Unreal City

Today we continue our performance of T. S. Eliot’s “The Waste Land”  as part of our celebration of National Poetry Month this year (#npm2018). We’ve reached the end section of the first part, “The Burial of the Dead”  which started with it’s famous stance, opposite to April and Spring, before proceeding through some scattered bittersweet pre-war reminiscences and a satirically murky attempt to read the future. In the concluding “Unreal City”  we present today, we move on to an even darker scene.

In a dreary London day cast with brown fog, the poem recounts a hellish procession of desultory men walking to work over London Bridge. Compare this to Carl Sandburg’s Chicago-set treatment of a similar bridge scene written just a few years earlier. Sandburg, the working-class political radical, knows well the worldly bargain the workers face in addition to the human condition. Eliot, the conservative bank officer personally grappling with depression, will connect the weary enervation to a spiritual brokenness.

Readers differ on what level of reality we should ascribe to Eliot’s scene, which after all is labeled “unreal.” Is this a vision of the dead of World War I arising in a zombie walk? Or is this some level of Hell or Purgatory, in which urban London is only imaginary set-dressing for immortal torment? Or is it an actual observed moment in Eliot’s London living life which seems as trapped and without options as death? Imaginary gardens with real frogs in them, or real gardens with imaginary frogs?

Eliot develops this scene with the deepest gallows humor in the whole poem. One of the sighing walkers on his unvarying path is called out, greeted by the speaker in the poem as a fellow veteran of a naval battle between Rome and Carthage in 280 BC. I’m sure Eliot would have appreciated the anachronistic pun before its time, as by happenstance that Punic Wars battle at Mylae can now pun on the infamous 1968 My Lai massacre during the Vietnam war.

“The Waste Land,”  which had begun with lilacs bred by Spring, now speaks of a corpse planted in a garden as if it was the bulb of a prized perennial flower. Eliot’s writing this nearly a hundred years ago, but poetically his iconography has taken a step toward a late 20th Century Heavy Metal album cover. I’ve double-checked Eliot’s notes on this poem. No, he wasn’t listening to Iron Maiden when he wrote this poem.

Unreal City Cover2

Would Ezra Pound have said: Make it New! (Wave of British Heavy Metal)

 

The section closes with a French quote from Baudelaire that translates to “Hypocrite reader! My fellow, my brother.” Eliot is inviting us into his nightmare, asking us to come along with him. If you haven’t read “The Waste Land”  before, or recently, where do you think Eliot will go next, now that he’s put us in grisly post-World War unreal corpse garden land? Fulfilling his poem’s design, it will be somewhere completely different.

Musically, I didn’t attempt NWBHM to accompany this section of “The Waste Land.”  Instead, I combined a fat synth motif and Rhodes piano with some electric guitar stabs and burbling bass. Listen to my performance with the player gadget below.

 

Madame Sosostris

Look at a picture of T. S. Eliot. Chances are you’ll see a proper English gentleman looking back at you. You might suspect a teacher, or if not that, a bank officer. By the time he wrote “The Waste Land”  he’d been both, and the later job was considered by some in the Modernist circle a small scandal from which he needed to be rescued. Respectable, English, settled—you would trust him with your money or your child’s education.

T S Eliot looking very donish

T. S. Eliot in costume to play Harry Potter’s great-grandfather

 

Eventually Eliot became a British citizen, a confirmed Anglican Church believer, and a canonized poetic figure. So that man in the picture is what he intended to become. But the man who wrote “The Waste Land” wasn’t him yet, even if he could dress up as him for a portrait. What he was, was a thirtysomething American trying to engage a European culture that itself was now refugee after an unprecedented World War, a man also in a disastrous marriage and suffering from “doctor’s orders” depression.

Except for the World War part, one could, from some standpoints, look at this and file Eliot’s situation under “first-world problems, see also: middle-class white male.” And while WWI had profoundly changed Europe, Eliot seems to not have had any direct experience with the war, unlike many of the Modernist circle, so you could add to that “survivor’s guilt.” Let’s just center in on that depression part. That’s apropos, depressives are often told that their real situation is not as bad as all that.

I’ll blindly wager that many, probably most, reading this have suffered at some time from depression. Considered as a disease or syndrome, it’s a very common one, like aging or pregnancy—it’s not some rare, god-sent, lightning strike calamity. Yet, that’s not how it’s most often experienced. A depressed person feels trapped in themselves. One thing that is common to many in depression is the distrust of any judgement or decision. Whether it’s your own, or some outside others’, whether it’s a judgment of praise or damnation, you distrust that it’s true and fear that it is.

The Hanged Man

Is he being punished, or just looking at the world another way?

 

As we reach the “Madame Sosostris” section of “The Waste Land”  we meet a fortune teller, a line of work that should be helpful to one in this depressive trap. In Eliot’s intended scheme for the poem, she serves as a Deus ex Machina to introduce, as part of a pseudo Tarot card reading, some mythological themes of the poem. But if we are to understand the emotional core of “The Waste Land,”  which is the poetic expression of a person suffering from depression, the undercutting of her authority begins right away. If Madame Sosostris is some kind of enlightened and advanced being, she’s suffering from a mundane head cold. Her patter as she reads the cards is perfunctory, only occasionally rising to the level of oracular obscurantism, and she all to quickly jumps out of her clairvoyant trance to the details of delivering some work for the comically named “Mrs. Equitone.” There’s no relief, no reliable guidance here.

To hear my performance of  “Madame Sosostris”  from T. S. Eliot’s “The Waste Land,”  use the player below. We’ll be returning to “The Waste Land”  as April, National Poetry Month (#npm2018) continues, but our next post will be celebrating a special milestone in the Parlando Project.

 

Hyacinth Girl

Since April is National Poetry Month, let us return to that April epic of  High Modernism, T. S. Eliot’s “The Waste Land.”  Readers here will know that I’ve made great use of the works of the pioneering Modernists, that generation that formed itself on both sides of the Atlantic in the years before the outbreak of WWI.

We’ll continue to talk about them later, but for now I’ll point out that one thing they all shared was a commitment to shorter works with new imagery often drawn out of immediate contemporary experience. Given how I later encountered Modernism in Mid-20th Century American schools, I have been surprised at how simple, how commonplace, were the materials they used for their fresh imagery. Subtlety and ambiguity were not forgotten, but they were not belabored.

To “make it new” in this pre-WWI era, it was often to radically simplify. If traditional poetry was referred to, it was not the grand epics or the most serious verse of the past centuries, but the highly compressed Chinese and Japanese forms, Greek lyric fragments, or vernacular verse from folk traditions.

Modernism as it mutated after WWI had no such concentration. Grand themes and grand works were once more the best goal. Allusions to tradition abounded. As High Modernism marched forward toward my own Mid-Century youth, its poetry began to take an air of post-graduate knowledge as a pre-requisite to understanding or enjoyment.

Eliot’s “The Waste Land”  is a landmark for this change. I’m not an Eliot scholar. I won’t presume to psychoanalyze him accurately at the biographic point where he wrote this, with some key editorial re-shaping by Ezra Pound. As I said when I presented the opening section of “The Wasteland”  here last April, the poem is clearly informed by personal depression. Since a large percentage of contemporary people have experienced depression and grappled with it, parts of “The Waste Land”  communicate with us on an emotional, associative level even if we don’t understand it in a “pass the exam” way. This is good for the poem.

T S Eliot at the blackboard

I’ll show you fear in a handful of chalk dust! Evidence of T. S. Eliot trying to invent Sudoku.

 

Eliot’s complex, even maddening, use of distancing tactics in “The Waste Land:”   the rapid dislocation of location, time, speakers, and national language, along with a plan to make everything a possible reference to something else—usually something old and not mundanely immediate—is not at all like the pre-WWI Modernists. Still, that didn’t keep that sort of older Modernist style from breaking in every so often.

Today’s piece “Hyacinth Girl”  is one such part of “The Waste Land.”  If it had been presented as a standalone poem in one of the early Imagist anthologies it would have fit right in. There’s no post-graduate work necessary here, as was demonstrated by an 80s college-rock band who conceptionally used the same trope with no need for footnotes.

Not Eliot’s, nor my “Hyacinth Girl,” and not Winter Hours’ either. This is the original version by Ward 8, a predecessor band that make it sound more like the Velvet Underground.

Studied academically and considered as a part of the rest of the poem, Eliot’s “Hyacinth Girl” section needs not to be experienced this way, directly. One can consider any intended connection to the Greek myth of Apollo and Hyacinth and their tragic Frisbee accident with homoerotic overtones. I did so just yesterday, reading some papers and summaries of papers which if nothing else made me conscious of how often gender is unknown and shifting in “The Waste Land”—but I did this long after recording my performance of “Hyacinth Girl.”  I didn’t feel the need to revise it in the light of the papers or the classical reference, no more than I needed to know if it refers to Eliot’s girlfriend, or his wife, or a young man who was killed in WWI. Pound had once said that the image is “that which presents an intellectual and emotional complex in an instant of time.”  Eliot seemed unsure that it should be only that, if that was enough, which lead him and Modernist poetry to some strange places and practices, but it didn’t stop such direct poetry from breaking into “The Waste Land’s”   manifesto of High Modernism.

To hear my performance of this part of Eliot’s “The Waste Land,”  use the player below or with this highlighted hyperlink with will open a new tab window and play it. It starts out with just acoustic guitar and voice, but eventually some bass, strings and piano arrive. What would additional parts of “The Waste Land”  sound like if combined with eclectic original music? Stick around during #npm2018 as we’ll be letting you find out.

 

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