Velvet Shoes

I’ve got a gorgeous song for you today, despite a difficult week for new work. I’ll try to get to it shortly, with only a little throat-clearing first.

It was 18 degrees F below zero* this morning. Oh, there was probably some wind chill too, but let’s not put too fine a point on temps like that — Minnesota January winter certainly doesn’t.

Our winter, to speak broadly, isn’t just cold. There’s also ice, snow, and winter cancellations and rescheduling. If that sounds grim, well, somedays it is — but then there’s a little something else about this sort of winter when you run across others out in it. Early this morning I saw another bicyclist with full face mask and goggles sawing their bike over the packed snow pavement. Before that, a woman walking her dog, each of them concentrating on getting such business done. In other duties, some school kids were walking to school. Every one of those fellow citizens are dealing with this shared winter too, and despite not being able to see much of their faces, you can likely feel something of a common cause.

But winter can also be experienced without even such scattered crowds. I used to commute around midnight on a bicycle, and the urban streets on rough winter nights would be the same as some new nowhere, like unto a SciFi paperback cover of the astronaut gazing through alien ruins. My wife sometimes runs just before dawn to a park that has no others but her and the existential animals.

Today’s piece is a winter poem by American poet Elinor Wylie, who wrote absolutely lovely short lyrical poems around 100 years ago. Hers is a slightly different winter. First, she’s walking with someone else. She doesn’t mention the temperature, but I doubt it quite as bitter-brittle as my morning. Hers is explicitly windless, but there is snow, the kind of loose powder that tends to fall when it’s colder than the soggy wet flakes.

Here’s a link to the text of Wylie’s Velvet Shoes,  in case you’d like to follow along.

Wylie’s reputation dropped fairly rapidly after her premature death in 1928. One knock against her pretty poems was that they were that and nothing else but attractive pictures drawn in word music. Well of course music itself doesn’t task itself with more than to be attractive, and visual art doesn’t need to support a philosophical argument or insight explicitly.

Elinor Wylie at the door

Sure it’s a pretty line: “I shall go shod in silk,” but damn it, open the door, it’s seriously winter out here!

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I rather like this poem’s picture, because it’s something of a white-space void with just scant details coming out of the snow, like a Whistler painting. But it’s not even visual clues for the most part — the details are textures, feel images: veils, silk, wool and fleece, feathers and down, and then the velvet of the title. There is testimony that there is no noise, much less talk. Indeed, her partner in the walk is near-totally obscured, and this choice —conscious or unconscious — seems striking to me. Is she alienated from them, or so close that there’s no novelty in mentioning? The sensuality of the imagery may give undercurrents of erotic love, but the obscuring of the partner makes that reading stranger.

I seem to be specializing recently in taking leaps at alternate readings that even I don’t think likely, though not impossible either, like my wild-ass guess that Truth’s body moldering in the grave next to Emily Dickinson’s Died for Beauty could plausibly be John Brown. Don’t bet your grade on that one, students! But I thought of the woman walking her dog this cold and snow-covered morning. No reason to talk there, nor was the dog taking time out for a barking address. Wasn’t that dog wearing a wool sweater? Less romantic a poem, but not impossible.

Though it’s freshly done, I’m fond of the music I came up with for Wylie’s poem. Maybe you’ll like the little song they make together when I performed it this morning. The player gadget is below for some of you, and if you don’t have that, you have this highlighted hyperlink that will also play it.

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*That’s minus 28 C. Minus.

Song from Love’s Labour’s Lost

When I select which texts to present here it’s most often an informal, beneath the consciousness, process. This week I thought I’d follow on from my last post and continue on the theme of a poet’s experience of age, but instead the events and times we live in overcame me.

Earlier I was beginning to translate a French poet, but I couldn’t concentrate on that task. Thrashing about, I eventually found myself working on this song from a Shakespeare play. After all, songs in his plays are usually diversions: a little light variety to help entertain the audience or something to help bridge a scene change. So OK, a diversion—but when I check for the context of this song in the play that uses it, Love’s Labour’s Lost, I find that it comes at the very end of the play.  Could it be a diversion then, or is it an unusual summation?

On one hand it’s a very simple song isn’t it? A short nostalgic seasonal scene, though in Tudor-England times perhaps not so old-fashioned. Winter. Log hearth fires. Warm milk from the cow freezes in the pail. Icicles. The way-paths all fouled-up with snow and ruts.

But to throw it in at the very end of a play—a comedy yes, but one that I’m told is full of reference to all kinds of political events of Tudor times—that makes me ask if more attention is required.

One thing I notice is that although written centuries before the early 20th century Imagists, it operates just like an Imagist poem: it’s short, nothing is an elaborate metaphor developed over many lines. If it’s about winter and the cold, it never says “I’m sick of this lousy winter” or “It’s so cold!” Though a sense of palpable cold and wintertime stress pervades the poem, it’s only through physical images that this is portrayed.

A few minor language tweaks and it could have been written in 1915 not 1595 or so. Robert Frost could have hauled those logs. Ted Hughes could have witnessed the herdsman blow on his hands for warmth. The song could’ve appeared in Thornton Wilder’s The Skin of Our Teeth.

Scene from The Skin of Our Teeth2

“The ice age is coming, the sun’s zooming in.” A scene from the first act of Wilder’s  1942 “The Skin of Our Teeth.” That’s Tallulah Bankhead who’s broken up the chair for kindling.

 

 

Shakespeare’s winter song here is immediately preceded by another song in his play (the first song invoked spring.) Each song of the pair features a symbolic bird, and for this winter song we’re given an owl in its refrain,* a bird omen of unseen dread whose song, breaking with the Imagist show/don’t tell rule, is described as “a merry note.”

Merry? A little dark humor there I think. But even if that bird’s a bad omen, the fact that it’s singing means that it’s enduring. And the poem’s second and final stanza continues that theme of endurance. Everyone in church is sick and you can’t hear the sermon for the coughing (but coughing means you’re breathing, and who can tell how useful the sermon’s lesson might be anyway). The visible birds are hunkered down in feathers. There’s some crabs** sizzling in a bowl. There’s a fire. Tom’s brought more wood. There’s someone there to see greasy Joan cooking.

That refrain repeats and the song ends. Shakespeare’s play’s characters are kings, courtiers, and princesses and the plot their fancies. His actual world was full of war and deadly factions, brutal executions; a world of connivers, fools and tyrants, and even those who could combine all three. Yet, here he ends his comedy not with a wedding but with a song about modest endurance.

I think I lucked into this one this week. If one pays attention to this little song, it says something about those of us who are not kings or principal ministers.

Those who’ve endured my singing may be glad to hear this one is spoken word. The music is drums with a mix of four wintery synths played with my little plastic keyboard and MIDI guitar. The player to hear it is below. The full text of this short Shakespeare poem is here. I wish you the sustaining fires that are warm and illuminating, instead of the flames of fools.

 

 

 

 

*The refrain also features one of the more obscure words in the piece: greasy Joan is “keeling” the pot. I thought “stirring,” and there is some sense of that, though it may be particularly skimming fat off some stew.

**I thought of steamed crabs hissing, but if Shakespeare is remembering his rural Warwickshire it might not be seafood, but crabapples. Hot ale punch with floating crabapples was apparently a thing.

The Snow Man

I’m sure many readers here are enjoying spring or its imminent promise. In Minnesota, not so much. It was 4⁰ F. when I awoke this morning, and everyone is already flinching for another snow-storm due this weekend. So let’s have one more winter piece, this time by Wallace Stevens from his landmark collection Harmonium, “The Snow Man.”

Abandoned Winter Schwinn 1080

Not the first sign of spring.

 

Over at the Interesting Literature blog, Oliver Tearle reminded me that Stevens was influenced by John Keats as a younger man, and in his reading of “The Snow Man”  he has Stevens’ poem as a statement of his break from that youthful connection. Keats, and the romantics of his sort, were great fans of the pathetic fallacy and have no shame in ascribing to any landscape or natural object feelings and personality that the poet can address.

Even if we think that talking Keatsian nightingales bearing messages is an absurdly old-fashioned trope, we’ve never left the idea that weather or a landscape is supposed to mean  something. Book, movie, poem, song video—if we’re given a bleak winter picture we’re usually led to understand that death, suffering, despair, scarcity, loss, or the like is what’s being conveyed.

In “The Snow Man”  Stevens describes a winter scene. Snow-trimmed trees in an icy wind which is carrying refracting snow crystals. Stevens’ conclusion from this is ironically—well there’s no other way to put it—cold. We’re not supposed to draw any meaning from it, other than meaning-free is-ness.

It just so happens, that Keats wrote his own short lyric poem about winter “In the Drear Nighted December.”  And yes, there’s immediately an emotion attributed to a bare-branched tree wind-whipped by sleet and then to a frozen brook in Keats’ poem.

What’s that emotion? Happy.

Woah—why happy? Because Keats has these landscape features also in a state of simple is-ness. They reckon no loss from summer, know no delay ‘till spring.

Keats Buddhist koan is “to feel and not to feel it.” Stevens, “Nothing that is not there and the nothing that is.” These two poems approach in seeming opposition, but merge in agreement.

The Snow Man

A Modernist sculpture of American poet Wallace Stevens

 

One other thing in “The Snow Man”  to note: where’s the titular snow man? Perhaps including one in Stevens’ scene would add a connotation of jolly play, or the impermanence of artistic making—but if that’s so, why call the poem “The Snow Man?”  Could it be a mind trick, the equivalent of instructing “Imagine a winter scene, but I don’t want you to see a snow man in your imagination. Make very sure  you don’t even think a little bit about a jaunty snow man or an elaborately constructed one now melting…?” Tearle’s solution is that the snow man is the speaker of the poem, the “nothing that is” there, the cold observer that we don’t see because we’re looking from his cindered eyes.

My performance of Wallace Stevens’ “The Snow Man”  can be played with the gadget below. If you’d like to read along, the full text of the poem and Oliver Tearle’s short discussion of it is here. Want to hear Keats’ “In the Drear Nighted December?”  We presented it here a while back as part of the Parlando Project, and we have over 300 other audio pieces archived here ready to listen to.

 

Walter de la Mare’s Winter

I know nothing interesting about the life of Walter de la Mare—other than he was a successful writer in poetry and prose for roughly half of the 20th century*. There appear to be no interesting movements or manifestos to tie him to, and though his lifetime corresponds roughly to those 20th century Modernists I often like and present here, he’s not considered one of them.

Famous British Authors Willis Trading Cards

20th century British authors who got trading cards in cigarette packs level fame.

 

Certainly, his poetry doesn’t sound or look like Modernist verse. It’s frankly musical, and supple yet regular musical verse of his type is not that easy to write in English. Modernists took up with free verse for a number of reasons, partly because they were likewise enamored of the wider and more fanciful rhythms of Modernist music and visual arts, and because they wanted to explore new ways of relating reality, and the tight and formal clothing of metrical forms and rhyming seemed to restrict their range of movement.

There were folks with a Modernist sensibility who worked in rhyme and more regular metrical forms. Early Robert Frost and Edna St. Vincent Millay did. Frost in particular is often writing Imagist poetry with fresh, plain diction that rhymes in the era when his fellow Modernists were immerging.

Today I use a short poem of de la Mare’s, “Winter,”  and the first thing that struck me about it is the word-music. Every line rhymes, and with perfect, not partial rhymes. Though de la Mare uses common rhyming words, the poem seems effortless, there are no lines that seem twisted to make the rhyme. But notice something else about “Winter:”  the way it treats its matter, as opposed to its music—that’s close to the Imagists credo. It directly shows a winter scene. The opening lines “And the robin flew/Into the air, the air,/The white mist through;” are solidly in the Imagist mode. That opening “and” making sure we know this is an immediate experience. The entire second stanza too is Imagist through and through. Nothing is “like” anything. This is a real, immediate scene, and we stay there. The robin** flying through white mist is a bird flying through white mist, not a mere symbol, a counter for something else. Frozen bushes waver in the slight breeze casting varying reflections from the new rising moon or last sunlight. Yes, what we are apprehending through the poet has connotations, has feelings that will be invoked, but we aren’t told by the writer what they are, he assumes we’re capable of forming those ourselves.

Only in the ending stanza does de la Mare break the rules of pure Imagism. In his last two lines he personifies a speaking star or cardinal direction which speaks the final line. For me this works largely because this contrasts with the rest of the poem. If instead, de la Mare had started with talking stars giving us messages in so many words and continued in that vein through the poem with bushes and birds telling us what the poet wants them to say, the impact of the conclusion would be lessened, and the poem would be trying to work, not just sound, in the old way.

Musically, I unabashedly say I like what I did for this one. The piece began for me with the guitar part, which I was going to play on acoustic guitar, but my family came home early and there’d be no chance to record that with an open sensitive mic, but then many acoustic guitar parts translate well to the Telecaster which I substituted. The bass guitar part is unusual in that it’s played entirely on open strings, a sound that the instrument is rarely allowed to use. But it’s the orchestral parts which really pleased me. There’s a bunch of tracks here combining “real” strings played via a virtual instrument with a somewhat overdriven Mellotron violin mixed in there which brings the string section some grit***. I gave a top line part to an English horn. Use the player just below this to hear my performance of Walter de la Mare’s “Winter.” 

 

 

English Robin in Winter

English robin showing its all-weather operational capabilities

 
*I recall reading some of de la Mare’s ghost stories decades ago, but I hadn’t really considered his poetry until I was reminded of that by Toby Darling, who does a lovely job of writing and playing music to sing many de la Mare’s poems to.

**Residents such as I who live in the Northern parts of the U.S. may be surprised that de la Mare has a robin in his winter scene. The American robin is a different species, which migrates south for the winter, and as such the robin here has a strong symbolic association with spring. English robins stay put. The same name for different North American and European species could lead one to read some promise of spring that de la Mare didn’t intend in his poem, in the same way that Robert Frost’s American winter hemlock branch may not have been a Socratic hemlock branch. Anyway, both robins have a bright red-orange breast, which even though de la Mare doesn’t state it, adds a dot of color to the white mist flight.

**The Mellotron was an early, primitive attempt to do what modern “virtual instruments” do. Typically, if a virtual instrument wants to present a “real” violin it will sample a violin playing various notes, and the notes as well with a variety of articulations which are stored and organized as digital audio files to be played later. The 1960’s Mellotron had a simple tape strip of a violin playing a note in one legato articulation assigned to each key of an organ-style keyboard. The former can sound strikingly realistic if care is taken to make use of the various articulations (vibrato, marcato, pizzicato, etc.) while the later sounds artificial despite the tape strips being conceptionally the same. Of course, “artificial” is a state of mind, and the close-but-not-quite sound of a Mellotron instrument always reads as “England” to my ear due to it use on many 1960s and ‘70s recordings by English groups.

Solstice Featuring Dave Moore

Yesterday’s post and audio piece had Dave Moore combining the poetry of William Blake and Christina Rossetti, but today we have him singing the work of yet another English mystic as well as his setting of a lyric by Emily Dickinson.

For those readers and listeners in the Northern Hemisphere, tomorrow is Winter Solstice. I write from Minnesota, fairly far upward and north in latitude. Winter Solstice is the darkest day of the year, with the sun not rising until almost 8 AM and the sunset clocking out of work early at 4:20 PM. Despite our colder climate, that’s about the same as London’s solstice daylight and a hour longer than Edinburgh. Minnesota’s famous Scandinavian immigrants, as one comic once put it, traveled across the whole wide ocean just to find the one place as cold, dark and miserable as the place they’d left—well I checked—they picked up 2 to 4 hours more midwinter light.

Of course the new year is less than two weeks off, and solstice is the shortest  day—not the entry into a dark season, but the beginning of a gradual expansion of daylight, cold daylight though it may be. For this reason it’s been a fairly widespread feast day across cultures.

However, for writers and musicians, the cold and the dark is no great hindrance. Sure it may blunt our moods, and stunt some mitigating outdoor activities, but our products are part of the festive in the darkness, and they can be like the shared quilt or blanket on the coldest night. Yes, before indoor lighting technology, scholarly reading was curtailed, but the poets of that dark time could recite from memory, needing no light bulb on their lectern. The sounds of strings, the dunest drum and the golden cymbal, travel without light.

And our partners and families don’t need light either to be known to us. They don’t even need poetry or music, their plainest word in the darkness is song enough, if we can hear that as one note in the slowest song that is our life together.

So, for today and the Midwinter Solstice, here is Dave Moore singing Robyn Hitchcock’s “Winter Love.”

The LYL Band tackles the darkest time of year

 

 

And for the short passage of the daylight, here’s Emily Dickinson’s sublime lyric about the transit of a day, “I’ll Tell You How the Sun Rose,”  also sung by Dave.

And don’t forget, we have over 160 audio pieces here, available in the archives on the right. Why not check out some from before the time you first heard of us?

Cold Minneapolis Nights

Eric Burdon and the Animals had a considerable run of hit singles in the 1960s. To the degree that we remember that output today, it’s to recall songs that Burdon’s voice made famous, though they were written by outside writers: “House of the Rising Sun,” “We Gotta Get Out of this Place,” “Don’t Let Me Be Misunderstood.” All great songs, all great performances, but what’s forgotten are the songs Burdon himself wrote.

That’s not an accident. Eric Burdon as a writer was often topical, writing about social and cultural events while they were current, before the ink had dried on things; and he was heart-on-his sleeve sincere, without protective layers of irony that made Jagger/Richards or Ray Davies harder to pin down. These things sometimes make his writing seem dated or naïve, but I think folks don’t value his commitment to immediacy enough. And then there’s Burdon’s steady stance against racism, something he never gets enough credit for.

new animals

No joke. Eric Burdon and the New Animals

 

Fifty years ago Burdon and the Animals visited San Francisco and he commented favorably on the warm climate and the altruism; and while charmed by the chemically-enhanced visionary culture they found there, Burdon noted issues with police/public interaction and recommended that the American Dream should include Indians too. That bit of reportage was a top-ten hit record in the US and the UK.

To me, a lot of the charm of that record is its spoken word opening, a deadpan “Dragnet” parodying recital of the worth of experiencing San Francisco. Spoken word—sounds like a Parlando Project idea!

So this is my rough parody* of warm summer “San Francisco Nights” written in and for the cold winter city of Minneapolis. It’s 9 degrees F. as I write this, and the temp is dropping overnight. Snuggle someone if you’ve got the chance.

As Blue Oyster Cult once reminded us: “This Ain’t the Summer of Love”. To hear my Minnesota take on snow emergencies, tow trucks, and chilblains click on the play gadget below.

 

 

* Yes, I know Drew Carey did another San Francisco Nights parody, using Cleveland in his version. He got Joe Walsh to play guitar on his, so obviously better than my one-take approximation—but he skipped the opening narration, and that’s the best part!

In The Drear-Nighted December

200 years ago this month a 21 year old surgical resident decided to give up his studies to become a doctor and to instead concentrate on the writing of poetry. An interesting decision. He had already rolled up a considerable education debt, and while it’s possible that poetry’s earnings potential might have been greater in 1816 than today, greater than zero is not a high bar.

So how prudent was our young not-to-be surgeon? He had tried his hand at poetry and had published a couple of poems in magazines before his decision. Hmm. Not a great prospectus you might think. In a rough translation for our time, it’s as if the young student had ditched his studies and loan debt for a shot at touring as an indie-rocker, even though he’s only played in his dorm room and doesn’t have a band.

His friends thought he had promise. In the forthcoming year, and with their help, he would find a publisher for his first volume of poems, but his work was mostly unnoticed, and where noticed, the reviews were at best mixed. One reviewer had rich fun with this impudence:

“The spectacle of an able mind reduced to a state of insanity…. It is a better and easier thing to be a starved apothecary than a starved poet; go back to the shop, Mr. John, back to `plasters, pills and ointment boxes.'”

Another reviewer offered this judgement

“We regret that a young man of vivid imagination and fine talents should have fallen into so bad hands as to have been flattered into the resolution to publish verses, of which a few years hence he will be glad to escape from the remembrance.”

We know how this turns out, more times than not: the young fool will be unable to sustain a long career in the arts—and yes, that was the case here. The young surgeon turned poet was to have a career of less than 5 years—but that was because of his early death at age 25. Yup, he dies two years too young to make the 27 club. Our surgeon turned poet was John Keats.

Besides talent, and desire that was the equivalent of foolishness, Keats worked very hard reading poetry, thinking about it, and writing it in those less than five years, producing some of the best lyric poetry in English.

In my own twenties, this encouraged and discouraged me. On one hand, it said I could write and read fearlessly as a young poet in the first half of my twenties; and on the other, as I measured what I had accomplished, I often admonished myself: John Keats died at 25.

Almost exactly one year after he broke from medicine for poetry, John Keats wrote the words for this piece In the Drear-Nighted December. He wrote it after struggling for much of the year to write his first long piece, Endymion, a neo-classical epic in heroic couplets that he never thought he got right.

This is something many writers experience. You struggle mightily to create something. Something big, something impressive. You bring all your craft to it, but it doesn’t quite work. You finish it, or otherwise set it aside, and in the aftermath out pops another smaller-seeming thing that is much more perfect. It’s like the muse says to you “You don’t control me and direct this, and here’s the proof.”

What has Keats done here? First off, those words cannot be read and not sung. This kind of silent melody is not easy to do in English, yet here is the young Keats doing it brilliantly. His images? I’m deep in a minus 17 degree F. Minnesota afternoon as I write this this. His trees with their “sleety whistle,” those branches glued with ice, once flowing water frozen like mineral crystals—I know these things, but Keats has said them well to remind me that we both know.

Keatslifemask

John Keats encased in Carbonite by Jabba the Bad Reviews

And then his sublime last verse, so beautiful I could not help but repeat it. In two verses Keats has setup an nice lyric that doesn’t stray far from convention. To paraphrase: “Hey, look at nature in winter. Doesn’t look like it does in spring or summer at all. Even though we conscious beings know (more than dumb water and trees) that these trees will bud and the brook water will flow again, nature doesn’t care.” Now the third verse: “How smart are we compared to non-conscious nature? We will ‘writhe’ in pain as things are taken from us (and though unspoken: since the image has been of a repeating natural cycle, this will happen again and again). This is not a poem that says “Suffering? Don’t worry, spring will come again.” This is poem that says suffering will come again, as surely as winter. “The feel and not to feel it, when there is none to heal it.” What a line: “The feel and not to feel it!”

A good song for winter solstice, so to hear the LYL Band perform In the Drear-Nighted December, click the play button the player gadget that will appear below.