My Poor Bagpipes

In search of words to combine with music here, I sometimes find it necessary to translate from other languages. Poetry translation involves following strange paths.

Here’s the path I followed to present today’s piece, Jules Laforgue’s “My Poor Bagpipes.”  Throughout this month I’ve been presenting parts of T. S. Eliot’s “The Waste Land”  as part of my celebration of April as National Poetry Month. This causes me to look more at Eliot and where he derived his sense of modern poetry from. Eliot’s own testimony says that a late 19th Century French poet, Jules Laforgue was very important to his own poetics. That’s about all I knew about Laforgue: important to Eliot.

I search and find some Laforgue poems, though only a couple in English translation. Luckily, there’s a site, laforgue.org that has put a great deal of his work online in its original French. I pick out a handful that have interesting titles or first lines and see what rough machine translations will show me.

As I looked at the rough translations I was struck by déjà vu—only in English of course. “Hey, that sounds familiar! I’ve read something like this poem.” In French it was Poètes a Venir,” and of course it was Walt Whitman’s “Poets to Come.”  It appears that Laforgue may have been among the first to translate America’s Whitman to French in 1886, while Whitman was still alive. And from his work translating Whitman, Laforgue began to write “vers libre”—free verse, himself, helping to pioneer that idea in French poetry.

Chat Noir Poster2

“The very illustrious company of the black cat with his famous shadow plays, his poets his composers.” Remembered by its posters long after it closed, the Chat Noir cabaret was a place where music and poetry mixed in 19th Century Paris. A very Parlando Project thing, no?

 

I will not be translating Laforgue’s translations of Whitman back to English here. I picked his “Air de Biniou”  to try, primarily because I was intrigued by the first line “No, No, my poor bagpipes.” I’m attracted to incongruity and black humor, and I kept double-checking to make sure that line’s “cornemuse” in French must mean “bagpipes.” The poem’s first verse seemed to refer to the bagpipes’ famously raw timbre and pitch issues: “everything is a mistake, everything turns out bad” claims Laforgue’s first stanza.

Inserting gratuitous bagpipe joke:

Why do bagpipers walk while they play?

To get away from the sound.

As I worked on it, I had trouble with several words, two or three of which I’m still unsure I’ve translated correctly. This may be a general issue for anyone translating Laforgue, as he liked to play with language and meanings, sometimes using unusual words. But I soon had a more serious issue, after dealing with “occit” in the second stanza. A poet’s images are not his literal manifesto, and irony was part of Laforgue’s stance. In this second stanza he says Nature is a wife the artist will kill. I get his point: the artist thinks they can better the mundaness of nature and create something new and above it. And it’s nature—an inanimate concept, not a person. Yet and all, it’s still a too-casual image of a too-serious and widespread problem, domestic violence, for me to be happy with it. Looks like this is a general issue with Laforgue too. He consistently used images of women, sex and relations with women as a repository for his issues with our biologic nature. In a word: misogyny.

Clearly he’s not alone in this. It could be one of the things Eliot picked up from him too. Like Eliot, he’s not stinting on masculine failures, but this can reveal an attitude that men  fail because of their souls  while women  fail because of their gender.  I tried to mitigate that stanza by dealing with another problematic word in it: “carambole.” It’s a word usually used for a particular fruit, but it’s also a bumper pool game, and something like that later meaning I think was what Laforgue intended. I was going to use something like rebound or carom in my translation, but at the time I performed it, I went with a more archaic meaning of the word where it may refer to cannons. At least that put the poet and Nature in a running battle. I may have made a wrong choice there, but that’s one of the things you run into in translation, needing to convey the author’s outlook which may not be your own.

We have little space left to wander more in the twisted paths you find when translating. I think it can be tremendously helpful for poetry composition, because it puts you, hand in hand with another poet, trying to find the right word with the right sound and connotations.

Bretons' with Bagpipes

“Je suis bagpiper!” says the man in the center. “Daddy, can we talk about the patriarchy and your intonation issues.” says the girl on the right.

But one last thing, those surreal bagpipes in this French poem. Laforgue’s family was from Breton France. Bretons are a Celtic culture, and yes, they have bagpipes. As to my music here, while I enjoy composing string parts and breaking out the classical guitar, sometimes I don’t want to be careful, I just want to grab electric guitars and bash something out. “Everything is a mistake” says Laforgue. Nonetheless. Use the player below to hear it.

 

I Shall Not Care

Here’s a poem by Sara Teasdale, an American poet of the first part of the 20th Century. I was actually planning to drop another piece using words by Teasdale today as part of my April National Poetry Month celebration, but I changed my plans and quickly worked up this one when I found out belatedly that Tom Rapp, songwriter and founder of the “transcendent folk” band Pearls Before Swine had died.

Sara Teasdale. Photograph by Gerhard Sisters,  ca. 1910 Missouri History Museum Photograph and Print Collection. Portraits  n21492

I’ll need to say more about Sara Teasdale later this spring

 

Rapp loved this poem, and set it to his own music in the 1960s. It was performed on Pearls Before Swine’s first album on ESP-Disk when he was still a teenager, and he later performed it along with his setting of Shakespeare’s “Full Fathom Five”  on another LP in the Seventies. I’ve always loved his version, and Rapp’s work in general, so this is a tribute to him. I didn’t use his music for my version today, nor did I sing Teasdale’s words, as Rapp did beautifully. His version is of course better, but I wanted to do this today anyway.

Musically, classical guitar, two simple cello parts, and a number of South Asian instruments in the background mixed low. They’re there to resonate with the main tones of the guitar and the cellos the way a sitar or Hardanger fiddle does.  The player to hear my version of “I Shall Not Care”  is below. One of Rapp’s versions is linked in in the post before this one.

 

Tom Rapp has died

Isn’t it odd how you know, and yet don’t know things, even in this world of instant communications and webs world-wide. Yesterday I started work on a new Parlando Project piece, and this morning I returned from a brisk ride to breakfast on a cool sunny April day to write about this piece whose words were written by Sara Teasdale.

I would have said that I was introduced to Teasdale from an LP record by one of my musical influences, Tom Rapp. I figured I’d link to something about him…

…and there I learned, that he had died more than two months ago.

So, I’ll link to this, his performance, Parlando Project-like, of Shakespeare’s song “Full Fathom Five”  from The Tempest combined with Teasdale’s “I Shall Not Care.”

Even though that’s an example of the Parlando Project principle: “Other Peoples’ Stories,” that is to say, it is words Rapp didn’t write, it conveys something of the impact Tom Rapp can have if one is open and receptive to his presentation. He didn’t need  to use Teasdale’s words or Shakespeare’s, because Rapp is one of the best singer-songwriters you likely don’t know about.

Let me not inflict too much biography on you. Rapp is another child of the Midwest, born on the Dakota plains, raised some in Minnesota. While still a grade-schooler, he bested a teenager from Hibbing— kid named Bobby Zimmerman —in a talent contest in Minnesota. That Zimmerman kid moved to New York and changed his name to Dylan. Rapp ended up in Florida in the middle 1960s and formed a band with other kids in his high school. He named the band from a phrase from the Sermon on the Mount:  Pearls Before Swine. Their first LP from 1967, with a cover taken from Hieronymus Bosch painting was the only one with any appreciable sales, and Rapp issued a handful of albums afterward to ever declining audiences. Why?

As you’ve heard me proclaim here “All artists fail.” Even the most successful, have multitudes remaining who couldn’t care less what they have done; and unique ones do not get any advantage. Rapp wrote fewer songs about romantic love, and his best songs did not offer any easy comforting. And he’s as far from get-down, party until you forget as any musician who ever lived. Rapp is a writer of look, and then look deeper, and remember.

Unique can mean mostly that the audience is not shouting for more like him or her. Yet, I’m sure there are in this troubled world a great many who could find solace, as I did, in Tom Rapp.

You can be the 82nd person to listen to this since 2014.

 

When I found that link to the LP cut of the song he made from Shakespeare and Teasdale on YouTube, I saw that it had exactly 80 views since it was uploaded four years ago. Let that sink in for a minute. 80 views. The clumsiest unboxing video for some appliance will easily garner more. There have been a few successful “songwriters you should have heard” stories this century, where decades-old work becomes better known—Nick Drake or Rodriquez come to mind—but to succeed in finding an audience, such things require luck, and we’ll only allow a few to win when we re-spin Fortuna’s wheel. Pearls before swine indeed.

Feb. 22nd 2019: Thinking about Tom Rapp again today for no particular reason. Here’s a link to an excellent late 20th century run down of his story by Gene Weingarten.

I Wandered Lonely as a Cloud (Daffodils)

It may be U. S. National Poetry Month, but one can’t deny the impact that English poets have had on poetry, particularly before the Modernists launched with significant American participation.

Modernism, as practiced by those early 20th Century Imagists sought to cleanse poetry of the rust and rot of “poetic language” and rote abstract metaphors. Strong, exact words, no more complex or numerous than necessary were to describe things that were actual things, not merely decorative analogies to describe something else. By the 1920s, that American import, T. S. Eliot, became the standard of one large stream of Modernism. Although inspired by this fresh use of language, the Eliot wing of Modernism sought to rid poetry of “romanticism,” defined as a relentlessly subjective expression of personal experience unshaped by a greater historical and cultural understanding. Poetic language might be refreshed, but the cult of the great poem returned, and said that poetry is best to be in service of great themes and elaborate—rather than elegant—structures of thought.

Early Imagist/Modernist poems were about moments. The High Modernism of Eliot allowed it to be about eras. Imagists prized images of things formerly ignored or costumed only in the rhetorical finery in 19th Century poetry. High Modernism still allowed the mundane to stand for sublime thoughts, but it often sought to display a level of knowledge and literary scholarship along with the everyday in its choice of images.

This is why it’s important to look at the early part of artistic movements. Often their best ideas become mutated as the movements develop. Their revolutions become the new orthodoxy.

Today’s piece, “I Wandered Lonely as a Cloud (Daffodils)”  is by English poet William Wordsworth, one of the founders of Romanticism. It’s a poem that can be attached to an exact (April, Poetry Month) date: April 15th, 1802, and to a walk that Wordsworth and his sister took in rural England. But that’s not how the poem was written. Wordsworth wrote it a couple of years later. He referred to his sister’s detailed journal entry about the April walk to refresh his particulars. His wife supplied two critical lines for the final stanza. This was not a spontaneous outburst of subjective personal feeling at all.

Daffodils at Kew Gardens

I couldn’t make it to the Lake District, but even a month ago, daffodils were blooming during an English Spring in Kew Gardens
In a few weeks my lawn will look like this in Minnesota—only dandelions, not daffodils.

 

When I performed the version you’ll hear below, I made one significant change and one minor one. The minor change? I dropped the adjective golden from his line “A host, of golden daffodils.” I suspect I did this by accident as I performed it. Not to dis Wordsworth (and by the way, Billy, what’s with that obvious pen name “Words-worth” for your poetry gig?) but I think I improved the line when I sung it as “A host, a host of daffodils.” First off, daffodils are a common flower, and they are in the wild always yellow. Strict Imagists would say the golden adjective is therefore unnecessary—and it is, well, a gilding of the lily. I can’t recall my reason for the major change, dropping the next to last stanza—I may have desired to shorten the piece for performance—but it is the weakest stanza in the poem.

The resulting “Daffodils”  I perform wouldn’t have been far from what F. S. Flint or Richard Aldington would have written a century or more later as pioneering Modernists. After all, Wordsworth said that he was trying to cleanse English poetry from special, high-flown, poetic diction too, to return it to “as far as is possible, a selection of the language really spoken by men.”

I do retain something else Wordsworth does here, something I don’t recall the Imagists doing much. “Daffodils”  is presented in a framing device, while the Imagists were all about the presentation of immediacy. Wordsworth doesn’t say merely that looking at all these wildflowers, the temporary exultation of spring, was transfixing—and he says that less with that next-to-last stanza removed. This is not a poem only about letting us see them in their wild, external multitude through his eye on an April walk in nature.

No, the poem starts, deliberately, in past tense. “I wandered lonely as a cloud.” And the poem closes even more removed. The speaker of the poem is not the energetic nature-walker strolling in Spring. In the actual, unknown, later time of the poem, he’s lying on a daybed, vacant or pensive. These daffodils are now only obtainable by the “inward eye” of recollection.

Setting something in the past can be seen as a tactic of sentimentality, something the Modernists distained, but what we have here is worth that risk. How so?

I thought it a delightful little nature poem when I read it as a teenager. Then I read it decades later, as my Eagle Scout father, the angler long accustomed to waiting perpendicular on the flat surface of lakes, the man who had bicycled across his rural state many times—while then, as I re-read, he was further and further confined to lying flat in rooms with the erasing of days. In that later time, noting the wild daffodils bliss is told to us in memory, I reversed Wordsworth’s famous dictum on the origin of poetry. In my reading, in that time, it became a poem, a song, of tranquility recollected in emotion.

Here’s my performance of “Daffodils”  as I sang and accompanied it on acoustic guitar.

Dear March

We had a real Minnesota whip-saw this week, the aftermath of a 15-inch snowstorm as the week began and a day in the 50s as it ends.

Much digging out of cars, and wheels doing the whistle-spin on the ice beneath for three days. It’s been a long winter, but Sometimes It Snows in April  as Prince once sang.

Today, when it reached the lower 50s, people were out in shorts and T-shirts, with snow still covering yards, with the low rubble of white ruined walls still on the streets where cars had once been imprisoned. This is how Minnesotan’s celebrate unbelievable spring.

Now this Saturday brings the anniversary of Prince’s death, which was as unbelievable as Spring. I was looking for another poem to combine with music, and I reminded myself I hadn’t done an Emily Dickinson poem yet this April, and there can be no full celebration of U. S. National Poetry Month without Dickinson. As I looked, I came upon this poem, and it seemed right.

“Dear March”  has one of Dickinson’s bold apostrophes, but instead of death or some other imponderable, it’s Spring that gets to be portrayed as the caller, one who gets welcomed at the door with old-school manners. There’s delightful wit in this: the March winds portrayed as being out of breath, it must have walked the long way to get here! “I got your letter, and the birds.” But being Dickinson, she will add her slant. Just past halfway she bemoans the colorless landscape of winter that she’s been left with, as if it would be her job to color it in: “There was no purple suitable/you took it all with you.”

“There was no purple suitable, you took it all with you.”

I think again of Prince, and I think this is the poem to do.

The poem continues, and we can now understand that the wit has an undercurrent. Someone else is knocking. It’s April, more visitors—or are they both suitors? “I will not be pursued!” Dickinson is now ambivalent to more Spring, to more young man’s fancies. She’s not answering the door “He stayed away a year”—well so did March. The poem ends in ambivalence. She should doubt the constancy of these Spring suitors even with the flirting, the flattery and the gifts they bring, but then there’s joy in blaming them for their absence now that they have returned.

Prince in the studio

Prince: performer, songwriter, impresario, but I’ll think of him as the patron saint of studio rats

,

I don’t want to stretch things too far here, but there are a couple of similarities in Dickinson and Prince. Both known for wearing one color (white and purple). Both enigmatic to the public (“The Myth” and “The Glyph”) and increasingly reclusive. And both were capable of being prolific and artistically self-sufficient, though this is not as rare for poets as it is for musicians and songwriters who could (as Prince did) write and record all the parts. In the end, they are both American originals, not copies of anyone before or since.

To hear my performance of Emily Dickinson’s “Dear March”  use the player below. And let folks know about what we’re doing here, combining various words (mostly poetry) with original music in different ways. It’s #NPM2018, and you can dance to it.

 

Visions of Cleopatra

“Jewels and binoculars hang from the head of the mule.” This famous line from T. S. Eliot’s modernist epic “The Waste Land” —oops! I’ve become confused here. As part of our celebration of National Poetry Month this April, I’ve been performing “The Waste Land”  and dropping the mixtape here as I complete a section. We’ve completed the first part “The Burial of the Dead,”  and this week I moved on to the start of the second section.

That section, sub-titled “A Game of Chess”  opens with an elaborate descriptive passage with lines quoted from older literature, with paraphrases and references of stories dating back to Classical Greek. It’s opening lines are cribbed from Shakespeare’s description of Cleopatra. The section’s sub-title itself is taken from an allegorical play first performed at Shakespeare’s Globe Theater.

Throughout “The Waste Land”  Eliot does this. He’s sampling. He thinks these bits will add flavor, perhaps even to those that aren’t as well-read and as he was in 16th and 17th Century literature. But this is also part of one of his tactics in his poem, to portray the specific malaise and suffering throughout Europe after the First World War and his own personal depression and chaotic marriage as something adrift in time, an infinity echoing inside the museum of Western Culture.

In this opening section he’s describing a woman in an over-decorated room full of upper-class bling and old-fashioned mannerist art that makes only sentimental reference to searing tales. As he describes this his syntax is convoluted, his sentences run-on, his poetic line breaks disassociating. And all this is in service of a segment when nothing, absolutely and intendedly nothing, happens.

As I re-encountered this section I had that flash of metaphor that I love. Metaphor is the powerful fusion that occurs when two things unite into one expression. Eliot’s room may be decorated differently, but the room seemed familiar, the language usage brought forth déjà vu, the air in the radiator pipes rumbled, the heat pipes just coughed.

How much did T. S. Eliot, “The Waste Land”,  or this section of “The Waste Land” enter into Bob Dylan’s toolbox? The two poets share some common influences from French poetry. Both love to mix highbrow and lowbrow references. Both quote and paraphrase other writers, though in Eliot this is usually considered scholarly, and with Dylan it’s too often taken as evidence of plagiarism. Sometimes Dylan is just Eliot without footnotes.

All I have to go on is a passing reference to reading and finding some value in Eliot in Dylan’s memoir “Chronicles,”  and the line in Dylan’s own waste land epic “Desolation Row”  where “The Waste Land’s”  editor and dedicatee Ezra Pound and Eliot are fighting in the (ivory?) captain’s tower. That’s plainly thin evidence. The flash of metaphor don’t care,  these two moments of decorated stasis feel similar enough to inform this performance.

Eliot on Blonde Crop

“These fragments I have shored against my ruins—and Shatzberg, I know it’s cold out here, but can you at least focus the camera…”

 

I got part way into this recording of the first part of the second part of “The Waste Land”  as illuminated by Bob Dylan’s “Visions of Johanna”  before I decided I’d go with more than memory and listen to the canonical recording from the “Blonde on Blonde”  record. I’ll have to say that my memory-track of “Visions of Johanna”  is mostly a mashup of the various live versions performed solo with acoustic guitar and harmonica in 1966, where Dylan’s “you’ll like it, or you won’t” singing makes every word tell. Dylan had a hard time getting an electric band version recorded that same year, perhaps because a Rock’n’Roll song about stasis is a hard thing to make. On reencountering the “Blonde on Blonde”  version, I took some inspiration from it: the organ player who gets lost partway in, the importance given to the bass part, and the drums that follow the ebb and flow of the singing. I’m not trying to duplicate the record, just tipping my hat to its effects.

This is the sort of thing we do here, even on months that aren’t National Poetry Month, bringing music to poetry and illuminating poetry with music, reencountering familiar poems to see something new in them, finding lesser known poems and presenting them. We do that a little different each time, as a visit to our archives on the right side of the page will demonstrate, but to hear this part of Eliot’s “The Waste Land” performed, use the player below.

 

The Burial of the Dead

Well, the rooks were wrong about Winter passing, at least for now. As much of Minnesota is covered with a foot or more of forgetful snow, with more remembering to fall over the top of us all day, it’s a good time to return to T. S. Eliot’s landmark of Modernist poetry “The Waste Land,”  the poem that, by beginning with the famous line “April is the cruelest month” is largely responsible for National Poetry Month being set in April.

The first lines of The Waste Land

Other than the “Dead” thing and the sinister Roman numeral,  seems normal enough;
but “The Waste Land” will soon get stranger and darker than anyone expected in 1922.

 

We’ve been performing it on the installment plan this month, following up on our performance of the first segment of it last April. But, it occurs to me that because so many of our listeners hear us via the podcast section of Spotify, which perversely doesn’t allow podcasts to be placed in playlists, that it might be good to combine what we have completed into one longer piece.

So, here’s the more-or-less complete first section of “The Waste Land”  titled “The Burial of the Dead.”   Eliot intended his poem to be musical, so even though it’s sprawling and includes many voices, it’s been fun to make audible the musical implications in it. As I do this, I’m reminded again of my first encounter with “The Waste Land.”  I didn’t understand any of it—well, that’s not completely true, I could extract meaning from a few lines—but the whole thing could just have well have been a symphony with notes in place of words. Even now, for me, “The Waste Land”  remains a hard poem to love, and unlike many poems and poets of our current scene, it’s not asking us to love it.

So, if it’s hard to understand, and hard to love, why listen to it?

Because it is a great poem? I doubt that would work. Because it was so influential historically? Well, that influence is now largely historical. It did move things powerfully one way, and then, after decades, things moved another way, in part in reaction to it. Because there are still fresh experiences to encounter in it? Now we’re getting closer. Art isn’t immortal only because it’s great in some ideal way, an art work’s immortality happens from our mortal human actions, our human reactions  to it, and some of those become richer when the work has become strange to us from a change in fashion.

But in the end, I ask you to listen to it consistent with our overall tactics here in the Parlando Project: listen to it as music first, do not worry at the overall meaning immediately. I hope I can illuminate some meaning with my performance and music, but simply to comprehend “The Waste Land”  as this suite of voices and moods is to comprehend much.

Here’s the player gadget to hear “The Burial of the Dead.”  Since it combines what had been four pieces issued separately here, it’s longer, at 13 minutes, than our usual stuff. If you’re looking for something brief, why not take a random walk through our archives for one of the more than 200 shorter pieces we’ve available.

 

Millay’s Spring

Yesterday’s Edward Thomas poem “Thaw”  had an irony, he had rooks, a bird used symbolically to represent death, as messengers of Spring’s arrival. Walt Whitman ironically used early spring flowers to start his Lincoln elegy, and T. S. Eliot in “The Waste Land,”  a long poem that we’ve been performing this April for National Poetry Month, followed flowered suit. Here’s a poem by Edna St. Vincent Millay that tackles some of the same tensions that Eliot put in in his longer poem, but in just a few lines.

“Spring”  is Millay at her most Modernist. It’s free-verse, not the metrical verse, often in traditional forms, that she used elsewhere. Is she copying Eliot’s landmark poem, as many would try to later? No, “Spring”  was published in 1921, a year before “The Waste Land.”

One of the good things about doing this project is moving from looking for poems to use, selecting them, and then one-by-one grappling with how to perform and accompany them with music. This poem is so full of complex, multivalent perceptions that I think I could perform it many different ways. Because of the production schedule I’ve set for myself here, I almost never spend more than a week on the production of any one piece. That means I must decide things about the composition and presentation fast. In the absence of limits, this piece could have gone on in search of a more perfect version. I’m comfortable with many of the choices I made here, but one bothers me still.

I decided early on I would sing this one. That decision came from the text itself, it wants to express a variety of things intensely. Good actors (something I’m not, or not yet) can put great shading on a speaking voice, but the singing voice has more tools to bring to the expression of a text. I am under no illusion that my singing voice is strong or skilled, and I think a better singer could improve this. What you hear here is simply my honest attempt to do the best I could with a text that I grew to admire considerably as I worked with it.

Musically I once more found myself using several tracks of Mellotron, the primitive 1960s tape-sample “virtual instrument” before it’s time. The topline melody is carried by violins and the famous Mellotron flute samples that are an audio madeleine for anyone who listened to certain English bands in the age of groovy. Each note played on a Mellotron keyboard sets running a short length of tape playing that pitch recorded from the “real” instrument.

 

Some random dude shows off the cheesy rhythm machine no one used before playing something you may recognize.

 

I can’t afford the cost and complexity of an actual Mellotron, but I use a good approximation issued by MOTU a few years back. One thing I perversely appreciate about it is that, just like the real thing, any note just stops after 8 seconds, when the strip of tape in an actual Mellotron would come to its end. Avoiding this can force you into some odd playing techniques when used in a slower tempo piece. If you listen very closely in “Spring”,  I just let that abrupt tape end-stop happen for effect several times. For a sustaining note to end like that gives it a catch-in-the breath gasp effect.

 

For electro-mechanical nerds: the low down on how the real Mellotron worked, mostly.

 

One image in Millay’s poem puzzled me over the week I worked on it. “Life in itself is nothing…a flight of uncarpeted stairs.” I can find no one who has made any sense of it. The best I can figure out, knowing houses from Millay’s time first hand, is that while any stairs between floors of a properly furnished home would have likely had carpet runners, utilitarian stairs, such as ones to the basement would not be carpeted. I took that understanding, and had the melody fall down as the word “stairs” is sung.

Anyway, after all this talk about the utilitarian work of making these pieces, please take time to listen to Edna St. Vincent Millay’s “Spring,”  using the player below.

 

The Road Not Taken

As we continue our celebration of National Poetry Month (#npm2018), today we present one of America’s most loved poems, “The Road Not Taken”  by Robert Frost.

This poem is loved, but like many of our lovers, it may not be understood. We think it means, as we think they mean, what they mean to us.

Some love the poem as an endorsement of going against the tide. If an article or personal story includes the line “the road less traveled by” that will likely be the point they are making by referencing this famous poem. So common is this understanding that many people think that phrase is the title of the poem.

Some think of it as a slightly less sure poem that reflects on a common life experience. Many of us can look back at some seemingly mundane choice that we’ve made that has had far-reaching consequences in our lives: that class we took on a whim, that meeting that occurred only because we were late or went to the wrong place, that failed idea that lead to a much better one, and so on. We often love a poem that reminds us of ourselves and the common beats of our lives. We may even be flattered by that.

Robert Frost was adamant that neither of these was the poem he wrote. And if I’m to honor my mid-century teachers—all schooled in the close reading of that then only-slightly-old “New Criticism”—I’d have to say that Frost is right, that’s not the poem he wrote.

As I recounted in my presentation of one of Britain’s favorite poems, Edward Thomas’ “Adlestrop,”  Frost was attempting to make a generalized joke derived from a particular foible of his British friend.  Thomas, who Frost encouraged to become a poet, was a naturalist, and as he and Frost walked around the Cotswold countryside, Thomas was often unsure about the old and sparsely marked paths and lanes that wander through that landscape. He wanted to take Frost to the best locations to see wildlife, and when he took the wrong path, he would regret it and puzzle all the more the next time he came to a fork or crossroads.

Robert Frost against the wall

To you it’s a nature walk, to Frost it’s a way to notice your peccadillos

 

In the poem Frost wrote, the vacillating description of whether there is any actual difference in the roads to choose between at the time of the choice, is meant to describe the difficulty in making that decision. That’s consistent with that second reading of the poem about how seeming arbitrary decisions can have unexpected effects later. We don’t know what meetings to be late for or which whim will turn out fruitful at the time.

It’s the poem’s last stanza that sets out Frost’s poem, in place of ours, despite it ending in the two lines (“I took the one less traveled by, and that has made all the difference”) that are used to sum up the first two subjective readings. First, the conclusion revealed there is stated “with a sigh.” This is not an “I took my own path, and that’s what made me what I am today,” or an “I didn’t know it then, but that mistake was a lucky break” recollection. Those are statements of triumph or benevolent fate, and we don’t make either of those “with a sigh.” And even more subtly, there’s a trick in the two lines before the last one, “Two roads diverged in a wood, and I—I took the one less traveled by.” Did you notice it?

Perhaps the musicians, the poetic or the score-reading kind, or actors will notice it. Frost has the speaker, announcing his oh so firm and final conclusion stated from the certainty of comically exaggerated “ages and ages hence” to repeat a word. It’s almost a stutter. He doesn’t say “and I took the one less traveled by.” He says “I (pause) I took the one less traveled by.” It’s the slightest tell, isn’t it? It’s not the shouty Townshend/Daltry “why don’t you all just f-f-f-fade away,” but the speaker is still divided about what road he should have taken. Frost called the poem “The Road Not Taken”  after all, not “The Road Less Traveled.”

As it sometimes is with our lovers, we may have misunderstood what he said by misunderstanding how he said it.

Robert Frost Fear of Roads cover

Not the cover to his “More Songs about Woods and Snow”

 

Musically this started with an idea: do Robert Frost as if performed by the Talking Heads. I came to a fork in the road part way into recording it when it came time to add the keyboard part and I wasn’t able to lay down a part that helped the song. As a result of that choice, I didn’t really use the early David Byrne vocal mannerisms either. In the end I think it’s a clean presentation of the poem, sung. When I noticed the “I—I” thing today after recording the vocal and had finished a final mix, I went back and was pleased to find that hadn’t missed the two I’s, but then I recalled the “I, I, I, I, I!” vocal riff Byrne repeatedly interjects in “Psycho Killer”—so there’s still possible version someone could do to bring that out!

To hear the road I took with this, use the player below.

Hyacinth Girl

Since April is National Poetry Month, let us return to that April epic of  High Modernism, T. S. Eliot’s “The Waste Land.”  Readers here will know that I’ve made great use of the works of the pioneering Modernists, that generation that formed itself on both sides of the Atlantic in the years before the outbreak of WWI.

We’ll continue to talk about them later, but for now I’ll point out that one thing they all shared was a commitment to shorter works with new imagery often drawn out of immediate contemporary experience. Given how I later encountered Modernism in Mid-20th Century American schools, I have been surprised at how simple, how commonplace, were the materials they used for their fresh imagery. Subtlety and ambiguity were not forgotten, but they were not belabored.

To “make it new” in this pre-WWI era, it was often to radically simplify. If traditional poetry was referred to, it was not the grand epics or the most serious verse of the past centuries, but the highly compressed Chinese and Japanese forms, Greek lyric fragments, or vernacular verse from folk traditions.

Modernism as it mutated after WWI had no such concentration. Grand themes and grand works were once more the best goal. Allusions to tradition abounded. As High Modernism marched forward toward my own Mid-Century youth, its poetry began to take an air of post-graduate knowledge as a pre-requisite to understanding or enjoyment.

Eliot’s “The Waste Land”  is a landmark for this change. I’m not an Eliot scholar. I won’t presume to psychoanalyze him accurately at the biographic point where he wrote this, with some key editorial re-shaping by Ezra Pound. As I said when I presented the opening section of “The Wasteland”  here last April, the poem is clearly informed by personal depression. Since a large percentage of contemporary people have experienced depression and grappled with it, parts of “The Waste Land”  communicate with us on an emotional, associative level even if we don’t understand it in a “pass the exam” way. This is good for the poem.

T S Eliot at the blackboard

I’ll show you fear in a handful of chalk dust! Evidence of T. S. Eliot trying to invent Sudoku.

 

Eliot’s complex, even maddening, use of distancing tactics in “The Waste Land:”   the rapid dislocation of location, time, speakers, and national language, along with a plan to make everything a possible reference to something else—usually something old and not mundanely immediate—is not at all like the pre-WWI Modernists. Still, that didn’t keep that sort of older Modernist style from breaking in every so often.

Today’s piece “Hyacinth Girl”  is one such part of “The Waste Land.”  If it had been presented as a standalone poem in one of the early Imagist anthologies it would have fit right in. There’s no post-graduate work necessary here, as was demonstrated by an 80s college-rock band who conceptionally used the same trope with no need for footnotes.

Not Eliot’s, nor my “Hyacinth Girl,” and not Winter Hours’ either. This is the original version by Ward 8, a predecessor band that make it sound more like the Velvet Underground.

Studied academically and considered as a part of the rest of the poem, Eliot’s “Hyacinth Girl” section needs not to be experienced this way, directly. One can consider any intended connection to the Greek myth of Apollo and Hyacinth and their tragic Frisbee accident with homoerotic overtones. I did so just yesterday, reading some papers and summaries of papers which if nothing else made me conscious of how often gender is unknown and shifting in “The Waste Land”—but I did this long after recording my performance of “Hyacinth Girl.”  I didn’t feel the need to revise it in the light of the papers or the classical reference, no more than I needed to know if it refers to Eliot’s girlfriend, or his wife, or a young man who was killed in WWI. Pound had once said that the image is “that which presents an intellectual and emotional complex in an instant of time.”  Eliot seemed unsure that it should be only that, if that was enough, which lead him and Modernist poetry to some strange places and practices, but it didn’t stop such direct poetry from breaking into “The Waste Land’s”   manifesto of High Modernism.

To hear my performance of this part of Eliot’s “The Waste Land,”  use the player below or with this highlighted hyperlink with will open a new tab window and play it. It starts out with just acoustic guitar and voice, but eventually some bass, strings and piano arrive. What would additional parts of “The Waste Land”  sound like if combined with eclectic original music? Stick around during #npm2018 as we’ll be letting you find out.

 

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