influences

Opening to Rooms: The Seventies and Me Part 2

~ Frank Hudson ~ Leave a comment

I have a new audio piece today, combined with a continuation of my Parlando Project influences-as-episodic-memoir series. The audio piece uses text from Gertrude Stein’s Tender Buttons — worthy in itself — but what suggested it was a question that reading about Stein brought to my mind during The Seventies when I started to look into her life and work a bit.

Despite being nothing like an expert on Stein, I could fill this post with stuff about what she did and how she went about doing it. I’m going to make a summary of that a footnote, though that’s worth reading if you know even less about her than I do.*  There’s one detail from Stein’s life that hooks into my story as I entered The Seventies. I’ll come back to that. Watch for it.

In the last post I’d left college in 1970, disconnected in the aftermath of the political activism post Kent State and my failure as a young editor of my college’s student newspaper. I wrote of some musical and poetry experiences in the early Seventies there. Another thing was both continuous and changed at this point: I needed to find a job. This was continuous because I’d most always worked from my middle teens. I’d had paper routes, did odd jobs for the local bank, and besides my work in my second year with the school paper, I’d been what was called a “work-study” student working most days in the college cafeteria. Although it didn’t occur to me then, I suspect the more well-off students may have noticed that I was doing kitchen work while they were only concerned with regular college life, but this continuousness of work was ever more complete from the time I was 20 until I was past the age of 65. Another way to say that was that I worked full-time hours all those year with no more of a break than a worker’s vacation. After leaving college I worked frying hamburgers at a fast-food restaurant and on a factory floor making vertical blinds, but in 1971 I was back in my small Iowa college town looking for work. I went to a nursing home in the town, thinking they might have kitchen work. Instead, they asked if I wanted to work as an orderly/nurses aide.**  I took that job.

So, if work was continuous for me, what was changed? In some expectations one is supposed to find one’s career in their 20s. I had decided earlier that I wanted to write. In some other lifetimes perhaps I would have found an entry-level writing job, in another I might have wandered into something with politics. I’m not sure however if those alternative livelihoods would have suited me, for reasons I may discuss later in this series.

My job in the nursing home was in the Extended Care Facility, the wing for those patients who needed more-or-less complete bodily care for the rest of their lives. Many were completely bedridden, and many of that portion also unable to communicate. I worked the overnight 11-7 shift with one RN. I’m guessing we had around 20 patients in the unit. Our night work was turning the incapacitated every four hours to prevent bed sores, to clean up the incontinent and their bed linen, and to occasionally minister to those who awakened, often with some level of anxiety and agitation. It was hard physical work, and I will confess that I let the physical work deaden me somewhat at first to the Sisyphean nature of their lives and my tasks with them.

Cubist PU 3!

If one has a lot of triangles to move from Iowa to New York…

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I moved to New York state to stay after a few months of that, carrying everything my wife and I owned in the bed of a rusty 1960 Chevy pickup truck that I’d purchased for $200 from my wages. The truck was so rusty that I could see the tires through holes in its floorboard, but other than a hydraulic clutch that would reengage itself if depressed too long, it ran OK in its rattly way. Back in New York I was living in a poor, mostly Black section of Westchester, renting a room from an elderly Mrs. Whitted who had a framed life-time membership certificate to the NAACP on her living room wall. I worked there first in another nursing home, a much fancier one in upscale Westchester, on the day shift this time. There were more staff there, but some elements of the care bothered me.*** Being low on the care system org chart I chose not to try to remedy that, and left for a job working on a med-surg floor at a Catholic hospital on the overnight shift again. The regular charge nurse on my floor was Miss Watson, a young highly competent Black Anglo-Jamaican with an impeccable English accent that would match a Sidney Poitier. We worked along with an LPN and at least one female aid (usually one of several Afro-Americans with a Great Migration southern-American accent) to complement my coverage of the male side of the patient census. I fully enjoyed working with Miss Watson. The most peculiar absurdity of her life that I got to observe was when patient relatives came in around the change to the morning shift after talking on the phone with Miss Watson. They’d assumed a starched-white Englishwoman, and so the recognition scenes when they arrived and saw her dark black skin always had me stifling a laugh. How much humor Miss Watson could consistently find in this might be another matter.

These orderly/nurse’s aide jobs paid a dime or so over minimum wage. The work was physically hard and even at its most basic levels it involved deep responsibilities all out of proportion to what it paid. Around this time, I came to embrace this necessary and underpaid work. It provided an inescapable, palpable, meaning to my life, something that struggling over a poem or prose draft could not demonstrate objectively. It allowed me access to all kinds of people in a wide range of economic classes and backgrounds. Occasionally, I thought of the members of my generation who served in the military, some drafted, and I told myself this was my service.

Eventually I moved up to Newburgh, New York, which will need to be another post. I worked my last overnight shift at the hospital and then I hitchhiked up to Newburgh at the end of my shift. I’d already gotten a job at St. Luke’s Hospital there in the Emergency Room. I’d work the 3-11 shift there the next day.

Are you waiting for Gertrude Stein to return? Here’s the connection. I can remember reading about the little Paris apartment she and her partner, edibles pioneer Alice B. Toklas, shared with Stein’s brother and a wall-smothering collection of Modernist art bought directly from artists that she knew, and the world would know later. It was there Stein lived from 1903 after leaving Johns Hopkins Medical School short of a medical degree.

As a time-travel destination that place is five-star. Artists, writers, critics, composers who once needed only to travel geographically to go there, wrote of it in their memoirs. A famous place.

Gertrude Stein in front of paintings

Gertrude Stein in front of some of the Modernist paintings collected in her Paris apartment.

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You know what I thought reading of that apartment? Yes, there was wonder. How did they figure which artists to collect? He, she, they, all of them  were there, people before the pronouns. So and so met so and so there? Hemmingway finding part of his prose style in this small apartment — and from a woman?   But my most nagging thought? Something else, another question: “Who paid the rent?”****

Many (most?) writers have the ability to be motivated by that experience, though in reading I can tell some are, and others are not. I myself am inconsistent. I have written and performed poems here that the richest and most comfortable person in my time might have written or could easily relate to. And then again, I may overselect poems whose speakers are in extremis.

Some take a commercial-first approach to their art, making sure it earns the rent money. My nursing work from age 20 to nearly 40 illustrated a variety of life to me, but it also allowed me (with worries) to pay the rent.*****  Others take a cause-first approach, advocating with their art resolutely for remedies to what they see. Could my nursing work have reduced that aspect of my writing? That has just occurred to me. I’m not sure, though looking back I’m more at glad I didn’t have to point to my writing, and later my music, as what justified my life. And “Other People’s Stories?” Each day in the Emergency Room you’d meet up with other people’s stories. If your own were limited, or intractable, you could move their stories forward.

I had found a job that in those days allowed one to pay the rent. Inside that conceptual room, paid for by working with the sick and injured, I worked on the writing. And those years of unbroken work, of clock-in every working day, and rotating shifts? I suspect a habit retained as this Project approaches 700 pieces this year.

Today’s audio piece is from Gertrude Stein’s still controversial, still avant-garde, collection of “Cubist poems” Tender Buttons.  That book is divided up into three sections: People, Objects,  and Rooms.  I performed the opening to the final section, Rooms  today. Tender Buttons  remains gnomic. Though the words themselves are plainspoken, a straightforward meaning is most often hard to make out. My performer’s working theory during the recording was that she’s making a statement about Modern Art and Cubism. Rather than a center and conventional panorama, Stein holds for more perspectives at once. She seems to be advocating for something not just decorative or the easy dessert of sentiment (“silver and sweet”). She sounds a “Life is real, Life is earnest” almost Longfellowean note when she says “A preparation is given to the ones preparing.” She perhaps compares a conventional painting with a center and a border to an empty dress, flat on a hanger. The final paragraph/stanza moves, synesthesia-wise, to music where the flowing facets of a Cubist painting may show a sequence of time.

opening to the rooms

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Though printed as prose, the musical rhythm and rhyme of this poem arises with any earnest effort to read it aloud. If one was to modify it to conventional lineation, parts might almost pass as Emily Dickinson, albeit the more obscure and compressed Dickinson.

You can hear my performance with a drums, bass, piano, and electric guitar quartet with the player gadget below. No graphical gadget? This highlighted link is an alternative way to hear it.

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*These footnotes are going to be long, and are for the more curious. They’re not necessary to enjoy the audio piece.  Stein is easily classifiable as equal to Apollinaire and Ezra Pound (both of which she knew and interacted with) for influence on the emerging Modernist movement in the first quarter of the 20th century. Her influence on English language Modernist writing is not consistently admitted or admired, but her influence also extends to Modernist music — and along with her brother Leo, she’s absolutely central to the development and appreciation of Modern art.

The most amazing thing about her pre-Paris youth is that in a 19th century when women’s education and careers were constrained, she attended Radcliff (meeting, being mentored by, and admired by, William James) and then sought to become a medical doctor through graduate work at Johns Hopkins Medical School. Her center of interest was how the mind and its perceptions work, something she was studying at a time when Sigmund Freud had just started publishing. She dropped out of Johns Hopkins before graduating however.

**Job titles and even jobs listings were routinely gendered in 1970. Orderly was a male job, nurses’ aide the woman’s. Training for either was generally informal and on the job. Later in the Seventies I barely started an academic RN program, but affording the classes and especially the time and automotive costs of traveling to the nursing school put the brakes on that. Since I worked in teaching hospitals for over a decade after this as an aide hand-in-hand with nurses, interns, residents, and staff doctors, I learned a great deal of practical knowledge along the way. Administering medicine was not legally allowed, but I eventually did much of everything else the LPNs and RNs did. Afterwards, I always called what I did nursing, as it was a better description of my role for most of that decade-plus. In the middle 70s I helped in a small way to train early EMTs and given how much I liked the pace and variety of work in Emergency Rooms, I might have gotten into that line of work if I had come along a few years later.

The gendered job titles may have faded out as the Seventies progressed, but some of the work remained gendered. Despite having a poet’s level of athleticism and large muscle development, I was often called on to move or lift heavier patients, or to help restrain out-of-control people. Given how many stories there have been in recent years of people killed while being restrained (one in the news this month) I have wondered retrospectively if a different fate could have involved me in such a case. As things worked out, I never injured anyone while restraining them, though besides wear and tear I got a couple of minor injuries.

***I suspected a co-worker of patient abuse. I was new — they’d been there for some time. I had nothing concrete, and other longer-tenured coworkers thought they’d seen more, and that was part of my unease. A better person would have tried to organize a complaint and urge an investigation.

****Did you go to this footnote to find the answer? I’m not enough of a scholar to know all the details. Paris was dirt cheap then, there was some Stein family wealth, and the idea of artistically curious Americans of some means being gifted with broadening time abroad was common. Another Stein sibling, Michael, who also lived in Paris, has been cited as the man who handled the family finances there. The Stein bought-cheap-then paintings eventually became capital gains. At one later point someone noted a missing painting from the crowded apartment walls and Stein explained “We are eating the Cézanne.”

*****I’m no economist, but it’s my understanding that rent and housing costs have risen compared to the wages that of job earns now. It’s not my intent to engage in a walk-uphill-both-ways misery Olympics, just to explain some things that led to making this Project. Has any economist explained how jobs like the ones I held then, which are physically hard, unpleasant in some elements, demanding of all-shifts work, are at least mildly dangerous, have a chronic shortage of workers (much less good ones), and can have a life-and-death level of need and responsibility, yet pay less than much easier jobs for which there is a surplus of applicants? In my last few years of hospital work I moved to being a ward-clerk: typing, paperwork, general workflow organization and support (all of which I did as a nurses aide, as well as patient care) —and I then got a small raise.

Brahma by Emerson

~ Frank Hudson ~ Leave a comment

The early 20th century American Modernist poets I often feature in this project were born in the 19th century. What American poets could they look to as their influences while they developed the poetry that rapidly re-shaped English language poetry? The answer/list for American American-Modernist influences is surprisingly short, and as a result these poets looked to writers from outside the United States. A summary list would include the early 19th century British Romantic poets and those still emulating that style in the UK. French writers got attention (even those French writers who had been influenced by American writers). Classical poets were still part of the British-influenced education system, so like Shakespeare the turn of the century Americans might have gotten “some Latin and little Greek” in school.

What are we left with for home-team poets? Poe, that formative poète maudit? Not much — even though his influence on some of the French writers was there second-hand. Dickinson? Less than some now may imagine in our age where she is considered a giant of American poetry. Dickinson was not significantly published in the mid-19th century, and so she was, on the printed page (beginning in the 1890s) a near contemporary of the Modernists. So, for our early Modernists at the beginning of the 20th century, Dickinson was considered more often as a new, interesting oddity than as the canonical mainstream. Longfellow, the massively successful American poet whose own roots lay in recasting European language poetic forms to American English? It is to laugh. Did even Vachel Lindsay or Carl Sandburg, the most populist and public minded of early Modernist era American poets ever dare to tip their hats to him? I haven’t seen it if they did, as Longfellow was already beneath contempt. Sandburg and the Black American Modernists like Fenton Johnson, Langston Hughes, and Gwendolyn Bennett did look to Afro-American Spirituals, Blues, Jazz lyrics and forms, but like Dickinson this influence would become greater later in the 20th century than it was in the first part. That leaves us with Whitman, who “broke the new wood,” as Ezra Pound put it, with his free verse, his hardly subtext eroticism, his ostensibly personal I-am-the-one-who-wrote-these-lines voice, and his poetry of mystical optimism.

Today I’m going to perform a poem by the only poet whose pioneering interests and corresponding influence are plausibly greater than Whitman — and not just because he was a direct influence on Whitman and Dickinson: Ralph Waldo Emerson. You can trace Emerson’s spirit in 20th century (and 21st century) American poetry not by his poetic tactics (he was often a mediocre-to-awkward poet) but by his underlying world-view, one that helped form a widely influential New Thought movement in the United States called Transcendentalism.

What did Transcendentalism give American poetry?*

  • Individualism and equality of office. Every person’s soul has an equal potential to receive important revelations and insights. From the start this included women and eventually it included all ethnic backgrounds and races.
  • The Book of Nature is the scripture. Nature isn’t just a decorative metaphor — it’s the revelation of all that is.
  • The job of poetry is not just to be beautiful, it’s to instruct. Transcendentalists didn’t do irony** that much and they almost never took to the poète maudit stance. That is not to say that it didn’t have stoic threads*** in its weave, or that its optimism was unbounded.
  • America is not only, maybe not even primarily, an Atlantic continent. It’s also a Pacific one. We should be open to China, India, Japan, et al as artistic and philosophic influences.

That last one is shown distinctly in today’s piece, a poem of Emerson’s from 1856 that shows he’s been deep into the Hindu Mahābhārata**** — something I haven’t been. Reading Emerson’s poem to prepare for composing my music and performing it, I’m as lost as an ordinary someone listening to a Tolkien adept, or as a father listening to my daughter talk anime or Homestuck.  My research says that many of the stories in this Hindu sacred epic deal with wars and wars between gods — and that behind it all, though not usually as an active part, is Brahma, the maker of the universe, who, as Emerson’s poem tells us, is above and beyond such struggles. The poem final line, “Find me, and turn thy back on heaven” then says that all else, even some heavenly reward or alliance, is illusion — that nature, the all that is, Brahma’s abode, is the highest revelation.

Emerson reading

Influencer. “Hey, @Fuller, @Thoreau, @Alcott — this easel thing is a great lifehack for reading Indian sacred literature.

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My musical performance is available below with a graphical audio player. The acoustic guitar composition here is within another Asian and Afro-American influenced musical style, one that its founder called “American Primitive.” I’m not fond of that label, but John Fahey meant it in the sense that it looks to show a direct experience in the music, not that it was unsophisticated or ham-handed. In my case the pork-fingers are a risk, but it fits Emerson’s text (linked here) well. No player visible?  This highlighted link is your alternative way to hear my performance.

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*Note to readers: I am not a scholar of American literary history, just a curious visitor who writes about my exploration. I’m not an expert on Transcendentalism either. I could be wrong in details or significance in today’s post, or with many others here. All this is offered as “It seems to me (sometimes).”

**Dickinson, who may have been a Transcendentalist, and certainly was familiar with its precepts, does have access to a side-eyed, darkly humorous at times, irony.

***Robert Frost, the stoic, seems to have a deep and dark reading of the Book of Nature which he shared with his British friend Edward Thomas.

****By later in the century, we began to take for granted that South Asian and Japanese religion, philosophy, and art are available for American poetry, while Emerson was there at the beginning. I’d expect the non-Asians, however well-meaning, to misunderstand some of it, even as they appropriate it — but then I’d assume some Asians misunderstand, or differ in their understandings, too. Yankee Emerson was one of the first here, and I have no standing to discuss what he got egregiously wrong or surprisingly right. Let me also note since this is cruel April, that T. S. Eliot, a half-century after this Emerson poem was published, took to studying Indian religion in college, dropping his own samples from Hindu and Buddhist scripture into the Modernist landmark “The Waste Land”  while still an expatriate American.

Meeting Music and Words; a personal history. Chapter 4 “Dialogues of the Zappalites”

~ Frank Hudson ~ 4 Comments

OK, it’s time for my Frank Zappa story. I’ve told this story a few times, but it’s appropriate that I tell it here as part of this series where I discuss the ways the Parlando Project’s meshing of poetry and music became an idea, and  an idea I could implement. This post will be exactly as short as I can make it in order to move the story from Francis Poulenc to Frank Zappa.

Last time in this series you met Dave Moore and Jim Scanlon. During the year the three of us were all at this small college south of Des Moines in Iowa, we worked on an “underground newspaper” called The Gadfly that Dave and his partner ran. The content consisted of a mix of things, often with a strong satirical streak, commenting on politics, culture, and music. The capsule overview younger people of later generations get of The Sixties* is that every white young American was a hippie, everyone had long hair, and we all lived in bohemian haze coincidentally stoned and angry at political situations and injustices. The reality, as I saw it in Iowa then, was that 1968 was not that different from 1961. One common complaint reflected in The Gadfly  was that the problem wasn’t just The Establishment, it was also our own cohort (at least the ones we were living among) who seemed mired in apathy. We thought new ideas and some ridicule of the old order might change that. Were we, and others like us elsewhere, slowly changing things? Observations differ.

Then came the spring of 1970, when for a brief moment the political activism spirit seemed to change in the matter of a couple of days.

My friends Dave Moore and Jim Scanlon had left for another college in the fall of 1969, Beloit in Wisconsin, where they hoped they would get a better education and find a more responsive group of students. I remained at the small college in Iowa where I had become the editor of the official school newspaper at a premature age. Over the school year, that responsibility slowly spiraled out of my control. I had no idea how to lead a group of people (still don’t). My working theory was to let them exercise their talents and see what happens.

Here’s what often happens under that scheme: many people will valorize what they think is their talent, then not actually exercise it. What will some conclude from that? That they must be restricted yet, somehow — that the actuality that they can’t deliver must be due to outside forces. For those, any extra degree of freedom doesn’t free them, it exposes them.

If you’re considering that carefully, you may wonder, is that what I was suffering from as well? I’d been given this opportunity/responsibility after all. Was I ducking it? Was I not taking advantage of it? I will say this: I wasn’t blaming outside forces, I was blaming myself. The romantic me wanted to see others blossom. The romantic me thought that blossoming was a natural process. Like an inconstant gardener, I was looking at a lot of failed plantings.

Then the spring of 1970 arrived, and with it the shootings at Kent State University, shortly followed by further deaths at Jackson State in the context of the now official expansion**  of the Vietnam war into neighboring countries. This led to an extraordinary expansion of activism on college campuses around the country. I was frankly surprised at the speed and the rapid spread of the college student response, even after the shootings. There had been for at least a couple of years an eminent fear among the young men regarding the draft risk, which while it had helped fuel the anti-Vietnam War efforts, it hadn’t engendered this level of response. Tens of thousands of Americans, our generational contemporaries, had died in the combat, and that’s just considering “our side.”  Activists being shot or killed wasn’t new either. Activists knew all this. I knew this. What had I discounted was that the Kent State shootings were at a very ordinary midwestern university, that dead included non-activists who just happened to be between classes, and that the dead included women.***  Across the country hundreds of colleges were shut down by a fast-rising wave of student activism, including my little Iowa college.

As quickly as the tide of activism rose up, the wave subsided. Our college-based headquarters and its plans for increasing political pressure to end the war depopulated as students returned to home or summer jobs. Eventually it was a few people in an apartment on the town square, lieutenants without any troops.**** I left for New York in an adventure I don’t have time to recount today.

Returning that fall, I was living in a sort-of-commune in the college town, without any funds to attend college, trying to figure out what I should do. Not only didn’t I know that, I didn’t have any idea how I would know that. That’s when I heard that Frank Zappa was going to play at Beloit, at the college my friends had left for over a year before.

I probably heard this news by reading it in a letter. Yes, younger readers today, there was no other way. There was no Internet. There wasn’t even timely press coverage of national tour dates, everything being done through local promoters and short-lived rock concert halls. Phone calls beyond your city were “long distance,” charged by the minute and too costly to use for entertainment gossip. I found out in 1970 the same way as someone would have exchanged this information in 1870.

My interest in Zappa had grown over the two years since I’d first heard Zappa’s Mothers of Invention on recordings. I didn’t realize it fully, but wider music listening and observing Don Williams’ ability to construct music on the fly was mixed with another rare thing my small college supplied me. This little college 20 miles south of Des Moines, with enrollment of barely a thousand students, had a burgeoning opera program. Opera of course is — what does it say up at the top of this blog? — a place where music and words meet. The opera curriculum would grow over the years, but at this time the program was still emerging. The theater used for performances (also the site of some of my classes) was a small old building, with seating for a few hundred. I’ll summarize one part of my experience in this: to see opera sung in a grand opera hall, with elaborate sets and pricey tickets, with a complete orchestra, is a very, well, operatic  way to view the realization of that art. All art is artifice, sure, but the human connection to me in those situations is stilted. Not so, opera sitting a few yards away from another person singing it, perhaps even a person your own young age who you might see in your classes or on campus. That’s another experience, far rarer.

You have not likely seen that impact reflected on my adult life, or on the Parlando Project that you know here. For one thing, my voice is not operatic, it’s barely a singing voice. Yet I can write this today, that I remember seeing for one exact example, a performance of Poulenc’s Dialogues of the Carmelites,  and being carried away about what performed music, voice, and words could do in that small space. It may have helped that this opera makes an extensive use of recitative.

Listening to Rock music in my daily life then in The Sixties, it occurred to me, who in Rock could bring something to opera? Besides the differences in the use of the voice, or the nature of projecting character as opposed to ones seemingly authentic personal voice, there was the problem of extending the instrumental colors. My thought-answers then? Jim Morrison, who had performed a bit of Brecht/Weill on the first Doors album, and Frank Zappa, who claimed the ability to be “a composer,” and was even allowed to demonstrate that he could compose for larger ensembles including orchestral instruments.*****

That I could consider that was consistent with Zappa’s brand then. In those early, heady days of Rock Criticism, it was a given that Zappa was a genius. He wasn’t the sort of musical act that many people listened to with addictive, ear-worm pleasure, sure, but still a genius. Well, there were those smutty lyrics, and an assumed swimming pool of contributory drugs, but still a genius. It was The Sixties, we assumed impossible things could happen, but we still felt genius was rare and worthy of note.

So, a chance to see this genius in a live concert, this artist whose recordings had opened up other considerations for me, couldn’t be missed. I drove there, 300 miles, with other share-the-gas people in a Fiat 1100D.

Zappa at Beloit concert poster

Cost of the concert? $3. An amount similar to my portion of the share-the-gas cost too.

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The concert? Not life-changing. The acoustics in the fieldhouse hall were atrocious, and our seats were in the galleries far from the stage. The music was good, but with the sound bouncing around and the typical poor vocal PA of the time, the result was a mixed pleasure.

We got back in the little car to head back to Iowa. Finding our way through the unfamiliar streets we saw another car occupied with hair as long as ours inside. That car contained some young women. For some reason they wanted to share with the fellow freaky-looking folks that they knew the hotel where Frank Zappa was staying and that they’d been invited to visit him.

Of course we believed them. Of course we followed them. What did we assume was to happen there? Some sex, drugs, and rock’n’roll orgy? I’d just turned 20. I didn’t know what I was going to do with my life, or how I’d figure that out. So, why would I worry about might happen for the rest of some single night in October?

When we arrived, the bunch of us from the two cars, maybe 8 or 9 people, spread out around the non-descript motel room. A couple members of the band were checking in with Zappa. There was a short discussion at the doorway between Zappa and George Duke about what Duke had played at the concert, which got approval from Zappa. The band that night, though billed as the Mothers, was new, containing vocalists who had once been part of the pop band The Turtles, now billed as “Flo and Eddie.”  One of the young women from the other car bounced on one of the beds. Most of us seemed like me, passive, waiting for something to happen. Zappa turned his attention to us, asked us what we’d thought about the concert. There was some short discussion. I think I may have mentioned that a lot of the material seemed new. Best as I can remember, that was accurate. Zappa replied that they were doing some of the old stuff too. Memories fail, but I believe “Concentration Moon”  was replied as one of the veteran numbers. The male part of the room had some hard-core Zappa fans, who started to geekout on questions about the band’s history. I recall one asking about Doug Moon who had played with early versions of Captain Beefheart’s Magic Band. Were they trying to impress the genius with their knowledge, even in the midwest, of the places Zappa had come from? Zappa replied Doug was some guy who’d worked at a gas station. Zappa was patient about the questions, however trivial. At one point he took out a movie camera and filmed us in the room. I remember he moved in close to my face as I was missing one bow on my eyeglasses after that part had broken, and I had no funds to fix or replace the frames yet.

Here’s a few things Zappa conveyed to us in the roughly hour that I, and maybe others in the room, didn’t know before meeting him.

When asked about his doo-wop music parodies, including the Cruising with Rueben and the Jets  LP,  he corrected us that he liked that music. He spoke about Fifties R&B records he was inspired by. Since the lyrics in those songs were satiric, I’d assumed the music was also something he held in contempt. Far from it, he lit up talking about this. In The Sixties there was a widespread critical assumption that good music was “progressive,” meaning that we were to drive our plows over the bones of the dead, so this was news to us.

He nonchalantly corrected any impression that he was inspired by drugs. How he did this without sounding like a “Listen kids…” PSA I can’t exactly recall.

He seemed genuinely interested in us, and what we thought about the music — though at times, such as when he wielded the camera, the idea that we were natives and Zappa was an anthropologist occurred.

For me, the important thing happened near the end of our time in the room with this “…But, a genius” guy. I asked him how much of the show was improvised and how much was composed. He went over to the side of the room and picked up an oversized portfolio. Opening it, he showed it to me. Multiple staves of music, a rather full score as I recall. Dialogue written out, seemingly informal and back and forth, as if the band members were speaking off the cuff. In retrospect, I believe I was looking at scores for 200 Motels which would be filmed a few months later with a full orchestra. As he showed me this, he talked briefly about the effort he put into it, which the score showed. I was immediately impressed with the formality of the effort to achieve what seemed like chance informality. There must have been some serious seat-time in getting that done. The intent of it!

Imagine instead if I had somehow visited the hotel room of Jim Morrison in 1970. Perhaps my romantic notions of the creation of art would have gathered more poète maudit forces. Did something in my subconscious connect what Frank Zappa conveyed that night with William Blake, who when not out talking with the visions of angels, was innovating printmaking techniques and making books with his own skills?

After that significant side-trip, we left the room and returned to Iowa. If you’d asked me that day, I still didn’t know what I wanted to do with my life — not a whit more — but what I did have was a piece of information, and an outlook. From that night I could remember that doing  was a large part of doing something with your life.

This is already a double-length post, so enough for today. To tip my hat to Mr. Zappa, here’s the LYL Band roughly approximating one of his later tunes in a we’ll-give-it-a-go live performance.

We flattened Zappa’s music and arrangement here, but as the video points out, if Zappa were performing this song today he’d be sure to include more screens than just TV.

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*This oversimplification is more accurate about youth in The Seventies than the Sixties, even the final three years of The Sixties. In terms of clothes and hair, look at a range of contemporary photographs and film from the actual Sixties. Beards and long hair will be sparse on the young men, not movie wardrobe department common. Yes, use of marijuana and other drugs increased during the last half of The Sixties from a very in-group secrecy thing to a sizable minority, but in doing so it lost a bit of its bohemian rhapsodic connotations and became just another illegal high like drinking alcohol before the age of 21 had previously been. Real “counter-culture” bohemianism in an artistic sense had grown from the beatnik Fifties — maybe even doubled or tripled — but was still something a single digit percentage of people engaged in with any seriousness.

**In reality, this regional expansion of the conflict had been going on by proxy and by secrecy for a long time — but in the run up to the Kent State shootings it had become stated policy, driving hard-to-escape fears that there were now going to be additional para-Vietnam Wars.

***This is a complex point, one I need to leave off too briefly. Women of course were involved in anti-war activity before Kent State, but it occurs to me that this small factor may have been more important than recognized in adding to the explosion of activism in the spring of 1970. In case you’re wondering: yes, the anti-Vietnam war organizations, like the counter-culture, weren’t significantly less patriarchal than the rest of Sixties society — and though it may rankle some, I’ll add this as well: the victims at Kent State were also white.

****Any reading this who participated in Occupy Wall Street or the Black Lives Matter activism of this century may have a moment of recognition here. The emotional high of sensing that something is finally being said loud enough, that mass pressure is finally being brought by an unprecedented number of people is shared from this time. The emotions following, when such movements crest and seem to dissipate, need to be considered too. Here’s one piece of wisdom from someone else from this time worth listening to.

*****Will some Classic Rock oldster reading this think “Well, Rock Opera, what about the Who’s Tommy?” Tommy had yet to be released.

National Poetry Month 2023 and I introduce this Project to newcomers

~ Frank Hudson ~ Leave a comment

In the nearing 7 years since the Parlando Project launched we’ve normally celebrated the US National Poetry Month with increased activity. This year that celebration is conflicting with some other factors which are keeping me from a focused plan for NPM. That said, one goal of the #NationalPoetryMonth activity here has been to draw new readers and listeners to what we do. So, it’s probably a good idea to let new eyeballs and ears onto what to expect if they visit our archives of over 650 audio pieces released, pieces featured and expanded on with the nearly 900 posts since we kicked things off in 2016.

You see one motto up in the header of this blog and elsewhere: “The Place Where Music and Words Meet.”   I take words — usually not my words, but words their authors likely intended as literary poetry — and combine them with various original music — music that I generally compose, and increasingly often play myself in one-man-band ways.

2023 NPM poster_800

Sometimes what we mean takes time to discover. How do we relate to something else, the differences, the things similar? That’s a metaphor. Make the metaphor musical, however you do it, and that’s poetry.

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A few readers may figure — perhaps even a listener of a stray Parlando piece they see linked somewhere — that there’s a convention, a style I follow when I do this. I hope they’re mistaken. I’ve always intended to not do that. The people that have influenced, or unintentionally given me permission to do what I do, made music and word combinations in different ways.*  I try to use all those ways, and hope to stumble on some others. I will sing the words, but just as often chant them, talk-sing them, or resort to a freer, spoken word cadence — thus the origin of my Project’s name.

I try to keep the audio pieces short, almost always less than 5 minutes. I try to keep these blog posts shortish too, less than 1,000 words — and though I sometime fail in keeping those goals, I try to keep my failures in check. And not all the realizations of the words with my music and performance work for everyone, or most, or perhaps anyone. Some of them are even embarrassing to me, but I leave them up in our archives you can see separated into months to the right of this post.

Why do I do this? Manyfold reasons. Some of them? I like the challenge, the variety of verse, the variety of music. I think poetry is musical speech, and making even more of the musical component offers a different way to enter the words for the listener. Consider how you might enter into a song you grow close to, over listens, over time. At first it might be a phrase, riff, or refrain that catches you, or a general tone you feel, but then some new nuance may come to the fore. Or how a song you thought an abstract construction of words can from new experiences, experiences inside or outside of the song, somehow become more realized and concrete.**

This is how poetry lives, it’s the only poetry. Poetry does not live on reputations or silent copies printed, it lives inside you, a single reader or listener, as sound that may eventually saunter up closer in sense. This is what I celebrate all year, and some more so during National Poetry Month.

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*Perhaps I’ll write more about, and thank more, those possibility creators this month? To name some of the models for Parlando: Beat poets and their immediate predecessors Rexroth and Patchen reading to music, Patti Smith, Bob Dylan, Joni Mitchell, Leonard Cohen, The Fugs, those English lute composers like Campion and Dowland, Tom Rapp, whatever William Butler Yeats planned to do with his bespoke psaltery, Rabindranath Tagore, what alternative hymnal Emily Dickinson was internalizing when she played her Homestead piano, Frank Zappa, Carl Sandburg, Langston Hughes, the American blues poets from Charlie Patton to Gil Scott Heron, Anne Sexton and her rock band, Laurie Anderson and her expansion of Ken Nordine and his “word jazz.” I’m also aware of “art song” — and appreciate both the achievements and the limitations for my purposes of that long established form of combining literary poetry with complex musical settings and melodies using orchestral instruments.

**One of the reasons I trust that you may find these experiences when the poem is carried to you inside a musical environment, and buffered there, is that I very often have had that experience composing and recording the Parlando musical pieces. I start out not sure what a lyric means or thinking I know something of what it means, only to find that there’s an entire other something or somethings there the 5th, 10th, or 20th time through it. The very act of putting the poems words into my mouth illuminates things, the exact question of how to utter them throws light from out of my dark throat.

I think I was enchanted

~ Frank Hudson ~ Leave a comment

Earlier in the history of this blog I did a series called “The Roots of Emily Dickinson” talking about some influences that helped shape her poetic originality, but in that series I missed running into this ecstatic poem known by its first line “I think I was enchanted.”   Scholars are fairly certain it’s the American poet’s elegy for British poet Elizabeth Barrett Browning.

Actually, it’s one of three Elizabeth Barrett Browning elegies Dickinson wrote, evidence that she truly wanted to record her appreciation for this poet. In my casting about for interesting material to perform and present here I came upon today’s piece only after finding another of the three, “I went to thank Her.”   I had gone so far as to start writing music for the Parlando presentation of that poem, when, in looking for information, I came upon this other one via Susan Kornfeld’s fine blog on experiencing Dickinson’s poetry. You can use this link to read that post and today’s poem as she presented it.  Kornfeld says “I went to thank Her”  pales in comparison to “I think I was enchanted.”   It’s certainly more intense — intense to the point I began to question my initial readings of the poem, as I often do with Dickinson.

One of the challenges with Dickinson’s poetry is that I have little sense of exactly what the author intended. We have no readings of her performing her own poetry written in the 1860s of course, and despite some saved correspondence, those letters seem to me to show a person who presents different personas in what for others would be casual prose.

I said this poem is often considered as an elegy, a poem of praise written after the death of the subject, but while “I went to thank Her”   speaks of EBB’s grave, there’s no direct mention of her death in this one. Furthermore, “I think I was enchanted”   has moments I read as humor, even satire, mixed with what could be read/heard as outlandish but sincerely intended Blakean visionary experiences.

Dickinson opens her poem with a distancing frame: she tells us this is how she responded to EBB’s poetry as a “somber girl” — and in one of her alternative notes in manuscript she considered “little girl.” Here’s she’s recounting how the younger goth-girl Dickinson encountered EBB, and I love Dickinson’s concise entry into that gothic outlook: “The Dark — felt beautiful.”

What follows is the Blakean part, an outright visionary state: time has no meaning, logic and proportion have fallen sloppy dead*, butterflies have become as large as swans. Dickinson has other poems that portray such states, and in some of them here I’ve mused that she had either/and visual disturbances like migraine/epileptic auras or full-fledged mystical transport where ordinary reality dropped away. But then observe how this vision recounted from childhood trails away. In our somber young girl’s vision, the older Dickinson says the sounds of bees and butterfly wings are audible but that they were little tunes “Nature murmured to herself to keep herself in Cheer — I took for Giants — practicing Titanic Opera.” I think the older Dickinson (she probably wrote this poem in her mid-30s) is allowing she was a little over the top in her feelings then. That she calls the sounds in her vision “opera**” is easily read as being over-dramatic in feeling by moderns, but I’m not certain how Dickinson would have viewed opera from her mid-19th century seat.


Emily Dickinson performs her tribute to Elizabeth Barrett Browning — wait that can’t be right! Well, it’s analogous, or psychedelic, or something.

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The second half of the poem becomes more abstract, though opening with the metaphoric claim that ordinary days, even the “Homeliest” of them, are now transformed after reading EBB into a fancy-dress “Jubilee.” Another unusual word choice there, not prompted by rhyme. Did Dickinson mean something exact with “Jubilee?” Would she have been familiar with the Hebrew tradition*** from which the word derives? Possibly from Old-Testament sources.

The poem’s 6th stanza seems satiric to me. One of the most well-known examples of Emily Dickinson’s stubborn individualist character was her steadfast refusal to declare herself as “saved” by being reborn in the Protestant religious revival tradition of her time and place. That issue was part of what ended her formal education, and it set her apart from friends and family members. This stanza says, in my reading, that “What happened to my mind back then, I can’t really define and explain — but it’s not some simple declaration or decision, you have to live/experience it.” Thus sticking it once again to the just publicly accept Christ’s grace and be saved crowd. She continues the satire in the following stanza, in effect saying “You think I was out there, what with my butterfly bees beating opera tunes — well, your sanity without that luscious visionary intensity is dangerous to me! And if I ever get poisoned by that, well I have the antidote…” and she launches into a final stanza.

That stanza says EBB’s books of poems are “Tomes of Solid Witchcraft” — a phrase which slots right into a pagan-feminist bookshelf doesn’t it! And then a lovely fade to end: “Magicians are asleep” (the only possible reference to EBB’s death in this putative elegy) but she will remember the magic of that “somber girls” experience of EBB’s poetry, and the possibility of its creation by a woman, like as the religiously faithful remember the godhead/universe-creator.

In that reading I’ve outlined, I enjoyed this poem’s passionate mix of possible reflected youthful visions and the more mature satiric comparisons to a certain kind of religiosity. I did find it somewhat difficult to perform, as the syntactical jumps are hard to fit to breath and natural expression.

One thing still leaves me puzzled: Yes, I understand that Dickinson could easily feel that EBB was groundbreaking in her expression of woman’s ability to write and think and desire — and while that’s no settled notion even in our current age, it must have been even more striking in 1860. But even allowing for the framing device that Dickinson uses, the visionary experience engendered by encountering the poems as a young girl, I never have received that kind of jolt of new perception from reading any Elizabeth Barrett Browning. Maybe I haven’t come across the right poem? Maybe I can’t quite read them as Dickinson did from her situation?

Which is another reason to be grateful for Emily Dickinson, because in poems like this and others, this mid-20th century guy living in the 21st century can  get that jolt from Dickinson.

To hear my performance of “I think I was enchanted”  you can use a player gadget below if you see it, and this highlighted hyperlink if you don’t. Today’s music resulted from me specifically wanting to combine a variety of non-obtrusive percussion sounds (percussion being those pure “you hit it and sound comes out” instruments) with swelling synthesizer sounds that have no struck attack in them at all.

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*Grace Slick riffed on a number of authors, not just Lewis Carroll, but I can’t think of an instance when she quoted Dickinson. Maybe she (like I) grew up in a time when Dickinson’s poems were thought and taught as simpler homely oddities. Grace, if you’re reading this blog, let me know what Dickinson meant to you.

**Like Dickinson I’m attracted to close, near, and slant rhymes, and when reading and performing this piece I was surprised that she missed the near-rhyme that “Titanic Overtures” would be in place of “Titanic Opera” with “To keep herself in Cheer.” “Opera” is a more strained rhyme, so maybe that exact word was important to her intent?

***Every 7 times 7 years farmland was to lay fallow and slaves were to be set free. This relationship to slavery led the term to be adopted by Afro-Americans in connection with the ending of slavery, a process that began in the United States around the time this poem was written. I have not solved to myself the mystery of Emily Dickinson’s opinions on American chattel slavery and Afro-Americans. Her father’s known political opinions on slavery (a huge issue when Dickinson was writing her poems) was as a “moderate.” But her Massachusetts had significant and militant abolitionists (including the Dickinson associate Thomas W. Higginson). Abolitionist positions are not synonymous with belief in the full and equal humanity of Black Americans; and it would not surprise me if Emily Dickinson, like Whitman, could hold racist opinions about Blacks while intellectually being whole-heartedly committed to freedom.

It’s also possible that Dickinson may have known of Roman Catholic Jubilee years; and in the context of a poem about a poet who lived in Italy and was connected with the turmoil there (which cancelled the 1850 Catholic Jubilee Year) this term could have been brought to mind.

Spring 2021 Parlando Project Top Ten, numbers 7-5

~ Frank Hudson ~ Leave a comment

Let’s continue our countdown of the pieces you most listened to and liked this past spring. As we move up toward the most popular one, we start today with number 7. If you want to read my first thoughts when the piece was first published, the bold-faced headings are hyperlinks to that. How well will these poems mesh with today’s Father’s Day? Let’s find out.

7 April Rain Song by Langston Hughes.  Hughes gets two appearances in this spring’s top ten, and his second one here is yet another song of rainfall that fell in this season’s list. Hughes had a strong element of practicality in his poetry, clear-eyed looks at his times and place, necessary observations — even in this poem written for a short-lived children’s magazine that works as a calming lullaby, something a parent might sing to a child. I said last time in his early poetry I can hear Hughes adopting some of older poet Carl Sandburg’s approaches, and this poem pairs nicely with Sandburg’s “Branches”  that came in at number 9 this quarter doesn’t it. But then Hughes in turn helped inspire Gil Scott-Heron, and I can hear how Scott-Heron used and extended what he gathered from Hughes.

“April Rain Song”  is a lullaby from a man committed to documenting and encouraging change. Earlier this month with another lullaby by William Blake I considered how that paradox may be explained. To hear Langston Hughes’ poem performed, there’s a player gadget below for many of you, and for the others, this highlighted hyperlink will also work.

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6 The World Is a Beautiful Place by Lawrence Ferlinghetti   This is a rare piece here that is not AFAIK in the public domain and completely free for reuse, but the death of it’s author this year felt like something that I must respond to, and the way I usually do that here is to perform their words. Listeners last winter and persisting through the spring continued to listen to this performance of one of Ferlinghetti’s poems leading to its second consecutive appearance in a Parlando Top Ten. Copyright aside, if you don’t have one of Ferlinghetti’s books, go ahead and get one. The generosity of his poetry will more than repay your contribution in buying it.

But for many in my generation, Ferlinghetti, and in particular his collection A Coney Island of the Mind,  was always there. You’d visit someone’s apartment to talk, to organize, to party, to make out — and there in some improvised bookcase made of boards and bricks or milkcrates there’d be this book-cover wrapping a thin volume: black night and grey illumination that seemed to turn silver from its contrast.

Most of us were in a demographic that said we would likely have had parents then, but in a poem like this one Ferlinghetti was taking, to some suitable degree, the role to be our father. So, for this Father’s Day it is altogether right to listen again to him welcoming us to, and showing us, life. Player gadget below for some to hear the LYL Band’s performance, or this highlighted hyperlink that will open a new tab window to also play it.

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Gil Scott Heron - Coney Island of the Mind - Dawn chases Tithonus

Influences.  Langston Hughes influenced Gil Scott-Heron, Ferlinghetti opened up poetry to many of my generation — and while immortal Dawn’s chasing the young Tithonus still seems a little pervy once we leave the mythological world, Rimbaud might well have been borrowing from that myth.

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5 Dawn  by Arthur Rimbaud  Rimbaud on the other hand was never the suitable father figure for anyone. He might have been a teenager when he wrote this poem, but he wasn’t quite acting the child’s role here either, for as I translated this my understanding became that he and that personified borderland time of dawn have run off to the wilderness to swive.

But it just so happened, with a backwards echo, that after I translated this poem and moved on to translate a poem by Sappho, that the two poems were connected. Sappho’s ancient poem ended with the recounting of a Greek myth of Tithonus who, like the singer of Rimbaud’s 19th century poem, was taken off by a love-besotted Dawn. I didn’t know Sappho’s poem or this mythological story when I was translating the Rimbaud, but it now seems possible to probable that Rimbaud knew this myth and was referring to it in his poem. I dealt with this anachronistic learning timeline by replacing Tithonus with Rimbaud and the twist of Rimbaud’s own later life in the ending of my version of Sapho’s poem that you can read about here.

Many a father knows there’s an unintended corollary in Wordsworth’s line “The child is the father of the man.” The teenaged Rimbaud taught the aged me.

To hear my performance of Rimbaud trysting with the Dawn, you may have a player gadget, and if you don’t, this highlighted hyperlink will serve.

I listen to the Temptations last great record and think of Charles Stepney

~ Frank Hudson ~ Leave a comment

Don’t worry, we’ll be back with more audio pieces soon. Ironically, some of the interval right now in new music is because I’m working on experimenting, organizing and recording a bit this month. There’s always plenty to hear in the archives here, if that’s what you came for. Listenership seems to go down on the weekends anyway, so let me dance about architecture and talk about music this time.

This week I was driving, and the radio station where I used to work played the Temptations “Papa Was a Rolling Stone.”  A driveway moment ensued. I probably hadn’t heard this record in years, perhaps decades, but I heard it plenty when it came out in 1972. That was back in a time before the death of the Top 40 radio format, a once popular but now oddball idea, where radio stations played a wide variety of music constrained by a tight playlist that repeated the same songs often enough that they imprinted on listeners. Radio formats still do the repetition, but such variety of genres would be considered commercial suicide now. Here’s a link to a list of the most popular songs of that year, the kind of songs you’d hear right before and after “Papa Was a Rolling Stone,”  but it may be meaningless now to those who don’t know them. Take my word for it, schlock and genius (sometimes in the same song) in a mix of genres that would never have anything to do with each other in later years.

“Papa Was a Rolling Stone”  doesn’t have to apologize for itself, it puts the needle-gauge over against the genius pin and keeps it stuck there for the entire piece. It’s a great performance. The Temptations, a vocal group, reportedly didn’t care for it because long portions of the record are instrumentally focused, but it’s a great group vocal performance none-the-less, with each singer getting to play a character not just a harmony singing register. As a listener though, what captured me then and now was the musical setting. The single was nearly 7 minutes. And it’s 7 minutes that never leaves the mono-chord minor groove and is through-composed featuring a prominent electric bass ostinato, spare trap drums and strings by moonlighting Detroit Symphony Orchestra players. Besides the voices, electric guitar and a heavily modified trumpet that sounds more like a modern synth patch than a real trumpet step forward and drop back.

 

Dancing on your grave: that slow, ominous groove confronts even the Soul Train dancers with a new problem

 

Listening to it again, enraptured by the instrumental arrangement, I thought, “This sounds remarkably like some of the stuff I do for the Parlando Project!” Please excuse that thought. I wasn’t thinking “I can play as good as those guys.” I try, but what I mean is that compositionally I’m often working the same concepts. “Papa Was a Rolling Stone”  was arranged by Paul Riser, whose name I had to look up. Listed composers Norman Whitfield and Barrett Strong may have had input, particularly on the vocal melodies and of course the memorable lyrics, but musically when you’ve got what is essentially a one-chord vamp, I’d look to the arranger for those tasty colors.

So, here’s this arrangement, this set of timbres, demonstrated in a highly popular single from more than 45 years ago, that I continue to exploit from time to time here—but that’s not where I first got the idea. For that I must step back to another man, even more obscure than Whitfield and Strong, as unknown as Paul Riser: Charles Stepney.

Charles Stepney was a genius of tonal and timbral color who worked extensively in pop music genres. One reason that you haven’t heard of him is that when you work in pop music genres and aren’t held responsible for hits you tend to disappear. Unlike “Papa Was a Rolling Stone”  I can’t point to a Charles Stepney record that many of a generation would remember instantly on mention. I knew Stepney most from his work with an equally obscure Chicago group of the Sixties and early Seventies: Rotary Connection.

If you were to listen to Rotary Connection albums today (they appear to be available on leading streaming services) your personal schlock/genius meter may waver from cut to cut. Particularly on the cuts from the Sixties, there are elements that sound like a soundtrack composer trying to portray “hippie-dippy sh*t.” In some instances, I’m not sure that Stepney wasn’t trying to signal just that, intentionally, as part of an extended collage of elements as Frank Zappa would do around the same time. Other times, what could be considered outré elements, “exotica” sounds of the quiet-village sort, need to be heard with an open mind and in the context of the whole presentation. Also in his Sixties work with Rotary Connection, there’s a fascination with extreme vocal effects, greatly aided by Rotary Connection singer Minnie Ripperton, who was asked to use her extraordinary vocalese techniques during those earlier records. You may find that strange, even off-putting, or a waste of a perfectly good voice that could be used in a more conventional soul-music style.

 

Problematic miming-to-an-early-record clip. Co-lead singer Sidney Barnes is hidden in the back, and the third lead singer Judy Hauff * had left the band. Worse yet, the TV host has a mansplaining moment with Minnie Ripperton.

 

Rotary Connection sometimes (like those Motown Whitfield/Strong productions) gets labeled “Psychedelic Soul.” Rotary Connection sometimes self-labeled itself as “Progressive Soul.” Interestingly, over in England the idea of combining 20th Century orchestral concepts and extended timbres with rock band instruments was a coming thing. It would get called, succeed as for a time, and then be filed on record shelves as “Progressive Rock.” Fashionable, then unfashionable, now something that one can experience without the danger of it taking over too much musical attention.

A contemporary arranger with some similarities, David Axlerod, has gathered a tiny bit of 21st century notice that has largely escaped Stepney. Even given Axlerod’s use of William Blake texts, I prefer Stepney. Perhaps that can be laid to my listening to Stepney’s work with Rotary Connection as well as Muddy Waters and Howlin’ Wolf** when these records were new, and I was young and ready to be imprinted. In this rare interview from 1970, Stepney sounds at times like Quincy Jones (although I wonder if the Downbeat interviewer may be an influence in that). If Stepney had relocated from Chicago to LA, closer to the heart of the post-1970 record business, could he have had a more Quincy Jones career?

His use of orchestra colors (like Riser, he used available symphony players, this time from the Chicago Symphony) combined with rock band instrumentation is what I admired, then and now. In the studio some of the rock band parts were played by Chicago jazz guys, both soul jazz types like Phil Upchurch and more outside cats like Pete Cosey. The combinations he composed aren’t really like anyone else’s—and different often makes demands on listeners to listen differently, and without preconceptions.

What happened to Stepney? He died young. He had just turned 45 in 1976, and—heart attack. He was starting to work with an upcoming group of jazz to soul players who also saw an opening in the Progressive Rock concept for longer pieces with more colors (yes, melanin pun intended). It might have been hippie-dippy to call themselves after their astrological signs: Earth Wind and Fire.

 

 

*although I focus today on Stepney’s instrumental arrangements, this unknown band had three outstanding vocalists: Ripperton is the best known; but Sidney Barnes was an arranger too, interested in expanding the soul-singer’s techniques, and Judy Hauff? She became a force in the shape-note hymn singing revival later in the 20th century, composing and arranging pieces for harmony choirs.

**although not orchestral, and I suspect less under Stepney’s direction, these two records(Electric Mud  and The Howlin’ Wolf Album)  by the Blues’ greats used some of the same jazz and rock musicians as were used on the Rotary Connection records. Reviews were almost entirely negative at the time. (TLDNR: sacrilege due to idiotic pandering to the hippies) Eventually, a handful of listeners heard the intent by younger Afro-American musicians to do something different with the tradition, as opposed to a mistake by crass marketers. The cover of the Wolf album was just this text: “This is Howlin’ Wolf’s new album. He doesn’t like it. He didn’t like his electric guitar at first either.” My opinion: like many experimental works, not everything works, but when it does, something new happens.

Letters to Dead Imagists and A Pact

~ Frank Hudson ~ 2 Comments

A few posts back I dropped a performance of Walt Whitman’s “Poets to Come,”  a piece where Whitman precisely states his understanding that he’s shown a new mode for poetry and allied arts, but that this new mode of expression will only be fully exploited and explored by artists in the future.

And of course, as Americans we’re still living in his future. And Emily Dickinson’s future. And Ezra Pound’s future. And to a degree we have yet to acknowledge, we’re living in Charley Patton’s future as well (more on that last one later).

So, in “Poets to Come”  Whitman foretold his legacy, but did Pound and the other founders of modern poetry in English fully acknowledge their American predecessors? I’m not sure, this is an area I haven’t studied yet. I’ve already mentioned in earlier episodes that Pound and his British allies seemed eager to point to modern French as well as ancient Greek, Chinese and Japanese influences in their Modernist verse.

Could Pound have been embarrassed by his American origins? Could could Englishmen T. E. Hulme and F. S. Flint have sought to emphasize the continental sources of their new aesthetic to compensate for their decidedly non-posh class status? That would be rash for me, who is not a scholar in this field, to claim on speculation. The strongest evidence in Pound’s case would be that as a man living outside the U. S., his cosmopolitan outlook was well-earned by his travels. Being drawn to the work of LI Bai or Sappho, or the French Symbolists requires no apologies.

Modernists who remained in America may have voted with their (metrical?) feet to more frankly explore the 19th Century American roots of modern poetry. A personal favorite of mine, Carl Sandburg certainly did this. That some of Sandburg’s longer poems sound too much like Whitman’s word-music has, I believe, disguised the degree that Sandburg was a committed Imagist, capable of writing spare, no-wasted word examinations of present objects in the Imagist manner. In his no-less than duality, Sandburg was the first successful poet to combine the innovations of Dickinson and Whitman.

Young Sandburg and Pound

Young Modernists in suits: Carl Sandburg and Ezra Pound

 

Today’s piece combines two short poems, the first by Carl Sandburg and the second by the indispensable Modernist promoter Ezra Pound. Sandburg’s part “Letters to Dead Imagists”  speaks fondly and perceptively about Dickinson and then moves on to tenderly remember Stephen Crane as a poet, who, like Sandburg, tried to combine Whitman with Dickinson. By calling them Imagists, the term Pound used to promote his “make it new” style of poetry, Sandburg is directly endorsing their claim to being pioneering Modernists.

In the second part “A Pact”  we move on to Ezra Pound’s altogether more cranky voice, where he allows that Walt Whitman had broken “the new wood”, as if Whitman was some sawmill man who had roughly hewn some timber, which he contrasts to his, Pound’s, task and skill, which is to carve it artistically.

Chipewa Falls Water

Know your Modernist family trivia: Ezra Pound’s grandfather started this bottled water company

 

I’m unsure how much Pound knew about Whitman’s background, so when Pound talks about the “pig-headed father” I at first assumed that famously stubborn Pound was only projecting his own considerable intransigence onto Whitman. But the poem’s closing image, an extended riff on wood and timber, indicates that he may have known of Whitman’s father’s trade as a carpenter. Pound’s own family had connections with the lumbering industry. So in the end, when Pound proclaims that he and Whitman share “one sap and one root” he’s allowing they share the American grain.