700

I released the 700th Parlando Project audio piece earlier this month. I consider this an extraordinary achievement. I’m unaware that anyone has ever done anything like this* at this scale.

Sometime around 2015 I had an idea: that while poetry and music had long been combined, the ways you could do that hadn’t been fully exploited. I thought of the strains of Modernist poetry that were presumed to be obscure and non-musical, and believed that they had musical elements that would allow those poems to seep into one’s consciousness under the decoration and repetition of music. And I thought too of dusty words safe in their paper alabaster chambers — obsolete poetry, or lesser-known poets — could some of them be asked to come out and sing and dance?

If one would combine these words with music, how could the music illuminate or vivify them? I knew there were answers that’d already been given, so I wanted to try some of the other answers and maybe even find new ones. I knew the traditions of Art Song a bit, admired much of that; but I sometimes felt that Art Song settings and performance styles, while beautiful, didn’t always communicate all a poem’s possible environments and emotions. I knew the old-fashioned mid-century traditions of Jazz and Beatnik poetry pretty well, and despite Rap owing something to those things ancestrally, Rap’s insistent flow of words sometimes seemed more demonstrative than denotative to my ear. Indeed those two traditions, Art Song and Rap, poles apart in cultural associations, often suffered from a similar flaw: they needed to demonstrate talent and skill in the singer or rapper to execute tricky stuff, vocal feats. I’m not against that per se, I just thought there could be more than that.

Musically I was more aligned with two movements, also closer than superficialities might lead one to suspect: “folk music” and what was called variously punk rock, alternative, and indie music. These two musical movements could allow virtuosity, but they didn’t require it. They knew that simple could be as effective as complex, that one could be both simple and distinctive, that expensive equipment and recording perfection wasn’t essential.

I originally thought that the Parlando Project could best be done by other people. I even pitched it as an adlib series of collaborations between various musicians, bands and ensembles with words that might not be overly familiar to them. Sensible radio network people listened and wisely chose not to try this. They were wise because such an effort has opportunity costs, and the results could fail embarrassingly. My idea was not a good bet and would take resources from safer bets.

So, I decided to try another route, one most consistent with my alignments: Do It Yourself. Like hootenannies, sing out, kick out the jams, get in the van, DIY is a way to bypass the might-have-been, the we’re-not-ready, we-haven’t-been-given-permission obstacles. My singing voice didn’t suit Art Song, my less than agile speaking voice didn’t suit Rap.**

Who’d write the music? Mostly, I would. Who’d perform the music? I planned to pitch-in on what I could play as things started out, but later it was often myself playing all the instruments. Who’d select the words and present them? I would. Who’d record the music? Me. Who’d promote this and call proper attention to it? Alas, mostly me.

The result? It got done, however imperfectly. Things that hadn’t even been imagined had realizations that now exist, that others could hear. What was beyond my imagination? How many writers work I’d have meaningful encounters with. Those writers are almost always long dead, yet the work of composing, performing, and recording these combinations with music means I have hours of collaboration with them. The poem I start out with is often not the understood poem I’d write about at the end — and frankly, my understanding sometimes changes after I finish presenting the audio piece to you. We understand poems, if we understand them, with our whole lives.

I’ve learned new things musically out of necessity. I’ve become a somewhat better vocalist. As a recordist, I’ve figured out some things that work well enough. Would the pieces be better if someone more talented in each of these fields did these things? In most cases, yes. But that didn’t seem the choice. The choice seemed to be: nothing, silence, possibilities that remained “how about/what if…” thoughts and nothing else.

Then there’s that last part of the DIY bargain, promoting this Project and bringing it to attention, something that was done badly. I’m a lousy self-promoter. Many artists are. When I get up the courage to do it — which I consistently fail to do — I often do it badly with insufficient skill at figuring out the hook that draws interest. It’s also quite possible that the general idea here: a variety of words (not always “poetry’s greatest hits”) combined with a variety of musical styles has a very narrow appeal. That musical eclecticism, a choice that suits me, I suspect reduces appeal. The listener who might like my simple folk music style examples will not care for the electronic pieces will not like the let’s give it a go live small rock combo stuff, will not care for the “Punk Orchestral” pieces, will not care for the weird drone and minimalist stuff, and so on. I fear it may only take one or two examples someone doesn’t like to end their engagement with the Project. Yet, I can’t help myself, all different kinds of music are always in contrasting discussions in my head.

In summary, as I look over the more than seven years I’ve been doing this, I’m left with pride at what I’ve done. The self-questioning and pitying part of my emotions whispers to me “No one else is astonished. Are you the fool for thinking it astonishing, or are they the fool for not?” The sensible me judges those self-whispers. Replies that a few hundred read or listen on the best days to things that would not exist otherwise. I’ve received kind words from some of you, and if I haven’t replied enough to those messages it’s because I’m so grateful for them I can’t think of adequate words to respond. Some readers and listeners have gone even further and re-blogged or re-posted some of the things from the Parlando Project on your own blogs or on social media, something that’s been important in growing the audience for this.

But still the question sits in my mind on my doubting days: literary poetry and approximately realized indie music are both smallish groups. The combination of the two may not be additive as in my initial hopes, but subtractive. It’s possible I’ve done the most substantial job ever toward a goal inherently of not-much-interest. Or that I’m not good enough at it. Sobeit, it’s what my soul wants to do, and if such doubts try to stay me from doing this, I’ll listen to them and try to continue.

Earlier this month, as this post sat in drafts as I wondered how embarrassing, needy, or self-aggrandizing it was, I saw this quote in a column by someone who I never really knew, though she was technically a co-worker.*** In a final column in a local arts and entertainment paper, The Dispatch,  that was itself folding its tents, long-time local radio host Mary Lucia wrote:

“Ultimately the world owes you nothing, but it’s OK to secretly believe it does.”

How can I tell if that’s true or not? I can’t even tell how I could tell. It’s one of those things that might take more than one lifetime to know. I remember that quote and  I remember the trio of things I wrote above examining myself: “embarrassing, needy, self-aggrandizing.” I may not have enough time in my aging lifetime to find out what is most true in the balance — and any younger person reading this, even you may not have enough time for whatever you bill out to the world. Doubt has value, doubt may keep you from doing something foolish, but as of now, doubt doesn’t tell me what else to do. If I’m a fool, I must do what fools do, or nothing.

The 700th Parlando Project Piece bw

I can’t draw for beans, but I’ve had fun generating illustrations this year using Adobe’s new AI technology that claims it doesn’t use uncompensated work of artists.

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* New here? What’s this?   Words, usually literary poetry from a range of eras, combined with a variety of original music, with posts here discussing my impressions of the poets and poetry as I encountered them in the making of those pieces.

**More than 50 years ago, in my naïve solitude, I imagined a type of music that would use a chorus of rhythmically spoken words to represent music. I even composed a couple of short pieces that I imagined could be performed that way, and eventually a script for a short play that expanded on these ideas. A year or so later, I heard The Last Poets recording and heard something partway like what I had imagined. I looked with admiration at the beginning of Rap, but I honestly have to say that I haven’t kept up with it. Besides my lack of speedy vocal chops, and generational distance from the modern masters of this form, the word-music I hear in my head sounds more like Carl Sandburg and Langston Hughes. I’m just as generationally removed from that latter pair as from today’s rappers, only in another direction. I guess I’m just weird that way.

***She would come to work about the time I was leaving my shift at a radio network, so I knew her more the way ordinary listeners did, as an on-air host.

The Seventies and Me

There’s a saying, oft shared with a wink among my post-WWII generation, “If you remember The Sixties, you weren’t there.” In many cases I think this misses its mark. The forgotten decade should be The Seventies. And this is not true just of that generation’s personal stories — while objectively the Seventies has just as many years and minutes as the preceding decade, there’s much less romance to it.

Earlier this spring I indulged in writing in a condensed yet round-about way about some influences that led me into creating the Parlando Project. To remind readers, I’d decided as a teenager that there was something attractive, even exalted, about poetry and this was entwined with an eclectic appreciation for music as a listener. Let me also be clear in summary about this: this was instinctive on my part, mysterious in that no one encouraged these interests.

Now more than 50 years later, these things are still somewhat beyond my understanding. I believe I have some ability to create phrases that seem a good shape and use for language, but I did not understand poetry all that well. Nor was I particularly well read. Even now, if one goes beyond poetry to novels, nearly everyone interested in literature has read more than I have. And poetry? My reading of contemporary poets was not extensive. My observation was that this was not so unusual in my generation of young aspirational poets then. Sure, we knew the greatest hits in the anthologies. A City Lights Ferlinghetti or Ginsberg might be on our shelf of books, maybe an e. e. cummings or a selected or collected here and there.*  But at least among the non-upper echelon college creative writing students I crossed paths with, there was less reading of our contemporaries than I believe one would find currently.

Yet, on these small bits of evidence, I had decided that I was a poet.

Music? Note that I said “listening” above. Despite that single song I wrote on a borrowed guitar late in The Sixties, as I entered The Seventies I neither owned nor played an instrument. I was a howlingly bad singer, even more problematic than I am now. Therefore, my connection to music was as a listener.

As my story now enters The Seventies, what had changed there? Rock music in the Sixties and The Seventies shared many overlapping musical stars, and for those of my age, a likely compiled survey of greatest records would roughly balance in numbers between the two decades. But, somewhere around 1973 something had changed in the music scene —and it wasn’t merely the “27 Club” deaths. My own summary analysis, informed by reading a great many first-hand accounts written by others, was there was a change in drug usage. Heroin addiction wasn’t even the worst of it. Cocaine seems to have inflated egos and tasked musicians with a need to accumulate working capital to keep being famous and high. **

So much framing to start my Seventies condensed memoir —and yet incidents of my life to extract to explain the eventual Parlando Project from the early Seventies are slim! After the post-Kent State flame-out of my short college career and the associated failed college paper editorship, I ended up moving to New York. I hung out at colleges with my peers sometimes, though college for credit was an Eden I was exiled from. I got married, another story too complex, and too peripheral to the eventual idea of the Parlando Project. Still, I can think of three things in the first half of The Seventies that connect somehow to the Project.

I hung out for a season with a college radio station at Westchester Community College. Though the “radio” part was limited to wired connections to audio speakers on the grounds, the students worked to do their best to portray the newly expanded playlists on FM radio. New promotional records came in constantly, expanding what music I would have been able to afford to hear. One young host I hung out with had an informed interest in and programmed contemporary Jazz records. Other students taught the student DJs how to slip cue vinyl LPs on the turntables, which I found fascinating. The hosts worked their own basic but serviceable board to mix in the records or their mics. I gained appreciation for the perfect segue or flow in a set of cuts. Once in a while since, I’ve thought of an alternative, hip-hop or club DJ infused life I might have developed. Didn’t happen, though I later got to watch radio on another level.

Here’s the second story: when I had enough money free, I enrolled in an American literature class at SUNY New Paltz and lucked into the classroom of H. R. Stoneback.  I recall one class were Stoneback asked us what relationship music, and folk poetry and music, might have with literary poetry, the very question I deal with in this Project now. He continued examining some points while playing an acoustic guitar. He was also the person who first informed me that many Emily Dickinson poems could be sung to the tune of “The Yellow Rose of Texas.”

This last one is a more peripheral story, but it connects. At another non-enrolled college situation I was ghostwriting a column and stories in the school newspaper ostensibly under the name of the woman I would marry, who was an enrolled student there. Now I’m not sure if the student newspaper editor was enthralled by the writing or his more carnal desires to sleep with the young woman, which he eventually did. He also edited the school’s student literary annual. I got the wild idea to see how many poems I could publish in it. I grabbed my portfolio of poems I had written at this point, retyped up some of those poems on a variety of typewriters attributing them to various assumed names, and submitted them. As I still do, I wrote in several styles, further establishing the numerous poets as plausibly different people. When the annual came out, I was around a third of the issues’ selected poems, and one was singled out for an award by an English department professor. He couldn’t find the student. “Did anyone know him?” he asked around.

That last story in itself, like many a good poem, has several facets to gleam or blind you. I could explore those — but perhaps I, the author of the scheme and the telling, has a distorted or glare-obscured view. What is it I draw from that tale, that might apply to this Project? I enjoy variety. I enjoy not being myself, and I often am most accepted when I am not myself.

Branched Song

I recall writing this sitting in a old college classroom building, not sure what it was to be about, but knowing the  poor condition of the brick tuck pointing. 7 years later in the  ‘70s,, I made it into the song the title says it could be.

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I’ll continue later here with another post on how The Seventies developed for me — but let’s honor this Project with a musical piece. Today is the anniversary of Emily Dickinson’s death, so maybe I should honor her and Professor Stoneback? Shame, not enough time after so much writing about myself. How about an example of one of the kinds of poems I was writing then? I looked through old recordings digitized from cassette tapes, and found this one from the 1990s which is an example of one type of  poem I wrote near the end of The Sixties and set to music in the later Seventies. It’s a different gothic sensibility from Dickinson, and I may have been starting to show an interest in French Symbolists, though I don’t recall reading them until later in The Seventies. It’s called “Branched Song.”   Graphical player for many below. No player? This is an alternative link to open a tab with a player in it.

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*Note these poets, while alive during The Sixties, were obviously much older than my cohort, but they were also for the most part post the textbox canon inclusion line. Frost, Eliot, Sandburg, Wallace Stevens made it under the wire for the tail-end of the canon in the Sixties, though all but Stevens were still living in The Sixties. Marianne Moore and William Carlos Williams, were special cases, maybe there or not, though I recall seeing them first in textbooks in that decade. I did read, as did some others of my generation, Richard Brautigan and Leonard Cohen, who like the Beats were not considered canonical then. But both of those “young” poets were born in The Thirties. I also read poets in the New York School, particularly Frank O’Hara (born in The Twenties!). Black Arts and Afro-American poets came into my ken later in The Seventies. Note also, how scarce-to-none were the women. Not even Millay, who my father knew and read.

**”Rock” was a tag that started to be used in later Sixties to separate “serious” popular music from what was felt then to be the merely commercial and only incidentally and accidently artistic “Rock’n’Roll.” This transition is a complex subject, and it can’t be reduced to a footnote. Rock was open to a variety of influences then, but it was also far whiter and therefore less American than Rock’n’Roll.

And here’s a question that could be debated at length. Would the music changes have happened without then-illegal drugs? And even if something like the Rock transition happened, would it have been as wide-ranging and open to altering expectations? But beyond the Sixties’ evidence on those questions, the Seventies says there’s a rat-train of pipers to be paid. Another imaginary question: if everyone magically went into rehab in 1972, how much better would later Seventies music and what followed on have been?

Meeting Music and Words; a personal history. Chapter 4 “Dialogues of the Zappalites”

OK, it’s time for my Frank Zappa story. I’ve told this story a few times, but it’s appropriate that I tell it here as part of this series where I discuss the ways the Parlando Project’s meshing of poetry and music became an idea, and  an idea I could implement. This post will be exactly as short as I can make it in order to move the story from Francis Poulenc to Frank Zappa.

Last time in this series you met Dave Moore and Jim Scanlon. During the year the three of us were all at this small college south of Des Moines in Iowa, we worked on an “underground newspaper” called The Gadfly that Dave and his partner ran. The content consisted of a mix of things, often with a strong satirical streak, commenting on politics, culture, and music. The capsule overview younger people of later generations get of The Sixties* is that every white young American was a hippie, everyone had long hair, and we all lived in bohemian haze coincidentally stoned and angry at political situations and injustices. The reality, as I saw it in Iowa then, was that 1968 was not that different from 1961. One common complaint reflected in The Gadfly  was that the problem wasn’t just The Establishment, it was also our own cohort (at least the ones we were living among) who seemed mired in apathy. We thought new ideas and some ridicule of the old order might change that. Were we, and others like us elsewhere, slowly changing things? Observations differ.

Then came the spring of 1970, when for a brief moment the political activism spirit seemed to change in the matter of a couple of days.

My friends Dave Moore and Jim Scanlon had left for another college in the fall of 1969, Beloit in Wisconsin, where they hoped they would get a better education and find a more responsive group of students. I remained at the small college in Iowa where I had become the editor of the official school newspaper at a premature age. Over the school year, that responsibility slowly spiraled out of my control. I had no idea how to lead a group of people (still don’t). My working theory was to let them exercise their talents and see what happens.

Here’s what often happens under that scheme: many people will valorize what they think is their talent, then not actually exercise it. What will some conclude from that? That they must be restricted yet, somehow — that the actuality that they can’t deliver must be due to outside forces. For those, any extra degree of freedom doesn’t free them, it exposes them.

If you’re considering that carefully, you may wonder, is that what I was suffering from as well? I’d been given this opportunity/responsibility after all. Was I ducking it? Was I not taking advantage of it? I will say this: I wasn’t blaming outside forces, I was blaming myself. The romantic me wanted to see others blossom. The romantic me thought that blossoming was a natural process. Like an inconstant gardener, I was looking at a lot of failed plantings.

Then the spring of 1970 arrived, and with it the shootings at Kent State University, shortly followed by further deaths at Jackson State in the context of the now official expansion**  of the Vietnam war into neighboring countries. This led to an extraordinary expansion of activism on college campuses around the country. I was frankly surprised at the speed and the rapid spread of the college student response, even after the shootings. There had been for at least a couple of years an eminent fear among the young men regarding the draft risk, which while it had helped fuel the anti-Vietnam War efforts, it hadn’t engendered this level of response. Tens of thousands of Americans, our generational contemporaries, had died in the combat, and that’s just considering “our side.”  Activists being shot or killed wasn’t new either. Activists knew all this. I knew this. What had I discounted was that the Kent State shootings were at a very ordinary midwestern university, that dead included non-activists who just happened to be between classes, and that the dead included women.***  Across the country hundreds of colleges were shut down by a fast-rising wave of student activism, including my little Iowa college.

As quickly as the tide of activism rose up, the wave subsided. Our college-based headquarters and its plans for increasing political pressure to end the war depopulated as students returned to home or summer jobs. Eventually it was a few people in an apartment on the town square, lieutenants without any troops.**** I left for New York in an adventure I don’t have time to recount today.

Returning that fall, I was living in a sort-of-commune in the college town, without any funds to attend college, trying to figure out what I should do. Not only didn’t I know that, I didn’t have any idea how I would know that. That’s when I heard that Frank Zappa was going to play at Beloit, at the college my friends had left for over a year before.

I probably heard this news by reading it in a letter. Yes, younger readers today, there was no other way. There was no Internet. There wasn’t even timely press coverage of national tour dates, everything being done through local promoters and short-lived rock concert halls. Phone calls beyond your city were “long distance,” charged by the minute and too costly to use for entertainment gossip. I found out in 1970 the same way as someone would have exchanged this information in 1870.

My interest in Zappa had grown over the two years since I’d first heard Zappa’s Mothers of Invention on recordings. I didn’t realize it fully, but wider music listening and observing Don Williams’ ability to construct music on the fly was mixed with another rare thing my small college supplied me. This little college 20 miles south of Des Moines, with enrollment of barely a thousand students, had a burgeoning opera program. Opera of course is — what does it say up at the top of this blog? — a place where music and words meet. The opera curriculum would grow over the years, but at this time the program was still emerging. The theater used for performances (also the site of some of my classes) was a small old building, with seating for a few hundred. I’ll summarize one part of my experience in this: to see opera sung in a grand opera hall, with elaborate sets and pricey tickets, with a complete orchestra, is a very, well, operatic  way to view the realization of that art. All art is artifice, sure, but the human connection to me in those situations is stilted. Not so, opera sitting a few yards away from another person singing it, perhaps even a person your own young age who you might see in your classes or on campus. That’s another experience, far rarer.

You have not likely seen that impact reflected on my adult life, or on the Parlando Project that you know here. For one thing, my voice is not operatic, it’s barely a singing voice. Yet I can write this today, that I remember seeing for one exact example, a performance of Poulenc’s Dialogues of the Carmelites,  and being carried away about what performed music, voice, and words could do in that small space. It may have helped that this opera makes an extensive use of recitative.

Listening to Rock music in my daily life then in The Sixties, it occurred to me, who in Rock could bring something to opera? Besides the differences in the use of the voice, or the nature of projecting character as opposed to ones seemingly authentic personal voice, there was the problem of extending the instrumental colors. My thought-answers then? Jim Morrison, who had performed a bit of Brecht/Weill on the first Doors album, and Frank Zappa, who claimed the ability to be “a composer,” and was even allowed to demonstrate that he could compose for larger ensembles including orchestral instruments.*****

That I could consider that was consistent with Zappa’s brand then. In those early, heady days of Rock Criticism, it was a given that Zappa was a genius. He wasn’t the sort of musical act that many people listened to with addictive, ear-worm pleasure, sure, but still a genius. Well, there were those smutty lyrics, and an assumed swimming pool of contributory drugs, but still a genius. It was The Sixties, we assumed impossible things could happen, but we still felt genius was rare and worthy of note.

So, a chance to see this genius in a live concert, this artist whose recordings had opened up other considerations for me, couldn’t be missed. I drove there, 300 miles, with other share-the-gas people in a Fiat 1100D.

Zappa at Beloit concert poster

Cost of the concert? $3. An amount similar to my portion of the share-the-gas cost too.

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The concert? Not life-changing. The acoustics in the fieldhouse hall were atrocious, and our seats were in the galleries far from the stage. The music was good, but with the sound bouncing around and the typical poor vocal PA of the time, the result was a mixed pleasure.

We got back in the little car to head back to Iowa. Finding our way through the unfamiliar streets we saw another car occupied with hair as long as ours inside. That car contained some young women. For some reason they wanted to share with the fellow freaky-looking folks that they knew the hotel where Frank Zappa was staying and that they’d been invited to visit him.

Of course we believed them. Of course we followed them. What did we assume was to happen there? Some sex, drugs, and rock’n’roll orgy? I’d just turned 20. I didn’t know what I was going to do with my life, or how I’d figure that out. So, why would I worry about might happen for the rest of some single night in October?

When we arrived, the bunch of us from the two cars, maybe 8 or 9 people, spread out around the non-descript motel room. A couple members of the band were checking in with Zappa. There was a short discussion at the doorway between Zappa and George Duke about what Duke had played at the concert, which got approval from Zappa. The band that night, though billed as the Mothers, was new, containing vocalists who had once been part of the pop band The Turtles, now billed as “Flo and Eddie.”  One of the young women from the other car bounced on one of the beds. Most of us seemed like me, passive, waiting for something to happen. Zappa turned his attention to us, asked us what we’d thought about the concert. There was some short discussion. I think I may have mentioned that a lot of the material seemed new. Best as I can remember, that was accurate. Zappa replied that they were doing some of the old stuff too. Memories fail, but I believe “Concentration Moon”  was replied as one of the veteran numbers. The male part of the room had some hard-core Zappa fans, who started to geekout on questions about the band’s history. I recall one asking about Doug Moon who had played with early versions of Captain Beefheart’s Magic Band. Were they trying to impress the genius with their knowledge, even in the midwest, of the places Zappa had come from? Zappa replied Doug was some guy who’d worked at a gas station. Zappa was patient about the questions, however trivial. At one point he took out a movie camera and filmed us in the room. I remember he moved in close to my face as I was missing one bow on my eyeglasses after that part had broken, and I had no funds to fix or replace the frames yet.

Here’s a few things Zappa conveyed to us in the roughly hour that I, and maybe others in the room, didn’t know before meeting him.

When asked about his doo-wop music parodies, including the Cruising with Rueben and the Jets  LP,  he corrected us that he liked that music. He spoke about Fifties R&B records he was inspired by. Since the lyrics in those songs were satiric, I’d assumed the music was also something he held in contempt. Far from it, he lit up talking about this. In The Sixties there was a widespread critical assumption that good music was “progressive,” meaning that we were to drive our plows over the bones of the dead, so this was news to us.

He nonchalantly corrected any impression that he was inspired by drugs. How he did this without sounding like a “Listen kids…” PSA I can’t exactly recall.

He seemed genuinely interested in us, and what we thought about the music — though at times, such as when he wielded the camera, the idea that we were natives and Zappa was an anthropologist occurred.

For me, the important thing happened near the end of our time in the room with this “…But, a genius” guy. I asked him how much of the show was improvised and how much was composed. He went over to the side of the room and picked up an oversized portfolio. Opening it, he showed it to me. Multiple staves of music, a rather full score as I recall. Dialogue written out, seemingly informal and back and forth, as if the band members were speaking off the cuff. In retrospect, I believe I was looking at scores for 200 Motels which would be filmed a few months later with a full orchestra. As he showed me this, he talked briefly about the effort he put into it, which the score showed. I was immediately impressed with the formality of the effort to achieve what seemed like chance informality. There must have been some serious seat-time in getting that done. The intent of it!

Imagine instead if I had somehow visited the hotel room of Jim Morrison in 1970. Perhaps my romantic notions of the creation of art would have gathered more poète maudit forces. Did something in my subconscious connect what Frank Zappa conveyed that night with William Blake, who when not out talking with the visions of angels, was innovating printmaking techniques and making books with his own skills?

After that significant side-trip, we left the room and returned to Iowa. If you’d asked me that day, I still didn’t know what I wanted to do with my life — not a whit more — but what I did have was a piece of information, and an outlook. From that night I could remember that doing  was a large part of doing something with your life.

This is already a double-length post, so enough for today. To tip my hat to Mr. Zappa, here’s the LYL Band roughly approximating one of his later tunes in a we’ll-give-it-a-go live performance.

We flattened Zappa’s music and arrangement here, but as the video points out, if Zappa were performing this song today he’d be sure to include more screens than just TV.

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*This oversimplification is more accurate about youth in The Seventies than the Sixties, even the final three years of The Sixties. In terms of clothes and hair, look at a range of contemporary photographs and film from the actual Sixties. Beards and long hair will be sparse on the young men, not movie wardrobe department common. Yes, use of marijuana and other drugs increased during the last half of The Sixties from a very in-group secrecy thing to a sizable minority, but in doing so it lost a bit of its bohemian rhapsodic connotations and became just another illegal high like drinking alcohol before the age of 21 had previously been. Real “counter-culture” bohemianism in an artistic sense had grown from the beatnik Fifties — maybe even doubled or tripled — but was still something a single digit percentage of people engaged in with any seriousness.

**In reality, this regional expansion of the conflict had been going on by proxy and by secrecy for a long time — but in the run up to the Kent State shootings it had become stated policy, driving hard-to-escape fears that there were now going to be additional para-Vietnam Wars.

***This is a complex point, one I need to leave off too briefly. Women of course were involved in anti-war activity before Kent State, but it occurs to me that this small factor may have been more important than recognized in adding to the explosion of activism in the spring of 1970. In case you’re wondering: yes, the anti-Vietnam war organizations, like the counter-culture, weren’t significantly less patriarchal than the rest of Sixties society — and though it may rankle some, I’ll add this as well: the victims at Kent State were also white.

****Any reading this who participated in Occupy Wall Street or the Black Lives Matter activism of this century may have a moment of recognition here. The emotional high of sensing that something is finally being said loud enough, that mass pressure is finally being brought by an unprecedented number of people is shared from this time. The emotions following, when such movements crest and seem to dissipate, need to be considered too. Here’s one piece of wisdom from someone else from this time worth listening to.

*****Will some Classic Rock oldster reading this think “Well, Rock Opera, what about the Who’s Tommy?” Tommy had yet to be released.

A video about “Stage Fright,” or then about being a public artist

I just spent a half-hour watching this video recommended to me by a stranger elsewhere online. I knew. and still know nothing, about the man who talks here, despite a documentary being made about him a few years back.

Why did it hold my attention, even though it’s partly about that documentary and a career I don’t know? Well, he’s an engaging talker, and the interviewer here too is excellent, but that wouldn’t be determinative. One of this project’s mottos is “Other People’s Stories,” but obviously in a world of current billions and more than a millennium of poetry to consider, I’m going to ignore or pass by most people’s stories. Maybe it’s his age and his obvious engagement with art, while being old enough to be my father? I’m old. I’m still engaged in this Project. Old people still facing that situation may be the link that connected me.

As someone who currently rarely performs live in a room of listeners, the subject of “stage fright” isn’t a pressing issue for me. The early parts of this interview do speak to that issue, reminding us that it is not a unique, shameful, issue — but one that is rather common among performers. No, it’s not so much stage fright that I myself am most interested in. Rather, I’ve been increasingly promotional with the more than 650 audio pieces and accompanying posts that have accumulated here over the past six years. I frankly feel a mix of unseemly self-interest and objective self-delusion as I do that. These acts of promotion are still novel enough for me that I can, for now, press on past those feelings. And since it’s been harder to create more pieces, or as complete a realization in them of what this Project tries to do, this task — which embarrasses me — allows me to think I’d doing something in place of that.

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What I find is the deeper message then of this man’s account is that there is an element in art — subject, yes, to the clouding of our egos and neurotic urges — that is beyond ourselves. More than 20 minutes in, in what becomes the conclusion of the interview’s story arc — the thing everything before has been building to — Seymour Bernstein articulates that place.*

Can we visit that place consciously, acknowledge that we want to abide there at least a little while?

For an audio piece, here’s one of the early pieces of this project I’m most proud of, another older man of music speaking about that art. Weston Noble, spoke this about music at his retirement, and I wove his words into some original music. You can hear it with the player gadget below, or with this highlighted link.

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*So, should I give it to you in pull quote form, a TL:DNR assistance to the harried reader who doesn’t have time for the half-hour interview? I debated this, but decided that no, it would lack impact without the build of the story telling itself by the method of it’s telling. I decided, you might be too likely to shrug, and the precept would roll off your consciousness. And earlier in the interview Bernstein makes another recommendation that may be valuable to writers and composers: that a balance of re-creation and creation is helpful.

Trifles–I Know What Stillness Is

I made it! This is the 500th audio piece presented here as the Parlando Project since it began in the summer of 2016. In the month of December I’ll write more about what the work for this project has been like, and what I think I’ve learned. I’ll also share with you, my valued audience, what I plan to do going forward in some upcoming posts, but let’s get onto presenting today’s piece based on a small portion of Susan Glaspell’s pioneering American play about pioneer women and their isolation.

I’ve long wanted to do something with a text from Susan Glaspell since she’s partly responsible for this project so often dealing with the beginnings of Modernism in the first two decades of the 20th Century. In America, I think we have a cultural tendency to forget our pioneers, to think of them as imperfect, “beta test” versions of what we consider to be the current and vital expressions of art. We owe them some gratitude, an obligation, but it turns out that looking at first attempts, first intentions, can reveal insights we’ve forgotten, potentially useful tactics we set aside. That said, there’s coincidence in wanting to point out Glaspell’s work here, I’m related to her in one of those fractal-branched family trees; and elderly relatives I once knew, now dead, knew her as a living person, a person with roots in Iowa along the Mississippi River, a place that was home for some time to my people.

Susan Glaspell at the keyboard

Susan Glaspell at the keys. Can’t have a Modernist American theater unless someone writes some plays!

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In a previous post I’ve noted that some figures important to American Modernism came from that mid-river region. Carl Sandburg, the forgotten Imagist with dirty fingernails was one. Glaspell was another, not just forgotten as a Modernist, but forgotten as a prime-mover in Modernist American drama. You see, she and her husband had a wild idea while living in an artist’s colony on the East Coast: plays that reflected the “make it new” ethos, radical social analysis, and the symbolic undercurrent that European dramatists were exploring. The theater she organized in 1915, The Provincetown Players, was nothing less than the CBGBs of independent and experimental American theater.

The one-act play that supplies today’s text is her ground-breaking “Trifles.*”   It’s now remembered largely as a primary piece of feminist drama, rightfully so, and that outlook might see it as a piece of the social-realist school. There are good reasons for that. Recent scholarship has uncovered that Glaspell, as a young journalist, had covered a murder trial in Indianola Iowa with parallels to the story of “Trifles.”

But the Provincetown group wasn’t just about plays about issues, or gritty realism in opposition to melodramatic fantasy, gaslight adventures, and blithe romances. Modernist poets were also playwrights and actors in the group. “Trifles”  isn’t a verse drama, it isn’t a choral poem, but it’s also not unaware of those forms of dramatic expression. In the play’s language, Glaspell uses extraordinary compression, objects representing feelings not explicitly told, and long arias of extravagant emotional expression are conspicuously absent. I’ve never heard it called such, but it’s not outrageous to call “Trifles”  an Imagist play. In today’s presentation, which I call “I Know What Stillness Is”  I have extracted a section of dialog near the end of the play between two women incidentally drawn into a murder site investigation. One, Mrs. Hale,** a neighbor of the murder suspect, speaks first; the second speaker, Mrs. Peters, is the wife of the sheriff leading the investigation.

Original NYC production of Trifles

Picture of the original New York production of “Trifles.” The woman playing Mrs. Peters at the far left is Marjorie Vonnegut. Yes, she married into that Vonnegut family. So it goes…

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In my presentation, as per the ways of the Parlando Project, I want to combine music and words in some useful way that illuminates the piece. So, while not rewriting, I removed some sections of dialog, slightly compressing the scene, and added one subtle use of refrain not in the original text.***  If I was a bel canto singer perhaps I’d think of making this an opera, but instead I’ve kept the dialog spoken word, but by setting this to music I want you to hear the dialectical conversation the two women are having as one would listen to it sung. Does this work? Maybe, and that’s what I wanted to try.

One challenge I had in completing this given our pandemic isolation and my lack of collaborative resources was how to perform the two women’s voices, and I broke through that issue by finding and using recorded voices from a reading of the entire text of the play collected by Librivox. In the performance I used, the part of Mrs. Hale is played by Elizabeth Klett, and the part of Mrs. Peters by Arielle Lipshaw. The whole play is performed and is available here, but it’s a reading of the entire 1916 script, which includes Glaspell’s extensive stage directions which are read interspersed with the dialog.

I could go on about the things expressed in the play, the remarkably early and clear-eyed feminist analysis contained in it, but I thought my audio piece does well enough in portraying the sense of isolation that rural women of the time faced (and to some modern degree face again in our current pandemic.) There is an extensive overview of things others have noted in the “Trifles”  Wikipedia page.  Before leaving you to listen to our 500th audio piece I thought I’d say instead something about the music I composed for this. It’s an orchestral strings score with a female vocalese part, all of which I played via my MIDI guitar interface and little plastic keyboard. Musical mavens will note that I use simple musical devices in my orchestral stuff, and if I was high falutin I might call myself a Minimalist composer—but frankly, when exploring composition I’m naïve enough to find the simple musical materials produce results that I still find moving and effective.

500!

I started this project thinking I might get to a nice big number of pieces combining various words with original music, like maybe 100, or dare I dream, 200. Thanks for reading and listening along the way!

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Since this is the 500th piece, I decided to provide a bonus today for those that would like to listen more distinctly to the music I’ve composed by also providing a separate version without the dialog, just the instrumental music. The version with Glaspell’s words performed in a way to suggest the word-music in them, “I Know What Stillness Is,”   has a player gadget below. If you don’t see the player gadget, this highlighted phrase is a link that may work to allow you to hear it.

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And here’s the version with only the instruments and the wordless singer, and its highlighted hyperlink alternative, in case you don’t see the player below.

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*Glaspell later transferred the script into a short story which was titled “A Jury of Her Peers”  and the piece is therefore known under two titles. Much later (in that year that read the same upside down and right side up: 1961) the somewhat revised and extended script became an episode of the TV anthology show Alfred Hitchcock Presents under the “Jury of Her Peers”  title. In titling my excerpt and attempted recasting of the piece with yet a third title, I think I’m following a tradition.

**The part of Mrs. Hale was also played by Susan Glaspell in the play’s first production in Provincetown.

***The entire original script is available at this highlighted link. The section of dialog I used begins near the end of page 26 of this script.

A pleasing increase in our readership and then some oddities in our stats

Well before we break the suspense and reveal the most liked and listened to piece of this concluded summer, let me say just a bit about overall listenership and readership. Both are up to historic heights this summer. When this project officially launched a bit over four years ago listens of the audio pieces (which are also available as podcasts, even though our typical sub-5 minute “just the musical piece” format is not the norm for that talkative format) were listened to at a rate substantially greater than the page view stats for the blog posts. This may indicate that podcast listeners are more prone to sample new and little-known podcasts than blog readers, how older blogs with more posts and links get ranked in search engines, or it could say something about how folks like you may have changed how you consume content. Go figure. Then in the middle of last year, Spotify unilaterally stopped distributing the Parlando podcast audio, which apparently was because they decided that our format is unsuitable for their purposes. Not a big thing, as they were never more than 15% or so of our audio listens, and if you would like to hear Parlando Project audio in a podcast reader, most other podcast services, including Apple’s still carry our audio—but around the same time blog page views started to take off, and this spring and summer were the best yet. Then in August something odd started happening with listens to the audio pieces. I’m not sure what it is, or if it represents “real” listeners or something else, but unique listens to the audio in both August and September nearly tripled the average month earlier in the year, and September still has a week left!

Blog page views per monthaudio downloads per month

More people reading this blog, more people listening to the audio pieces. Thanks!

One thing that gratifies me when I look at the stats is that there are people listening to the old audio pieces all the time, and a great deal of the blog readership seems to come from folks finding a particular post, often one that is several years old, from a web search. It’s not uncommon that the most visited post in a day or week’s report is an older one. If literature was the news that stays news, the web hasn’t changed that. Another thing that gratifies me is all the listeners and readers from outside the U.S., which is one reason why I spend less time on current American politics than many other blogs do.

But those listens bring me to an issue in determining what is the most liked and listened to piece this past summer.

I said it was complicated. A number of older pieces got significant listenership this summer: Jean Toomer’s superb love poem “Her Lips are Copper Wire,”  William Blake’s parable “A Poison Tree,”  and Carl Sandburg’s summer neighborhood hymn “Back Yard.”  “Back Yard”  was nearly a repeat visitor this summer’s Top Ten by the audio listening stats. But then I noticed ¾ of it’s summer listens were from Washington state—a fine part of our country, but how had Sandburg or my performance spiked in interest there? Odd that. 90% of “A Poison Tree” listeners this summer were from Great Britain. OK, Blake is more revered in his home country. But there was an even more runaway oddity in the Summer 2020 listenership: Gerard Manley Hopkins’ “Pied Beauty,” an audio piece from last fall, got nearly twice the listens as most of the pieces you’ve seen so far in our Top Ten. I’d be calling it our most popular—and then I noticed: all but two of it’s listens were from Malaysia. The listens didn’t come in one big bunch, they were spread out almost equally between June, July, and August.

It looked like someone caring enough to game the system. Now I like Hopkins and what I did with his poem, and if this just happened out of genuine love for the poem or my performance, I thank that possible someone for their enthusiasm. As the listens for “Inversnaid”  this summer show, whoever that was isn’t alone in liking to hear Hopkins done the Parlando way.

So, decisions of the judges are final, and there will be another poem that will be named tomorrow as the most liked and listened to piece this past summer.

But here are player gadgets for those “golden oldies” to listen to why you wait.

“Her Lips are Copper Wire”

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“A Poison Tree”

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“Back Yard”

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And yes, “Pied Beauty”

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Thanks for reading and listening. While this is a time consuming and non-revenue project, I try to make it worth your attention. So, to see that these encounters with various words and various music have been worth that to you is what keeps it going.

Birds Busking

This project doesn’t operate by some master plan, but it does operate keeping in mind a number of principles. I want to explore various ways to combine words with music. There’s a long tradition of setting poetry to music as Art Song or Lieder. While elaborate melodic contours can sometimes detract from the expression of the text, I have no objection to that tradition, just a feeling that there are other approaches.*  I want to vary the music used, as much as my resources and skills allow. I would like the texts to vary in expression as well, so much so that even though this project started with the help of a fellow poet and musician, Dave Moore, it doesn’t use our own poetry or writing for text to connect with music much here. I like to honor “Poetry’s Greatest Hits” but I also like to go crate digging for overlooked writers and poems. And unlike most of the modern web, this blog and this project isn’t out to sell you anything. I’m well past my sell-by date as an indie music act.

I’ve been at this for around five years and presenting things here at this blog for nearly four. Today’s piece makes the 450th combination of various words with various music. My current expectation is to continue this project to the 500th piece. The audience continues to grow, which is gratifying and motivating, but this project takes a tremendous amount of effort. How can one weigh these things? My own subjective feeling right now is that the continued amount of effort involved would make more sense with a larger audience than I’ve been able to attract, even now as this thing nears its fourth-year anniversary.

Parlando 450 Chagall

the 450th audio piece since we launched in August 2016

 

There are ways that might increase that audience that are somewhat known. Most of them have costs in money, time, focus, and complexity that are daunting to me.**  The introverted, heads-down composer, researcher, writer, and musician for whom those efforts would be undertaken is likely incapable of sustaining that and continuing to do as much creative work as this project has become accustomed to. Other than the rewards of perseverance, much of the growth that motivated me in the past few years has been due to the efforts of readers and listeners to spread the word. If you’ve done this, even a little bit by telling a friend or linking a piece, particularly on those social networks that I don’t have time to participate in, thank you!

I should reach 500 pieces sometime later this year. I continue to think on these things and what to do about this project as I continue to work on new pieces.

Today’s piece violates that principle of featuring other writers. I may bend that way a bit more in the coming weeks than in the past, as I have a few pieces I wrote that I want to present. But it does speak to my thoughts today about this project at piece #450. “Birds Busking”  is about that music offered every morning by those exiled dinosaurs. Oh, they have hopes too, if not actual open musical instrument cases with a few bills salted inside. Maybe some territorial claim, mating opportunities, or commiserating calls to like birds-of-a-feather. But one can think, as poets do as they continue, that they might sing anyway.

Birds Busking

I may have invented a word (“eached”) in the 12th line.

 

How many poets have listened to that birdsong? I cannot count and neither can you. The countlessness of that is magnificent! The wonder of all those poets and all that music is what this project is about. And so I write and post this new piece here this morning, tenaciously.

The player to hear “Birds Busking”  is below.

 

 

 

 

*In fact I enjoy Art Song, and just because the style has its characteristics doesn’t mean it doesn’t have its worth. But I can’t sing elaborate melodies successfully (my tune bucket’s got a hole in it). Similarly, I think hip hop can do remarkable things, but the fast rap flow is something my voice can’t quite hack.

**I’m not even good at following up and acknowledging your comments on these pieces. It’s not something you said! I’m just writing another piece of music, or recording it, or researching or looking for a new poet or poem.

Heartened

We are over half-way through Black History month and I’ve mostly spoken obliquely about it. I think that’s my nature. As poet I’m often doomed to reader response that they just don’t get it, and that bothers me, because in my mind I’m intending to link disparate things because I think that’s powerful. But in intending to do that, I make myself obscure—and painfully, some fine people who’ve heard or read my work think that’s my intent or my error.

So, when I speak about one of my discoveries, a law I think is strangely comforting: “All Artists Fail,” I’m speaking from personal experience. You may think, that’s not true about famous artist X or highly revered artist Y, but it is. Even those that are—for a time or for a long time—popular, many will not hear of them, many will not care for their work when exposed to it, and even those that are treasured and ranked highly, how many will understand what they are trying to do sufficiently? Some? Perhaps. Many? One hopes. All? Never. It’s good to aim for the some and honorable to hope for the many. Be prepared for the never-all however. Sequester or armor yourself against that or be prepared to take comfort in it.

That’s part of why this project has a principle of “Other People’s Stories.” More than 90% of the time the words I’m presenting and talking about here are not mine. Trying to encounter those words a couple times a week with an open heart and whatever limitations or strengths I have is the goal. I’ve done that here over the 420 audio pieces and the over 500 posts in the last few years.

The great majority of those that I present here are now dead, many long so. As my son points out to me, mostly white men too. One needs to interrogate the past to form the future. I have a culture I inherited. One that spoke English, was based in the middle of the U.S., and was as blinkered as any. Everyone inherits a culture. It’s inevitable, as inevitable as “All Artists Fail.” What do you draw from it for strength and inspiration, what do you oppose, what do you seek to add?

What can you find in what is not you? All those things. The future is not made of one heart alone, no matter how perfect, it’s made of many hearts. Good art can tear open our boney-caged chests and let us glimpse the beautiful glistening ooze within all of us: Chinese, African, Irish, English, indigenous, immigrant, and on and on. It’s right and wrong—yes, in some proportion, inside all of us—but it’s always beating as music and poetry does.

Long dead CIS white man Phillip Sidney wrote “Fool, said my Muse to me, ‘Look in thy heart, and write.” That can work. That can fail. My muse said, “Look in another’s heart, and no matter how dim your vision inside that swooshing pump, write there.”

More new audio pieces soon. But I was heartened today by a post over on the Yip Abides blog linking to a post from a couple of years ago here. Bob Roman has some very nice things to say about what’s attempted with the Parlando Project, things that reminded me why I do this. He also recomends that the archives here have a lot for those who’d like to find something different any day. The particular piece he linked to had Jimi Hendrix’s SciFi parable about an alien scout-ship dealing with observing life on the “Third Stone from the Sun.”  The alien gets it wrong, or sees that we get it wrong: the prime Earth species is a bird, not us warm blooded mammals.

The most popular Parlando piece for Fall 2019 is…

We’ve reached the top of our seasonal top 10 covering the pieces you most liked and listened to over the past three months, but before I reveal the top piece, let me cover one other area.

I know from growth in the audience that some of you are new to the Parlando Project. Because of that, every so often I should explain what this project does. We take words, mostly poetry, mostly other peoples’ words, not our own, and combine them with music we write and perform ourselves. Sometimes we sing the words, sometimes we don’t, sometimes we split the difference somehow.

By intent the poetry we use and the music we create for it varies. Most texts are used under public domain rules.*  What kind of music do we use? I try to make it a whole lot of different. I’ve never been able to answer the simple-sounding question “What kind of music do you like?” because the idea of liking one kind of music is just not in me. So be aware that you may run into music here that you don’t care for, either because of our limitations as musicians or your own tastes and expectations—and that may happen right after a piece you liked. The same applies to the words we use. There are over 400 examples of what we do here in our archives, so you can move on and look at another one anytime. If you wonder if we’ve presented a poem or author, search here and see.

OK, so who sits atop our Autumn 2019 hit parade? William Shakespeare that’s who. That’s no surprise considering that it’s his Sonnet 73 which begins “That time of year thou mayest in me behold” (but which I’ve always thought of as “Bare Ruined Choirs”  for its most famous image)—one of the longest-famed “autumn of one’s years” poems in English.

Shakespeare Sonnets1609 edition Title Page

Let England Shake-Speares. The title page of the first printing.

 

I wrote at some length about my experience of the poem in my original post here, but I’ll reiterate only one point: even though this poem resonates with many older people and older lovers in particular, it was written by a man in his early 30s. Consider all the exegesis of Shakespeare’s sonnets that seek to tweeze out his sexuality, incidents to fill out his biography, or the identity of the fair youth, the dark lady, or “who really wrote Shakespeare,” and consider that they were written after all by an actor and a famously prolific creator of opposite and varied characters. I too want to invest those sonnets with his experience, to believe that this great artist is letting me see his heart. How much is intentionally or unintentionally “real,” and how much is a good illusion? We may never know, but we have the art none-the-less.

Here’s the player to hear my performance of Shakespeare’s Sonnet 73 “Bare Ruined Choirs.”  And a sincere thank you for listening and reading this fall. I hope that some of the pieces we’ve presented have pleased you and illuminated some matter or another.

 

*This means that the poetry is usually from before 1924. I happen to like (and have grown to like even more via this project) a good deal of early 20th century Modernist poetry, but we’ll jump around to older stuff than that too. While we’ve done many of “Poetry’s Greatest Hits” over the years, I’ll use lesser-known poets and poems when they strike me as interesting.

Doubt Brings Autumn

Today’s post includes the 400th audio piece since this blog officially launched in August of 2016. For such round numbers it seems appropriate to use a representative selection, but then the Parlando Project’s aesthetic is to avoid formula. So, the text for today “Doubt Brings Autumn”  is from my own poem. Long-time readers/listeners here know that’s not my usual practice.

When I started the Parlando Project I hoped to create 100 to 120 of these combinations of various music with various words. The music would test my limits as a musician and composer, and the words would be focused on “Other Peoples’ Stories,” an emphasis on other writers and artists rather than my own life.*

I had no idea how enriching it would be to encounter the work I would turn to, looking not just at “Poetry’s Greatest Hits” but also at the lesser-known poems and poets. That choice made around four years ago largely by intuition and confoundedness still seems to be the right one.

I started with some pieces already done, and some already expected. Not nearly 100, but once this project ignited it was hard to put the fire out. Now at 400, the natural urge is to press on to 500.**

One key to keeping this process going and to avoid the formulaic is to introduce random or coincidental elements into the making of these things. One favorite toy of mine to play with is to intentionally seek out and explore misinterpretations of sentences. Syntax and context is a slippery thing after all, why not have some fun with it? Until last month I didn’t know what to call this kind of language play, when it suddenly occurred to me where I must have picked this concept up.

There was once a great comic duo called Burns and Allen, whose career spanned the later vaudeville stages to radio to early television. The act’s trick was for George Burns, the straight man, to report some mundane event or judgement and for the comic, his wife Gracie Allen, to then find some confounding misinterpretation of that statement. Hilarity ensued, as any attempt to put the Dada spring-snakes back into the can was met by more sproinging twisting of the otherwise obvious meaning.

Poetic license: I couldn’t find any short clips of the classic double act, but the concept extends to this scene

 

 

That realization led me to name this kind of language play a “Gracie.”

“Doubt Brings Autumn”  began with a Gracie. A blog I read regularly written by an Iowan, Paul Deaton, had in series discussed the seasonal cycle of his food garden and an orchard he works at over the past year. His posts, as well as alternative voice and keyboardist here Dave Moore’s garden probably led me to use more stuff related to gardens this past year. In one post this fall Deaton remarked that frost and even some snow had come and that “If there is any doubt, autumn has definitely arrived.”

We all know what Paul meant, but if one takes this as a Gracie, it could just as clearly mean that doubt, even in small doses, causes, brings on, autumn. That became the germ, the seed, of this poem.

It’s been through a number of versions and revisions, and I revised it yet again slightly this morning after the performance you’ll hear was recorded, but the idea, inherent in both Paul’s life (he’s contemplating retirement) and mine (I’m “retired” but working near-constantly on this project, my “garden”) was a rich one. Our doubts, our questions about how to continue and react to our own seasons, are they cause or effect?

Doubt Brings Autumn

This is the current version with a small change in the next to last line

 

The last line works not just from its sound but gains also from another accident of English. The words unraveling and raveling are not opposites, each form of the word means the same—but raveling is the rarer word and subconsciously adds a paradoxical element that winter could  intensify instead of relaxing and untangling our unanswered questions, our doubts.

Another note on this poem in process: when I read an earlier version an accomplished poet whose work I respect reacted to the pun for frost and Frost***  with dismay. All poems and poets work from their own sensibilities, but mine steadfastly believes that humor, even the coincidental humor of Gracies and puns is unavoidable in the human condition. That other poet’s reaction was likely right, in that many (who knows, maybe most) will find the mood broken by that move in my poem. I do wish I didn’t confound them, but I somehow must.

Musically, I’ve finally been able to play fiddle rather than violin on a piece using the MIDI interface on my guitar. The sound of largo bow work is lovely, but so too are many folk traditions which saw away more insistently. The player to hear “Doubt Brings Autumn”  is below, and thanks to all that read and listen here!

 

 

 

*This insight came from a review of a book of Kevin FitzPatrick’s poems, where the reviewer seemed surprised and delighted to find many poems there “with other people in them.” “Why should this be rare?” I asked myself. In a musical metaphor I’d remark that I love solo acoustic guitar—just one set of hands and six strings—but what if all music or even all guitar music was only that or even mostly that? So much we would be missing!

**If I’m able to reach that number, I think that would be a good time to reassess the effort and focus it takes to do this project. If you’d like to help encourage this effort, the best thing you can do is spread the word. I have (too?) little inclination to promote this project on social media or even face-to-face. But even if I had that useful skill, I wouldn’t have time to do it.

***In my awkward defense, I pointed out that Robert Frost likely intended to pun on his own name in his magnificent “October”  where the endangered garden grapes have already suffered a leaf-wide incursion of burning frost.