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The Hawthorn Tree

~ Frank Hudson ~ 2 Comments

You could put Willa Cather within a group: writers known as novelists who also wrote some worthwhile poetry. I didn’t know she wrote verse, but this poem of thwarted love, “The Hawthorn Tree”  charmed me when I read it in an anthology this summer. Furthermore, I had sense immediately that it wanted to be sung.

Cather’s best-known prose deals with European immigrant pioneers settling in the rural American Great Plains; but though they’ve been recommended to me, I’ve never read her novels.*  Cather’s family moved to Nebraska when she was 9 and she attended college there. After college she moved east, and she lived most of her long life in New York, where she wrote of Nebraska while living far from it – a distance that has fueled many a novel.

willa-cather-when-she-was-a-student-everett

The young Willa Cather in her student days

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“The Hawthorn Tree”  poem doesn’t tell us where it takes place on any state map — it refrains instead on the titular tree somewhere, a location of a tryst between two people that the poem’s voice will tell, and not tell, us about. Since the hawthorn tree is a very widespread species, it’s not a clue about what state or time it occupies – but let’s ask: why is it a hawthorn, not an ash, maple, or apple tree? Perhaps it’s an accident of biography – a specific tree in some incident Cather herself experienced or knew of. I can’t rule that out, but it’s given such importance within this short poem I think the author made a choice to name it.

Here’s a link to the text of Willa Cather’s poem.

As the name implies, a hawthorn has thorny branches, a prickly botanical feature which is a common trope in poems and songs of thwarted love. Likewise, it has blossoms and sweet fruit in season, more reasons for it to be in a love poem. Not knowing Cather’s work, or much detail of her life, I can’t say what she might know about the myths, legends, or herbal-medicine knowledge regarding the hawthorn. I read that it’s a tree sacred to fairies, it’s thought to be a sentinel or guardian of gateways between worlds, and that the fruit can cure a broken heart.**

So, invention or memoir incident? That mystery accompanies the mysteries in this story’s telling. It could be rendering the common folk-song plot of a couple who briefly meet (and perhaps make love) somewhere while out in nature, and who are then parted. Cather could be taken with such folk songs and tales, could be writing her version of that – or it could be autobiographical.***  One other thing: we’ve been exploring poems of the faery world recently, it could be slyly fantastical – the unnamed creature who meets the poem’s singer from out of the mist could be from the faery realm. Cather’s poem happens in spring-time, another marker found in many of the folk-songs – which often start with some variation of “one morning in May” or the like – but Cather’s mysterious tale says its tryst happens in the night-time.

Whatever the exact and unsaid details, the poem had captured my attention, and those references to folk-song elements drove me to write music for it. I used an unusual open tuning here, one called Csus (CGCGCD), and the lower pitch of the tuning and the chord voicings I used caused me to break out my less-used larger-bodied dreadnaught guitar for this one.

I followed Cather’s text for the resulting song, but then at the end of the performance you can hear with the audio player below I adlibbed my own short variation expanding on the mysterious details of the meeting under the hawthorn tree. What ho? There’s no audio player for you? Ah, I have provided a gateway to a dimension that will show the audio player that’s hidden to you, mortal – likely due to the method you’re using to read this blog. Use this hawthorn branch – no, this highlighted link – which will open a new browser tab manifesting its own audio player.

 

 

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*I’m far from well-read regarding novels. Poetry captured me in my youth, and that art meshed so easily with my love for music that I can easily be embarrassed in any literary crowd which takes “literature” to largely mean “fiction.”

**Besides folk-medicine, there’s been some modern pharmaceutical investigation of the hawthorn fruit’s ingredients. This video explains a bit about the hawthorn and the beliefs surrounding it.

***Cather’s love life is not an open book, but her life partner was a woman. The one from the mist who the poem’s voice meets under the hawthorn tree is a “he.” I made a choice not to alter the genders here, perhaps because this spring my home has been full of gender-dynamic visitors and residents. Or perhaps I’m following the example of famous gender-crossing singers like Eric Burdon and Ringo Starr.

Branches

~ Frank Hudson ~ Leave a comment

This project’s subtitle Where Music and Words Meet  portrays its interest in the ways words, mostly poetry, might interact with music. How that works varies. I use different kinds of poetry, and different ways to combine those words with the music written for this project.

Song lyric writers, who intend their words to be sung from the git-go usually rhyme their lines, and most song lyrics are at least roughly metrical. That practice has continued even as free-verse without regular rhyme and strict rhythm became a substantial portion of literary poetry written for the page.

None-the-less, I find it’s often easier than you might think to sing free-verse. Here’s the text of today’s piece for our celebration of #NationalPoetryMonth: “Branches,”  by one of this project’s favorites, Carl Sandburg:

The long beautiful night of the wind and rain in April,
The long night hanging down from the drooping branches of the top of a birch tree,
Swinging, swaying, to the wind for a partner, to the rain for a partner.
What is the humming, swishing thing they sing in the morning now?
The rain, the wind, the swishing whispers of the long slim curve so little and so dark on the western morning sky … these dancing girls here on an April early morning …
They have had a long cool beautiful night of it with their partners learning this year’s song of April.

One thing I notice right away that lets this take to singing: it’s ecstatic. Some of the sections of what has been our April National Poetry Month staple for the past few years, Eliot’s “The Waste Land,”  are hard to cast into singing — even though that poem as a whole is very musical with its repetition and its outright references to musical pieces. Parts of “The Waste Land”  use mundane dialog purposefully, and it’s difficult to sing that sort of thing without transforming its nature. “Branches” too uses repetition, along with sound-tricks like words that sound like what they are describing (swishing sounds like the word “swishing” for example). Repetition can stand-in for rhyme to some degree. Free-verse irregularity of lines is less of a problem than it might seem. Music is fully capable of filling in spaces where syllables aren’t, and it can be made comfortable too with melodic lines of various lengths.

Carl Sandburg himself is an interesting combination of words and music. Besides his early and vital contributions to American Modernist poetry, he was also an important collector and popularizer of American folk song both by playing and singing those songs himself, and by the 1927 publication of his significant early anthology of them The American Songbag.  I haven’t quite nailed down just how important he was in those matters, but I think it’s possible that without Carl Sandburg there’d be no Woody Guthrie as he was, and going forward from that, no Bob Dylan as he was and is.

Sandburg_with_guitar

When performing them, Sandburg accompanied those folk songs himself with guitar

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I’m not alone in liking to set Sandburg to music, though I’m not aware that Sandburg himself ever did, oddly enough. I perform his “Branches”  today with just acoustic guitar, nothing fancy, just as Sandburg himself could have. The player gadget to hear me perform it is below, or if you don’t see that, this highlighted hyperlink will play it too.

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An Arbor Day during National Poetry Month

~ Frank Hudson ~ Leave a comment

Today is Arbor Day, a curious holiday, born in the American Midwest, meant to celebrate and cultivate trees. It’s more established than the uncounted more recent designated days, special weeks and “National Months” like Poetry Month, but its observance is spotty.

Birdsey Northrop

Wikipedia says this is someone named “Birdsey Northrup” who helped popularize Arbor Day. Since this isn’t April Fools Day should we believe that?

 

I can’t say I remember and keep it myself, though I’ve always had an attraction to trees. I remember an old tree with exposed root tops outside my earliest remembered childhood schooldays, its roots large and far enough apart that we small school children would sit between them as if it was ground-level-low bench with bark covered armrests. And I remember forgetting where the tree was, like the location of Eden is forgotten, and being unable to locate it even only a decade or so later. That tree is no doubt gone, as many of those school children are gone by place of current location or end of life.

The backyard of the house I grew up in had four large walnut trees, majestic if a bit messy when the nuts fell, littering the ground like a green elfin golf-driving range. I remember that a major branch of one of them had a full long-handled scythe, like the grim reaper’s side-arm, crooked in a joint above anyone’s head or reach, it’s blade now being held in the teeth of the bark which had healed its wound. This I noted as a child, long before I thought to write, or write poetry, and it exists in my memory like a poem that doesn’t need to be written because it just was.

When I was looking for the house I live in now I wanted a yard with trees, which it has. The largest is outside the window as I write this, being old as a tree is and budding like the geriatric Sarah. I note that when Sarah’s husband Abraham met the three angels who told him that he, 100 years old, was to have son with his wife of near the same age, that he met these angels and heard this news under a great oak tree. Abraham, being a patriarch, and therefore by definition part of The Patriarchy,  had his wife get busy making a quick meal for the angels, who as divine beings might not need earthly bread and could have said to Sarah, “Oh, don’t bother, we’ve already eaten.”

Anyway, in what is surely the strangest conversation with angels in a book of strange things, Sarah, hard at work on whatever quick-bread recipe that an antediluvian Epicurious might provide is said—right there in the first book of the books of Moses, the Holy Bible, in Genesis 18, in father Abraham’s tent—to have laughed.

Now the angels—who knows here what angels know—might have figured that Sarah’s laugh was the wisest thing they’d ever heard from a mortal, but it doesn’t say that in Genesis. Yes, it’s revered by many as a holy book, so the author may have figured he’d do something subtle here—or maybe it’s a blunder by a non-inspired editor somewhere down the line. Genesis just has Abraham being told they heard that laugh. Do angels joke? Did one of them wink to the others? Do angels wink? And then, to wind up the old geezer Abraham, who knows they’re angels, and is doing all he can to show how well he treats divine messengers who might only appear to be strangers who’ve wandered up to his tent, the angel looks Abraham in the eye and tells him “We heard Sarah’s laugh you know.”  The term pregnant pause was invented then I think.

giovanni_andrea_de_ferrari_-_abraham_and_the_three_angels

“I dunno, should we threaten to give him a bad Yelp review or something?” Sarah and Abraham with the 3 angels. Oak tree not pictured.

 

I don’t know what kind of pants folks wore in those days, if they even wore pants at all. If they did, let’s hope Abraham was wearing an old, brown pair. A divine being has just implied that your wife has been impolite, maybe even blasphemous. Genesis has other stories about what happens when you don’t treat angels right.

And 90-something Sarah, who’s just been told she’s about to become pregnant at that age, Sarah who laughed, quickly looses her wisdom—as we mortals who may find wisdom in a moment only to loose it in the next do—and she tells the angels she didn’t laugh. And the angels just said back, like trees do when we laugh beneath them, “Yes, you did laugh.”

 

No new audio piece today, but I hope to work on the next part of our National Poetry Month serialization of T. S. Eliot’s “The Waste Land”  this weekend. Here’s a fairly recent piece that’s in our archives along with over 300 other ones, one that seems right for Arbor Day: Charlotte Mew’s “The Trees are Down.”  You can read more about Mew and the poem here, or the full text here. But to hear the LYL Band perform it, use the player below.

 

The Hunter

~ Frank Hudson ~ Leave a comment

A couple of mornings ago, I awoke after a night’s sleep, and as I took my bicycle out to the alley to ride off for breakfast, I was surprised to see the road dusted in torn blossoms and several small tree branches cast about on the wet ground.

While I had been still and sleeping, a storm must have come up.

That contrast, the stillness and the broken change is at the heart of today’s poem by William Carlos Williams, “The Hunter.”   Williams opens his poem with an allusive image. “In the flashes and black shadows of July.” Is this the lightning of a summer storm? I thought so at first. But it might be just what one sees lying on summer grass and looking up through the boughs of a tree. The whims of a breeze or the caprices of squirrels and birds on the thin branches will flutter the leaves’ fan of shade revealing the sun in a flash.

Yet, summer “seems still.” The animals of summer appear “at ease.” But what if there is danger in the world, as in the unmet character in the poem’s title, the hunter?

William Carlos Williams with Kittens2

In a last-ditch attempt to increase readership of his poetry, William Carlos Williams decided to try that Internet staple: cute kittens.

 

In Williams’ poem, the hunter does not appear, ready to shoot the game. The hunter is invisible, as the hunter is time, the hunter is change.

For today’s music I combined an orchestral ensemble and electric guitar with an appearance of a harpsichord.  The player gadget to hear my performance of “The Hunter”  is at the bottom of this post.

I’ve noted that there has been a steady listenership for the other William Carlos Williams poems posted in the archives lately, and that helped inspire me to look for more of his work to present. As we move into summer, I remind visitors that there are over 220 pieces available here. Use the search box or just wander through the monthly links on the right.

 

The Poplar

~ Frank Hudson ~ Leave a comment

We’ve already met most of the small circle of poetic Modernists that assembled itself in London before World War I. From the United States, H. D. (Hilda Doolittle) and her one-time fiancé Ezra Pound; and from England, the combative and influential T. E. Hulme, and the risen from poverty F. S. Flint. Other poets, William Butler Yeats, T. S. Eliot and Robert Frost, touched them tangent in England, but were still bent with the gravity of what Flint called, and Pound promoted, as Imagism. If you’re new here, you can check our archives (now almost 200 audio pieces) and you’ll find all of them represented.

Today we use the words of the man we’ve left out, Richard Aldington. Another Englishman, he married the American H. D. in 1913. He worked with Pound to promote T. S. Eliot. Unlike T. E. Hulme, he survived WWI, but many said his combat experience changed Aldington, and retroactively the diagnosis of PTSD has been associated with him.

His long career had more than a few bridge-burning episodes, all disputes which I know not enough to have an opinion on. Partially because of this, Aldington is not well-remembered as a poet, even though at the start of the Imagist movement he was universally considered a principal.

Richard Aldington in sweater

Aldington, wearing an example of regrettable fashions of the early 20th Century

 

Like his partner H. D., Aldington looked to, and translated, classical Greek poetry; and like Pound he was fascinated by Chinese and Japanese compressed poetic forms, and produced work connected with these traditions. Today’s piece, “The Poplar”  isn’t one of those poems. In some ways “The Poplar”  reminds me of F. S. Flint (that other too often forgotten early English Modernist), as it’s free verse in Flint’s “unrhymed cadences” mode. It’s blissfully easy to read. It’s homey and unfussy images remind me of T. E. Hulme. It’s odd now that we think of Modernist poetry as requiring obtuse and learned images, when it’s founders like Hulme and Aldington in this poem have no images that wouldn’t be clear to a grade-school student.

Musically, today’s piece has a core guitar part that I played on a small acoustic guitar I’ve owned for 35 years now, but instead of “real strings” (which in my case would be “virtual instruments” where various notes and articulations of actual acoustic string instruments are sampled and then played by a keyboard or a guitar MIDI controller) I used a virtual instrument which sampled a 1970’s vintage keyboard “strings” instrument. I feel the dual falsity of this instrument, a simulation of a simulation, produces something that has its own validity. I also wanted to use a harmonium, but I don’t have that available as a real instrument or a sampled one. The closest I could come was a slightly modified “toy organ” patch which had some of the wheezy reed timbre I wanted.

Enjoy “The Poplar”  by using the player below. Even though it’s from the dawn of modern English poetry, it remains fresh because it’s not that well-known; and it doesn’t ask you to enter some dimly-lit labyrinth of images you cannot decipher. Yes, elusive images can have their pleasures, but so do these.