Song to the Dark Virgin

I’ll promise you a love song at the end of this, but let’s look briefly at some other stuff that surrounds that song.

As I look in the Langston Hughes poetry collection I’m featuring this Black History Month for a Valentine’s Day piece, there is less to pick from than one might imagine. Even though his The Weary Blues  is a first book by a young man, and it includes some of the Afro-American poet’s best-known poems — poems of love or passionate desire are conspicuous in their absence.

Even for 1926, the year The Weary Blues  was published, this is somewhat unusual. You might think roughly a century ago the down and dirty lunge of love might be automatically missing, and to some degrees of physical explicitness you’d be correct, but poems on the emotional variety of love and desire were if anything the very fashion for the last decade called The Twenties. Popular and esteemed poets of that era Edna St. Vincent Millay, Sara Teasdale, and others were quite ready to talk frankly about desire. Nor were Afro-Americans silent on this subject. Jean Toomer wrote what I think is flat-out one of the best surrealist love poems of all time. Claude McKay wrote beautiful and passionate love sonnets, and the Blues singers performing and recording then were quite willing to serve in the lust and fond department of art.*

We’ve already said that Hughes was a pioneer in valuing those very Blues and Jazz singers. Early this month we performed Hughes’ “To Midnight Nan at Leroy’s,”   a Blues poem presenting just such a singer and a condensed late-night view of a hook up. Was the man in this poem Hughes himself? Possible, but I think the preponderance of the evidence says not. I think he’s an observer of the tryst, and even given the value he puts on short poems in his collection, he somewhat stints on the details.

No, Langston Hughes, for all his night-life settings and ash-can-school observations in The Weary Blues is almost prudish about sex and love. If he feels desire himself, he’s loath to talk about it — while all around him poets and singers were talking and talking about that.

I’m not a scholar, just a person who actively seeks out poetry encounters and then gathers some information that helps me grasp what the poem may be on about. Hughes was guarded about his sexuality. I gather this was true for his entire life. Some believe he was gay or bi, but then other poets of his time were and that didn’t stop them from writing about desire even if their readers didn’t necessarily understand the gender object of their affections.**   I read at least one piece that concluded Hughes was asexual. Frankly no one seems to know, and if you’re looking to date Langston Hughes, he’s dead, so it may not matter.

Today’s piece uses Hughes’ “Song to the Dark Virgin.”   It does show passion, and if not as Surrealist as Toomer’s great poem, it dips into almost a Robert Herrick style 17th century set of conceits***  Hughes’ use of the archaic pronoun “Thou” and a few other less current words in common speech show him code-switching to something a bit like the Bible’s “Song of Songs”  in the King James translation.

And speaking of “Song of Songs,”  it’s not even clear if this love poem is to some anonymous person or if in some sense it’s to Black people in general, just as “Song of Songs”  melds what seem like individual lovers into Judaism. If you read this poem as Black is Beautiful breaking out 40 years before it’s more publicized instances, you could make a good case.**** The Weary Blues  includes poems set in the various ports Hughes landed at around the world during his stint as a merchant sailor before assembling the book, and his father was living in Mexico. From this I wondered if the ”Dark Virgin” is a reference to the Black Madonna paintings and figures he might have encountered overseas. A possible clue to this not just being a young person’s love poem is that it’s titled “to the  Dark Virgin” not “to a.”

Mother of God of Andronicus

A Greek Orthodox icon, one of the examples of the Black Madonna found in Eurasia and Latin America.

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But Valentines Day is here, so let’s perform this as a romantic love song. In Robert Herrick style, just calling out a love object as a virgin isn’t unusual. In such a reading or performance this is how the poem may be described: the poem opens with the idea of being a scattered and shattered love offering to the beloved in Part I. Part II gets a little more intimate: the speaker wants to be the layer of clothes next to the beloved skin. Kinky, but Herrick and for that matter “If I Was Your Girlfriend”  Prince would approve. Part III gets closer to consummation of desire as in the trope of consummation as consumed by fire. Yes, it’s a little bit of archaic dress up, but who knows, maybe a love whisper of “I want to annihilate your body” is still a working bedroom line?

Song to the Dark Virgin

The above are guitar chords as I fingered them, but the recording uses a capo on the 3rd fret, so it’s heard in the key of Bb today. Interesting progression, there’s no V chord in it!

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If you follow the progress of the imagery Part I starts out with shining light, then the more obscured light inside folds of clothing, and finally in Part III it’s out in blazes of leaping flame.

I ardently performed this one today with guitar, chorused fretless bass, and a warped low string section. I let those bowed strings play what an electric bass would play so that the actual electric bass could do other things. Many of you can hear it with a graphical player below, but those whose way of reading this won’t show the player can use this highlighted link to play it.

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*She’s not Black, but Genevieve Taggart wrote one of the most pointed and poignant of love poems about love on the poor side of town during the last Twenties too.

**Today’s poem never uses a gendered pronoun or name.

***No, not meaning he’s vain — it’s a poetic term for a metaphor that’s not afraid to be elaborately weird or fanciful.

****Back to “Song of Songs,”  get to the 5th verse and you get “I am black, but comely” in the KJV. Or as “Ecclesiastics”  had it: “Nothing new under the sun.”

Corinna, Corinna Let’s Go a Maying

Robert Herrick wrote in the awkward 17th and 18th century era in English poetry where if you aren’t Milton you get tabbed in the minor poet folder. That didn’t stop Herrick, as he wrote a couple thousand of poems without ever achieving widespread cultural impact. There’s likely some overriding reasons why the gap between the inventiveness of Shakespeare, other Elizabethan poets and John Donne; and then Blake, Wordsworth and the Romantic movement was a fallow period for innovation in English language verse.

What poetry of Herrick’s I recall from my youth had a chaste lustfulness about it—a difficult combination to make work. I haven’t thought much since then about refreshing my experience of his work until I came upon this May Day poem looking for material this spring: “Corinna’s going a Maying.”  It’s yet another carpe diem poem, a genre that can’t escape the imprint of the patriarchy on it.*  But Herrick doesn’t really launch into the hard-core let’s get it on before we die argument until after a fair number of stanzas that are so much “Spring! Time to get outside and enjoy that frostbite is no longer the charm that nature has on offer.”

And yet this May, a springtime carpe diem poem has a different cast. We didn’t really folk-dance around maypoles much in our century, but this May we know we can not do what we didn’t do. Even the poem’s warning that our days may run out before we know our liberty, dark as that thought may be, is more present.

And yet this May, a springtime carpe diem poem has a different cast. We didn’t really folk-dance around maypoles much in our century, but this May we know we can not do what we didn’t do.

So mopey guy that I can be** I zeroed in on the final stanza, which seemed to have by far the sharpest lines, and if performed alone wouldn’t tax my listener’s patience. Herrick’s “Corinna”  is written in rhyming couplets, which was in fashion in his age (as it is for Hip Hop now). Since carpe diem tropes go back to Roman poets, Herrick adopted to his English poetry some verbal riffs from Latin.

Which is when I flashed on the idea for how to present “Corinna’s going a Maying.”  It’s easy to adapt rhyming couplets to the Blues Stanza (two repeated lines completed by a third rhyming one that often surprises in its completion). And then the name of the woman addressed by Herrick is the same addressed by an American folk song “Corinne, Corinna”  or “Corinna, Corinna”  that’s been recorded by dozens of blues, folk, country, and rock artists. I knew it mostly from Joe Turner’s blues version from the 50s and Bob Dylan’s mildly electric cover from his  Freewheelin’ Bob Dylan  LP.

So, the die was cast. I would try to perform Herrick’s closing section as a set of blues stanza adaptions. The feel I fell into was my approximation of the Vee-Jay*** records of my youth that featured Jimmy Reed or John Lee Hooker. Unlike ex-big band blues shouter Joe Tuner, Hooker made his early mesmerizing recordings with just voice and electric guitar, but by the time he was recording for Vee Jay they often added drums and sometimes a second guitar to make the records more palatable to the R&B audiences of the late 50s and the early 60s. Which leads to a remarkable thing about Hooker’s Vee-Jay recordings: the singer/guitarist at the center of those recording dates wasn’t the most regular in his song structures. Rather he was steeped in the drifting Delta style where the little breaks and asides were thrown in at various times depending on the feeling he was building in any one take.**** This meant the drummer had their work cut out for themselves in those days before everyone would be asked to sync to a click track and verses are expected to snap to a fixed grid. That “backwards” style where the drummer follows the guitarist has a certain charm to it, and you can see its rock’n’roll descendants in the Rolling Stones and The White Stripes.

Hooker 'n' Herrick

“Let that girl go a Maying. It’s in her, and it’s gotta come out!”

 

All that is to say that it took some precise work to do the loosey-goosey May Day take of what I call “Corinna, Corinna Let’s Go a Maying”  even if I don’t sound much like Reed or Hooker. I doubt Herrick would mind too much, after all he was adapting Catullus and Ben Johnson for his times, just as John Lee Hooker was adopting his style to the space and tail-fin age. The player to hear my performance of the final section of Herrick’s poem is below. The full text of the Herrick poem is here. Just jump to the final stanza if you want to read along to my performance.

 

 

 

 

*Are there any poems written to men from a woman’s perspective that make the argument that they need to get busy with the woman poet because, well, you’re aging and death awaits all? There are male to male poems that fit this genre (some of Shakespeare’s sonnets are examples), but I can’t think of an example by a woman off hand.

**Sometimes I wonder if I hold with songwriter Townes Van Zandt who famously stated, “There’s only two kinds of music: the blues and zippety do-dah.”

***Chicago-based Vee-Jay preceded even Motown as a black-owned record company, and besides recording R&B, jazz and gospel they were the American label that cut a deal in early 1963 to release records by The Beatles. You’d think that would be the beginning of a great success story. That’s not how the record business works.

****Lightnin’ Hopkins was another. Jas Obrecht in his book Rollin’ and Tumblin’  quotes ZZ Top’s Billy Gibbons with this tale of a recording session: “We were playing a traditional blues and we all went to the second change, but Lightnin’ was still in the first change. He stopped and looked at us. Our bass player said, ‘Well, Lightnin’, that’s where the second change is supposed to be, isn’t it?’ Lightnin’ looked back and said, ‘Lightnin’ change when Lightnin’ want to change.’”