The Story of Dave Moore and the Lake Street Review

Did I skip over Dave Moore the poet and writer to get to Dave Moore the words and music guy? Perhaps. Let’s step back away from the 1980s and recap a bit in word-print silence, without any musical noises at the beginning.

I met Dave almost exactly 50 years ago in 1968. And my first encounter found him reading his poetry in a church. He was also publishing what would have been called an “underground newspaper” in those days, an occasional Ditto-machine-printed* dozen pages or so of social, political and cultural comment, which I eventually contributed to. 1968 was a fabled year, like unto 1989 or perhaps some year coming soon in our current folly, full of momentous and contentious events. Odd as it may seem, it felt important to engage with them on paper, even for a small audience.

Dave left for Wisconsin to continue college, I ended up in New York to not. We didn’t see each other for over five years.

When I decided to cover Bob Dylan in reverse, and left New York for Minnesota in 1976, I ended up staying with Dave for a while and helping him work on rehabbing a run-down house he was living in. Dave had hooked up with a group of writers, the Lake Street Writers Group, all of whom lived a few blocks from that central east-west commercial/industrial strip in Minneapolis. As a group it was an unusual mix, including bartenders and low-paid workers, most with some college under their belts, but now in their mid-20s trying to figure out what to do with life that didn’t formally give college credits. These experiences gave the group something of a blue-collar, we’ll earn our cultural worth, not be awarded it, air that I liked. I too joined in the group.

Ditto machine Ad

The Revolution Will Not Be Duplicated…for less than 1/4 cent a copy! Just think, I could run off a few pages of this blog and have them in mailboxes by the morning!

Besides the usual get-together/critique/talk thing that writers’ groups have done forever, the Lake Street Writers Group ran a little magazine, The Lake Street Review. The first two bootstrap issues were printed on Dave’s Ditto machine, the magazine’s post office box was Dave’s too, and Dave was co-editor in the beginning along with the founding spirit of the enterprise, poet Kevin FitzPatrick.**

I asked Dave what poetry he remembered writing or publishing from this era today, and he reminded me that in the mid ‘70s he was concentrating more on stories. “Oh,” he recalled, “There was a song ‘Ballad of Mr. Lake Street vs. Mr. Id’  in the Lake Street Review.” That piece of Dada was attributed to John Lee Svenska in print, but it would have predated his work with Fine Art or the LYL Band by several years.

What would you get if you combined blue-collar with Dada? One answer would be some of the first songs Dave wrote for the LYL Band. Yesterday’s “Evil Man”  would be one example, the man in the title morphing from childhood bully to sociopathic businessman to stickup man. You could see this as a new expression of the notable Woody Guthrie line about “Some will rob you with a six-gun, and some with a fountain pen,” but by having the evil man fade in and out of these equivalented roles from verse to verse, the Dada this-beside-this comparison is made. In today’s piece, Dave’s early ‘80s song “The Night Inspector,”  the Ubu Roi rides a fork-lift in a factory. To give you some relief from the audio quality of the archival recordings from the early ‘80s, this performance is a later one where I sing Dave’s song with acoustic guitar. Go go Night Inspector (player) Gadget…

*I’m reminded that Fugs’ founder Ed Sanders was able to raise his ruckus in the ‘60s Greenwich Village scene at first by being the owner of a similar machine on which he printed his own little magazine and flyers. Ditto machines were better than Mimeograph machines. Mimeo machines printed in purple and their printed pages stank of that can’t-be-healthy-for-you volatile ink that is probably responsible for some of you getting lower mid-century grades than your parents expected on school tests. Ditto machines produced pages that looked more like “real” printed work with dark black text.

**Kevin FitzPatrick has continued to write poetry dealing with this milieu for his entire career, including a great number of poems, too rare in our culture, that deal with the complexity of day to day work as an employee. Here’s a link that will let you read part of his introduction to some selected poems of his, where Kevin talks about the life experience from this Lake Street Review era that helped inform his poems.

The Story of Dave Moore and the LYL Band

The ‘70s outburst of new bands that were called punk, then new wave, and finally indie can be traced to a beginning (or beginnings), and here’s what’s too-little recognized about that: it started with poets and writers.

Some who know that punk didn’t start with Johnny Rotten, say that it all can be traced back to a band that called itself Television who convinced a desperate bar owner that his Bowery bar called CBGB should let them play music there in 1974. Television wasn’t a gigging band, rather it was the idea of two poets, friends since high school who had moved to New York City and started to call themselves by suitably poetic names: Tom Verlaine and Richard Hell.

But even before that, two other NYC writers were combining poetry with rock’n’roll: Lenny Kaye, a guitarist and rock critic with tendencies to musicology, and Patti Smith, a poet who thought that if she wanted rock’n’roll to be a fit subject and context for poetry, maybe the sound of rock should come along explicitly. In 1971, the pair linked up to perform at St. Marks in the Bowery with Kaye on electric guitar, at a long-standing reading series (instigated by Paul Blackburn, who we’ve met here previously). Eventually there would be a band, the Patti Smith Group, but that band started as an idea of two writers, and for awhile it was just Kaye’s guitar and a piano player with Smith’s chanted vocals.

So how far back does that idea go, two poets or two writers, imagining a rock band? Let’s set the New York wayback machine 7 years further back, to 1964. Two poets and well-rounded Greenwich Village bohemians Ed Sanders and Tuli Kupferberg looked at the folk music scene, understood that the term means what it says, that any odd folk were allowed to make music, and so they gathered some handy musicians and imagined a band they called The Fugs. Their first recording was titled on its first pressing on Folkways The Fugs Sing Ballads of Contemporary Protest, Point of Views, and General Dissatisfaction,  and it was produced by Harry Smith, the important folk anthologist, but they eventually became a rock band touring with an irregular accumulation of Village musicians. Besides having the foundational indie spirit of we’re going to make music without asking for permission, The Fugs were also sometimes gleefully obscene—something that bohemian poets had already done, and they brought this with them to music. In today’s world of autotuned rappers, their sexual hijinks may not shock as much now as their naked-to-the-world out of tune vocals.

And what bridges the Fugs to the ‘70s NYC punk-rock poets? Poet Lou Reed, musician John Cale, and eventual English Literature PhD Sterling Morrison formed the Velvet Underground. Like the other poet bands, the idea of forming a group preceded any complete organization into a band. The Velvet’s original drummer famously quit when the band got its first gig, because he thought accepting any gig would be selling out.

Do you notice a rhyme scheme here? None of these situations started with a full band of musicians looking for their chance. These weren’t musicians looking to get poetic, these were poets looking to get musical. Of the seven writers above, I believe only Kaye and Reed had ever played a gig before they dreamed their bands. What musicians were recruited, what musical skills would be developed or obtained, all came after the idea, an idea that was launched in performance before it became a fully-formed rock band.

These weren’t musicians looking to get poetic, these were poets looking to get musical.

I’m not suggesting this is the best way to start a band or establish a career, because this is pretty much the way the LYL Band started. Dave remembers that Fine Art had looked to him for words, and once asked, the words that could be songs started building up in him. I had been writing songs for a year or so before I came to the Twin Cities. I had an acoustic and electric guitar, Dave had an old upright piano in his living room. Sometime a few months after Fine Art got underway, in 1979, we started playing together, a two-person version of the traditional song pull. He’d do a song and I do a song and we’d try to figure out what went with what the other was playing.

Whose idea was it to form a band? I think it was likely Dave’s. Dave’s not entirely sure. The broader gestalt of punk and indie breaking out was part of it, including the example of Fine Art of course. We both shared an appreciation of The Fugs, and that anarchic idea of a band that would perform any idea for a song, even if their musical execution might be imperfect. Hell, their LP title “Ballads of Contemporary Protest, Point of Views, and General Dissatisfaction” could have been our tagline too.

The idea of just an acoustic piano and a single guitar as a band was incomplete and we knew it. Even in the loosest standard in the era, we couldn’t be a rock band. As Dave’s songs built up, we performed at a few open mics acoustically as a duo, and we started to call ourselves “punk-folk.” We played several midday informal gigs at the Modern Times restaurant on Chicago Avenue (I worked nights, which cut into more conventional times) and from this short-lived noon-time schedule we named ourselves The Lose Your Lunch Band.

Dave Moore at LYL keys 1982

Poet to songwriter to performer: Dave Moore at the keyboards during a 1982 LYL Band concert.

Still a duo in 1982 we recorded our only “official” release, the mostly electric (Dave had bought an old Farfisa organ) Driving the Porcelain Bus.  Recorded by Colin Mansfield on what was probably the same 4 track open-reel deck that recorded those Husker Du demos. You can see that we weren’t shy about the emetic band name, but it had nothing to do with the songs we were singing. We sang songs about political subjects, blue-color experiences, and satirized the Me generation.  Driving the Porcelain Bus  was probably the first cassette only release in the Twin Cities indie scene, but it came before there was a regular distribution method for pre-recorded cassettes. Besides the usual direct sales, I reverse-shoplifted the cassettes (each packaged in a folded brown-paper lunch sack with the track list printed on the paper) dropping them into spaces in the LP bins of record stores. I wonder if any clerks remember being asked to ring up a strange recording that wasn’t actually in inventory?

It was the Reagan decade, the rise of the new affabulatory GOP. Dave had lots of song material. We’ll continue the story of Dave’s new-found songwriting in another post, but here’s today’s audio piece: Dave Moore performing his song “Evil Man”  live at the Modern Times sometime in 1981 with the two-person LYL Band. Dave is pounding the house piano within an inch of its life and has a vocal mic. The MT sound system had one more channel which meant that I’m trying to get my little acoustic guitar to be heard over the piano while shouting backing vocals into the mic halfway down my body to where the guitar was. I believe I recorded this on a portable cassette recorder sitting somewhere on one of the restaurant’s side tables. As they say in collector’s circles: archival interest only sound quality.

A Poison Tree

Earlier this month I mused a bit about renowned poets’ “batting averages” when I use their words here, that the hall-of-famers and MVPs don’t always get the most likes and listens, that many of our most popular pieces use words from poets that are much lesser known. Of course, those levels of response may be secondary to the music Dave and I supply and our performances having their own range of attractiveness, or it could be that the subject matter of the popular lesser-known poems resonates in some way with audiences.

Perhaps it’s just random fate at play, but poet and artist William Blake never attracts much of an audience here, though he remains dear to my heart for his stubborn individual persistence and production. Blake is an 18th Century writer who looked backwards to Milton and Dante as much as he predicted the early 19th Century romantics. In America, he’s loved by some outsider poets such as Allen Ginsberg* and Patti Smith, but in England he may be encountered as the lyricist of a national anthem “Jerusalem.”   Compared to our founders of American Modernist verse, he can be in his “prophetic books” more long-winded than Whitman—and yet also as seaming simple and elusive as Emily Dickinson in his short lyrical poems. If you hear Blake as hard to value or difficult to appreciate quickly, you are likely hearing him right.

Take the piece that the LYL Band performs today, “A Poison Tree.”  It’s Dickinson-short, and like some Dickinson, if you give it only cursory attention, it seems like a simple moral tale. It certainly starts off like one. To paraphrase, I was mad at my friend, but we were open about it, and it all blew over; but with my enemy, I kept my anger a secret from him and it didn’t go away. This poem was even once published under an (ironic) title “Christian Forgiveness,”  and that may be what you expect to hear extoled. After its few moments this poem ends, it goes away, and that could be what you think you heard. But it’s stranger than that—unvarnished fairy-tale strange.

Blake A Poison Tree page

One nice thing about William Blake poems: I don’t have to hunt for illustrations

By the third verse the poet/speakers’ hidden, festering anger, has produced an apple, an Adam and Eve apple, a Snow White apple. Sure, magical realism, expected poetic imagery this. How’s the plot going to go on from here? Will he wicked-witch-trick the foe into eating the apple? Will he somehow reconsider his anger and resolve it? Will he somehow eat the apple himself by some misapprehension? Will he patent the apple’s genetic design and make so much money that the foe will be forever jealous?

Two lines into the third verse, it goes somewhere else than any of those easily comprehendible endings. The enemy sees that apple, that property of our poet/speaker. He wants it! He breaks into the speaker’s garden and steals it undercover of the night. Thus, the poison apple kills the foe. And the poems speaker sees this and is “glad.” Roll the credits, and anyone who’s been paying attention should walk out puzzled.

What the fruit!

Could Blake be saying that hidden anger is dangerous material, you need to be careful with it, as stuff could happen? Or is it a more elaborate allegory? Is Blake saying that our enemies will covet our anger, even if we think we are keeping it hidden, and the foe, seeking to seize this anger (perhaps it’s righteous or powerful) will kill themselves? Or, in the context of Blake’s overriding mythos—where the righteous, authoritarian deity, similar to the Old Testament Jehovah, is not simply good, and must be opposed—is Blake demonstrating that our festering anger will turn us into a trickster god who will allow the fall of man from Eden? Or is this a simpler anecdote about passive-aggressive sins, where the story is: well I was mad at him and he was my enemy after all, so why warn him off from my poison apple, he had it coming?

To those attracted to it, “A Poison Tree’s”  power derives from this mystery couched so simply. But if it only confounds you, that’s OK too. The Parlando Project tries to vary things—not to confound you, but because we’re attracted to a diversity of ways this can work or fail.

To hear the LYL Band perform Blake, use the player below.

*Allen Ginsberg sang Blake poems regularly, once issuing an LP of his performances with an eclectic group of accompanying musicians and performing them live. His unguarded and guileless performances of Blake were one influence for what I do here.

The Quadroon Girl

Remember back a few posts ago when the Parlando Project performed a question posed by poet Vijay Seshadri? He asked what poetry, or any art, can say about children in cages. There are many answers to that for poets. One obvious one: to say in your work that it is wrong and that you oppose it. One can argue that shouldn’t be avoided. Even if denunciation is simple and obvious, it could still be appropriate. Others will find simple denunciation worse than not sufficient, that it may only be signaling your self-removal from it.

Some will say, poetry or art is beside the point in such cases, to the barricades! or the voting booth! The former is easier to say than a poem, though harder to do successfully—so hard, that the consequences of power, due should the revolution succeed, can most always be avoided. The later seems so prosaic and lacking in artistic verve and purity that we shrug it off as too easy or uninspiring.

Seshadri ends up suggesting that poetry and art can express reality and some moral order vibrating in the universe in a compelling way, that this is the sharp edge of its weapon or scalpel. A good point. That’s what art does, it’s a way to transfer experience, including the experience of this. But his question about dealing with great and obvious evils in a poem is still difficult to answer successfully. It’s easier to write a successful poem, a small sound-machine made out of words, against menial human faults: ignorance, self-importance, narrow thinking, the ordinary follies.

Perhaps it’s those small faults, ones we all share, that accumulate, and lead to great evil.

Henry Wadsworth Longfellow, that once hugely popular and now deeply unfashionable poet, seems to have tried but once to use his poetry to address great evil: a pamphlet of poems addressing slavery. His effort was not long-remembered, and it has not saved him from his fate to be cast off as a poet of undistinguished, conventional and sentimental verse, the very sort of thing that the Modernist movement needed to supersede.

Mpls Longfellow Statue 6!!

This eroded statue of Longfellow stands, missing its hands, in a little visited corner of an otherwise busy Minneapolis park, somehow saying something about how Longfellow is viewed today.

I’ve already performed one of those Longfellow poems on slavery: “The Witnesses.”  I could have performed “The Quadroon Girl”  instead, but I didn’t think I could. This is a level of evil so deep, compounding even the evil of slavery, that it is, paradoxically, a sort of sacred space. I didn’t think I was ready or worthy to go there.

I’m not going to further explicate “The Quadroon Girl”  here. Despite the shakiness of my singing, it’s better to listen to it, to follow the story as it unfolds. I’ve performed it exactly twice, and I don’t know if I could perform it again. The player is below.

Summer 2018 Parlando Top Ten, Part Three

I’m going to move on up the countdown of the most liked and listened to pieces during the past summer, but first a short summary about what the Parlando Project does, and an even more compressed explanation of why we do it.

The Parlando Project combines various words, mostly written by others, most often poetry, with original music. I am Frank Hudson. I write, arrange, play, and record most the music here. I don’t do that because I’m a great composer, or even an average musician. I do this because it’s the most cost-effective and time-efficient way to create this much music this quickly.

Other musicians contribute parts, and another voice, Dave Moore, relieves you from hearing my voice every time. Ideally there’d be more pieces with more musicians, and more variety of voice; but such an ideal world would require a great deal of organization, maybe even funding and the organization it takes to seek that. The pieces could be better realized, but when I look at the history of such more professional and polished presentations, it seems likely that there would be many fewer pieces. Take a random walk through the archives on the right here: the Parlando Project is now marching toward 300 pieces combining those various words with music. I’m unaware of any not for profit group who’s made available anything like this many poetry plus original music encounters.

Why do I do this? Because I’m still excited by those encounters. Most often these words have been designated to pages, and in some cases, little-read pages. They are the condensed observations of many human beings, potentially vivified by silent music there in the inky words. How can I wake them up and dress them in those other musical sounds that don’t speak in words? You’re listening here, you know that can be intriguing, and so I will not say more now on this.

Why do I do this? Because I’m still excited by those encounters. Most often these words have been designated to pages, and in some cases, little-read pages. They are the condensed observations of many human beings, potentially vivified by silent music there in the inky words.

Now let’s resume our countdown as we get to some of the pieces you liked and listened to the most these past three months.

4. The Destruction of Sennacherib. For around 100 years students in the English-speaking world usually got a strong dose of the British Romantic poets as part of literature classes: Keats, Coleridge, Shelley, Blake and George Gordon, Lord Byron. Here’s the weird thing about that: not a one of these men seem to be good classroom examples for young scholars. Messy, often foreshortened lives; lots of sex, drugs, and what was rock’n’roll before there were Afro-Americans with electric guitars and re-voiced saxophones.

Take this little piece, sure it’s a Bible story, but a field strewn with corpses isn’t exactly happy Schoolhouse Rock fun-time, regardless of the unstoppable flow of Byron’s verse even without adding the instrumental music.

 

Shelley Shelley and Byron

Mary Goodwin Shelley thinks of doing something different with her hair.  Hit the riff harmonized in fourths: “We all came out to Cologny, on the Lake Geneva shoreline. To make stories with Lord Byron. We didn’t have much time…”

 

 

3. Fire and Sleet and Candlelight. Elinor Wylie was heavily influenced by those British Romantics and lived through events that echoed the scandals of Shelly and Byron in her own foreshortened life. Did this help her compose this tale of a life as a series of troubled trials and tests? One could easily suppose this to be so. Still, this piece’s title and something of the life as a trial by fire narrative strongly references an old and pious English Christian folk-hymn, the “Lyke Wake Dirge.”  Combining frightening with beautiful is not an easy thing to do, so it takes more than merely having the life-experience to create something like this.

This audio piece is an example of why I realize these pieces so often by playing all the parts myself. Actually collecting the equivalent of a chamber orchestra and a place to record them would take more than a full summer’s work alone.

 

2. Morituri Salutamus. There turned out to be a lot of daylight between the other pieces and the top two this past quarter. And this one is the greatest surprise, as its words are taken from a longer homecoming-speech-as-poem by that now most un-fashionable poet Henry Wadsworth Longfellow.

Still, I could relate to this section, which is the opposite of those romantic “live fast, die young, publish posthumously” proposals of the troubled romantics. “Morituri Salutamus”  is the cry of an aged artist refusing to quit, hampered by unavoidable age instead of youthful self-sought excess.

I have no idea of the age-demographics of listeners here, so I don’t know if that was the hook for “Morituri Salutamus”  this summer. Regardless of the pull of taking in experiences as wildly and widely as possible as a way to more intense artistic expression, I’ll admonish younger readers here that the primary duties of an artist are to survive and to actually do the work that survival allows. Like homecoming and graduation speeches in general, this matter is likely eye-rollingly obvious and simplistic to the bravest young listeners. That’s OK, I’ll be back tomorrow with the piece that was even more popular and modern than Longfellow.

Sincerely, M. Cohen

As long-time readers here will know, the Parlando Project likes to vary what it does. Loud, immediate and approximate rock’n’roll, string quartets, folkie and electronica tinges combine with words that I look around for—different stories each time, most of them not mine.

Are we now going to vary from Bronze Age Chinese poetry collected to instruct politicians? Or from the W.H. Auden-who-can-bring-the-funk remarks of Jimi Hendrix’s ET visiting the Third Stone from the Sun and marveling at the chickens?

Well, maybe a little.

And so, we’re going to descend into parody today. Mad  magazine imprinted me on parody while young, and Weird Al Yankovic never did a thing to cure me, and here I am an old man who still can’t help making up travesty-lyrics to songs he hears, which distresses my son who likes to sing Billy Joel’s “For the Longest Time”  with his sincerely growing voice, while my questionable tenor tries to make that into a dissertation on salad vs. main-course silverware: “Fork with the Longest Tine.”

To the possible detriment of today’s piece, I didn’t choose anything as well known as one of Joel’s hits. In tryouts, just one of the folks I’ve sung today’s piece to even recalls the original song it references: Leonard Cohen’s “Famous Blue Raincoat.*”  That may say something of the fragmentary fame of Leonard Cohen in the United States. Back in the Sixties, a couple of his songs “Suzanne”  and “Bird on a Wire”  were fairly well known from cover versions, and his 21st Century song “Hallelujah”  has become even more well-known after being sung by John Cale, Jeff Buckley and Rufus Wainwright—but “Famous Blue Raincoat”  despite dozens of covers, just hasn’t penetrated the U.S. mind.**  There may be reasons for that. It doesn’t have a hooky chorus, even Leonard Cohen himself thought the lyrics were confusing, and to the degree it has an accessible plot it’s about a complicated love relationship far from the common I love her/him, or her/him has left me and I’m so sad or angry about that.***  My favorite part of the song was its uncommon ending, where it’s revealed to be a letter of sorts, signed with solemn irony “Sincerely, L. Cohen.”

M Cohen and L Cohen

A famous orange retainer and a famous blue raincoat.

 

And that was the hook for today’s parody. I thought of another Cohen living in New York City, who is a principal in another messy romantic entanglement, whose feelings about it are multivalent, and whose sincerity is a changing thing. You can hear “Sincerely, M. Cohen”  using the player below.

 

 

 

* If you want to hear Leonard Cohen’s “Famous Blue Raincoat”  first, you can see a lyrics video here.

** Am I depending on the Parlando reader/listeners outside the US this time, and yet assuming you have any interest in juicy U.S. scandals?

*** Ever wanted a coherent reading of the Cohen song? Here’s one of the best I’ve read.

Gone, Gone Again

Let’s return to sing the poetry of a man who’s far better known in Great Britain than in the United States, Edward Thomas. Thomas had a remarkably short run as a poet, only writing verse for about two years after befriending and sharing thoughts about writing and the observation of the countryside with Robert Frost during the latter’s stay in England just before WWI.

Thomas was no longer young when he started writing poetry, and he had scratched out a living as a freelance writer for several years before he met Frost. None-the-less, two years is a very short time to develop as a poet, and today’s piece “Gone, Gone Again”  may show some rougher places commensurate with a poet who hasn’t fully developed his game.

As I worked with “Gone, Gone Again” as an audio piece with music, some of its odd poetic faults continued to jab at me, but as is sometimes the case with the Parlando Project, I grew to appreciate the poem and Thomas’ unique read on time and life more fully from the effort spent with it.

The poem’s meter is awkward and uneven, the rhyme unpredictable. A casual reader could hear it as doggerel. As the poem reaches its conclusion, with the only perfectly rhymed quatrain in the piece, the sentence seems twisted in order to make the rhymes.

How much of this is intended and how much of this is a beginner struggling with the verse? Who can say. From working with it, I think the rhyme scheme that refuses to be—well, a scheme—is likely intended. It does keep you off balance, but I think it’s effective. The meter with its odd steps, is likely just as intentional, though I’m still not sure it works as well for the performer or listener. Even in the performance you’ll hear today I didn’t reproduce Thomas’ text correctly, rounding off a few of the rough spots, and revising the last line of the fifth verse. Another musician who has worked with a great many poems, including a number by Thomas, gracefully manages to sing this poem unaltered, though I’m now somewhat attached to my “mistaken” changed line.

grass gowing inside 3

Thomas wrote “Grass growing instead” which would be consistent with a house abandoned an unknown time ago, but I sang “Grass growing inside,” which while a strong image determines it for long ago.

 

What then comes from repeated readings, or from the time I had to spend with this poem in order to turn it into a song? Thomas is playing with time. He starts off with a common trope: and end of summer poem. How many of us are having this same thought, “Where did the summer go?” Almost as if he’s leaving his own critical note, Thomas’ second stanza says right out, “Not memorable.”

And then he adds: “Save I saw them go.” Already, the poem starts its turn into a poem about survivor’s guilt.

In the next verse, we’ve gone from a ballad stanza style rhyme scheme, to a verse that starts with a rhymed couplet, followed by an unrhymed couplet. You really feel the lack of rhyme every time you sing or say “The Blenheim oranges/Fall grubby from the trees.” The curious pendant in me had to find out what a Blenheim orange is. It can’t be an orange, can it? As the sentry in Monty Python’s Holy Grail  reminds us: “Found them? In Mercia? The coconut (like the orange) is tropical! This is a temperate zone.”

The Blenheim orange is instead an English apple variety. Blenheim orange is a flavorful name though. It’s even an alternate title under which the poem is sometimes published. Assuming intention, Thomas may have chosen it not just because the apple is named the same as an imposing palace in Oxfordshire, but because the palace, and presumably the name of the apple as well, comes from a battle that was already 200 years ago when Thomas wrote his poem, a key engagement in the European War of Spanish Succession.

This may be too subtle by half, a College Bowl or Jeopardy-level question about history that almost everyone in the audience will miss.

Here’s where the play with time part returns. The poem next visits an abandoned house site, a trope that Thomas’ friend Robert Frost would go to more than once in his own rural poems.

Thomas is writing his poem in the context of WWI. During his entire poetic practice, he was grappling with the question if he, nearing 40 years old, should volunteer for battle service in WWI. He’s considering this well past any illusions of a grand battle adventure. He’s well aware that modern warfare has turned technology into an efficient killing machine, in his disconcertingly brutal phrase, turning “young men to dung.”

How long as this house been abandoned? Since the war of Spanish Succession? Since the outbreak of WWI (which might be the cause that river barge traffic is absent and those apples falling unpicked)?

Here the poem completes its turn: a compressed meditation on the losses of the cycle of life with or without the fortunes of war, four warm months started us off, May to August; now life is four as well “Youth, love, age, and pain.”

Thomas’ conclusion is stoic, fatalistic. The final verse’s schoolboys are a rich image, at once nihilistic vandals and the reduction of reason and textbook learning to emptiness. In Thomas’ time, WWI has broken the world, and he eventually decides that the call of duty, however irrational, is the only way to take part in the mending and solace of tradition.

I talk-sing this for the most part, but it’s a fairly full orchestration that I mixed in the background of the acoustic guitar/folk music song I wrote for this. The strings are quiet, but I let an oboe, trumpets and a fluegelhorn come a bit forward at times. The virtual instrument versions of brass instruments don’t sound as authentic as strings and keyboard virtual instruments do, but I wanted a bit of that flavor in there anyway. To listen to “Gone, Gone Again (The Blenheim Oranges)”  use the player below.

An August Midnight

Today’s episode is something of a companion to our last one, what with moths appearing in each. Emily Dickinson’s sister-in-law Susan Gilbert Dickinson let the Book of Job fly in with her moth, and today Thomas Hardy’s open summer window lets in four bugs.

Our scene: a summer night, window open, a 19th Century lamp letting Hardy literally and literarily burn the midnight oil. The breeze and light brings on the bugs, and beside the moth we get a daddy-longlegs spider, a fly, and a dumbledore. Besides it making his rhyme, I think Hardy must have liked that charming name for his fourth bug, which is either a bumble bee or a beetle, though either will disappoint Harry Potter fans brought here by a search term.

Dumbledore Beetle and DOD Carcosa fuzz pedal

A dumbledore beetle and a DOD Carcosa fuzz pedal. They could be filed under “things you step on.”

What was Hardy writing when the bugs arrived? He doesn’t say, though of course to be meta, it should be this poem now shouldn’t it—but even if it was some other piece, the bugs interrupt it, marching over his just-penned wet ink and drawing his attention away to their antics. Susan Gilbert Dickinson called her moth “silly” and Hardy has his insects more or less performing a Three Stooges skit bumping into the glass of his artificial light.

Susan Gilbert Dickinson wanted to remind us of that harrowing Old Testament lesson that God can crush a human as easily as a bug. She wrote “Irony” and underlined it over the top of her poem’s manuscript. Hardy writes a slightly different conclusion. After watching his fab four beetles make a farce out of replacing the poet on top of his manuscript paper, he ends by declaring that those insects know more about nature than he does. I think that little insect play on his desk reminds him that he, like other poets, struggle to understand and portray nature.

Just as the last time I worked with Thomas Hardy poetry, the melody just flowed out effortlessly when I went to set his words. I quickly had the basic vocal and guitar track, and then added a couple of cello parts and an additional guitar melody that followed what I had so easily fallen into as I sang Hardy’s words.

That electric guitar melody line uses a DOD Carcosa fuzz pedal which I’ve been using a fair amount here lately. It’s a very flexible effects pedal, but I won’t interrupt this with any more guitar nerd material than that tonight. To hear my performance of Thomas Hardy’s “An August Midnight,”  use the player below. Don’t see a player? This highlighted hyperlink another way to play it.

The Fisherman

Complaints about the size of the audience for poetry are far from new. So too, complaints about the quality of its audience. Throughout the course of the 20th Century, one increasingly common theory was to assume that a quality audience for poetry is likely incompatible with a quantity audience for the art.

We’ve just about used up two decades of our century, and that theory is still around. This quantity/quality audience-linkage belief is not always stated plainly, but it’s not hard to see its presence. Poets that rise to modest or surprising audience size will sometimes face some degree of backlash from critics. It may naturally be so that their poetry is less worthy by some criteria. This could be coincidental, honest criticism. It may be that it’s hard to find an audience for poetry criticism, as it is for poetry, so writing about better-known practitioners who have failed in some way helps grow the audience for the critic.

Another way to hold to this theory is to limit what poetry is allowed to do, to narrow its practice or even its definition. Spoken word or slam poetry? Not really poetry, or it encourages a poor selection of poetry’s virtues. Song lyrics? Self-evidently a different art, though given that the consensus canon of poetry is so different among itself, surely difference alone cannot be the criteria. Mix those two as rap or hip-hop and risk both  explanations of why it’s not poetry. Short, aphoristic poems? Too insubstantial. Long poetic forms once much in evidence, like the poetic epic or verse drama? No longer living forms of the art for the most part, if for no other reason than the type of poetic techniques the modern academic poet often uses can wear out an audience in a matter of minutes.

Myself, I don’t disagree or agree with those judgements in particular cases, and they could even be theoretically correct, I just viscerally dislike the idea that this thing poetry is so small and limited, that it’s a desert island disc for a few scattered islands, deeply loved by solitary coconut eaters with a very constricted shoreline.

When I break out of those narrow roles and rules for poetry, I will fail, and I do get discouraged. My limitations are bothering me two years into this project; and now 240 published audio pieces later, I may be running out of rules to break and the motivating pleasures of audacity.

William Butler Yeats with cat

Also dreaming of catching fish. Are cat pictures the secret to gathering an Internet audience for poetry?

 

Here’s a piece today using a poem by someone who somewhat agrees with me: William Butler Yeats. In one way it’s specific to him, and his time. I’ve recently honored two working-class sport fishermen in one of my favorite pieces so far this year, but the fisherman in Yeats’ title, the simple man working his craft on nature to help feed himself rather than for hobbyist enjoyment—well, he, even in a much poorer Ireland of 1916, is admitted as imaginary.

Otherwise, how about those folks listed in the middle section of today’s piece that are harshing Yeats’ mellow? How little imagination is needed to see them today?

I admire Yeats in this poem, embracing his failure, even though he brought immense poetic talents to his work, so much so that I should be embarrassed to admit to that admiration. In one way, the fisherman here is Yeats, casting with deft wrist or verse, but not in the course of the poem catching anything. There’s a saying with the fishermen in my family, “It’s called fishing, not catching.”

But the imagined fisherman is also that audience Yeats seeks. Maybe once, Yeats says at the end, maybe once,  he can please an audience correctly, with a single valid poem and valiant audience—even if he can only see that audience in his imagination. I surely hope (and Yeats’ life helps me here) that the singular fisherman is an image for a possible greater audience, and not a headcount. After all, to write for something as large as “his race” (by which he means Ireland), is too small a target to hit, while that tweedy imagined fly-fisher inside his jacket might possibly expand to more countries, more times, more genders. In Yeats’ case, as with all artists, he failed; but he failed reaching for a larger audience with a larger poetry, a poetry which he risked allying with other arts. Many of us will not be able to accomplish that failure, but I’m glad Yeats tried.

You can hear my try to alloy William Butler Yeats “The Fisherman”  with a rock band by using the gadget below.

 

It Happened Here

Last post I spoke of Mina Loy and her pre-WWI adventure in Italy with the Futurists who would eventually become Italian Fascists. Loy utilized Modernist tactics in her own art and writing, but she was apparently wise enough to see the violence and totalitarianism in that Italian strain for what it was and extracted herself to less authoritarian circles. I’m unaware that Loy ever presented herself as a politically engaged artist, but the various Modernists she associated with after the end of her Italian adventure tended to the unaffiliated or left-wing side of Modernism.

Another woman, and American this time, had encounters with the early German Fascists in the era between the two World Wars. Her name was Dorothy Thompson. Thompson is another example of fleeting fame: she had a substantial mid-century multimedia presence through her books, journalism, and work in broadcasting. One of her roles was as a Foreign Correspondent, something of an antique designation now, but one that required that individual to live overseas and to report wisely what was happening in that country’s culture and politics. In Germany she was savvy enough to cover the rising profile of a fringe politician, Adolf Hitler. In 1931 she was able to wrangle an interview with him. This is some of what she wrote:

When I walked into Adolph Hitler’s salon in the Kaiserhof hotel, I was convinced that I was meeting the future dictator of Germany….In something like fifty seconds I was quite sure that I was not. It took just about that time to measure the startling insignificance of this man.”

Thompson was nobody’s fool. She wasn’t alone in underestimating the possible impact of Hitler, this “little man,” based on his personality flaws. The canny observer in her was able to figure that he might be able to achieve titular leadership of the German government as part of a coalition with other minority parties, as Hitler indeed did little more than a year later. When asked what his program would be, Hitler was forthcoming: “I will found an authority-state, from the lowest cell to the highest instance; everywhere there will be responsibility and authority above, discipline and obedience below.” Hitler was generally not a secretive, conspiratorial revolutionary. This was his electoral platform. In evaluating that statement, Thompson compounded her error. Thompson concluded:

Imagine a would-be dictator setting out to persuade a sovereign people to vote away their rights?”

That wasn’t a prediction, that was a rhetorical question. She didn’t think it could happen.

She published her article that year, and many thought her view the informed opinion that it was. If TL;DNR existed in 1931 you would summarize: Hitler is a clown car short of a few clowns.

Thompson shortly realized she had been wrong. Less than three years after she had disparaged him in her widely read article, Hitler made Thompson the first foreign journalist formally expelled from his new Germany. Had she helped or hurt Hitler by underestimating him? It didn’t matter, she had belittled him. Soon enough the world would be at war due to this insubstantial and insignificant man, this laughingstock.

She had a dark-humored quip on the matter. “Some got sent to prison. I got sent to Paris.”

sinclair-lewis-dorothy-thompson

Sinclair Lewis goes for the Johnny Cash long black frock coat look
while Dorothy Thompson essays  Patti Smith’s “Horses” cover idea

 

Thompson was married to another writer who was extraordinarily famous between the wars, Sinclair Lewis. In America, another politician was drawing from some a mixture of scoffing scorn and fear as he moved to run for President in 1936, Huey Long. It’s thought that Lewis availed himself of Thompson’s experience, as he began to furiously write a novel about how an American Fascist in all but name could unexpectedly be elected President. For his novel’s title, Lewis created an unforgettable phrase: “It Can’t Happen Here.”

The novel’s main character is a journalist, one who clearly knows that the forces which rise throughout the novel are evil, while underestimating their danger; but like Thompson he is able to recognize his error and take action.

It Happened Here jacket

Listen to your first edition here. Slight wear on dust jacket.

 

We are now living in a time when that phrase that Lewis used for his title may seem more present than memorable. The alternative voice of this project, Dave Moore, has changed Lewis’ tense and described—what—that 1935 novel, or something else? You decide if he changed the story.

The LYL Band’s performance of “It Happened Here” plays with the gadget below.