Last week was a tough week to bear, from the guns of Louisville through Pittsburgh and the man with the bomb plan and his sheets of flag stamps. Evil should not surprise me, it should not baffle me—and yet it does baffle me. Should I also feel sad along with bafflement? A good question for lengthy political analysis, but that won’t change how I feel beholding this.
I’m not naïve. I’ve lived a long life, and I’ve met a fair cross-section of Americans in it. Ignorance, racism, clan and gender prejudice—humans are prone to this. If I had a great deal of experience outside of the U.S., I would expect to find these things elsewhere too. But now and here, we have a benighted charlatan—in over his head—who trashes around in these things, knowing in some simple, instinctual, skunk’s way that this cloud of stink will confuse us from considering him.
In a few days our imperfect democratic republic will have an election. I do not suppose to know what will happen. I’m a poet and musician, go elsewhere for predictions. Poetry and art allow us to see more vividly across our temporary borders of place and time, but that sort of perspective doesn’t necessarily make us better prognosticators. In poetry and music, like in history, everything is possible, and over the long time, a great deal of the possible will become.
So here I sat, in this mere and disturbing week, having trouble considering the attempted and achieved beauty of my arts—because, in this stink and sadness, what can be meaningfully beautiful?
Carl Sandburg essays a look that Leonard Cohen would cop to sometime later
As I did earlier this fall feeling like this, I turned again to reading Carl Sandburg for my soul’s sake, for the early 20th Century Sandburg had seen every evil I have seen, and yet retained an embrace of humanity. Often here I focus in on the neglected Modernist Sandburg, the forgotten Imagist Sandburg of short poems that sing our overlooked, ordinary, humanity. Sometimes I fear the more expansive, Whitmanesque voice that Sandburg also used has drowned out the individuality of his shorter, less shouty poems.
But I needed him to shout some of his heart into me this week, so here’s Sandburg’s “I Am the People, the Mob.” The player is below to hear it.
July 4th is celebrated in the U. S. as Independence Day, the day that our congress signed a declaration of independence from the British Empire. I know this project has an international audience. So, why celebrate a provincial event here?
Because the American Revolution was not simply a patriotic event. Ralph Waldo Emerson said that its initial battle was “the shot heard round the world.” What was so singular about it? It was not merely an anti-colonialist act—after all empires have had rebellious provinces forever, and empires always fall—but it was also an act that founded the modern democratic republic. Overthrowing a colonial government, as the American patriots did, is not in itself a remarkable event. I don’t mean to denigrate the sacrifices, the risks, they took. I don’t mean to overlook the evils inherent in armed struggle. I won’t today seek to re-litigate the proximate issues of the Revolutionary War, with its details of commercial interests (including, yes, commercial interests in human properties) and debate the best tactics for redress of grievances. No, those are all important, but they are not what makes the American Revolution worth our unique attention today.
Silent thoughts in the room: What a fine statement of the Rights of Man we sign today! I hope they wrap this up before traffic on the turnpike gets crazy. None of my slaves have learned to read, right? Why am I the only one wearing a hat? I can’t get tickets to Hamilton? I am Hamilton! All middle-age white guys, when does the prog-rock concert start?
Americans did not replace a king with a president for life. They didn’t exchange one dictator for another. They were not, in the end, interested in only replacing a bad man with what seemed to be a good man, and job-done. They instead instituted an imperfect, constantly challenged and constantly changing structure based on human rights and rule by reason and popular consent. The struggles, the risks of the Revolutionary generation were indeed great, but they pale in contrast to the struggles and risks born by the successor generations who sought to maintain and improve those structures. So, this is not a holiday honoring a person, a generation, or a concluding event, but instead, it is one marking a beginning.
Today’s piece was not written by an American, but by an Englishman who followed those revolutionary 18th Century events, but dealt with them on a spiritual plane: William Blake. The words come from his self-created 1793 book America, A Prophecy, which he wrote, lettered, illustrated, and printed himself. It’s not an account of the actual battles, and its characters are largely his own imaginary beings, but he never lets his visionary eye fall away from what he sees as the core struggle in the events. It’s spiritual—not in sense of its fantastic stage—but in the sense of its divining the essence of the battle: human beings being held back from their potential and dignity by corrupt structures.
A plate from William Blake presenting part of today’s song
In our worldly plane, the men who signed that declaration were all men, all white men, mostly men of property, and yes, we should remember that some of those men of property’s properties were indeed other men, women, and children. Blake explicitly understood that. In his prophecy, the essence that they are declaring for, the angelic forces that cry for freedom and dignity are for all nations, for all genders. If the American structure had to struggle for generations to refuse slavery and give full citizenship to women, Blake says that, in essence, and in the philosophy of their republican structures and statements, they have already declared those evils as tyranny, even if they don’t perceive that yet.
It’s almost a reverse Faustian bargain, isn’t it? Instead of the devil tricking them to eternal slavery, freedom’s angels have them agreeing to dissolve their allegiance to a bad king—but the codicils they have signed declare for more than that! They’ve put their lives on the line to declare that humans have inalienable rights and that governments must work with the consent of the governed. How entirely can they understand what that entails? July 4th 1776 is a Thursday. Some are no doubt thinking of Friday; the men of foresight, to the possible course of the rest of the war; the wisest, perhaps, are thinking, of what, a generation ahead?
The sections I use from William Blake’s America, A Prophecy are spoken by an angelic character he calls Orc, who personifies the overturning of the old tyrannies. With the limits of our short-piece format I’ve tried to give some flavor of what Blake understood was being overturned by the American Revolution. Musically, it’s a simple structure, though not the most common of chord progressions. I tried to chant Blake’s words with as much passion as I could in this one-take performance by the LYL Band. If you are in the U. S., enjoy your cylindrical explosives and tubular sausages, but do not mix the two things up. Their shapes are similar, but keep your mind on their essences. The performance of an excerpt from William Blake’s America, A Prophecy can be played with the gadget below.