California City Landscape

I beg your indulgence, but once more I feature Carl Sandburg’s words in today’s piece. Variety is a goal here, so perhaps I need to take a personal no-Sandburg pledge for a decent interval. And, honestly, I wasn’t seeking another Sandburg piece when I read through a yearly anthology of American poetry from 1922 last week, looking for fresh public domain material. Reading it I came upon the interesting poem that is the basis for today’s piece.

Carl Sandburg Times Up

The younger Carl Sandburg. Prophet?

 

Besides variety, I like to see connections, and “California City Landscape”  is rich in that. As a poem it may not be as sharp and condensed as Sandburg’s Imagist poems that I like to call attention to, but it does bring to the table Sandburg’s youthful journalism. “California City Landscape”  starts off like a feature story, and the story it tells is like ones written about gentrification in the 21st Century, even though it was written no later than 1922. The incumbent residents may be displaced. But like a poem, or a piece of carefully written prose, the reportage includes sentences which send a reader or listener off into entire dimensions of reality outside its moment in “the peace of the morning sun as it happened.” It was those things that arrested my attention as I read this in the midst of this old annual anthology.

It starts out with this anecdote about a second generation Irish-American goat farmer, connecting as it does to one of second-generation immigrant Sandburg’s great themes: American immigration. But how carefully barbed is the sentence Sandburg uses to sum up the changes this man has seen in California by 1922. He arrived in a covered wagon, and “shot grouse, buffalo, Indians, in a single year.”

If we were Tweeting: “OMG! He went there!”

But there it is in a sentence. An Irish-American, coming from a nation that is widely despised, colonially oppressed, and mired in poverty and starvation, travels in a generation across and ocean and a broad continent, and in the process shoots (and presumably kills) indigenous Americans, an act linked as if it was like hunting for food.

I’ll admit, at first moment I thought it offensive, but I’ve read enough Sandburg to know his toughmindedness, his instinct to not sugar-coat. That Sandburg wouldn’t have included this detail as a thoughtless, bloodless, “Oh, those good ol’ days, when men knew how to handle a rifle” comment.

His next anecdote: two Japanese families, truck gardening for the growing city of Los Angeles. And once again, the undertone: immigrants whose race and culture is understood barely enough to be widely disapproved of in their new country. We don’t need to credit Sandburg with the gift of prophecy, but historically we may know what will happen in 20 years: the Japanese Americans on the West Coast will be taken from their homes by legal fiat and detained in makeshift rural camps.

So, a 95-year-old poem about a problem we might write about today (if our poetry would be politically engaged and socially observant): gentrification. And in talking about it, Sandburg brings in racism, and immigration from those, ah, um—what’s the Presidential term—oh, yes, less desirable countries.

And then the third anecdote: the McMansion of the Hollywood director, with the “whore-house interiors.” Here I’m not completely sure about Sandburg’s prophetic dimension. The epithet of whore-house décor remained even into my time in the second half of the 20th Century as a charge on nouveau riche ostentation, a term used without a direct linkage to sexual oppression.

That Sandburg the poet goes on to add “ransacked clothes,” an odd adjective choice that he could have intended as a knock against Hollywood costumers knocking off “real” European couture—but that sounds more snobbish than Sandburg could ever be—and he next adds the “In the combats of ‘male against female” line. From the era we know the director is male, and Sandburg associates this anecdote specifically with a struggle of “male against female.”

Maybe I’m missing an obvious alternative, but is Sandburg predicting a 95 year #timesup statement?

Finally, I love the last line, echoing a common Sandburg trope about modernity and timelessness: “How long it might last, how young it might be.”



And now for something completely different: Sandburg in his 80s. “Ernest Hemmingway?”

 

Musically, I’ve been a little short of time. I wanted to do something reminiscent of the mid-20th Century word-jazz bag, but the typical beat poet reading to jazz backing in a small club used piano, and my piano skills are entirely rudimentary. Frequent Parlando Project keyboardist Dave Moore is currently fighting a right hand issue, so I couldn’t go that route, so I used by love of jazz guitarist Jim Hall and my audacious tendency to fake styles beyond my abilities to create this jazz trio with drums, bass, and electric guitar for my reading of Sandburg’s “California City Landscape.” Hear it using the player below.

 

Helen Heaven

Let’s leave off those modernists of the era around WWI for a while, and move to a few songs about some midcentury mods. This is the time when popular culture mutated into something recognizable as ours, as it still is into this 21st Century.

Somewhere in this second decade of the 21st Century a new modernism is likely being born, but I do not know it yet. Back in the early 1950s people expected something new, perhaps as much or more than we expect change today in 2017. As it turns out, we may have not gotten all the change we thought we were due.

Today’s piece is the opening song in a song-cycle about one woman who had a moment in this moment of change in the early 1950s in Los Angeles/Hollywood. The woman was a second-generation Finnish-American, Malia Nurmi, who created a character that for a short time, just about a year, captivated TV audiences in Southern California with a strange take on sexuality and various horror tropes, blending in a beatnik/Dada critique of “normal” as a reaction to the unthinkable. The character was named “Vampira.”

Somewhere in the later 1960s it became a commonplace to view the 1950s as an era of calm, peace, satisfaction and complacency, and this characterization has only increased over time. But this was also the era just after a cataclysmic war ended with atom bombs, a horror that eventually moved from reality, to nightmares, to repressed acceptance, to forgetfulness and finally now again to present fears. This was the decade of a forgotten, brutal, war in Korea. This was an era when society tried to put back into the bottle the broadening social roles for women and Afro-Americans that WWII had allowed. This was the time that revealed the horrible efficiency of the extermination and slave labor camps, and the decade in which the utopian dream of Communism exposed its shames and shams. This was a deeply uneasy time when some feared everything “normal” was a dream and others saw clearly the waking hours outside the dream.

All of which makes this campy TV quipster host who created the makeup, costume and persona of Vampira seem inadequate to address this. Well, what is? As we move to celebrate Halloween, that strangest of holidays, where we make fun of our inability to escape fear, death, and too much candy, let’s reconsider her.

Helen Heaven - Aimee Semple and Maila Nurmi as Vampira

Media in black and white: Aimee Semple used religion, Maila Nurmi used Vampira

“Helen Heaven”  has words written by Dave Moore, the alternate voice and writer/musician here at the Parlando Project, along with music written and performed by myself. This piece is the first song in the Vampira song-cycle, contrasting the LA-based white-dressed pop-religious phenomenon Aimee Semple McPherson with Nurmi/Vampira’s dark negative.

To hear “Helen Heaven” use the player you should see just below this.