The Dragonfly

This summer, amid the seasonal lower traffic volumes for The Parlando Project, I’ve been featuring some uncharacteristic pieces where Dave Moore or I have written the words as well as the music. But today we’ll return to the proper mix, using a text by English Victorian poet, Alfred Lord Tennyson.

I saw today’s text first over at Kenne Turner’s blog, where it was included as a short stand-alone lyric poem entitled “The Dragonfly”  in the midst of a series of excellent  photos of varieties of this creature.  Here’s a link to that post which will also let you read the text I used. Other blogs have published the same text under this title, and I assumed it was a uncharacteristic very short nature poem by Tennyson. Let me thank Kenne for bringing this poem to my attention.

Long-time readers here will know I like concise poetry, and this one, so concentrated in its charged notice of this strange yet charismatic insect in a moment of transition captured my interest immediately. Earlier this month I performed “The Dragonfly”  along with Dave playing keyboards, and you’ll be able to hear how it came out below. Sure, it is a Victorian poem, though not excessively so. Just a few words might need 21st century explanation. That “sapphire mail” is the insect’s chitin exoskeleton portrayed as if armor, not a blue envelope delivered by some postman. “Crofts” is something of a Britishism and means a humble field. The moment Tennyson seems to be describing is the ending of the years-long nymph stage of the dragonfly, as the mature winged insect splits open its old hard exoskeleton emerging a moist new winged creature. In checking on the zoology of this, I read that dragonflies spend the majority of their life as immature, wingless, nymphs before becoming the strange fascination that we see, and only then think: dragonfly.

I’ve mentioned infirmities and transformations a good deal this summer, and I thought this transformation more clearly ecstatic in nature, and that it would be a good break from the more gothic material I’ve been working on recently.

So there I was, I had this text, cloaked in language and poetic diction that said “Victorian,” but also prophetically Imagist in its concise approach. I had music to perform it with, and then a decent recording that brought it into existence.

Dragon at the Door 1080

Summer, time to fly thro crofts wet with dew, and not just more screen time.

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Then today, I decided to see what else I could say about this poem when I present it here. It was then that I found that it may never have been intended as a short poem, but was instead part of a long, very philosophic poem by Alfred Tennyson called “The Two Voices.”   Here’s a link to that text. When I say philosophic, that might sound a bit bloodless, but Tennyson’s own working title was “The Thoughts of a Suicide”  — and no, that’s not a literary plot, like “The Lady of Shalott.”   It appears* that “The Two Voices”  is something of a less-favored and less fully-achieved early attempt at the matter that produced what is thought of as Tennyson’s masterpiece “In Memoriam AHH.”   So, “The Dragonfly”  a simple nature poem? No, nature isn’t simple, even if beautiful. The matter Tennyson was grappling with was the unexpected death of his friend, supporter, and literary compatriot, Arthur Hallam, at the age of 22.

It would be appropriate to insert your favored curse word here. I’m an old man. The death of folks I know, then knew, is a commonplace of age, and painful, though touched too by a strange partnering with an idea that death is closer to me — if only demographically at this moment. But young, brilliant, helpful, a man with whom, it is recalled, would fall and roll down in the grass with the similarly young Tennyson, overcome by paroxysms of laughter at some bit of passing humor — how can one express that kind of loss?

Imagism says that you can enclose that unexpected death of a vibrant and cherished youth inside a short poem, made up of a moment of exacting and clarifying observation; a poem that is furthermore modest in its emotional expression and that doesn’t say what something like that event feels — showing instead what one examines with our two, small, dark eyes, our meager allotment compared to the giant multitudes of eyes that make up most of the dragonflies’ head.

Can it do that? I don’t know. Interesting to try. I sensed only this mysterious/glorious transformation when I first read “The Dragonfly”  excerpted from it’s longer setting in “The Two Voices.”   I really did intend for it to be a bit of a break here, but I’m left with informing you of my honest experience of this poem as I do regularly in this Project.

For some, the player gadget will appear below to hear The LYL Band perform Tennyson’s “The Dragonfly.”  Don’t see a player? Turns out a lot of ways to read this blog won’t show that, so I provide this highlighted hyperlink to open a new tab window and play it as well.

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*Given that I’ve only seen Tennyson’s “The Two Voices”  in its entirety this afternoon, I’m not able to tell you more about it other than what I’ve quickly gathered. Victorian poetry doesn’t generally attract my attention, even if most of the Modernists that do attract me grew up during the Victorian era, and, even in rebellion, would be impacted by it.

The Final Minute

Patience appreciated reader. You know we sometimes start one place here and then teleport to somewhere else near the end.

The NBA finals concluded last night, settling for this year the championship of the world’s premier basketball league. Best as I can tell, there’s not a lot of sports-fan overlap here, and to be honest my sports interests atrophied by the time I reached middle age to the point that it’s mostly a skimming of the sports news.

Still while researching something else last night I noticed a live-updating article on a news site for the finals game in its last quarter. I opened a tab in my browser, and in between reading other links germane to my research, checked back on how it was going.

A tied and then two-point, one-possession game eventually entered its final minute, and around there the Milwaukee team, possession by possession, started to assure its win. Even though it is a business, and even though the losers will get paid too, these moments in sports still build into an Aristotelian Poetics agony. One side is partly hoping no one screws up the increasing likelihood; the other side increasingly knows hopelessness. Compounding this, the obligatory strategies of the game mean the endgame is prolonged with timeouts for court position and play caretaking, and desperate, clock-stopping intentional fouls.

Fireworks spent

July remains of bang, light, spent.

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And so, patient reader, it was then, as we continue our summer death, infirmities, and transformation tour here at the Parlando Project, that I thought of this song by Dave Moore that we had performed over a decade ago. Things sticking in memory is one test of artistic validity, and out of hundreds of different songs that Dave and I have performed since then, to recall this one seemed meaningful.

When I dug it out and listened to it this morning, I heard its infirmities: a simple rhythm-machine beat, Dave misses some intended notes in the vocal, my guitar part is not much. The combo organ sound that Dave uses is not hip or fashionable. But still, I think the piece did more than charm my memory. Near the end, Dave lets out a quatrain that still says something about our lives, about infirmities and death:

“You can’t make this up.
It makes up itself.
You can’t make it be
more than anything else.”

We all have our lies, our lives, our arts. We strive, and then someday, strived, to make them. Two out of the three are artificial, and yet from that we still try to discover truth. In the end, death makes up itself. Funny game.

A player gadget will appear for some of you to play this performance of Dave Moore’s “The Final Minute.”   If you don’t see it, this highlighted hyperlink is another way to hear it.

They’re Not the Grateful Dead

Is it time to take a break from our sometimes intense presentations of poetry combined in some way with music? Well, here’s a little ditty about the lighter side of death, or rather the worship of dead rock stars.

My observation is that though there are still the occasional premature music casualties in the current environment, that the worship of “The Greats are Taken from Us Too Soon” variety is reduced among young people today. Perhaps that’s a healthy sign, or it could be secondary to the casualties not having the right mix of fame to burn brighter at the graveside. And in the past, the other half of this project’s concern, poetry, has not been immune to the praise of dead talent, particularly dead, young talent, either.

Sure, it can be a honorable thing to give respect to those who’ve gone, to carry their artistic flag further when they can’t, but there is another side, the romantic admiration for the risks and the access to excess that often precedes the early death of musicians, writers, and other artists. The first duty of an artist is to survive. Society is not generally on the artist’s side until they become successful commercially, and even when it grants them that success, it can withdraw it and their support quickly too. To add to that burden with one’s own self-medication and distractions seems like a compensation to that state, but it doesn’t always work that way.

Poet, songwriter, alternate voice, and frequent keyboard player here Dave Moore wrote a short poem about how an older person might view with a strange kind of envy the tentative fame and unbounded experiences that others in our musical/generational cohort enjoyed. Sex, drugs and Rock’n’Roll once seemed to be jobs on offer in the want ads in our youth, even if it turned out the positions were already filled and the items already sold. I adapted Dave’s words, added a verse of my own, and wrote music for my performance of “They’re Not the Grateful Dead”  some years back and thought you might enjoy it here. Oh, that “Grateful Dead” in the title? Translated folkie Jerry Garcia knew that this was a trad folk song trope where the dead magically and musically express some gratitude.

They're Not the Grateful Dead

Who’s who for any crate digger obsessives: Hopkins, Hendrix, Moon, Jaco, Saxon, and Thaxton are hereby linked.

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One thing I like about Dave’s lyric is that, outside of Jimi Hendrix he doesn’t pull in the big names, the Boomer rock’n’roll Shelleys and Byrons, the ones that are still featured faces in the rear-view mirrors looking at the music and times. Starting right off with Nicky Hopkins* is a bold move, but then Dave is  a keyboard player.

The song’s conclusion has a little fun with the sentimental “If there’s a rock’n’roll heaven, you know they’ve got a hell of a band” thing. Keats’ unheard music may be sweet, but it’s still hard to hear.

My performance of this has a few flubs, but it’s hard for me to get more recording in right now, so we’ll make do with this older recording as is. The player gadget is below for many of you, but if you don’t see it, this highlighted hyperlink will also play my performance of “They’re Not the Grateful Dead.”

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*Huh. Who? Those who didn’t ruin their eyesight fantasizing about debauched after-parties but by reading all the liner notes on every LP will know who Nicky Hopkins is.

In memory of Lawrence Ferlinghetti: The world is a beautiful place

Some people live so long as to make time and its boundaried eras seem a foggy measure. Such a man was Lawrence Ferlinghetti, the American poet, painter, and bookstore owner who predates and post-dates the Beat poetry scene — or for that matter the Hippie scene, and our century’s activist eras and its search for peace and justice. If you are a fan of generational short-hand (I’m not) you will notice that every one of those eras was widely denounceable as impractical, delusional, and in most ways inferior to those that came before that.

Perhaps I should remind all that Ferlinghetti was 101 years old, and would have been 102 next month. That means: he knew the Roaring Twenties and whatever we have begun in these Twenties. To any of you XYZ believers, that means he was a member of the Greatest Generation. This man, Ferlinghetti, attached philosophically during the entirely of my own longish life to anarchism and pacifism was a WWII vet, who enlisted before Pearl Harbor, who served during the Normandy invasion, and who, when moved to the Pacific theater, was able to view Nagasaki shortly after the atomic bombing. Philosophical pacifism of a most visceral kind.

“Thank you for your service” is the reflex response nowadays. Surely due, but I think also of his post-war service, helping promote a new more vernacular American poetry via his work, encouragement, bookstore and small press. His own 1958 poetry collection A Coney Island of the Mind  was immensely popular,* and seeing it or Allen Ginsberg’s Howl and Other Poems  (which Ferlinghetti published**) in their paperback black and white form was once a common marker in smoky apartments during my youth.

Around the time this Project was beginning I performed a couple of Lawrence Ferlinghetti poems live with The LYL Band. I’d actually hoped to get permission to post those performances someday, but emails to City Lights garnered no replies. Hearing today of his death, and thinking of his life that well-lived, I thought inescapably of this poem of his from A Coney Island of the Mind entitled “The world is a beautiful place.”   I’ve decided to post our performance here in the spirit of gratitude and in memoriam.  If any rights owner objects, let me know, and I will remove. The player gadget for our performance is often below, but this highlighted hyperlink will also work if you don’t have the gadget on your screen. If you want to read silently, or read along, here’s a link to the text of Ferlinghetti’s poem.

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Want to hear another version of “The world is a beautiful place?”

Here’s Ferlinghetti’s own reading of today’s piece. You can buy a copy of A Coney Island of the Mind from City Lights via this link.

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*Some accounts say Coney Island  is the most popular poetry collection ever published in English. I’m not sure of that.

**Was Howl  a big “get” that he was lucky to land for City Lights? Not exactly. He was put on trial for publishing it, and Ferlinghetti figured he’d go to jail. The Fifties judge, to some surprise, ruled it not obscene.

Mark Twain takes on Poetry: Stephen Dowling Bots

I’m of an age when thoughts of death could be excused as more a present issue than a youthful goth affectation. Covid-19, that hit dirge of the summer that would play at every party were there every parties, amplifies that. But the gothic was similarly close at hand in the 19th century when untreatable disease and violence were more common. We still associate poetry with funerals—though I worry too that we can compartmentalize it there—but in the 19th century this was even more so. Real and imagined elegies were all the rage for poets at any level of talent and fame. From extensive demographic research I believe it may be true that just as high a percentage of 19th century people died as nowadays;* but it did seem the opportunistic occasion for poetic mourning was more extensive then.

Now Mark Twain, a satirist, loved subverting the expected, and so in the course of his novel Huckleberry Finn’s catalog of expected human behavior and good taste overwhelming a more rational ethic, he stopped to parody such memorial verse with this tale of romantic death that failed to be, well, romantic enough. In the novel this poem is written by Emmeline Grangerford, who is described as a young poet who rapidly cranked out memorial verse faster than any undertaker or supple lyric muse could keep up.

In today’s audio piece I give some of the story of Emmeline’s poetic endeavor from the novel, and then sing as a folk song of the sadful death of Mr. Bots using for lyrics the example poem of Grangerford’s Twain has given us. The full text of the poem is here.

What is said to be Mark Twain’s guitar still exists and has been acquired by a collector. Small size guitars like this were normal for the 19th century guitar market in America. (photo by Bianca Soros)

 

Today’s music is just acoustic guitar. Although I originally intended a more elaborate arrangement, I think just guitar suits it well. As I came to the decision for practical and aesthetic reasons, I was reminded that Mark Twain himself was a guitarist.** Just before leaving for the West Coast where he would make a name for himself as a writer, he bought himself a used Martin guitar.*** He says he played it for men and women in the newly founded boom towns, and on shipboard as he sailed hither and yon. Twain’s account says he sang along with the guitar, but I haven’t found any accounts of what his repertoire was. It could well have been a songster’s mix of popular tunes of the day and what we now call “folk music” and I could purpose he just might have slipped in a few originals. Since one can’t tell how Twain would have performed “Stephen Dowling Bots”  as a mournful song, I claim my attempt as “close enough for folk music.”

You can hear my reading of how Emmeline Grangerford’s poetry is introduced by Twain and the song made from her memorial poem with the player gadget below.

 

 

 

*I can present the statistical charts and tables for this startling claim when it’s ready for peer-review. A counterclaim is based on the data that many people in our 21st century are not, in fact, dead at this time. (emphasis mine)

**One of Twain’s sisters was a music teacher who taught piano and guitar. Both instruments were often thought of as women’s instruments in that era, to be played in middle-class home parlors for do-it-yourself culture and entertainment. The supposition that Twain’s sister taught Twain how to shred on his axe follows that tidbit.

***The famous American guitar making company was founded by a German immigrant Charles Frederick Martin in 1833 (a year that’s still featured on a Martin guitar’s label.)  The Twain guitar pictured here is said to be from 1835, which would make it a “birth year guitar” for Mark Twain. Some collectors today seek out vintage guitars that are coincidental with their birth year, but I doubt that was a thing in Twain’s time. Further clouding the picture, the design of this guitar (particularly the headstock) looks more like the guitars Martin made later in the 19th century, and not those made just after the company’s American start.

Fear No More

I’ve already talked here about doing translations from other languages into English and how it can be a strikingly intimate way to get next to another poet’s creative choices. Performance, or even attentive reading, can also bring on this effect.

Let’s take Shakespeare as a mere lyricist today. Of course, he’s a big deal for our English language, a writer from the days when it was beginning to resemble the one we speak today. For many he’s the writer of plays, with characters of which generations of actors measure themselves by the facets they cut from them. For others he’s the writer of sonnets, many of which work by complex arguments and compressed thought, making them memorable from line to line, even if it’s hard to grasp the entirety of even one of them. But occasionally* within the plays he becomes a lyric poet in one or both of the senses of the word: a writer giving us a complex emotional matrix of someone’s experience in a moment of time, and as a writer who expects his words to be sung to music.

Songs meant to be performed inside other, larger works can be problematic. They may refer to particular characters and situations, which when the song is presented separately, become unfootnoted puzzlements. This song doesn’t have much of a problem there. “Fear No More”  is  sung as a funeral song in the play Cymbeline,  but it’s self-evidently that—a situation that is universal, just as the song admits.

So, as I do my task with this project, figuring out what sort of music to write and effect to try to present in performance, I need to read attentively. Though I have done this hundreds of times during the Parlando Project, I often find that no number of silent readings finds what route to take. This may be me, my wandering attention and self-centeredness, but for this one (as with many others I’ve presented here) the subtilties started to emerge as I come to grips with performing it.

On the surface one could say this song is making an argument: they’re dead—but you know life is suffering, so they are no longer suffering. It doesn’t take long to notice that surface is transparent and there are other things to see through this.

First off, many things here are bittersweet. The opening line, for a Minnesotan** “…the heat of the sun” isn’t something we fear or are even displeased by, even during an extraordinary hot spell. “Golden lads and girls” also, not exactly earthly suffering, and we’re given their end with the joke that they’ll come to dust like the occupationally dusty chimney-sweep. Yes, wages, clothing, eating, learning, loving (all referenced here) can have their struggles, their bad as well as good days, but on the whole we don’t wish to dispense with them.

As the lyric proceeds, Shakespeare slides into darker and darker territory though. Those that assume to be our social superiors are going to have opinions on us, and in some cases our rulers will be tyrants. We may be slandered and censured (apparently this could be done before Twitter). And given some storms in the upper Midwest this August, I’m reminded that summer lightning and thunder are not mere theatrical sturm and drang, but can be the light and sound tech-crew of destructive forces.

And the final stanza moves darker yet. Exorcists, vampires, zombies, and vengeful ghosts—but wait: these are all dangers to/from the dead. So, the whole argument of “At least they are now resting” is completely undercut. And it’s here that I started to notice that the singer who’s tasked with merging with the poet’s work is outlining an inconsistent but vivid life that’s not without agency. This vividness argues against its inconsequentiality.

Imortal Poems of the English LanguageMaster Poems of the English Language Cover

Oscar Williams’ poetry anthologies surprised the mid-century publishing world selling quite well. These two thick yet inexpensive books were part the paperback library of my youth. Maybe it was the titles: “Master” and “Immortal” would be catnip words to an inconsequential young writer. Williams was an ad-man besides being a poet and editor, so this may have been no accident.

 

Shakespeare’s songs attract composers, and this one has been made into lovely art song, but I like to roughen them up a bit, and do so here with this acoustic guitar and voice setting. The player gadget to hear my performance is below. But before I go, I want to tip the hat to the Stuff Jeff Reads blog which recently reminded me of this beautiful and enigmatic lyric. And it turns out he and I both read it first thanks to the same anthologist, Oscar Williams, who issued some surprisingly great-selling mid-20th century paperback poetry anthologies.

 

 

*Besides being a dramatist, he’s also an entrepreneurial content provider for a new form that needs to please nobles who might get their heads chopped off—and then too, folks who couldn’t get good seats for the bear baiting and so had to make do with a play. Given that Elizabethan song had many clever lyricists, it’s not sure if Shakespeare wrote all the songs in his plays. We also don’t know the music composers, or their tunes for the most part. This particular lyric seems “Shakespearean” however.

**And likely too for an Englishperson, with a temperate-climate, but one that’s not too-often sunny. Winter’s “rages” aren’t without joy in Shakespeare either, like this song from another play.

A poem about grief for American Memorial Day: June, 1915

This Monday is American Memorial Day, a day dedicated to remembering those that died in my country’s warfare. At its onset it was a solemn day for decorating graves, but over time it has lost some of that focus, with celebrations touching on generalized patriotism or military service. It’s also the calendar marker for the beginning of summer. In my youth it was celebrated on May 30th every year, but it’s now a Monday holiday that floats around a bit—but the reason it’s placed at the end of spring still goes back to the original purpose: it was set for a time of year when fresh flowers were in season across the United States, flowers for decorating those graves.

And so it is that this ambiguity makes it odd to wish someone rotely “Happy Memorial Day.”

The Parlando Project has marked Memorial Day with performances of poems over the years, but just as the reason for the holiday is somewhat problematic for mere celebration, it’s not easy to figure what poetry to mark it. Long time readers here will know that there is plenty of poetry that speaks honestly about the experience of warfare, and that WWI produced a great deal of it. But in its specific way, Memorial Day isn’t really about that. It’s about the mourners and their duty.

So, I cast about this week for a poem that spoke to that, and I found this poem by someone that this project has presented before: British poet Charlotte Mew. She was an unusual person when living, and the case of her poetic legacy is unusual too. Her poetry received some small amount of interest in the London scene around the time of WWI. Thomas Hardy, Walter de LaMare, Virginia Woolf, and even the American Ezra Pound recognized her work’s value, but this those-that-know praise never developed into any appreciable readership in her lifetime. Culture was still a bit of a boy’s club, and with the explosion of Modernism going on, you either planted the make-it-new bombs or faced being obliterated by them. Mew didn’t fit in any movement, and after her death, forgotten happened with efficiency.

Today a handful of scholars seek to make the case that she’s greatly underestimated and that her work needs to be reevaluated. They have a case which can be made with considered reading of her poetry. It doesn’t sound or work like anyone else’s.

young Charlotte Mew

Mew wasn’t just strikingly original in her poetry. Most pictures show her presenting androgynously.

 

So, here is one of her poems about the experience of mourning during wartime, written, just as it says on the tin, in June 1915 as the massive extent of the casualties and stalemate in World War I was becoming inescapably apparent in Britain. Here’s a link to the text of this short poem.

Recent readers have seen that I’ve been writing recently on how poets who write short lyrics sometimes get underestimated. We readers might flow through the poems like we would paragraphs of prose, appreciating perhaps a bit of the poetic rudiments of rhyme or meter. This can go by so fast that there’s no time for more than surfaces, but great lyric poems can have depths that ask us not only to read them, or even to say them or sing them once, but to consider them for longer than the minute it may take to get through them a single time. A lyric is portable. Carry one around for a day or so, and it may enlarge.

A lyric is portable. Carry one around for a day or so, and it may enlarge.

Many Modernists sought to slow us down deliberately to oppose this one-and-done tendency. Obscure imagery, typographical variations, or syntactical sabotage are deployed for this. Mew goes in only for a light touch of the last here, with complex sentences that seem to end up somewhere else from where they begin. Her language here is quite plainspoken. There’s some interesting choices being made in the music of thought, with simple words being repeated to depict the stuck-ness of grief. I like the powerful simplicity of the repeated word “broken” here. Also notice the concise depiction of grief is externalized, depicted to a large degree by the seeming opposite in the child and the spring scene. Though not a recognized, full-fledged member of the 20th century Modernist flock, Mew’s poem of mourning and grief is not done in the Victorian manner. Even when she uses explicit emotional words, something done but twice, they are “the face of grief” and “the face  of dread.” She may have rightfully believed that a contemporary British reader would understand the wartime context of this poem, but in the Imagist manner, “June, 1915”  doesn’t say “war,” instead choosing to drill down into the charged immediate moments.

There’s no showy “stop and see how clever” imagery here either, though do not rush through consideration of the line contrasting the springtime child whose sunny lane is “as far away as are the fearless stars from these veiled lamps of town.” This line worked powerfully for me early in my appreciation of this poem, yanking the alienation between the child’s state and the mourners state a distance of light-years apart. I’ll note that a specific of Mew’s London times in the spring of 1915 has become obscure to us, but the “veiled lamps” aren’t just misty eyes, for on May 31st of that year nighttime Zeppelin bombing raids on London had commenced and blackout precautions were being practiced.

Mew could have chosen to make this poem itself as specific as its title. She didn’t. While I find it very appropriate for Memorial Day, the complex moment of this poem, so starkly told, is not even limited to the wartime dread and sorrow that engendered it.

How about the ending? I sensed an undercurrent, even an intent, the first time I read this that the child’s small eager hand isn’t just thinking of the first June rose, but is about to pick it, to turn if from a living, pollinating plant to decoration—that he innocently is aping the harvesting of souls in The Great War. If I may own the poem, I still want that there; but upon further review I don’t currently believe that was Mew’s intent.

Mourning. Grief. Dread. Part of the borderless human condition. Timeless because of its forever, returning briefness. To know this is a bare consolation, as memory is.

You can hear my performance of Charlotte Mew’s “June, 1915”  with the player gadget below.

 

 

I Have Loved Hours at Sea

I don’t plan ahead with this project much, which has it’s benefits and costs. Often one piece sort of kicks off the idea for the next one and so on. That was the case with doing my roll up of last year’s section of “The Waste Land”  for National Poetry Month, and then following it up with a very short poem by Sara Teasdale, T. S. Eliot’s contemporary in growing up in St. Louis Missouri.

But I had looked at doing another Sara Teasdale poem other than her “Morning.”   I even went so far as to write a sketch of the music I would use. I liked what I had there, but “Morning’s”  striking compression made it more of a contrast to Eliot.

This project has a lot of inefficiencies like that, poet’s collections I read or skim and then find nothing that inspires me to go further. Ideas for musical combinations that don’t quite bear fruit. Poems that jump out at me as compelling, only to find that they aren’t in the public domain and therefore free to use. Ideas that seem sound but get pushed aside by other ideas that step in front of them.

Given the extraordinary work that I put into this project: selecting my own texts, researching what to say about them, and then composing, playing and recording multiple musical parts, these inefficiencies could trouble me. I certainly don’t want to increase them, but I’m somewhat comfortable in them. Like a meditative walking maze, there’s something in the time and indirectness that lets other thoughts in.

Pink Moon

The Official Moon of Shelter in Place. None of you stand so tall. Pink Moon is going to get you all.

 

I’m continuing this project in a time of a global pandemic, which doesn’t aid efficiency either. Luckily so far, I haven’t had to deal with any family members or friends suffering from the Covid-19 virus. In their place, there’s the toll of artists who have succumbed to it. It’s been a tough week for that. Bill Withers, who in his too brief time singing through the music industry, produced songs and performances of them that could carry this troubled workman through his clocked-in days. Adam Schlesinger, a songwriter after my own heart who liked to jump and mix genres. Hal Willner, that most underappreciated functionary in the arts, the impresario, who melded other artists into projects many and wide, projects often aimed (as this one does) to celebrate other artists. And then John Prine, the singing mailman from the outskirts of Chicago, who came from nowhere quickly into the Seventies age of the singer-songwriter, and then stayed like a little public park that you knew was always there, visited by yourself, some others, some pigeons, but nothing elaborate and scenic enough to celebrate.

Prine had some interesting things to say about his job. He said that he considered his mail route as “a library with no books.” As it turns out, he didn’t fill it with books—though he returned more than he checked out—but with that portable, walking art: songs. Actor Viola Davis once said that graveyards contain the stuff of her art while urging you to make it part of yours too.

They are the only profession the celebrates what it is to live a life

“Become an artist. They are the only profession that celebrates what it is to live a life.” – Viola Davis

 

When something, someone, goes away it’s a good time to notice what a sum total of things are. Some people are heroes for one thing they once did. Some have career highlights, a dozen or half-dozen models of importance. Others do things for decades, just doing what they do. Prine’s like that. Here’s a guy that in the decade that got called “The Me Decade” wrote songs that had other people in them.  He kept writing, forging his trademark take on the human condition into song after song. No big thing. That’s what he does. Or did, because now he’s dead and you notice something: there aren’t a lot who did that, and we have songwriters and songwriters still who will do something other than that.

Anyway, these thoughts in a pandemic brought me back to this other Teasdale poem, the one I didn’t use, “I Have Loved Hours at Sea.”

It’s a premature, self-elegy. That’s a hard form to pull off, but I think Teasdale does. It’s bitter-sweet, but that’s what we should expect from Teasdale, poem after poem. It can be read as a poem with a moral, a lesson, that we should live our lives fully so that our container of time is fulfilled—but also as Teasdale often does, there’s a gothic undertone to it all: many the blessing she recounts is qualified or undercut and stated by this young poet in a past tense. Here’s the full text of her poem.

So, as you can see with the player gadget below, I decided to go through with performing this second Teasdale poem in a row. I even decided to write and perform a short piece for strings as an introductory lament. In the delay of inefficiencies and skimpy planning, “I Have Loved Hours at Sea”  now seems to have a reason to be performed, and perhaps for you to listen to.

 

from Carl Sandburg’s Lincoln: the Prairie Years

I neglected to plan ahead enough for today’s U. S. Presidents’ Day holiday. It’s an odd holiday anyway, of no great interest to the large number of readers/listeners this project has overseas. And for Americans, the title and avowed purpose of the holiday may be especially fraught in our present day.

Back when I was young, it was two holidays, celebrating two specific Presidents: George Washington’s Birthday and Abraham Lincoln’s Birthday. The first President, a leader of the American Revolution, had a cardinal virtue: he could have become the dictator of the newly independent country. That after all, is the result of many revolutions. He was one of the richest and most powerful men in the new country, full-fledged in the 1% for certain. Yes, part of his wealth consisted of enslaved men and women he owned, but these facts strangely testify to this one important fact in his character: he could have been that dictator. He could have run our country as a personal plantation. He would not.

Abraham Lincoln is another case entirely. I’m not au fait with the demographics of the early 19th century United States, but Lincoln’s family was undistinguished in wealth and fame then, and the circumstances of a rural frontier farming family in his time and place would rank his conditions with those of the world’s poorer regions today.

American poet Carl Sandburg was born less than 70 years after Lincoln, the son of a wealth-less immigrant in a rural America that was different from Lincoln’s, but much closer to Lincoln’s country life than we are today. When, in the last previous decade to be called “The Twenties,” Sandburg chose to write a biography of Abraham Lincoln, he could see those differences, smaller though they were to his eyes. And his eyes were an Imagist poet’s eyes.

This led to an unusual book,* one that was once central to Sandburg’s contemporary renown, but now is generally less well-regarded. Sandburg chose to tell the Lincoln story, as he might portray a scene in one of his poems, with a great deal of humble detail that at any moment could slip into a wider context unexpectedly. His palpable reverence for those humble details is unmistakable.

When Lincoln wrote and spoke the great American civic poem called “The Gettysburg Address”  he famously began by noting our “fathers brought forth upon this continent.” Sandburg though, in telling Lincoln’s story was not exclusively beholden to the patriarchy. And so, however late for Presidents’ Day, here’s a piece more directly about the holiday’s forerunner: Lincoln’s Birthday, as portrayed in Sandburg’s book.

I could see Sandburg, being a poet, choosing poetic methods of refrain as he tells the story of Abe’s birth, and then but a few pages later the death of Lincoln’s mother Nancy Hanks Lincoln. Each event is set in humble rural isolation, with a central image of a bed of poles and animal hides, cleated to the wall in the corner of a hand-built, dirt-floor hut. This is where Nancy Hanks first presented us Lincoln’s birth day, and also where she died nine years later.

Abe Lincoln's Birth Day

When Dell books got the paperback rights to Sandburg’s condensed version of his Lincoln book, they also made a 1956 comic book from it. The unknown artist didn’t follow Sandburg’s text accurately for the interior scenes however. The cabin drawing is based on a later reconstruction and the interior panel could be a 20th century home familiar to the 1950s reader.

 

Can we believe that’s an American story, much less the story of the birth of a President? It seems like a tale from somewhere else, particularly today. Oh, so much, particularly today. Like a grim fairy tale passed down from some old country. That the Lincolns’ nearest neighbors have the name “Sparrow” only adds to this effect. I decided that Sandburg’s Lincoln tale needed an invocation, a striking way to set us in readiness. My choice for that was to begin with a quote from Patti Smith’s “Birdland,”  another place where music met words to tell the tale of a child who had lost a parent. In the little section I chose here Smith—like Sandburg will at times in his tale—steps outward from the particular in her poem to the promise of an ecstatic future.

The player to hear this performance should appear below. Because I was so late in getting this piece together, the main section retains a “scratch” rhythm section track I used while constructing the piece that I’d normally replace, but I doubt it detracts much from Sandburg’s story.

 

 

 

*The first book, published in two volumes,  Abraham Lincoln: the Prairie Years  was followed up several years later with Abraham Lincoln: the War Years  published in four volumes. These books were in their time a success, and helped form the American cultural understanding of Lincoln in the 20th century. After another interval of years Sandburg created his own one volume condensation of these books, greatly shortening the original text. With my short deadline, it was from that later edition, the one I could get quick access to, that today’s text it extracted.

The Phones in our Hands (are so Magical)

This week I met with a small group of poets that have been sharing their work with each other for a few decades. At the end of the night one of us said that, despite the date, that love poems had been rare.

I said that I do try to look for love poems to present here as part of this project, but when I do I’m often waylaid by something gloomier—“But then, love poems can be as complicated as any other, and there’s always Lorca where the poem is ‘I love and desire you even while we’re between one foot and our whole body and soul in the grave.”

Did I mention the group is all old poets? Young poets can choose to be poète maudit types, and to mine the tropes of love, separation from all, and death—but past a certain age, us old poets have an organic attachment to that role that we’d have to actively deny to escape.

So, for Valentine’s Day, here’s a free-verse sonnet of mine that speaks about a kind of love that old partners may have. I think some readers could miss that aspect in “These Phones in our Hands (are so Magical),”  working as the poem does to contrast the little glowing palm-shrines that are now common to most of us with other kinds of connection.

These Phone in our Hands

Long time readers here know that we’ll be back soon with performances of poems I didn’t write.

The magical incident it describes, of a phone that can display a picture of a couple seven years in the future is not entirely fantasy. As the poem jokes, there are processes that can age a photo to show how a person might look at an older age. For someone older, the assurance that one might see proof that one will be around for seven more years is magical in a more above and below-ground earthy sense. Young lovers can wonder if their partner will stay partnered with them. Old lovers know  that they will part.

The final couplet may be tricky. The empty hands are not just empty of their magical smart phones.

I almost presented this with just the drums, but in the past week or two I’ve spent composing time blowing on the guitar because my fingers have been up to it, and maybe I can recover a little of the few chops I once had. Yet, in the back of my mind I’ve reminded myself that it’s been awhile since I composed an orchestra piece for this project, and that led to the strings today. The player to hear it should be below. If you’re reading this in the WordPress reader on an iPad or iPhone the player gadget may be missing. Why? I don’t know, as the player shows up fine in Safari—but you can subscribe to the audio pieces by themselves in the Apple Podcast app or find us as the Parlando Project on Spotify.