Poetry in Gray, Part 1

Continuing our exploration of National Poetry Month, let’s open another door. You unlock this door with the key of imagination. Beyond it is another dimension—a dimension of sound, a dimension of sight, a dimension of mind. You’re moving into a land of both shadow and substance, of things and ideas…

Yes, I’m speaking of mid-20th century TV, and specifically The Twilight Zone.  Once more there is a revival of this series, helmed this time by the talented Jordon Peele. I think there’s something difficult in his task, one that may not matter in terms of audience or financial success, but one that I notice when I look at the old gray-screen stuff from 60 years ago. It’s two of those qualities I look for in poetry: compressed expression and memorability.

If older people remember some of those shows like poems, it’s because they were much more like poetry than prestigious television is today. For one thing the 30 minute drama was a thing. Isn’t this odd? We talk today about ever-shorter attention spans incessantly, as if we ourselves have forgotten that we’ve already talked about that subject—but the predominant television format today is the video equivalent of the serialized novel. Even the basest form of “reality TV’ shows are season-long arcs of hour-long episodes, and most of the prestige shows intelligent critics like to write about unwind over multi-season plots. That’s a valid concept, but it isn’t the only possible one. Those old 30 minute shows had to express the experience and clash of ideas fast, they weren’t about long-form character dynamics, they were about epiphanies.

Do folks feel they remember 21st century television episodes, in a sense they possess them completely as recollections of sensations and apprehensions; in the way that one possesses a poem, even one not completely memorized, where one may hold and carry a key stanza or final couplet in our mind?

There are several Twilight Zone  episodes that seem to have the quality of memorability shared with poetry. For the literary sort, the 1959 first season episode “Time Enough at Last”  starring Burgess Meredith as a man who so loves to read books would be one. The gist of the story is so memorable I’m not going to summarize the plot, because you’ll remember it if you saw it. If you haven’t seen it, it’s worth the 25 minutes of your time, and there will be no spoilers here. Only the final (spoilers!) scene is available on YouTube, so don’t go there, but I expect some streaming services will have it.

Instead I’m here to note two small things you may have forgotten, though I have no idea if Twilight Zone’s  creator, producer, and screenwriter of this episode Rod Serling intended these details.*

TS Eliot and Harold Bemis

T. S. Eliot and Harold Bemis played by Burgess Meredith. Two bank clerks who’d rather be reading.

 

First off, Burgess Meredith’s character, Harold Bemis, works in a bank and his marriage is spectacularly dysfunctional. I found it odd that I hadn’t remembered the key scene between the married couple, which is so intentionally cruel and specific as to equal or exceed the empty-hearted offhand cruelty between men and women in “The Waste Land.”  Even if the wife’s character is stereotypically shrewish, the ending of their scene is so heartbreaking that I can’t say why it isn’t more remembered. Of course, the whole sexual politics of this echt-’50s trope of the controlling female denying the freedom of the male should be bothersome, but did the TV show intend to reference the scholarly T. S. Eliot circa the writing of “The Waste Land”  then working in a bank, famously hamstrung by his own dysfunctional marriage?

Probable? I can’t go that far, but it’s more of an outside possibility than you might think. T. S. Eliot was never Tennyson or Longfellow famous, but in the 1950s he was as well-known as a poet could be then**, and poetry was still considered something of a co-equal branch of literature, a substantial part of culture.

And that was the other detail that stood out watching “Time Enough at Last”  again. The couple’s scene revolves around Harold Bemis wanting to sneak a read of a book. A classic novel? A bit of science fiction or fantasy? Hemingway on bullfights and fly fishing? The Second Sex  in French? A hard-boiled detective yarn? Philosophy? History? A collection of “Can This Marriage Be Saved”  columns?

No, it’s A Book of Modern Poetry.  Bemis’ character says of it “This has lovely things in it, really. There’s one or two from T. S Eliot. Edna St. Vincent Millay. Robert Frost. Carl Sandburg.” My ears perked up. That’s the kind of stuff you find here!

Now Harold Bemis is also a stereotype, the nebbish, maybe the idea that the thing his domestic bank clerk life most wants is modern poetry is meant to underline that caricature—that he’s too bookish. It’s not like he wants to anachronistically read The Art of the Deal.  Despite the sadness of the scene, it cheered me, it could also mean to say, even a little, that that is what he needs.  And in any case, Serling at least thought that an audience in 1960 would know these poets in some way, even superficially. If Jordon Peele or someone would rewrite that scene today and his modern Bemis was to speak of Frank Bidart, Tychimba Jess, Peter Balakian, and Gregory Pardlo*** as the lovely things he most wished to read, would the audience read anything in those names?

Well those four poets could well have as much or more to say to us. Why wouldn’t they? On the other hand, I can perform the older poems I use here freely as I encounter them, and it would be a chore to try to get unencumbered use of current poets for my small project. So, here’s my performance of Carl Sandburg’s “At A Window,”  available with the player below, and full text to read along here. All four of the poets he mentions in his scene would have difficult messages that still might console Bemis, all four could write a lovely line, even about harrowing things. But I’d choose this one from Sandburg for him to read aloud.

 

*Serling’s screenplay was based on a 1953 If magazine short story by Lynn Venable. Venable also has Harold Bemis as henpecked and working in a bank, but her story has Harold’s spouse so dead-set against him reading that it’s said he hasn’t ever been able to finish a book, and the only book author name-checked in the entire story is Spinoza. Her scene between Bemis and his wife is told in a much blander flashback.

**Before there was a national poetry month, on April 30th 1956 T. S. Eliot spoke in the Twin Cities, filling one of the largest capacity basketball arenas in the country (somewhere between 14,000 and 18,000 capacity)—not for a mythic men’s Final Four between Eliot, Robert Frost, Wallace Stevens and Carl Sandburg, but for a solo lecture sure to pack’em in today: “The Frontiers of Criticism.”

***Those are the last four winners of the Pulitzer Prize for poetry. Unfair! Bemis’ book was an anthology of modern poetry, those poets he longs for all had been publishing for 40 years. But just for contrast, here are the poets who won the Pulitzer in the ‘50s, “recent years” to the 1959 TV screenplay: Gwendolyn Brooks, Carl Sandburg, Marianne Moore, Archibald MacLeish, Theodore Roethke, Wallace Stevens, Elizabeth Bishop, Richard Wilbur, Robert Penn Warren, and Stanley Kunitz. Of course, poets in your rear-view mirror may appear larger/greater than they are to contemporaries, and it does look like the Pulitzer committee was more likely to give “lifetime achievement” awards in the ‘50s than they have been in our century.

Poppies on the Wheat. Before 1890 the most famous woman writer from Amherst wasn’t Emily Dickinson.

I once thought that one of the marvels of Emily Dickinson is that she was able to create such revolutionary poetry without any supporting circle of fellow writers. She had poetic heroes: Shakespeare, Emily Bronte, Elizabeth Barrett Browning, but she never met them. Well, it turns out there’s a bit more to her story.

Last year I followed a thread that her sister-in-law, neighbor, and friend Susan Dickinson wrote poetry, and as a result performed one of Susan’s poemsCrushed Before the Moth.”  Interestingly, it sounds a bit like an Emily Dickinson poem. This year, I’m reading Genevieve Taggard’s biography of Emily Dickinson, one of the earliest written—researched in the 1920s when people in Amherst who knew Dickinson and her family were still living. And it’s inside that book that I met up with Helen Hunt Jackson.

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Helen Hunt Jackson: poet, novelist, activist.

 

Helen was the same age and a childhood classmate of Emily Dickinson, but she married a brilliant military engineer and left town.*  Taggard’s biography tells me that she returned to Amherst and visited Dickinson several times. By the 1860s Helen too was writing poetry. Like Emily Dickinson, Helen Hunt Jackson was connected with Thomas Higginson, the editor/abolitionist/feminist who Dickinson famously reached out to and corresponded with, and who helped edit the first collection of Dickinson’s poetry after Emily died.

Helen and Emily exchanged work and discussed writing. Genevieve Taggard even says that Jackson was selecting work for her first collection of poetry while visiting with Dickinson. Unlike Dickinson, Jackson aimed to be published, and did so not only in magazines but eventually in over 20 books.**  While Thomas Higginson discouraged Dickinson from publishing, Helen Hunt Jackson adamantly urged her to. Jackson midwifed the publication in an anthology of one of Dickinson’s poems “Success is counted sweetest”  the only poem of Dickinson’s published in a book during Dickinson’s lifetime.

Did their writing influence each other? It’s hard to say. Jackson certainly didn’t convince Dickinson to become a publishing professional author, but another woman of the same age and town selecting and publishing books of poetry had to encourage Dickinson at least as much as the far-away Bronte and Browning. On the other hand, it seems that Dickinson had already written a great deal of her now famous work before she renewed her childhood friendship with Helen.

I was intrigued to find out that Jackson wrote a novel in 1876 Mercy Philbrick’s Choice  which featured a heroine who was socially reclusive, wore white and wrote poetry that some think might be a novelized tale of Emily Dickinson. I skimmed through it this week. At one point in the novel, a friend of the poet character sends two of her poems to a noted editor who responds favorably, and my heart leapt up, as this sounded like a description of Dickinson’s famous letter to Higginson. There seem to be other tantalizing passages that could be a friend roman à clef’ing Emily Dickinson. But one has to remember that the novel’s author herself, Jackson, is a poet, from the same age and home town. Mercy Philbrick  could also contain elements of her own life and character. That certainly seems so of the title character’s poetry quoted in the book—it doesn’t sound at all like Dickinson.

So, here’s today’s piece, a poem written by Helen Hunt Jackson about an Italian wheat field. It’s kind of a revoicing of Wordsworth’s famous “Daffodils”  poem, but it has its own charm and details. We celebrate National Poetry Month here the same way we present poetry the rest of the year, a mix of the well-known and the forgotten. To hear my performance of Helen Hunt Jackson’s “Poppies on the Wheat,”  use the player below. Want to follow along with the text while listening? Here’s the full text of the poem.

 

 

 

*Emily met Helen’s husband Edward Bissell Hunt when the couple visited Amherst and Emily noted that he was one of the most fascinating men she’d ever met. Edward Hunt was killed at the Brooklyn Navy Yard during the Civil War while leading the testing of a top-secret weapon of his own design, a self-propelled torpedo. Helen remarried after Edward’s death extending her formal name to Helen Hunt Jackson, though she often published using the non-gendered pen name H. H.

**While her poetry is not well known today, Helen Hunt Jackson became a campaigner for Native American rights starting in 1879. In 1881 she published her first book under her own name, a book setting out the reasons for her cause A Century of Dishonor which she sent to every member of congress. Three years later she novelized about Native American issues and wrote a best-seller Ramona  which has been characterized as Uncle Tom’s Cabin,  only dealing with Native American mistreatment.

Sweet Thames

Was I being audacious when I compared Eliot’s “The Waste Land”  to a modern hip hop/rap production sampling various parts and levels of the world’s culture? I don’t think so (though maybe I should be worried). I’m not going to get into a rap battle between T. S. Eliot vs. Missy Elliot, or a discussion about “Kendrick Lamar, is he a ‘real poet?” like my generation used to discuss Bob Dylan. My aging generational knowledge isn’t deep enough to discuss Lamar or Elliot as intelligently as I should. I’m more comfortable discussing folks who were born long before I was, but someone like Charley Patton is too O. G. to bring up here often. After all, T. S. Eliot and Charley Patton are my grandfather’s generation, born in the 19th century. People like me can be pretty good in figuring out what lessons our grandparent’s completed lives impart, not so good at what lessons our children should learn from us, and terrible at what lessons our children could teach us.

Charley Patton and T. S. Eliot

Charlie Patton and T. S. Eliot: two young swells put their best foot forward beside different rivers in the 1920s.

 

Eliot may have thought he was copying cubist paintings or cinema montage or some French poetry, but he chose this sampling tactic or he would have done something else. Who was Charlie Patton copying? I don’t know exactly. Maybe he made it up. Maybe some griot or indigenous shaman whispered it in his ear.

T. S. Eliot was his own kind of odd guy, odd to his contemporaries, even if he eventually became enormously influential in the Modernist literary movement that had taken over poetry education by the time I was a student. When I first introduced “The Waste Land”  here I said there’s two things you need to know to approach it, and they aren’t esoteric at all: first that it’s musical and intended to be, and second that it’s written by a person suffering from depression, a common human malady that colors and filters perception profoundly. Now, following my grappling with it in the past few years, I’ll add two more things, neither of which require reading about Grail legends or From Ritual to Romance  either: it’s written by a man writing for a culture coming out of a tremendous wartime trauma and it’s written by a man struggling to come to terms with human sexuality, it’s sins, pleasures, and disappointments.

On the war issues, Eliot is guiltily living, not dead, in a world where many others weren’t so lucky. Estimates vary, but somewhere between 15 and 19 million people were killed in WWI, the majority from the European theater that had become Eliot’s home. Given this level of death, it’s not surprising that Eliot personally knew people killed in the war. Most of his British literary contemporaries served in the war, he didn’t. Indeed, while WWI raged, he tried to disengage from the war, to continue to focus only on scholarly issues and his literary writing.*

Eliot’s an American from St. Louis in a foreign country and he’s gotta figure out how to trans-Atlantic code-switch. He goes in full-force, becoming so completely English that he eventually was able to style himself as an authority on what was appropriately British. After the conclusion of the war, as a literary critic he can write about “objective corelative” and all that, but he can no longer ignore the trauma his adopted country and the rest of Europe has suffered.

Last year’s segment “A Game of Chess”  rolled-up into one audio file in our last post, portrays marriage darkly and introduces rape and sexual coercion as one of the underlying themes in “The Waste Land.”  Here we know little about Eliot’s own experience, other than his marriage to an English woman was dysfunctional. As we move further into our section for this year, “The Fire Sermon,”  sexuality is further brought forward in an unflattering light.

As the section begins in the segment I call “Sweet Thames”  we’re back in a ruined landscape, the titular “Waste Land.”  The scene seems post a debauched party season, missing even the messy vitality of that. Eliot, a man who grew up near the banks of the southern Mississippi is now on the banks of London’s Thames river.

And then he, or some incarnation of the poem’s speaker, the many voices in Eliot’s head, is fishing. Following the literary and critical references, this is the Fisher King, and we could look to a trail of ancient myths, but I chose to keep it immediate and funky in performance. This is a dirty, river-rat frequented urban river. He wants us to know that he’s fishing next to a gashouse, which I take to be one of those now obsolete processing furnaces that turned coal into coal gas, a smelly and polluting process usually relegated to the worst part of town. The anachronistic pendant in me found this amusing, as a decade after ex-St. Louis boy Eliot wrote “The Waste Land”  his home-town Cardinals baseball team used to intimidate their opponents by wearing stinky unwashed uniforms and were given the nickname “The Gashouse Gang”  for their smell and general lack of decorum. There’s no known connection for this coincidence, but it’s good that they didn’t wait until later in “The Fire Sermon”  and to then become the World Series winners dubbed “The Young Men Carbuncular.”

As the section nears an end point another song-sample break is dropped,** the Mrs. Porter section. Eliot noted that it was an Australian army folk song, and further research indicates that the Mrs. Porter may have been a Cairo brothel keeper known to the ANZAC troops heading for the disastrous Gallipoli campaign, where a dear friend of Eliot, Jean Verdenal was killed in battle. Depending on how salty the soldier-singer may have felt, the body parts being reported as washed varied.

I like to think that Charley Patton, further down the Mississippi river, might have known that tune, but since neither he nor T. S. Eliot are here to sing this, you can hear my performance using the gadget below. If you’d like to look at the text of “The Waste Land”  while you listen, the full text is here.

 

 

*Like Ezra Pound his overseas American citizenship status complicated things, and like Pound there are some stories that he made an effort to serve. Eliot did teach night-school literature classes to working-class English women during the war however, and it’s easy to speculate that he may have picked up things later incorporated into “The Waste Land”  from that experience.

**And for all you carpe diem fans, did you note the sample from Marvell’s To His Coy Mistress”  here, when just before Mrs. Porter soda-washing-song he says “But at my back from time to time I hear…” and instead of a winged chariot, it’s motorcar horns. If given the choice of grave or sex, I think Eliot would have held out for a third choice.

A Game of Chess, presenting T. S. Eliot’s “The Waste Land” for National Poetry Month

Each April, as part of our celebration of National Poetry Month, the Parlando Project has been presenting in serial form T. S. Eliot’s High Modernist masterpiece “The Waste Land.”  This year, we’re up to the third section of the poem “The Fire Sermon,”  but before we present new material, I want to give our newer listeners/readers a chance to catch up.

It’s possible to read the entire “Waste Land”  aloud as a dramatic monolog in less than 40 minutes total time. Fiona Shaw has done this, and her performances of it cannot be praised or recommended enough. But for me personally (and this goes back to my first readings of the poem) I’ve always been struck by “The Waste Land’s”  intense musicality. The collage process of various voices is musical, and “The Waste Land’s”  constant changes in tone and insertion of quotes from other poetry eerily predict hip hop mix tapes in a 78 rpm world. Themes emerge and fall back and are then repeated later on, just as they do in long-form musical composition. Eliot even quotes song lyrics multiple times in the poem.

The Waste Land cover

He got $2,000 for service to letters, but our aim is to demonstrate the music in it

 

So, I’ve long dreamed of performing “The Waste Land”  with music—and now, as part of this project I’m realizing that dream on the installment plan. While I think the music can help bring some solace and additional shadings to Eliot’s unstinting look at human failure and limitations, the resulting performance is lengthy. It’s not the kind of thing I can take on creating and performing lightly—and to listen to it, even casually, is not light entertainment either. The Parlando Project normally focuses on shorter poetry, the lyric impulse. Almost all of our pieces are under 5 minutes, and we have hundreds of them available here. So, don’t feel obligated to listen to these longer “Waste Land”  pieces. They are not for everybody, and I believe they are consistent with Eliot’s design to write only for those willing to look at dark impulses and feelings, to weigh and consider them within your mind and heart.

Here’s “I. The Burial of the Dead,”  the first section that famously opens with “April is the cruellest month, breeding/Lilacs out of the dead land…” which is likely a reason that April is U. S. National Poetry month (and may already be referring to another poem, Walt Whitman’s Lincoln elegy, When Lilacs Last in the Dooryard Bloom’d.”)

 

 

 

And here’s last year’s contributions, the section “II. A Game of Chess”  rolled up into one piece for the first time here. I start out this one by making an ex-post-facto connection of Eliot’s lavish and dissipated opening of “A Game of Chess”  with the late-night, dragged out, “Ain’t it just like the night” style of Blonde on Blonde era Bob Dylan, and it ends with an appearance of a guest reader Heidi Randen for the monolog about Lil and Albert and their just-discharged-from-the war marriage.

 

 

This month we’ll continue our serial presentation of “The Waste Land”  with one of its longest sections, “III. The Fire Sermon.”  If you’d like to read along with the text of the poem while listening, the full poem is here. With these musical presentations I maintain that you can listen to them and not feel that you need to understand what the poem means in the essay-question sense, and instead only require the poem’s words to strike you with scattered connotations and impacts. There are a great many resources for those who would like to delve into deeper meanings of “The Waste Land,”  all the things that Eliot intended to put there—and also the things he only inherently and accidentally included. For those that enjoy that, there’s much there at that level, but I remind you of the concept I laid down a couple of posts back regarding Emily Dickinson’s much shorter poem: a poem isn’t so much about ideas, it’s about the experience of ideas.

10 Definitions of Poetry from Carl Sandburg

Let’s continue our celebration of U. S. National Poetry Month!

If Emily Dickinson and Walt Whitman are the parents of modern American poetry, then one poet is most nearly the descendant with an equal inheritance from both: Carl Sandburg.

Sandburg’s poetry has two modes: the tightly compressed Imagist poem and the expansive, iterative, catalogic Whitman-like ode. I find him effective in both styles—and sometimes he mixes both, as in today’s selection. Each line in his “10 Definitions of Poetry”  is its own compressed poem, but taken together in a list they express different aspects of poetry.

Carl Sandburg in black cowl-neck

The forgotten American Modernist. Sandburg! thou shouldst be living at this hour!

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I’m something of an advocate for Sandburg here, as I feel he’s fallen out of favor during my lifetime and now is more than due to be re-evaluated. The major knocks against him in the later part of the 20th century were that he wasn’t complex and subtle enough, that his poetry didn’t dig deep enough in to the hard-to-grasp philosophic questions at the core of meaning and human existence, and to a secondary degree that his poetry wasn’t, well, poetic, that it was neither lyrically beautiful nor painstakingly constructed.

I won’t lay out a complicated case for Sandburg on those two issues here today, but on the first issue I’ll say that Sandburg’s Socialist and working-class outlook leads him to address universal issues of the human condition, from top to bottom of our current social organization; while other poets, ones with an avowed aesthetic focus or a calling for self-contained spiritual insight look at only part of the situation. Even those that don’t share Sandburg’s politics can benefit from his insights. On the charge of Sandburg not being a poetic craftsman, I’ll say that while I don’t know much yet about his working methods, I can look closely at some of Sandburg’s shorter works and find well-chosen small things—and whether they were intuitively there in his vision or created by exhaustive study and revision, I find that less important than their existence.

I’m also sorry to say that Sandburg’s poetry can sometimes be—as reflected in some of his definitions in this list—fun, funny, entertaining. You’ll just have to overlook that.

And if he’s charged with those things, weren’t Whitman and Dickinson also charged with these faults throughout the 20th century? Our current century looks at Whitman and Dickinson and sees their still startling differences—but has begun to realize that where the past saw in those differences infelicities of expression or simple directness, that they are instead part of their genius, part of why our need for those poets has not been replaced. And if we need Whitman and Dickinson, then perhaps we also need their hybrid descendant Sandburg too—he of his synthesis of hyacinths and biscuits.

I took my musical inspiration today from Sandburg’s first definition: “Poetry is a projection across silence of cadences arranged to break that silence with definite intentions of echoes, syllables, wave lengths.” My guitar part runs through some modulation effects and an echo/delay; and underneath, working with my electric bass-line, a wobbly Mellotron* waves along. Hear this with the player gadget below, (of if you don’t see the player, you can use this highlighted link)  Check back soon for more combinations of various words with original music—and, oh yes, please let others know what we’re doing here at the Parlando Project.

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*No, I don’t have an actual funky tape strip Mellotron. Thankfully the tapes have been converted into digital samples and can be played with an inexpensive MIDI keyboard or controller.

This World Is Not Conclusion

This April the Parlando Project will shift into a higher gear to help celebrate U. S. National Poetry Month. And what better way to start off but with a piece by Emily Dickinson, “This World Is Not Conclusion.”

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Subscribe or stop back often to see how the Parlando Project presents different poems with different music  during this month’s celebration

Modern American poetry begins with Whitman and Dickinson, two different writers who between them explored in their 19th century world every aspect poets would exploit for the next century and more. Usage proofreaders will point out that the term more unique is incorrect, that unique is an absolute, and more unique is like saying more tallest. But if there is anyone to stretch the rules of English grammar for, Dickinson would be one.

Here’s the text I’m going to use today:

World is Not Conclusion

She’s so unusual. Emily Dickinson may have done more with the dash than Usain Bolt

Sure, these are ordinary words. A smart grade school student would know the meaning of every one, save perhaps for “Sagacity.” But how are they deployed? How many sentences are there? Where does one thought end and another start? By performing this I must make some choices that the page doesn’t dictate clearly, just as you would if you read the poem aloud.*  But not only is this not English as it’s usually written, it’s not even English as we normally speak it.

What keeps this from sounding off-putting? Well there’s music to it, the same ballad meter/hymn tune beat that Dickinson uses often.**  In Protestant Christian churches congregations would sing to this rhythm every week. That may add a certain reassurance to those listeners accustomed to that sound. The line of thought, the grammar and syntax here, is musical too, it moves as music does, phrasing and echoing itself.

Since this is National Poetry Month, let’s stop for a moment and reiterate—there is a pleasure and reassurance in this mode of expression, “Invisible as Music—But positive, as sound.” Forget for a moment the challenge of what a poem means—the essay answer question, the who dares to raise their hand first issues.

Perhaps you are not only a reader of poetry, but you also write it—or make an attempt to do so. In this poem Emily Dickinson gets away with things you and I will likely fail at. We need to go more than half-way into the poem before we find a word that isn’t abstract, and even my candidate for that first word “Crucifixion” is a widespread Christian religious image of torture and suffering, designed to be concrete, but so common as to risk losing any power of fresh shock. Nor do I think Dickinson wants us to stop there and contemplate The Cross. It’s not her last line, it’s not conclusion,  her music continues.

How does she get away with this abstraction? 99 times out of 100 if you or I or the next poet tries to write a poem full of abstract words, under the impression that we need to convey ideas with the words that label ideas, we’ll fail to connect, fail to be vivid. William Carlos Williams had a famous motto to prevent this: “No ideas but in things.” A poem is not about ideas. It’s about the experience of ideas.

I think Dickinson’s way of bringing us along is that idiosyncratic way of speaking, the compression and quick turns in the lines that she devised before anyone thought to call such an invention Modernist. We’re carried along as if we’re thinking inside her head with Emily, beguiled to follow the music of thought. “How can this be so?” she keeps asking.

In her last five lines, the last quarter of the poem, Dickinson finally moves to concrete images, and we get another Emily Dickinson trademark, humor.

“And asks a Vane, the way—” is referring to a New England commonplace, the weather vane, a pointing device often ornamented with a bird or rooster placed on the top of a building and designed to turn freely and point in the direction of the wind. Beneath this turning pointer are fixed cardinal direction arms. So, if one is lost and unable to determine direction, a weather vane could tell you which way is north and south—but its moveable part, the wind indicator, will change with the gusts and whim of the wind. One set of pointers is true the other is moving and could catch your attention first. This sets up the image’s parody: the preacher in the pulpit is like the weather vane’s moving pointer, as he orates with dramatic gestures.

Weathercock
Any Way the Wind Blows. A weather vane with a proud rooster.

Did Dickinson mean to pun with the word “Vane?” If we have any doubts, we only need to look three more lines down and see the dental pun on a truth ache. Shameless that Dickinson woman!

Besides writing short pieces here about my encounters with the poems, what this Project does is perform the words with original music. The music and performance style varies, which you can see by sampling some of the over 300 pieces we have available here. The player to hear Emily Dickinson’s “This World Is Not Conclusion” is below.

*Since a poem is supposed to charm you with sound, it should be experienced as sound. Reading aloud to yourself gives you part of that sensuous experience, the feeling of a poet’s words in your mouth, reverberating in your own chest. Having it read to you can be an inconsistent experience, but a good reading can fill a poem with the human voice and breath.

This does not mean that there can’t be other things to be found silently with the mind and the silent page, or even that the music and the sound are not sometimes a distraction from other experiences of the poem.

**As Professor Stoneman taught me more than 40 years ago, most Emily Dickinson poems can be sung to common hymn tunes like “Amazing Grace,” or to some old or merely mid-century folk-ballad tunes like “The Theme to Gilligan’s Island.”

The Aim Was Song

Let’s give the lyrical reins over to Robert Frost one more time for another electric guitar driven piece. “The Aim Was Song”  is a poem from Frost’s 1923 Mountain Interval  collection, and not only is it a reasonably straightforward poetic credo from Frost, it speaks a little to Parlando’s goals too.

I put forward a definition of poetry as I was starting the Parlando Project as “Words that want to break into song.” I don’t recall where I read that definition, but when I searched this afternoon, all I can find is myself, so the source of that phrase may remain a mystery.

Careful with that axe Eugene. Robert Frost prepares to kick out the jams.

Unlike Sandburg and Yeats, Frost himself had no desire to sing or perform to music that I’m aware of, but his desire to use metrical/rhyming verse goads me to use him often here. And Frost had his own theory about how meter and language worked in poetry. He called it “The sound of sense,” and he once described it in a letter as akin to what comes through if you listen to talk in another room from the other side of a door. I don’t think he’s writing there about meter as commonly scanned in metrical poetry, I think instead he’s talking about human vitality that arrives through the panels of a door, the rise and fall, the breath and repetition. Frost’s theory was that you then laid that over the structure of metrical/syllabic prosody, so that each side pushes and pulls on each other. Too much evenness and it’s a motorik machine. Too little and you have only thoughts scattered on the page where only a silent and uncycling eye can gather them. You find that balance with one’s ear and heart.

Perhaps what Frost is aiming for here is the thing musicians call phrasing, but one thing that’s sure is that Frost believes poetry, even poetry of complex meaning or subtle rhetoric, is received through the ear and not the eye. So, even if Frost was not thinking directly of his poetry in association with music as we present things here, he is thinking of poetry as suffused with orality.

In “The Aim Was Song”  Frost develops one image throughout: how the human being captures breath, moving air in waves, the essence of that natural force of the fierce spring wind, and shapes it into a smaller but more intimate thing. That is the work of musicians and poets. I could almost hear Lord Buckley read this one, as Frost repeats some words in his short poem that seem to pun on musical terms, to “blow,” “how it ought to go,” and “measures.” I didn’t go that route (if I could) but consider that an undercurrent in this.

To hear my performance of Frost’s “The Aim Was Song,”  use the player below if you see it. Don’t see a player? This highlighted hyperlink will also play it.  U. S. National Poetry Month is coming up in a few days, and I’m hoping to have a good number of encounters between music and words here in April. Please check back or subscribe, and spread the word.

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A Spring Song with Some Winter In It: Frost’s “A Patch of Old Snow”

A bit earlier this month we presented a landmark very short Imagist poem, Ezra Pound’s “In a Station of the Metro.”  14 words, and a prime example of the Modernist’s reaction to the rhetorical flourishes of a worn-out 19th century. Today I’m going to release a Robert Frost response, a 47-word rejoinder, a spring poem with some winter snow left in it.

Frost was born 145 years ago this week. His relationship with Pound is complex. On one hand Pound could view himself as responsible for launching Frost’s career, writing the first substantial review of Frost and seeing to it that his poems were published in Poetry  magazine. Without Pound’s endorsement, Frost had submitted poems there which had been rejected.

Frost tells the story of their initial meeting, with Frost’s first book A Boy’s Will  so newly published in England that he himself hadn’t gotten a hold of a copy. F. S. Flint (a too-often-forgotten pioneer of British Modernism) had met Frost at a bookstore reading, shortly after Frost had moved to England. Flint noticed Frost’s American shoes and insisted that he must meet his countryman Ezra Pound, now also residing in London. Frost later went to Pound’s apartment, and this is how Frost recounted their meeting:

[Pound] said, ‘Flint tells me you have a book.’ And I said, ‘Well, I ought to have.’ He said, ‘You haven’t seen it?’ And I said, ‘No.’ He said, ‘What do you say we go and get a copy?’ He was eager about being the first one to talk. That’s one of the best things you can say about Pound: he wanted to be the first to jump. Didn’t call people up on the telephone to see how they were going to jump. He was all silent with eagerness. We walked over to my publisher; he got the book. Didn’t show it to me—put it in his pocket. We went back to his room. He said, ‘You don’t mind our liking this?’ in his British accent, slightly. And I said, ‘Oh, go ahead and like it.”

Even in prose, there’s some Frost-ian ambiguity it his account. He notes in passing that the American Pound was putting on a British accent. And his sly quote of Pound “You don’t mind our liking it” before Pound has read it—a subtle dig at poetic politics that—and who’s the “our” here. Pound (and Flint too) were promoting a poetic movement, Imagism—poetry that used direct, concise treatment of “a thing” without any extra words whatsoever.

Frost never liked a movement that included more than him.

And to some degree this soon led to a break between the two poets. Pound thought that Frost fell short on the “use no extra word” dictum of Imagism. He apparently offered to help Frost learn to excise those surplus words—and though similar offers from Pound were taken up by literary giants like T. S. Eliot and Ernest Hemmingway, Frost refused it.

There was a second catch. In Pound’s review that launched Frost, Pound wanted to make a point of Frost’s rejection by American editors, and he was loudly saying this in an American magazine (one of those that had, in fact, rejected Frost). Many musicians and music fans will quickly recognize Pound’s move here. This is the punk/indie/”street cred” claim. This artist has too much honesty and individualism and lacks the subservient guile to please the suits and the mainstream! The problem here was that Frost was a middle-age man with a family—he wanted to cross-over to those editors. Frost thought Pound was pulling this move to show what a discerning critic he was more than to promote Frost as an outsider artist.

But note too in Frost’s account of his first fateful meeting with Pound, the subtle admission he makes about himself. “Oh, go ahead and like it.” He wanted, needed the help—by any means necessary.

Oddly, if you were to read Pound’s short review today, you might be surprised that it worked to launch Frost at all. There are condescending elements, Frost is almost treated as some idiot-savant country bumpkin. And worse for Pound, he goes on record as the first man to misread Frost as simple and earnest (the same mistake that I made as a teenager, but then I’m not Ezra Pound).

A Patch of Old Snow_1080

A patch of old snow, blossoms on wet dark bough not included

 

Here’s the text of Frost’s poem I use today and here’s Pound’s 14-word Imagist flagship. Look at Frost’s first stanza. Sure, Frost’s is rhymed and metrical, though Pound uses a near rhyme that many miss. If Frost ended there, his poem is purely Imagist. “Old” in front of snow isn’t a wasted word. We need to know it’s spring now, and that the snow is past its sell-by date. And it’s an interesting choice to say “blow-away paper” instead of blown-away—more immediate, and it indicates that its transient nature is inherent, not something acted upon from without.

Frost’s second stanza? Pound’s editor’s pencil might have suggested he’s restating the image from the first stanza, but Frost might have countered by noting that he’s making clear this isn’t just any crumpled scrap paper the snow is being made equivalent to, but a newspaper or other publication, with “small print.”

Here’s the Imagist difference. In conventional poetry, the images, the similes and metaphors, are only decorative—look, clever I can compare this to this. In Imagist poetry this comparison shouldn’t be just decorative—it’s the meaning of the poem.  This last edition of winter is “yesterday’s papers.” And bilaterally, wrong-headed reviews in Poetry?  They will pass like the lonely grimy snow-bergs.

The last line, “If I ever read it,” is Frost’s touch. Pure Imagism doesn’t like to draw conclusions, even enigmatic ones. Does it mean one thing? I think it predominantly says, it’s the past, I’ve endured, it’ll soon be gone completely. The poem first appeared in Frost’s third book, the first to be published in America not in England. Frost was on his way. But there’s an undercurrent—with Frost there always is.  Is that small print an edition of The Book of Nature? After all, we also know this: winter will return, and should we not read what it has written to us?

Frost will do that too in many of his greatest poems.

This morning I ask myself, what a strange way to spend a weekend full of news and melting snow, reading the small print about two poetic innovators at cross-purposes to each other.

Musically, I wanted to let loose a bit for this one. I’ve been playing acoustic guitar for many recent pieces, so I wanted an unleashed electric guitar. The wild spring bird-whistles near the end are feedback between the guitar’s pickups and the amplifier.

 

The Most Popular Parlando Audio Piece This Past Winter 2018-19

Let’s just name the winner right off, and kill the suspense: Wallace Stevens’ “To the Roaring Wind.”

There was a time in my teens and twenties when Wallace Stevens grabbed ahold of me. I think back at that young man and try to wonder why. Well there was the accident of a very affordable collection of his best work that I mentioned when I first posted “To the Roaring Wind”  back in early January. I think that I also liked the way his poems looked. Free verse looked right on the page to me as well to my ear—I was not writing metrical, rhymed poetry when I started—but the poems also looked ordered, focused, a tightly built thing. E. E. Cummings or Marianne Moore with their ragged lines and strange fragmentation looked like that they were confused about how to put things into words, where Stevens looked sure. Other favorites that came to me later in life, like Frost and Dickinson, seemed to my younger self all too pat and superficial then, and there was Stevens, his poems with majestic numerabled sections that seemed to be laying out a lawyerish or legislative structure filled in with an exact poet’s eye.

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Poet Wallace Stevens. Gromit not pictured.

 

That I didn’t understand all that he was getting at in his poems wasn’t a problem. No, that was a benefit. For my paperback edition $1.45 I got work that one could re-read without knowing already how it would come out! I recall writing poems that I didn’t know how they would come out either, something I will still do. There was one longer one from that era, the first one of mine ever to be published.  It had Stevens’ influence all over it,  copying his Blackbirds-numbered sections.

Frost, who I thought was entirely too conventional then, claimed that he never liked Stevens’ work “Because it purports to make me think.”  Isn’t that line so Frost-ian? First you might high-five Frost and shout “burn!” And then, if you pause and think about it, in decrying Stevens Frost makes a good argument for why you might want to read him—indeed, why I wanted to read him.

Oddly, this poet who was attractive to this teenager, published his first collection Harmonium when he was 44 years old. Lewis Untermeyer, one of the canon-gatekeepers of Stevens’ time, reviewed it then:

“…lacking the spell of any emotion, Harmonium  loses both itself and its audience. It has much for the eye, something for the ear, but nothing for that central hunger which is at the heart of all the senses.”

Untermeyer and Frost may have been right to some degree. I fell away from Stevens as I aged, not from any conscious choice, but because I had other poetic worlds to explore, ones that often had emotional and visionary aspects that weren’t overt in Stevens work.

Here is where the Parlando Project, which performs the poems with music, comes in. There is no inherent emotional content in any series of notes stronger than what the musician manifests when they perform it.

As I noted that Harmonium,  as a work published in 1923. was now in the public domain as of the first of January 2019, I looked for a piece from it that wasn’t one of its “greatest hits,” a deep cut to represent the collection itself rather than an often anthologized and well-known poem. My attention fell on the last piece in the book, this one. As I did this, a connection emerged with a local poet and poetry-reading organizer, David Shove who I learned had died at the turn of the year. “To the Roaring Wind”  is a call to two things: to the muse, that time-honored concept that what supplies us as artists isn’t from our individual merits, but from things outside us that we must serve, and then, to speaking poetry aloud.

The Parlando Winter 2018-19 Top Ten part 3

Should I stop for a moment in our count-down of the most liked and listened to pieces this past winter to describe briefly what the Parlando Project is? After all, there are always new people coming upon this stuff.

What we do is take various people’s words, mostly poetry, and we combine them in various ways with original music. The music too is not one style. Sometimes we sing the words, but not always, or even usually. Sometimes we read them or chant them or talk-sing them. Singing gives a particular effect to the words, and though I admire many examples of art-song, including some examples that use the same texts that I’ve used, I think there are other facets of the poetry that can be shown with other performance styles.

I wish we had more modern or semi-modern poetry here, but very soon in this project I determined that the effort to obtain the rights to creatively engage with work still in copyright protection would reduce the amount of encounters we could produce.

Limits and restrictions often engender creativity though. I’ve found that being largely restricted to the pre-1923 public domain world still allows me centuries of material to pour over, and there seem to be a great many under-appreciated and forgotten writers to discover. A lot of what I end up using is work from the first part of the 20th century, the Modernists that established the world of literature we are still continuing and reacting to. It’s been fascinating to experience this early formative time of Modernism by adapting and performing their words.

Now let’s return to our countdown with numbers 4, 3, and 2 in popularity this winter. Yes, they’re all early-20th century Modernists. And one poet takes two slots in the countdown today.

4. A Winter’s Tale.  D. H. Lawrence is another novelist who was also a poet. In my youth he was probably better known for his novels, and their spicy rep in the mid-century world no doubt helped his youthful readership. I recall reading some Lawrence poems in the sixties and I remember liking them then, but I have to say that my interest in them didn’t continue. Now in this project, in this century, I’ve run into him again. The Imagists who kicked off British literary Modernism considered him one of them.

I liked this poem of his, even though I still can’t say for sure what’s going on in it, but we often can forgive that in the context of music and words. My musical setting for an early 20th century poem kind of took some small inspiration from the late 20th century music of Mark Hollis (of Talk Talk) who died last month.

 

D H Lawrence in Mexico 1923

D. H. Lawrence asks “Is that a Mexican poncho, or is that a Sears poncho?”

 

3. Gacela of the Dark Death.  Here’s another work that I translated into English myself for presentation here, a poem of passion and wit from Spanish poet Federico Garcia Lorca. I actually first heard this poem as part of a project that attempted to do something like what the Parlando Project does: Joan Baez and Peter Schickele’s 1968 LP Baptism.  Baez read Stephen Spender’s translation of Lorca’s poem earnestly there, and the poem’s title would lead one to read it as sorrowful. As I translated Lorca’s Spanish I sensed a more playful and mocking attitude in some of the images, and my performance tries to bring that out from my translation. As part of conveying the emotional range of the piece, I sang the opening and closing sections while speaking the middle of the poem—an example of how singing and speaking words changes the experience of them.

 

Baptism back cover

Baez and Schickele do Parlando 51 years ago

 

 

2. Self-Pity. D. H. Lawrence again, but a different kind of poem from “A Winter’s Tale.”  Shorter, and superficially an Imagist poem, it so clearly makes its “no whining” point that it was once used in a film by a drill sergeant. Poetry that makes straightforward self-improvement/empowerment points was not that common in early Modernism, and it’s not the usual way to literary cred these days either. I’m not sure why that would have to be. There’s an audience that likes it, and the 19th Century revered some poets who plied lessons like this poem does, although usually with many more words and stanzas. My best guess is that artists, particularly now in an era when literary poetry is something of an outsider art, like novelty and rebelliousness too much to settle for earnest self-improvement.

Well, this poem isn’t one of my favorites, but you know something: I need its message some days as much as anyone. I may have worked extra hard on the music I wrote and performed for it to compensate for that.

 

So what will be the most popular piece from last winter? I’ll be back soon to reveal that.