The Entire “The Fire Sermon” from T. S. Eliot’s “The Waste Land”

Part of the ongoing adventure of doing this project over the years has been the performance of a section of the English Modernist poetic landmark “The Waste Land”  each April as part of our celebration of National Poetry Month. So far I’ve done three large sections, one each year.

My first preference in this has been to separate these larger “Waste Land”  sections into smaller pieces, lasting 2 to 6 minutes to match the usual length of other audio pieces here, but then each year as a “previously, on ‘The Waste Land”  recap I also present a combined audio file of the whole section that I’d done the previous April.

That means it’s time to present the third and longest section of Eliot’s poem, “The Fire Sermon.”  That’s a sizeable chunk of stuff just from the weighty nature of Eliot’s long poetic threnody on the disillusionment of post-WWI western civilization, his own experience of depression, and search for spiritual and cultural consolation—but I also wanted to fully combine my experience of it with the entire range of musical expression that I’ve used here over the years, which means that I haven’t tried to hurry things along in order to stuff “The Waste Land”  squirming and squealing into a smaller sack.

So, today’s rollup of the whole Fire Sermon section is about the length and experience of an entire vinyl LP record’s side, just a bit less than 21 minutes long. What kind of LP would it be then? Perhaps it’s the second side of a “Progressive Rock” album where the band is going to stretch out in a linked suite. At one time that seemed a fresh thing for the popular music consumer from The Sixties, who had been primed by a few years of short 3-minute singles that were masterpieces of varied kinds of expression. Could one group weave that variety themselves? Could these shorter pop music forms become movements like longer orchestral music made use of?

Lets listen to some LPs

Long ago people playing long playing records. The merman in the lower left mixes expansive rock with Blonde on Blonde and Lenny Bruce’s caustic spoken word take on sex and the culture, which may not be to far off today’s slab of vinyl.

 

Of course these cycles were, are, cyclical. Less than a decade later the short sharp stab of 3 minutes of squall in a singular mode was back in hip style again. And now? Perhaps we’re progressive suite makers clicking in Spotify or Apple Music, or consumers of Peel-ing playlists in our each streaming perfumed garden of earbuds.

In these we lose this once particular 20-minute-magic. For today’s piece “The Entire Fire Sermon”  was created in one period of time, and not just by one group of musicians, but by one person. I wrote the music, played all the instruments, and recorded it myself to create this. I don’t say this to brag*—it was more a matter of practicality—but to call your attention to an essential part of this, as it’s an essential part of “The Waste Land.”  All the voices, all the modes of expression in that poem are played by T. S. Eliot. The men. The women. Tiresias, the at-least-sometimes narrator who is both genders. Yes, there are elements of memoir as poetry in this; yes, there are places where Eliot’s representing himself, his particular culture, the early 20th century man who went from growing up white upper middle class in St Louis to Harvard to France to London before he was 30. If Tiresias is a prophet, he is also blind and cursed by error. Eliot has all these things in him too, just as you or I do.

“The Waste Land”  is a harrowing work. If Keats hopes art, as his urn, is a “friend to man,” this friend Eliot made is telling you about the parts of life where hope has to struggle to come out. This section, like other parts of “The Waste Land”  has a reputation for misogyny. In my current reading of it, I’m relieved to not have to figure out a way around that, because I don’t share that reading, even if it may be part of the artist. What it is, particularly here and in the previous section, is the complete opposite of sex-positive. There is absolutely no joy or consolation in desire. Sex acts are referenced, but there’s no love made or even pleasure, only bad deals on unequal terms.

Since I’m asking to take up 20 minutes of your time to listen to “The Entire Fire Sermon”  I’m not going to say more about “The Waste Land”  today. If you’ve come here for homework help or because you have a nagging question about “what’s that thing on about” these sites will help with notes on the many, many references in this poem that is in effect sampling and collaging dozens of myths and other works: here, here, here, and here. And last spring, in March and April, I wrote about the individual sections as I presented them anyway.

Another way to experience it is to just let it wash over you as the dirty water of an urban river. Relax between your speakers, put your headphones/ear buds on and let it flow until the side ends. You drop the needle by clicking on the player gadget below. I’ll be back soon with some shorter work by another poet from St. Louis.

 

 

*Listening back to it as I made this combined file today, I am reasonably proud of what I did with the music, though I the composer wish I the performer was a more skilled singer.

Fall 2018 Parlando Project Top 10 Numbers 10-8

 

Here we go with our quarterly run down of the most liked and listened to audio pieces over the past season. We’ll be counting up to the most listened to piece over the next few days as we approach winter solstice. Who’ll chart? The most famous poets with their best-loved words? The literary poets’ poets? The poems of the now largely forgotten figures I like to dig up sometimes?

10. “Seventeen Almost to Ohio,” words by Paul Blackburn arranged by me.  Where does Paul Blackburn fit now? Probably in the poets’ poet bin, though he’s also verging on forgotten. He doesn’t seem to have benefited from connections to a poetic movement, though he had them in overplus. He’s sometimes associated with the Black Mountain School, though he himself says he wasn’t really. He visited Ezra Pound and shared Pound’s interest in imaginative translation and the old French Provencal poets, and he is there connected to the original English language Modernist movement. He was based in New York coincident with the New York School of poets though he’s never mentioned as one in any summary roundup I’ve read. The Beats touched edges with the New York School—and with Blackburn, and again there are similarities in their approaches. Perhaps the most significant connection is that Blackburn was a leading NYC-based encourager of spoken and recorded poetry, including being the original organizer of the St. Marks poetry readings, a spoken word radio host, and a recordist of many other poets reading.

“Seventeen Almost to Ohio”  comes from an aside Blackburn made while recording Mina Loy in 1960, where he (apparently) spontaneously recalls an event from his own youth while asking Loy about hers at the dawn of Modernism. I lightly edited and arranged his anecdote and then composed the music.

Cowboy_Paul_Blackburn

Paul “Does Jeff Tweedy look like me when he looks in the mirror” Blackburn

 

9. “Fog”, words by Carl Sandburg.  Early Modernists were fascinated by extreme compression and very short poems, and anthologists since then so often include Pound’s “A Station in the Metro,” Williams’ “The Red Wheelbarrow,”  and this 21-word Sandburg poem. And because it so baldly displays its central metaphor of fog and cat, the poem is often used to introduce grade-school children to metaphor.

In writing about “Fog”  this fall I wondered if there’s anything we’ve overlooked for over a century in this short poem, and came up with this question: Might it matter what kind of cat it is?

 

Carl Sandburg, Marilyn Monroe and some cocktails, 1962
Marilyn: Carl, Carl, you simply must tell me what kind of cat it was!
Carl: In good time, my dear—but first I need to finish inspiring Sonny Bono’s Sixties look.

 

8. “The Temple of Summer,” words by Frank Hudson.  Well, I’m almost as short-winded as the Sandburg of “Fog”  in this 31-word Mellotron drenched goodbye to summer. Longtime readers here will already know of my devotion to the sound of this primitive attempt at a sampling instrument used memorably in many late 60s and 70s British Prog-Rock recordings. The real thing is finicky, bulky, and hard-to-find and maintain, but the Mellotron’s sampling of real instruments to strips of recording tapes, whose notes can then be played by a keyboard press, is an easy trick for the computer-hosted Virtual Instruments that the Mellotron inspired and I use.

King Crimson with Mellotron on stage

Robert Fripp, on the right with King Crimson, declared after dealing with voltage issues on tour: “Tuning a Mellotron, doesn’t”

 

Want to nerd out on things Mellotron? This site looks very complete, and for the dabblers, they have just a listing of all the English Top 30 singles that used a Mellotron, which might refresh your memory on where you’ve heard that sound before.