his writing is somehow an embarrassing overachievement. Some of those people are musicians as well, some of them are smart and perceptive people, some of them hold to the duality of Bill Nye’s great sentence, who feel that like Richard Wagner’s, “Dylan’s music is better than it sounds.” How many of these people are sincere, how many are more at envious? How many are just smarter than I am, with better or different musical taste? How many can’t absorb Bob Dylan for the same mysterious reasons some can’t digest milk or gluten? Some of each.

Now let’s take today’s Bob Dylan episode. “Wisconsin”  is a set of words, never used by Dylan, written when he was around 20. A handwritten manuscript was put up for auction last month with a minimum bid of $30,000, and I don’t think it made that minimum. Notices about the auction liked to poke fun at the unimportance and artlessness of the lyrics, particularly in the context of that songwriter getting a Nobel. Well, the Parlando Project is the place “Where Music and Words Meet,” and in this case the words are waiting for music and performance to animate them. On the scribbled page they are puppets without hands in them, so the LYL Band put their hands in.

dylan_wis_song

The Nobel is a long way off, but even the 20-year-old Dylan is revising what seems like off-the-cuff stuff

It turns out that the formula of nonsense and normality, commonplace and commotion, when animated with who-the-hell cares energy makes a fine rock’n’roll song. And you don’t need $30,000 to have that, you can get it here for nothing. Just click on the player below.

Up-Hill

Last post I compared late 19th Century cultural hipsters with early 21st Century urban cultural revivalists.  Did modern natural-fiber clad, skin-inked and perforated young people study up on William Morris’ Arts & Crafts movement and visit museums to absorb the Pre-Raphaelites? Some perhaps, not all. And the same can be said for what is carried onward from punks, hip-hop kids, hippies, beatniks, and so on. I’m too old, and too little a sociologist to answer this definitively.

I can say that when I tried to discover what kind of music I wanted to make in the 1970s I copied imperfectly many musicians from the previous decades as well as my contemporaries working down the river in New York City. And those NYC contemporaries? They too were looking backward to move forward. What had been overlooked? What had gone out of fashion for no good reason? What had been uncompleted? So, in listening to them, I was listening to their understanding and misunderstandings of the past too.
 
One of our principles with the Parlando Project is “Other People’s Stories.” Part of the above is “my story”—but my musical story is really made up of other people’s stories.
 
Tracing the path of influence is often hard to do. Today’s piece “Up-Hill”  is an example. The words were written by Christina Rossetti, that sister of the Pre-Raphaelite Brotherhood. Obviously, she’s familiar with the Pre-Raphaelites and their circle—but she’s also deeply interested in a Christian religious revival, and that too gets reflected in “Up-Hill.”  Would she have known Anna Coghill’s poem that was set as the hymn “Work for the Night is Coming?”  That’s unknown to me, but “Up-Hill”  and “Work for the Night is Coming”  are both poems understood in context as being Christian devotional, while containing not a single specific utterance about a deity, salvation, or an afterlife. With revivals, context changes things.

Christina Rossetti

Christina Rossetti thinking about an up-hill journey?

 

And here’s another way that influence is hard to trace: it becomes unconscious. As I was writing the music for “Up-Hill”  I was mostly interested in varying my customary harmonic cadences while keeping it to just two or three chords, a short number that often works best for performance with the LYL Band. And “Up-Hill”  is, after all, a work of beautiful simplicity, saying something profound without pretentious elaboration.  I settled on a simple I V IV I progression, and tried it with the band last month, but my vocal wasn’t working. Trying again this month, the unconscious struck.

VU - Shall I Meet Other Wayfarers At Night

“Shall I meet other Wayfarers at night?” The Velvet Underground  certainly think so.

 

I didn’t realize until I was working out the rhythm track that I was falling into a Velvet Underground groove, like the one they used in “I’m Waiting for my Man,”  a tune that is also understood as devotional in context—though to drugs, not a deity. Both songs feature a journey to a destination (up-hill or up-town), both engage in conversation along the way. Was this subconscious choice a sly comment on Christina’s brother Dante Rossetti’s addictions? A comparison of recovery to salvation, or of addiction to salvation?  No, the groove was just working, and it helped me get a better vocal down. If I understood anything about what I was choosing while doing, it was that I was linking sub-cultures and following the near invisible web connecting Other People’s Stories.

Velvet Underground and Christina Rossetti Cover

So what would that sound like? Use the player below to find out.

 

Same as always, the player should appear below.to hear the performance of “Up-Hill.”  And keep sharing the links, subscribing, and telling folks about the Parlando Project.

Love Is Enough

I drove to Des Moines Iowa this past weekend for a wedding of a niece. The reception was in a tap room attached to a small indie brewery. My 12-year-old son asked “Why is it in a brewery?”

I asked my son if he knew what a hipster was. “Yes, it’s someone who always needs to have the latest iPhone the day it is released.” My son likes to remind me that he is not  a millennial, and that he will have no truck with their ways.

I laughed and said that it’s more than that though. I tried my best to explain, doing badly, as I usually do when speaking. What I was aiming to say was that hipsters are interested in things that are different and off-beat, that in doing so they often revive things from the past and redo them in the now different context of the present. This kind of rebellion against the too-ordinary incumbent culture eventually changes the culture, remaking cities and what they offer. “When I was a kid and went to Des Moines, there were no small breweries serving their own beer, or restaurants that serve those Asian noodles like you like. Instead I’d get to go to Bishop’s Cafeteria.”

“What did you like about Bishop’s?” my wife asked.

“I liked that you could choose your own desert. Usually something with whipped cream on top.”

Des Moines Early 60s

News from Nowhere: Des Moines dreams of hipsters to come. Shop at Younkers, eat at Bishop’s.

Now that isn’t a complete explanation of what a hipster is either. Nor does it tell how hipsters are seen and labeled by others, or that to call someone a hipster generally has a negative connotation. If you want a hyper-precise definition with lots of reasons to be wary of being called a hipster you can read one here.

Every cultural change movement like this gets made fun of, and provides lots of rich examples of foolishness. And unlike frankly political change movements which often generate mutual veneration between generations, many cultural rebels see the next generation of young novelty seekers as a bad, devolved outcome; while the young often find and fix their cultural novelty in rejecting the enthusiasms of their immediate predecessors. Can anyone be sure that hipsters are any more or less authentic than punks, hippies, beatniks, or swing era hepcats and so on? I can’t. Is some rampant cultural appropriation going on? Yes, and that has its foolish and even harmful side-effects for all these cultural movements—but are their benefits as well? I believe there are, and anyway, rigidly contained cultural silos seem stifling.

This rejection of immediate predecessors, doesn’t mean an inevitable total rejection of the past. Small breweries were common in America a century ago. Beards, mustaches, fedoras—the clichéd markers of the male hipster, all are revivals of past fashions.

Remember with the Christina Rossetti poem last month. I mentioned her brother Dante Gabriel Rossetti’s boys club “The Pre-Raphaelite Brotherhood?” Formed by art students, they signed their paintings with a “PRB” as secret tag for their movement. They hated the classical art and design standards of their day, and even though they were living in the original Steam Punk era, instead of fetishizing brass, well-oiled gear trains, and leather, they propagated their love for Medieval art and hand-made crafts.

Dante Gabriel Rossetti - Ford Madox Brown 1867

Dante Gabriel Rossetti. Can he interest you in some beard oil?

Sound familiar? The Pre-Raphaelites seem to me to be late 19th Century versions of early 21st Century hipsters. If they were ironically enjoying Midwest beer in a can, would they have signed their paintings “PBR”?

Today’s audio piece is William Morris’ “Love Is Enough.”  Morris was intimately connected with the Pre-Raphaelites. Like them, he was fascinated with Medieval art and culture, but he was a man with many interests—many more than I can touch on this time—including writing influential fantasy and speculative fiction. In that vein, we’re going to time-travel the Englishman William Morris like we did with Americans Walt Whitman and Emily Dickinson, so that this 19th century poet can sing a nugget of garage band blues with the LYL Band.

Watts painting of William Morris

William Morris fading into the wallpaper. He did just about everything but start a brew pub.

This one is a good song for a wedding and for lovers. To hear “Love Is Enough”  use the player gadget below.