In 1970’s age of the Singer-Songwriter, Poet and folksinger U. Utah Phillips had an anachronistic career. In performance he might sing for only a portion of his time on stage, mixing in story-telling, verse, jokes, and his brand of political advocacy that reflected his even-then old-fashioned connections to Catholic Worker activism and the Industrial Workers of the World.* He would sing his own songs sometimes – and while he apparently didn’t write an awful lot of songs, a couple of them I know are extraordinary. Today’s musical piece, performed for American Labor Day, is one of those.
Here a video of my performance of U. Utah Phillips’ song
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On the dusty surface of it, “On the Goodnight Loving Trail” is a cowboy song, one of the real ones that recognize that cowboy is a job title after all, not a romantic name for a gunfighter or wandering charismatic cinematic horseman. That type of cowboy song existed of course – Phillips didn’t have to invent it – but his take on the genre is sui generis. Consider the historical appropriation in the song title and the chorus’ refrain from a historical cattle drive route going from Texas to Wyoming. That trail was named for two cattle-driving ramrods: Charles Goodnight and Oliver Loving. A mere accident of family names, but Phillip’s choice to use them imbues the song from the start with elegiac affection.
Calling the aged cowboy whose cattle drive job fell to being the camp cook “The old woman” is also taken from fact. Is this gendered part of the song’s refrain an inevitable accident, or a choice by Phillips? That the song reinforces the old cook’s abrogation of manhood in a verse’s line about “wearing an apron instead of a name” says that the author wanted to underline that – it’s a choice. If this song isn’t Brokeback Mountain or the sibling of Paul Westerberg’s and the Replacements’ “Androgynous,” I’ll take the leap and say it’s maybe a second-cousin. Is it possible that Westerberg knew Phillips’ song? That’s impossible to say – the underground aquifer of the folk process is dark and damp.
U. Utah Phillips: an IWW member in the days of James Taylor and Carole King
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I chose to present “On the Goodnight Trail” todaybecause it’s Labor Day weekend here in the U.S. This song about work ends with the ground-truth that the lot of many of us is to use up most of our life in our labors. Years ago, thinking of two specifically American holidays, I wrote this short statement caught commuting itself towards a poem:
The temple of summer is guarded by two pillars:
Memorial Day for those who gave up their lives in war,
and Labor Day for those who gave up their lives in peace.
I’ll flatter myself and say U. Utah Phillips would have liked that one if he had heard it. I did my best to sing his song. Seven years ago I did a musical performance which included these three lines about The Temple of Summer, and if you haven’t had enough Parlando Project music after the video above, here’s an audio player below to play that performance as we ride up to the gates of autumn this weekend.
Does the summer feel like it’s gone by like a dream, one of those dreams where the ungainly night-plot finds its own winding path? I started this summer with a May Day suggestion to remember to write of our workday labors, and then too, I presented back then a cover song marking my teenager’s last childhood summer. And now it’s Labor Day weekend, and I’m going to present a poem that is the antithesis of paid labor, another poem from the 1894 Songs of Vagabondia book by Bliss Carman and Richard Hovey. We’ve already heard from Carman this month, now let’s sample some Hovey.
Richard Hovey is another of those pre-Modernist era poets who wrote in the final years of the 19th century. Because his work falls before the Modernist revolution and the ascension of American poets to a preeminent place in English language literature there’s lesser interest in it, but with a figure like him I think of a bright young man living in an age that felt stirrings of desire to form its own poetic styles.
His Songs of Vagabondia struck a carefree chord in its time. Tennyson, Longfellow, or Robert Browning would have presented a very serious life that should be attended to. The Vagabondia poems, with intent, fail the Sandburg Test I’ve proposed to assay poetry collections. If my beginning-of-Summer cover song asked the listener to indulge in “That Summer Feeling,” these poems concur. There’s no Winter and barely an Autumn there. No work or studies either. Instead, we have flirtations and libations, the comradeship of likeminded friends, and here the open road and heart are spent without anything much in one’s purse or paycheck.
For this Hovey poem from Songs From Vagabondia I chose to create a denser piece of music, a presumptuous rock band ensemble with two drumsets, electric bass, piano, two electric guitars, along with string synth and wind instrument parts. For a Labor Day holiday song about an aimless trip down a Maine river, I spent quite a few hours working to form this into shape. I’m not sure I produced the perfect arrangement after all that, but I enjoyed the process.
These Songo river photos look like they could have been taken within a decade or so of Hovey’s poem. Looks bucolic in these, but others show passenger steamboats (one named for Maine’s poet Longfellow) plied the river too.
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The Songo in Hovey’s poem is a short river in Maine, but the Songo connects a large lake and some other bodies of water — and though I don’t think the poem mentions it, it had then (and still has!) a hand operated set of locks and a swing-away draw bridge constructed in 1830.* Hovey’s poem makes this river sound rural and solitary, but having never been to Maine, much less the Maine of the late 19th century, I can’t say how busy it actually would be. The poem’s voice says someone is using oars for propulsion, so even if this is an aimless pleasure trip, there’s work involved just as there was in my recording the song I made of the poem. At the end of the poem there appears to be someone else in the boat, as the poem’s voice cries out “Kiss me” unexpectedly. Who is the other there? Could this be a Hendrixian excused kiss of the sky-blue-water-sky? Maybe, but a lover would be the likely (if unprepared for) guess. The unprepared suddenness of this ask seems dream-plot strange to me.
In my performance I turned the poem’s remarks about the experience being dreamlike into something of a refrain to further emphasize that element for someone who might hear this once as I perform it. I also removed one short stanza from the poem’s original text in the interest of shorter performance length. You can hear the full band performance of “Down the Songo” with the graphical audio player you should see below. No player? This highlighted link is an alternative that will open a new tab with its own audio player.
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*This short modern video shows the continued remarkable operation of the manual lock and drawbridge. Yes, these are hand-cranked mechanisms! So, Sandburg Test met with this post, there are necessary folks working a job on this river, even if unmentioned in Hovey’s poem.
It’s been an eventful June so far for me, and I plan to be writing like a real blogger about what I’ve experienced in the last couple of weeks shortly. Then too, just this week I started working on a few further Parlando audio pieces. At least one may make the cut to appear here in the next few days.
This weekend is Father’s Day, and a new musical piece that I thought I’d present for that turned out too rough, even for my tastes. So, here’s a well-loved poem by Kevin FitzPatrick that alternate Parlando Project voice Dave Moore performed with The LYL Band a couple of years ago. It seems apropos. Kevin’s books of poetry are available from this website: kevinfitzpatrickpoetry.com Today’s poem appears in his 1987 collection Down on the Corner.
“Bicycle Spring” was first presented here in 2022, but for today’s post I remastered it and made this little video for it. Here it is:
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Wishing my versatile readers and listeners a happy Summer.
I could, maybe should, write about a number of things this weekend. The end of May brings Memorial Day, one of the United States’ two holidays celebrating those who served in the armed forces, the spring version being more focused on those who died in wartime duty. It also brings to mind the anniversary of the drawn-out, agonizing death of George Floyd a few blocks from where I’m writing this. I think of that little group of South Minneapolis people, ordinary citizens of my neighborhood, who witnessed it, who pleaded with the police officers to cease their officiousness. I think of the new policemen in that squad, earnestly following the lead of their trainer who’d arrived, the man with his knee on Floyd’s neck. Duty.
Duty is a small word, but one that we have two holidays to honor. We generally respect it, and in small and large ways we carry duties through our days. My wife does in her workdays what I did for a couple of decades, taking on the duty of helping the sick. In between workdays she takes on the obligations to her mother suffering from increasing Alzheimer’s in a care home.
I’ve written about all those things here. I could write at length about them here tonight. In doing so I could say I am following my obligations to humanity, to those who suffer, to those who’ve lost. We use poetry often to decorate those tasks, more often perhaps than we use the more capricious song to do so. Thus I could write, and you might view it as your duty to read that.
Instead, I’ve been filled this month with the realization that this is my teenager’s last summer as a teenager. They’ve concluded an indifferent year of post-secondary education, and now have taken their first job. As to next Fall plans: they are thinking of stopping with school, saving money from the job, and moving out. Studying seems like a duty — their work-a-day job does too, but maybe it’s a more novel duty, or at least one that has a biweekly award of a paycheck.
Music is a key to memory, particularly emotional memory to me. During these feelings this May, I came upon a performance of a song by Jonathan Richman. Richman has an utterly strange career. He’s one of those you might see called a cult artist, which means those who “get” him sometimes puzzle those who don’t, but also it means that many who read this won’t know his work at all. As a teenager Richman became something of a Velvet Underground* superfan, and his early work shows direct influence of Lou Reed’s songwriting. In the early 70s he and his band The Modern Lovers recorded more than a dozen tunes that prefigured a lot of what was to come in Punk and Indie rock a few years later, but the recordings were not issued when they were made. Then in 1976, when the first stirrings of Punk were drawing attention, they came out along with newer recordings.
Here’s complexity to that odd: the old, early 70s songs and recordings were unvarnished, and they followed Reed’s model of being emotionally honest, but their timbres and approach would be in tune with some of the vanguard of what was called Punk at that time. The newer songs were even more childlike, though no longer being written by a teenager or recent teenage time-emigrant, and the sonics were quieter, even more stripped back. As his career continued, Richman generally proceeded down that path, writing ever more childlike songs focused on everyday wonderment. If his early singing called on some of Lou Reed’s snarl and assertion, the later work took on elements of 50s Do-Wop teenage innocent sweetness.** Richman in a sense started out before his time, had a recording career launch when his early work seemed of the moment, and then continued until the present day as a singer-songwriter presenting the impression of coming from a place that was younger and younger.
The song I heard while thinking of my teenager at the borderline, “That Summer Feeling,” was sung by a 40 something Richman a couple of decades into that career. On Richman’s record the Do-Wop influence is apparent, backing harmonies and call and response from additional voices. Compared to the version you can hear below, there are more verses, more detail of youthful specifics. Blind to the career history I’ve summed up above, you might easily think someone about 19 or 20 recorded it, fresh with passing through that borderland.
Here’s the intuitive choice I made when I decided to quickly work up a cover of “That Summer Feeling:” to record it more in the style of the early 70s The Modern Lovers recordings than the “mature” Jonathan Richman. If I had more time, I would have overdubbed a garage rock guitar solo at the end or maybe some combo rock’n’roll organ as those records sometimes had. Following my taste, I preferred the songs less specific but most summer-set verses.*** This musical change and the way I sang the lyrics also brings out more of the undercurrent in this song, a complexity that a casual listen to a more smoothly produced recording might let one overlook. The singer isn’t just doing a let’s remember our youth story here. He warns in slightly mutating refrains that that youth will haunt you, and then he pleads with the (presumably teenage) listener to not wait until they’re older to, what — it’s not entirely clear — somehow integrate that duty-free time’s outlook fully into oneself or it won’t just haunt you, it’ll taunt you, and finally it will hurt you “the rest of your life.”
Would any kid ever listen to that message? Doubtful. My fatherhood duty knows limits, even counterproductive effects, of advice. Still, I wanted to sing it anyway.
After the jumps of this Memorial Day post, I won’t make the proforma Memorial Day holiday wishes. Some will be decorating graves. Some will be thinking of how life was disregarded. Some are caring for the sick and infirm. Some will be having cookouts or taking a little vacation trip away from work. Black joy, worker’s rest, flopping down in the grass without any duty, playing or listening to music. We honor duty. Let us also honor some respite from it.
Here’s my performance of Richman’s song.
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*As many writers do, I must reiterate the Eno quote about how only a few thousand bought the first Velvet Underground record — but that everyone who did went out and started a band. Historians have determined that the record actually had decent sales, but Richman is one of the early examples of direct VU influence. The early Modern Lovers band included folks who would go on to being in The Talking Heads and The Cars.
**The small vocal ensemble 1950 style of urban teenage music that got called Do-Wop was often written by teenagers or near teenagers — and like the Punk, Rap or Indie music that followed later, it was inexpensive and approachable to create for the kids who made it. Arch cultural critics and satirists-in-song Lou Reed and Frank Zappa both appreciated it, thought it honest in its innocence. Punk founders Patti Smith and Lenny Kaye met because Smith loved an appreciation of Do-Wop that Kaye had published. I on the other hand have vocal limitations that keep me from indulging in the style.
***I am struck by the specific the song takes in one verse where it goes from singing swimming ponds and cool lawns to a traffic stop. I don’t think Richman meant to make that an existential moment, even if our modern gun-soaked life might make it seem so now.
A lot of the poetry I combine with music here was published around 100 years ago, making it clearly in the public domain for reuse. Given my age, some of the poetry from the Previous Twenties doesn’t seem all that old — after all, many of the poets’ lives overlapped mine — but some poets and poems look back, as I do now from my 2020s, to older styles of poetic expression, ones from an additional 100 years before the 1920s poet. That may be too much for some younger audiences I think.
Since poetry is at least partly about how something is said, it’s not out of line for style to be substantial when we choose to read or listen to poetry — but, sometimes we might choose to “translate” poetry for performance to make it more immediate.
Here’s an example. I came upon this 1922 poem by Claude McKay while looking for summer poems. I’ve presented McKay a few times already here. A figure stored away in the Tupperware container labeled The Harlem Renaissance, McKay’s poetry is still preserved and sometimes read — often the portion of his poems that speak eloquently about racism and the double alienation of being a Black Caribbean emigrant to the United States. Since these things are still factors in the 2020s, that supplies relevance to continue to consider them. A poem like his 1919 sonnet “If We Must Die,”however formal in prosody, presents clear reasons to our current ears.
But McKay is also a passionate love poet.* Now, to say the least, love is still a contemporary experience, so one might think his love poetry would also get more contemporary exposure. My casual estimate says this hasn’t happened. Yet.
Why not? This poem is significantly old-fashioned, 19th-century-like. Its sentences are poetic in an outdated style, they don’t flow casually in a spoken way. This is a style we might forgive in 19th-century verse if written back then, particularly if the poem is a Hall-of-Fame, “Poetry’s Greatest Hits,” poem — but not so much for a 20th century poet’s less honored selection.
Don’t make the mistake when reading old poetry to think that the poets must be old too. McKay was just 30 when he first published this poem.
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This poem also makes a mistake writers can fall into. McKay seems to think that leaving a surprise for the ending will strengthen the poem — that when the reader finally sees that surprise they will be happy to have waited for the poem’s context.
There are poems that work that way.** To me, this one doesn’t. Coming upon it, one may not read through the facile but not necessarily compelling nature poem that makes up more than ¾ of the text. Therefore, in my “translation” for today’s performance, I’ve decided to create a refrain out of the poem’s final line, spoiling the surprise but urging the listener to consider the nature and weather report portions of this poem as reports of human desire and inner weather. You’ll hear how it works in the musical performance you can hear below.
Taking liberties like this is one reason I use public domain work: it’s now free for one to do with it what one wants. If you want to read McKay’s work as he intended it, here’s a link to the 1922 version. That link includes its own link to an even earlier published version by McKay, evidence that the poem’s author himself was trying to improve his poem’s impact.
Writers: if you are ever writing a surprise-ending piece, if you ever are withholding something from your reader or listener because you think it’ll be a grand or witty “Aha!” moment at the end, consider the alternative. The alternative here, the bringing out the key context that the poem’s speaker is viewing his summer night and morning “Blind with hunger for your love,” strengthens listener engagement I think, and it lets the listener see that the speaker/singer is just as attracted to the early rain-storm, sleepless-night portion of the weather, as the “miracle” of the subsequent sunny morning which is so incongruent with their present feelings. I’ve doubled down on that revision by making the newly refrained line the title too. ”Summer Morn in New Hampshire,” as McKay titled it, is too specific yet generic in my hindsight judgement.
I did my best with the musical performance of this as a song. I enjoyed playing my big, heavy, 20-plus-year-old 12-string Guild guitar and weaving in the rest of a quartet of ringing and raining instruments. It’s not a humble-brag, but a statement of the song’s potential to say that this piece would benefit from a higher-skilled singer than I am. Perhaps my voice’s approximations can be heard as bringing an imperfect human immediacy to the words? You can hear the performance with a graphic audio player below (if you see that). No player? This is a hyperlink that will open a new tab with its own audio player.
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*Let me leave this final point to a footnote. Best as can be determined, Claude McKay’s erotic connections seem to have been with men. Given the homophobia of his time — or perhaps from artistic choice — McKay has written this poem, as he has many of his love poems, in an entirely genderless manner.
**This poem isn’t a sonnet, but it is “sonnet-ish,” and the popular English/Shakespearean sonnet conventionally expects a somewhat surprising summation in its final couplet.
The usual remit of this Project is to take words — somebody else’s words, words that were intended as literary poetry — and to combine them with original music in some way. Every so often, I’ll use my own poetry, but the journey there is similar, not like most songwriting where the songwriter will as likely as not begin with a tune, or a set of words that seem to emerge with a tune.
But I have written that way. No one can spend as much time with music as I do without having the music muse show up dancing with the lyric muse sometimes. Today’s piece is an older composition, one that I considered posting for the Parlando Project since its beginning years ago. You haven’t seen it before today because of that difference, because it always was a song.
I recall distinctly how this song began. I was reading an interview with Brandon Flowers, the lead singer of the modern rock band The Killers. In it he wanted to make plain that for all the traveling showmanship and flash of that part of his life, he was a guy who grew up in a small town where one could see a farm tractor driving down a main street as an unremarkable occurrence.
Bang!
As I read that I thought of the small mid-century Iowa town I grew up in. A tractor on main street? Yes, that had never registered as unusual until this other person made a point to remember that. A version of this song came quickly from that moment of coincident remembrance. Taken back to my mid-century small town in my mind, I could see this teenage schoolkid who had a springtime crush on a fellow classmate, but who couldn’t get up the nerve or words to speak to her of his feelings. And then it would be summer vacation. In my town, my school, in my time, most of the kids lived in the surrounding countryside and disappeared from the town outside of the school-year.
And eventually, as I saw this kid in my mind, this time of year, late August, would arrive. He’d have another chance to speak to her. Would he have the courage? He knows half-way at least that he might not. Does he? We never find out.
Another AI generated image. I couldn’t get the AI genie to generate one of the tall, narrow farm tractors I remembered from my youth, so I had to settle for this.
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A version of the words came out fairly quickly as I inhabited that kid’s mind and the tune was nearly there simultaneously. The somewhat odd phrase that became the refrain and title was there from the beginning. I don’t know why that phrase came to me. Researching, I see there was a 1961 Rock Hudson movie with the title Come September. Not a small-town setting, more the Italian Riviera. Our little town did have a movie theater then, or that film might have played on our black & white TV as a “movie of the week.” Bobby Darin was also in the film and wrote music for it, including a title-tune “Come September.”* That title laying fallow in my unconscious is plausible — but whatever, I like my variation, as the overlap from late August to September seems a distinct “month” on my calendar, and perhaps yours.
Maybe I should have performed this with a full rock-band setting in honor of The Killers, but my mood and logistics brought this voice and acoustic guitar version out instead. You can hear it with the graphic audio player below if you see that. No player? This highlighted link will open a new tab with its own audio player.
All too often there is someone dying that interrupts the summer. In my neighborhood, a musician* named August — even doubling the metaphors, named August Golden — was shot and killed last week. His friends speak highly of his kindness and good heart, and we don’t know exactly why he was killed when someone shot up a house concert in a backyard, wounding several and killing him. The story is the shooter came up, said nothing, fired a bunch of shots, and escaped running down an alley. There’s speculation that the attack might have something to do with the young gay and trans audience at the concert, and so — beyond the don’t-knows — that community has fears that this could be.
I’m thinking of August Golden on the anniversary of the poet Lorca’s killing in the midst of the Spanish Civil War. Revisiting Lorca’s story today to see if there was anything new — for example there have been multiple efforts this century to locate where the celebrated poet’s body was buried — I see that there’s also no agreement on who killed him in 1936 or why. It could have been Lorca’s politics, or because Lorca was gay, or even some personal dispute.
Today’s text is not by Lorca, but by his American contemporary Langston Hughes, a poem he called “Summer Night.” You can follow along as I discuss my impressions with this link to the poem. Hughes doesn’t say what summer month this night was in, but it feels very much like August to me. In America, and its northern parts, August has endings all over it. Long daylight hours recede. The freedom of summer for the young approaches the beginning of school weeks. Autumn and cooler weather beckons, and I’ve started wearing a jacket on some early morning bike rides.
Young Langston Hughes, writer and poet, and one of the early proponents of “Jazz Poetry”
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Hughes’ poem seems like that August of calendared endings, because he starts out with a litany of “lasts” in his poem. As in another Hughes poem I’ve presented here,“Railroad Avenue,” what he sees is as much what he hears, and it’s full of music of his turn of the century youth: “last” pianos, a “last” wind-up Victrola record player playing Jazz, and the cries of others — or their absence — with a “last” crying baby ceasing to silence. This section ends with the whispers of a heartbeat.
Hughes’ poem continues with its speaker (for simplicity, let’s assume it’s Hughes) now refraining on the word “empty.” What’s this night empty of?** Music and the companionship of voices. Hughes could have spent the entire poem describing tossing alone at night, but he doesn’t. He spends almost as much time on those things that depart in the poem. Maybe mechanical pianos don’t play in your neighborhood. Maybe it’s break-beats leaking from cars or punk rock not Victrolas, or the house on my corner that plays Mexican music on the weekend as folks gather under an awning on the front yard. This is what we miss when dying interrupts August. This noise that keeps us up, keeps us living.
For my noise tonight, I wanted to summon remote, leaking, night music. I decided to take a cue from the poem and use piano, but as I worked on the piece with my limited keyboard skills I chose to depend on sound design more than other musical ideas. The piano parts are simple triads, but mixed in the grand piano sound is a subtle melding of electric piano. And for the bass part, which was the musical line I followed when speaking Hughes’ words, I decided to mic my Epiphone Jack Casady hollow-body bass as if it was an acoustic instrument and to mix that with the electric pickup output the bass was designed to use. You can hear the result with the audio player below. No player? This highlighted link will open a new tab with its own audio player.
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*The stories told about August Golden make him out as an embodiment of DIY punk, the whole idea that you learn to make what you want to have happen by making it happen. I recently wrote of the same spirit as a large part of what animates this project.
**Expanding on that final section where Hughes also talks of desire and “Needing someone, something.” Hughes sexuality is something of a mystery. There are some who believe he was gay, and others who thought he was largely asexual. This poem was included in his first poetry collection published while Hughes was in his twenties, and we do know that in his Victrola-era youth he yearned to be a writer, while this was strongly discouraged by his father.
One of my favorite Indie rock band names is Yo La Tengo. The name comes from a convention that was formulated decades ago as talented non-English speaking players began appearing in North American baseball teams. “Yo la tengo!” means “I’ve got it!” – a useful term as two or more fielders with their eyes fixed skyward tracking a fly ball might otherwise collide. In such a situation, the most confident player needs to call off the others who also think they might have a chance at making the play.
Today’s piece is by William Carlos Williams, who grew up speaking Spanish. It was published in Williams’ 1917 collection Al Que Quiere!Wikipedia quotes from a later memoir by Williams where he translates that phrase as “to him that wants it,” a cry that he associates with playing football (AKA soccer). I don’t have access to that memoir, but he expands on that definition to make it sound like it’s an in-game cry meaning “I’m open, I’m confident, I have advantage on the defenders, get the ball to me!”*
Odd to think of WCW as a young athlete. I always picture him in his later years, the time that overlapped my lifetime, as an older man.** But there is another element of his nature in that cry: if not exactly a poetry ball-hog, he seems to have been a poet who was not ashamed to make claims for his artistic validity. He got the Modernism bug early, and went right on to the business of “Making it new” even before this collection was published. Confidence. Or stubbornness.
William Carlos Williams’ poem “Summer Song” starts out straightforward, with the Moon still visible just after dawn. If you’d like to follow along, here’s a link to the text.*** WCW is right-off attributing personhood to the Moon. If self-aware, the Moon must know it will soon be washed out by the rising sunlight, but Williams says the Moon is indifferent to that, it goes on smiling, for even if it’s a “wanderer” it also seems to understand that it will come to a new place, a new town, a new day, soon enough.
In the final section I’m a bit less clear at how surreal WCW is going. Let’s presume he’s the poem’s speaker, the man observing this moon in the summer morning. I try to picture the image he portrays. He says he might buy a shirt the color of the Moon (white? gray? silver? ruddy?) and accessorize it with a sky-blue tie. I’m puzzled. Wouldn’t the blue of the sky be the field (the shirt) on which the moon would (whatever color) be the tie in the foreground? Is he purposefully reversing foreground object and background field? Perhaps his intent is to say that the wanderer moon is really bigger than the present blue morning sky?
Painter Rene Magritte reversing field.
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I’m unsure, but his final line is clear — if he too may be overshadowed — he may wander too, even if fading into invisibility, until his time might come. And here we are, some 106 years later, and I’m singing his words in front of a rock quartet today. You can hear that performance with an audio player you’ll see against the field of this web page. Or not? Well, then this highlighted link will tie you to a new tab which will supply its own audio player.
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*I’m unable to find any confirmation in a quick search that this is some kind of standard on-field player cry. The Wikipedia excerpt from WCW explaining it also goes on to have him say that “I was there willing to pass the ball if anyone did want it.” So, is “al que queire” the cry of the player who wants the ball — or the cry of someone putting up a long kick in hopes one of their teammates will be there to receive it, a soccer equivalent of an American football “Hail Mary pass?
Again, Willians was like that. He was willing to write and to publish, put himself out there, without the level of attention and praise that some of his Modernist contemporaries received during their lifetimes. Anyone know anything more about this Spanish phrase?
**Also like the band Yo La Tengo, Williams was based in New Jersey.
***Here’s a link to an earlier version of this poem as published in 1916 in Poetry magazine. As I improvised while singing, unaware of the this alternate version, WCW extended and refrained his ending there.
Today’s text was written as a children’s poem by Robert Louis Stevenson. What it notices about the enticing longer days and late sunsets of summer is not limited to children however. I suspect many adults too find it harder to wind down when it’s still light and pleasant out.
They say I’m supposed to go to bed, but there’s birds out there, and where’s my phone or my Nintendo?
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Stevenson published this in 1885 when some things of the earlier 19th century were wearing out. The voice of the child in the poem says they were used to arising from bed by candlelight in winter, and now they are going to bed in the still-daylight of a summer evening. How common was candlelight in a child’s room when this poem was first in print? Gas lighting had given its name to that age, and electric light was soon to become common. The adult Stevenson likely knew of such things, as I read his family business was lighthouse engineering. Perhaps Stevenson was recalling his own childhood, when humble candlelight was the norm? The collection that included this poem, A Childs Garden of Verses, was still in circulation in my mid-20th century childhood. I guess we young readers just translated the lighting technology, figuring that poems were from olden days when open flames in kids’ rooms weren’t problematic.
One thing Stevenson’s poem might have gained by being aimed at children is that it’s delightfully spare and unfussy. The adult verse of 1885 was often not so, but here there are no classical allusions, no high-flown metaphors, just that memory of candlelight, an evening’s sunlight, some active birds, and footsteps on the street. The poem is not idealized at all, instead it’s simply present in the child’s conundrum.
I performed it with a 12-string acoustic guitar, an instrument I always want to keep around in addition to the more common 6 string guitar. My music is simple and unfussy today, as is fitting for Stevenson’s poem. You can hear it with the audio player you should see below. No player? Some ways of viewing this won’t show it, but this backup highlighted link will open a new tab with an audio player then.
I can’t help it — actually I do try to help it, but sometimes I can’t. I was in a movie with my wife, the polemical Emily Dickinson biopic Wild Nights with Emily,* and they introduced Thomas W. Higginson as this nincompoop who couldn’t discern the poetic genius of Dickinson compared to the kind of poetry he preferred. For an example of the latter, the filmmakers briefly gave us Helen Hunt Jackson as a prim, forgettable, mediocrity.
I nudged my wife, “Jackson was better than that” I murmured.
This is what happens when you’re married to someone who likes to look in the odd, unswept-out corners of poetry’s storage shed. Jackson was a childhood classmate of Emily Dickinson. Jackson left for marriage to a brilliant engineer, who Emily then met and sorta-kinda-maybe had a crush on. Jackson’s husband was killed in an explosion working on a secret torpedo weapon during the Civil War, and widow-Jackson went on to a substantial literary career of her own with poems, novels, and early activism for Native American rights.
mid-19th century photographs often conceal their subject’s personality, which makes this one of Helen Hunt Jackson a bit special I think.
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No, she’s not as original as Emily Dickinson, but the congress of poets who could claim that level is small even now. She understood Dickenson’s worth enough to plead with her childhood friend to publish — and though it appeared anonymously, she did include the only Dickinson poem to be published between hard-covers during Emily’s lifetime within an international anthology she produced.
Like Dickinson, these poems include a close examination of nature, though I don’t sense here the notes of humor often found in Dickinson’s nature. In Jackson’s July example, the flowers mentioned are in danger from heat and drought, something that seems contemporary in my own midwestern summer. Only the poem’s water lily seems immune from the danger.
You can hear my musical performance of Helen Hunt Jackson’s “July” with the audio player gadget below. Don’t see the player? This highlighted linkwill open a new tab with a player for you. Want to see the text of the poem? Here’s a link to that too.
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*Released between the more scrupulous A Quiet Passion and the joyously anachronistic Apple TV series Dickinson, Wild Nights with Emily was the less fully realized, perhaps due to a lower budget. Its broad characterizations were intended in the service of satiric exaggeration. The film’s central point is to portray the often-suspected erotic bond between Dickinson and another childhood friend and confidant, Susan Gilbert.