I’m trying to decide between work on finishing a new Parlando piece combining literary poetry and original music, and seeing what I can do for a February Black History Month observance here. The first is mostly done, the latter is but ideas at this late date.
What to do? In my typical direct approach, I did something else today. This weekend I watched Timothée Chalamet appear on Saturday Night Live as the musical act on the long-lived sketch comedy television show. Chalamet is fresh off an acclaimed performance as the young Bob Dylan in the film A Complete Unknown.
I mostly liked that movie. Biopics are always dodgy things to do, as most people’s biographies when told straightforwardly do not have enough dramatic concision to make a compelling two-hour film. Which means they all have fibs in them, and they will perforce leave things and people out. It’s become an apparently unavoidable cliché to remark on this element by quoting a line from another film, The Man Who Shot Liberty Valance: ” When the legend becomes fact, print the legend.”* This misses the point of John Ford’s great film. When that line is uttered near the very end of that movie, Ford has shown us a compelling tale of a man, played by Jimmy Stewart, who had many great things about him, a man who at the end of the film had risen to become an honored Senator, a plausible Vice President even — but Ford also told us of another man, played by John Wayne, who may have been less interesting as a biography, but whose acts are critical to the movie, and who gave up more than legendary fame when making his choices. Ford isn’t praising that “print the legend” eventuality. Ford’s film prints “the fact.” He thinks that’s more interesting.
A Complete Unknown tries within conventional running time to tell a complex story: of a young man who’s forming himself — not so much finding himself — as he wants to be unfindable. Instead of doing a “great man” tale, it wants us to see the other folks around him, lovers attracted to and understandably frustrated by Dylan; and a pair of men: one a businessman, the other a saint of citizenship (Albert Grossman and Pete Seeger). In between these, Johnny Cash plays an imp of the perverse. That complex tale is told at a brisk pace. I was able to forgive that. Yes, there are characters undervalued, incidents re-arranged in the timeline — but in the movie’s defense I’d say it couldn’t be otherwise, there were just so many talented and interesting people in that time and place.
And then we got to the final incident, the film’s climax. Here time is suddenly allowed to expand and we are given more detail about something that lasted maybe 48 hours in real time. Some of that detail is accurate, much of it is not. Most of the inaccuracies are aimed not to expand the complexities of the relationships and times, but to simplify them and underline a simplistic point. Finally, the movie has introduced all these characters, and this is the place where the earlier parts of the film are exposition, and you can get them to fully spark and rub with their differing viewpoints. Instead, that doesn’t happen, you get instead a rock’n’roll pantomime, with caricatures shouting and everything but a pie-in-the face fight.**
This is not the fault of the performers though. The cast does a fine job, and before his actual work could be seen, Chalamet’s ability to pull off his performance as Dylan was generally doubted in online forums of musicians and music fans. He did fine, and as the movie publicity has informed us, he “did his own stunts” by learning to play guitar and harmonica and to sing live, and this led to this past weekend’s choice for him to appear as a musical act.***
Again, Chalamet exceeded expectations. His opening Dylan song, “Outlaw Blues,” (done as a rap-chant with Jack White/Black Keys-like elements in the ensemble) was fresh and effective, including that Minnesota call-out to being “9 below zero at 3 o’clock in the afternoon.” Even more surprising was Chalamet immediately going down-tempo with a real rarity that would have stumped all but the deepest of the deep-cut Dylan fans: “Three Angels.” It’s a brief song from a now little regarded Dylan album New Morning. It seemed a throw-away even in that less-celebrated collection, an off-hand narration of an urban winter scene post-Christmas. From my Parlando focus, it attracts me though. It’s got some elements of one of poet Frank O’Hara’s “walking around poems,” that paying attention to what we are not usually paying attention to mixed with a casual surrealism. Everyone in the song seems a non-sequitur somehow, and why does the truck have no wheels, why is the cop skipping? Three fellas are “crawling back to work” under the same number of angels playing silent fanfares in snow, and we may not know if those three are wise men or not, as nobody stops to ask why they are going to work. Here a link to his set of performances.
So, I admire Chalamet’s taste in Dylan songs there. Perhaps if he lives to my age he’ll also be good enough looking to play me in my biopic. But watching his performance my ego remembered that decades ago I did a cover of “Three Angels” myself, one done early in my ability to overdub parts creating a one-man-band on a recording. Today I found the recording and made this short video to present it.
I think I did this recording on a “portastudio” cassette, or on my first computer-based recording system.
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*Here’s a good run-down of that “print the legend” trope, which takes care to get the details right.
**If you really want to know the complexities, I recommend the book which the movie bought the rights to: Elijah Wald’s Dylan Goes Electric. I thought I knew all the details of the film’s famous climactic Newport Folk Festival scene, but I learned stuff from Wald’s reporting and extensive context on the “folk scare” American folk revival. Sure, 99.5% of the folks who watched the movie will not benefit from getting this book, but the .5% who would, need to read it.
***In the post WWII era, there were a lot of poets who in their dreams wanted to also be musical performers. Easy to see why too: poetry was a small cultural sideline, but for much of this era it was possible to become highly popular and well-paid as a “rock star.” It’s less acknowledged, but the same could be said of some actors — despite the fame, adoration, and income levels achievable in commercially successful acting being roughly equal to popular musicians. In 2025, I believe this is less often true — more and more professional musicians these days have meager incomes. But there may still be some desire to play Orpheus in real life among a sub-set of actors.
What do I think? I think poetry and music are kin, and if my thought-dreams could be seen they’d probably put my head in a guillotine. And despite the fame level of Bob Dylan, Chalamet is helping Dylan’s art by illuminating it. Good on him.