I’ve largely put off considering the American Modernist poet Marianne Moore. Why? Largely a combination of difficulties in understanding her verse with an inability to appreciate her word-music. When I look at a Marianne Moore poem I’m usually struck by a combination of plain-spokenness with a knotted syntax that obscures the direction of her meaning.
Ordinarily I’m perfectly willing to put up with hard-to-understand-on-the-first-reading poetry—indeed I can like poetry that I can never quite grasp as long as its language makes me gasp. But a Moore poem on the page, and in its first or even second reading often seems more like a set of notes for a poem or one of my own jumbled first drafts rather than an elusive song I’m driven to follow by the impetus of its structure.
But of course all of that is an impression based on limited exposure to her work. Late last year I put down a short list of works that would come into public domain in 2020, and one of those works from the last decade to be called “The Twenties” was Marianne Moore’s first book-length collection Observations.
This month I read Observations. I was puzzled by many of the poems—that I expected—but what surprised me was how consistently the poems take a stance of protest, opposition and stubborn grievance. Don’t ask me to explicate each poem in Observations, I’ll fail that test, and even if my understanding of the alliances of various Modernist has been refreshed and expanded by doing this Project, I can’t say completely who or whose poetic theories are being skewered, but Moore’s first collection can be read as a collection of dis tracks.
Marianne Moore has a few things to say about obstacles and those that put them up
Observations contains Moore’s most famous poem “Poetry,” the one that begins “I too dislike it.” But as it sets out it’s ideas of proper poetry, it’s relatively gentle in chiding those that fail. Other poems in the collection are not so gentle.
Take the one I’m performing today: “The Labors of Hercules.” The title helps us with a reference before we get to Moore’s discursive style. In Greek mythology these were a series of 12 tasks, each one next-to-impossible on its own, all of which the hero Hercules must complete as penance. Moore doesn’t seem to follow the scheme of these classical tasks.* Instead she sets out the tasks that have been made next to impossible for her (or her like) to create their own variation of American Modernist art—and there’s a bunch of them.
Is the mule at the start of the poem then her own poetic muse, not conventionally beautiful and lyrical? The rest of the obstacles/tasks seem more outer than inward. There’s a narrow-minded pianist too tied to the score** to improvise or compose in a new manner. A string of invective brings us some “Self-wrought Midasses of brains” with “Fourteen-carat ignorance” that she’ll disappoint. She sarcastically threatens to rebel and dress up as the specifically male and bearded representation of time and posterity.*** She disputes the theory (propounded by T. S. Eliot and some lions of New Criticism) that detachment from one’s particular personality is required for creative power. She runs into the “High priests of caste” and lashes them with some further, unmistakable invective. Next she says she’ll have to teach saints to atheists to succeed in her penance.
There’s a line I’m not sure of that follows: “Sick of the pig-sty, wild geese and wild men.” Moore might be saying she’s sick of reflexive poetic worship of a timeless nature, as she shared a Modernist interest in observing the man-made and mechanical as worthy of poetry. Myself, I like a poem that freshly opens the book of nature as much as the next person, but there are days when one more poem about majestic wild-geese or another Robert-Bly-has-helped-me-come-to-terms-with-my-masculinity**** wild man poem makes me gag.
The poem closes on a short litany negating a series of common prejudices and ethnic stereotypes. I will not tarry long here to note that several other Modernists of 100 years ago were not shy about displaying each of these bigotries. In the context of this poem, Moore is saying “and besides all of the other things I’ll need to overcome, I’m not going to score easy points with bigots.”
Andy Gill in action with the Gang of Four.
It’s my hope that my performance of “The Labors of Hercules” helps as much as what I’ve written above to illuminate Moore’s poem. Musically I was thinking of Andy Gill, a guitarist who I admired greatly and who died this month. I didn’t mimic his distinctive sound or the can’t-not-dance groove of the group he founded, The Gang of Four—but a little of his attitude was informing me. The full text of Marianne Moore’s “The Labors of Hercules” is linked here. The player to hear my performance should appear below, and all the Parlando Project audio pieces are also available on Spotify or Apple Podcasts. Just look there for (or on other podcast sources) for The Parlando Project.
*At a recorded reading given decades after she wrote this poem, Moore says the taming of the opening mules was one of Hercules’ tasks. Maybe she’s referring to the capturing of the “Mares of Diomedes” task in the classical myth?
**”Tadpole notes” made me think of immature notes that haven’t grown into those real toads for one’s imaginary garden, but it appears that Moore’s quoted image is more likely a reference to the shapes of notes in conventional notation with their bodies and tails.
***Moore’s politics are not something I know a lot about. Socialism of the William Morris sort is said to be an early influence, but she was an ardent woman’s suffragist 100 years ago when she still couldn’t vote as a matter of law. At the time that the female “song-bird” poets (Teasdale, Millay, Wylie, and others) were starting to be denigrated by high-church Modernists, Moore was one woman who was going to fight back with her own distinctive Modernism.
Anyway, the whole image here of her clipping on a fake beard and confronting the “high priests” can only make this reader think of the stoning scene in Life of Brian.
****Bly fan and reading this? My opinion on his work is complicated, and your opinions are more important than mine anyway.
One thought on “The Labors of Hercules”
That’s been exactly my reaction when I’ve tried to read Moore, and I had pretty much given up on her, for the moment at least. I probably would have had a similar reaction to this poem, other than pleased surprise to see her confronting prejudice at the end, if I hadn’t read it after reading your analysis. She’s a poet who requires work (and, as you said, not simply the “read it again” kind). Maybe “I, too” should invest some more effort in her poetry.
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