Raleigh In the Dark Tower

Today’s post uses a very short poem about a famous doomed adventurer written by a too-little-known early modernist soldier-poet.

The words’ author, T. E. Hulme, is a name I kept running into as I read about the connections between modernist American and Irish writers in England at the beginning of the 20th Century. Many of those connections can be traced to a group of writers and artists, led by Hulme, who congregated in London beginning around 1908. It’s there that Ezra Pound, soon to be literary modernism’s greatest promoter, met Hulme, who many view as modernism’s originator. The argument for preeminence comes down to classic one:  who thought of it first vs. who practically introduced it.

So far here I’ve concentrated on Pound’s role, but as I began to look at this circle, I must consider Hulme’s impact as well. And then a few weeks ago, through the wonderful blog “Interesting Literature,” and its founder Oliver Tearle, I finally read some of Hulme’s poetry, his own practical application of his ideas.

T E Hulme

T. E. Hulme, the man whose brief poetic spark set off Imagism

 

If there’s a reason I hadn’t read Hulme yet, it may be that his poetry isn’t as well known, and there is very little of it—and what there is, is little twice: about 25 poems totaling about 260 lines. That’s right, as disciples of Bill James will quickly recognize, the average for a Hulme poem is shorter than a sonnet, just a bit more than 10 lines. His short poems, as much or more than other famous short Imagist poems like Pound’s “In A Station of the Metro”,  Williams’ “The Red Wheelbarrow”  or Sandburg’s “Fog”  challenge the reader to find worth and significance in a few words and a putatively mundane subject. Today’s piece uses the words of Hulme’s “Raleigh In the Dark Tower,”  and is something of an outlier in Hulme’s poems, as it’s subject is not so ordinary.

I used Sir Walter Raleigh’s The Lie  earlier this month, and in writing about this extraordinary condemnation of human failings, I told you what every English schoolkid of certain generations would have learned or known about Raleigh: that he was an Elizabethan English hero, and yet he was executed by the English government.

Raleigh Tobacco Tin

Also to blame for Duke basketball fans

 

Once more I’m going to have compress Raleigh’s life into shortcuts, some of which are matters of dispute. He lived in a time of brutal Christian religious wars and is said to have witnessed both the St. Bartholomew’s Day Massacre and to be captain of the troops ordered to perform the execution of prisoners after the Siege of Smerwick. He was lifetime soldier of fortune and entrepreneur, a cross between James Bond and Richard Branson. He popularized the potato and smoking tobacco, and so can be blamed for lung cancer and my spreading waistline. His expeditions pioneered European settlement of North Carolina, which means he is partially responsible for both Michael Jordon and insufferable Duke basketball fans. He twice led English expeditions into Guyana in South America, without which we would not have Davey Graham and acoustic guitars tuned to DADGAD. Oh, and he was a writer.

Even during his three separate confinements to the prison in the Tower of London, Raleigh wrote. Or perhaps he wrote because of his confinements? He wrote the first volume of a monumental attempt at a history of the world during one prison stay, but his release ended the chance of the series continuing.

To present Raleigh, Hulme in his conciseness, give us just these few lines:

Raleigh in the dark tower prisoned
Dreamed of the blue sea and beyond
Where in strange tropic paradise
Grew musk

For my music for “Raleigh In the Dark Tower”  I used acoustic guitar and a string quartet. To try to bring out the dream half of Raleigh’s prison I tried to perform a second, higher, vocal line. To represent the prison half of Raleigh’s experience, I repeated the words a second time, as a prisoned day would follow another prisoned day.

More depends on Raleigh’s life than depends on a Red Wheelbarrow, but Hulme lets that be only understood. And Hulme’s Imagist philosophy, a “dry hardness”, would urge fewer romantic dreams and more direct observation, but even in his few words, he allows this prisoner the immediacy of his dreams and voyages.

Raleigh would be executed for serving the amoral interests of his country too well, and Hulme would die a soldier on a WWI battlefield believing to the end in the causes of a war that was soon portrayed as absurd.

Hulme grave

Another soldier-poet whose leaf WWI cut short

 

To hear my music and performance of T. E. Hulme’s “Raleigh In the Dark Tower,”  use the player below.

Strange Meeting

Here is one more war poem from WWI, this one by another soldier poet, Wilfred Owen.

Beside living with the trauma of his war service, Owen was another poet caught in the revolution as English poetry moved from old modes to newer modernist verse. Like his friend Siegfried Sassoon, he was a decorated soldier who came to broadly distrust the case for war. Unlike Sassoon, Owen did not take the risky public stand against the war while it was being fought; but also unlike Sassoon, his fate was to die at the front of the war. Owen’s war poetry was largely published after his death, with Sassoon’s assistance and promotion.

wilfred-owen

Wilfred Owen: poet, soldier, witness to warfare

If WWI was billed as the war to end all wars, the anti-war poetry Owen and Sassoon wrote also spoke to universal themes. At least to what I’ve read, their poetry is not an argument against specific issues of their war, rather it’s an angry argument against war itself, and the associated patriotic justifications for sacrifice. Owen and Sassoon both wanted to rub their readers faces in the bloodied mud of the trenches.
 
It’s sometimes said that artists, if only they would happen to suffer the real struggles of non-artistic life, would see that art is only a trivial sideshow, inessential entertainment and decoration. Men like Owen are an example of how this is not necessarily so.

WilfredOwensGrave

Wilfred Owen’s gravestone

Today’s episode, “Strange Meeting,”  shows Owen’s anger, but because he’s a poet not yet fully in the 20th Century style, he expresses it sounding like a 19th Century poet, more like a Keats or early Yeats. As I came to grips with this piece, I felt the thought and subject matter was sometimes obscured by its march of rhymes and occasional poetic diction—and though a poem’s music is subjective, “Strange Meeting”  doesn’t consistently sing to me like Yeats does, but then Yeats is a very high standard to meet, and Yeats never lived the brutal fighting the war poets like Owen went through.

Speaking of music, I’m finding myself repeating ideas (or finding a style?) with the settings lately. “Strange Meeting”  starts with sustained piano chords, unsteady strings, and a plaintive wind instrument (in this case, an English horn). But I felt that carrying that all the way through would work against the grit and bitterness of the story here, just as Owen’s poetic diction does, so for much of the middle section I break it down to just drums and bass.

I hope I’m not overwhelming regular listeners with the war poetry from WWI this month. Perhaps I can find a change of pace soon, and some new variations in my musical arrangements too.

To hear my performance of Wilfred Owen’s WWI ghost story “Strange Meeting,”  use the player below.

On the Troop Ship to Gallipoli

In the past few posts I’ve mentioned how Ezra Pound was more than an exemplary writer, theorist, and promoter for the early 20th Century modernist poetic movement that he called Imagism. He was also an excellent editor.

His most famous blue pencil job remains T. S. Eliot’s “The Wasteland,”  but he also worked with H.D. and Ernest Hemingway, teaching with his editing how to pare away extra words, overused similes, and extraneous authorial sentiment. And once shown, those writers we able to use Pound’s insights to do the create their own pared down, modern styles.

In the last episode, I noted that Pound had been critical of some WWI poems written by Rupert Brooke. Here for example is the first part of Brooke’s most famous war poem “The Soldier:”

If I should die, think only this of me:

That there’s some corner of a foreign field

That is forever England.  There shall be

In that rich earth a richer dust concealed;

A dust whom England bore, shaped, made aware,

Gave, once, her flowers to love, her ways to roam,

A body of England’s, breathing English air,

Washed by the rivers, blest by suns of home.

Written as England entered into WWI, and as Brooke himself rushed to enlist, this poem was embraced by a patriotic public almost immediately. If one shares it’s sentiments, the actual technique of the poetry probably admits no impediments to a reader, even today—but ask yourself, does it have a sense of actual immediacy? As you read, do you share with a fellow human, feeling, seeing, smelling, this experience? What I get as I read it is a thought, where a soldier thinks that if he dies in battle and his body rots overseas, that his body will homeopathically retain its English birth and experience, and that experience, it is inferred, is worth dying for. Why? Well because the poet says so, and he says it with rather polite poetical words. “Die” and “dust” are perfectly good, simple words, but as a description of death and decomposition, they are surrounded by forevers, flowers, air, rivers, and sun—all presumably sweet and genteel.

Rupert Brooke died at age 27 of an illness he contracted while on his way to the Gallipoli campaign in his war, but what if he, like Yeats, had continued to live and react to the developments of his young century? And what if Ezra Pound had gotten a hold of him and showed him how to punch up his verse?

NPG P101(a); Rupert Brooke

Rupert Brooke, charter member of “The 27 Club

 

Today’s piece shows what could have happened. One of the last things Brooke wrote was this fragment written on the troop ship in the month he died. Here’s the original:

I strayed about the deck, an hour, to-night

Under a cloudy moonless sky; and peeped

In at the windows, watched my friends at table,

Or playing cards, or standing in the doorway,

Or coming out into the darkness. Still

No one could see me.
I would have thought of them

–Heedless, within a week of battle–in pity,

Pride in their strength and in the weight and firmness

And link’d beauty of bodies, and pity that

This gay machine of splendour ‘ld soon be broken,

Thought little of, pashed, scattered. . . .
Only, always,

I could but see them—against the lamplight–pass

Like coloured shadows, thinner than filmy glass,

Slight bubbles, fainter than the wave’s faint light,

That broke to phosphorous out in the night,

Perishing things and strange ghosts–soon to die

To other ghosts–this one, or that, or I.

What can I, acting as Pound might have, do with this? Well first I can locate the charged images in it, hidden as they are inside Brooke’s extraneous comment. What are they? The soldier pacing at night on his troop ship. He’s staring back inside the ship, looking at his fellow recruits on the way to their first battle. If we have any empathy as readers, we don’t need to be told anything about what he’s feeling if it can be conveyed by what he’s seeing. What are our charged images? The troops are playing cards, games of soldier’s chances. They can’t see the poet, and he can see them only imperfectly, backlit by uneven lighting, “coloured shadows,” which is a great image obscured by all the muck about it. And he sees the faint light of a wave’s phosphorescence as bioluminescent plankton are sweep aside by the wake of the ship. The soldiers, and the poet himself, are already in the course of war, like ghosts, fleetingly seen, or only partially and incorporeally seen.

Have you tried the exercise where you make a poem by taking a marker and blacking out most of page of text, revealing a poem could be in what remains? That’s like what I did with Brooke’s fragment:

On the Troop Ship to Gallipoli

I strayed about the deck, an hour,

Under a cloudy moonless sky.

Peeped in at the windows,

Watched my friends

At table, playing cards,

Standing in the doorway,

Out into the darkness.

No one could see me.

I could but see them

Against the lamplight,

Coloured shadows,

Thinner than glass.

A wave’s faint light,

Broken to phosphorous.

Perishing things and strange ghosts

Steaming to other ghosts,

Only, always.

I removed over a hundred words that didn’t need to be there, which covered up what did need to be there. I don’t need to say that these things relate to each other, putting them in a short poem together makes that clear. I added only one word, choosing to add “steaming” instead of just “to other ghosts” because it’s an action word, and because “steam,” though active and industrious, is another thing that dissipates and disappears.

I have two unfair advantages over Rupert Brooke as I transformed his words. First, he died in service to his country shortly after writing this, so he didn’t have the chance to revise his fragment. Secondly, the place he was going, Gallipoli, and the outcome for so many British and Commonwealth soldiers who were deployed there is now infamous for poor tactics and horrendous casualties. I can simply use “Gallipoli” in the title and magnify the dread of soldiers on their way to battle.

Today’s episode is dedicated to Julie Shapiro, who introduced me to Eric Bogle’s “The Band Played Waltzing Matilda.”  This is a song about Australian troops at Gallipoli, and though I can link to one of my favorite singers, June Tabor’s, version of it, there is nothing but my memory to testify to the devastating version Julie used to perform.

My First Guitar

My first guitar, purchased for $40 in 1974, and played on today’s audio piece

 

Long post again, no time to talk much about the music for this performance. Perhaps I don’t need to tell, you just need to hear it. Use the player below then for my performance of a revised fragment by Rupert Brooke.

 

 

South Folk in Cold Country

Here’s one more piece from Ezra Pound’s 1915 breakthrough collection “Cathay,”  a war story he called “South Folk in Cold Country.”

At the time Pound was working from Ernest Fenollosa’s, and Fenollosa’s Japanese teachers,’ notes to translate classic Chinese poetry, World War I had broken out, and England, where Pound was living, had mobilized to fight this war. Like William Butler Yeats (with whom Pound was staying for part of this time) Pound did not want to take a side in the war. Not only skeptical of the war’s patriotic rationales, Pound also wanted to continue to focus on his modernist artistic revolution.

Earlier in the Parlando Project, we’ve seen how Yeats responded at the beginning of the war. His On Being Asked For a War Poem”  cloaked his disdain for statesmen’s’ rhetoric while seeming to take a aesthete’s stance of artistic superiority and inferiority.

Pounds Directions to Yeats House

Robert Frost needed to get to W. B. Yeats house,
so a helpful  Ezra Pound drew him this map.

 

Pound felt similarly. He may not have been sure, at first, of the what he would eventually call lies by the politicians by the end of the war, but his poetic BS meter was immediately sure that the patriotic verse being produced to ennoble the war was false ethically and artistically. But Pound also recognized that any poetry he would write in such a charged environment would be inescapably seen in the context of the war.

Still, he was wary of writing about war as a civilian who had never fought in battle. At one point, he reported he had tried to enlist, but was turned down due to his (then neutral) American citizenship. At another point, he wrote a review critical of Rupert Brooke’s war poetry, only to have Brooke, who was serving in the British armed forces, die while in service, leading Pound to qualify that he was only criticizing the poetry, not the citizenship.

So as Pound created and promoted Imagism, his vision of new modernist poetry by recreating classical Chinese poetry in English, he came upon a solution. He would use the Chinese poets, both as the model for his new kind of verse and as a way to comment on the war.

Today’s audio piece is an example of how Pound went about those two things, once again translating and transforming the work of 9th Century Chinese poet Li Bai.

“South Folk in Cold Country”  is an account by Li Bai of a military campaign in the north of China that had occurred almost a thousand years before he wrote. Pound, taking this for his modernism, has the soldiers who speak of their war experience say nothing of what they are feeling. There is not a word of them saying they are tired, confused, frustrated, or suffering, but their world is described by them as the image of all these things. While Li Bai/Pound’s “River Merchant’s Wife”  reads musically off the page, despite being “free verse” in English, “South Folk in a Cold Country”  has a more abrupt and doubtful music. Pound was trusting Li Bai and his own artistic sensibilities so that he might get some of the war experience right.

When I first read “South Folk in Cold Country”  this year I thought: this sounds like a bag of fortune cookies mixed in with Ernest Hemingway. Either or both of those comparisons may sound dismissive to you, but I suspect the best fortune cookie aphorisms have some relationship, however strained, to the concision of classic Chinese poetry, and Hemingway, however familiar he may seem to us now, was using Pound’s ideas as part of what was to be Hemingway’s revolution in prose. Thanks to Hemingway, and in turn, to Pound who directly influenced and taught him, we now are not surprised by representations of war, violence, and death that assume concise description and charged observation can be truer than superfluous remarks by the author.

Hemingway in uniform

Hemingway, who did serve in WWI, sought out Ezra Pound to shape his writing about it

I did wonder about the General Rishogu mentioned at the end the piece. His Chinese name (remember, Pound was working from notes of Japanese scholars, not Chinese ones) was Li Guang, and his story is here. I like this as an ending. I’m not sure if Li Bai’s soldiers who speak in this piece are using Rishogu/Guang as an example of the hard fate of soldiers; or if they are saying, after what we’ve been through, making all those rapid marches to make Rishogu/Guang’s name, who among them will care about the general’s death. On the odds, I’ll take the later.

Musically I used some relentless vibes over electric piano and bass to stand for the rapid marches that the “swift moving” general kept ordering, and then some neighing winds from a synthesizer patch. To hear me perform “South Folk in Cold Country”  with that music, use the player gadget below.