Racial Relations and gender play in the 1940s-‘50s scrapbook, Part Ten

Early this morning, I was reading a blog of a modern avant garde poet who has lots of philosophic theories about prosody, and there this quote of Walter Benjamin’s is brought up: “To write history is to give dates their physiognomy.”  Well, yes, I thought, that’s what I’ve been doing in this Black History Month series. This scrapbook, its photographs, ephemera, ads, and clippings from newspapers — all a picture of the history of an American Black man: Lawrence Kasuth “Hank” Hazlett, a musician and singer who lived from 1911 to 1990. That scrapbook that had come into my hands portrays his nation-touring time in the 1940s and a residence in South Minneapolis in the 1950s. When it comes to civil rights or diversity, we tend to see change, or the preceding things that needed to change, from a later vantage point. The scrapbook documents such a preceding time, and the sort of things that musician Frank Zappa liked to call “mutations” — the tiny breaking of norms. But, isn’t it just a scrapbook?

There are pieces in the scrapbook that may give us a glimpse into what its maker noted and selected to save. In the last post, we saw a picture of Hazlett playing on stage with a white bass player with the hippest of truncated neckwear — but overall, the performance photos show black musicians with him, playing (as far as I can see) to black audiences. Yet, here’s a photo from the scrapbook that stood out from that segregated norm:

Bedsitting photo

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In this photograph two black men (the one on the left appears to be Hazlett) are sitting on a cheap enameled-bedstead bed eating. Sitting on the same bed is a white woman and behind those three, a white man in a dark suit is standing. Black and white, men and the woman are smiling. It looks like an inexpensive hotel room, and maybe they’re all on tour.

Jeannie and her Boyfriends promo

On the back of the postcard they wrote: To Edith and Hank. So nice meeting you, it’s a pleasure to be an entertainer along with you. Jeannie Bill and Don

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The scrapbook also collects this promotional picture postcard for an act called Jennie and her Boyfriends, who issued a single 45 RPM do-wop style record in 1959. Jeannie in the promo picture has a completely different hairstyle and hair-color, but it’s plausible this is her and one of the members of her trio in the bed-sitting photo.

Also in the last post in the series, we showed some clippings in the scrapbook of Black entertainers working to defeat limiting stereotypes, but one thing that struck me was that the scrapbook also contains clippings showing white entertainment figures. Ephemera in the book, like that MGM W2 form from ’44 and Los Angeles addresses for Hazlett make me think that he might have had at least tenuous connections with some of them during the 1940s. Here’s a page from the scrapbook showing a clipping featuring Lana Turner, which may have been included because its caption says Turner likes Duke Ellington records.**

Lana Turner likes Eillington records

Lana Turner isn’t into vinyl, she’s spinning shellac.

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These are old clippings, sometimes from lower-res reproduction, and occasionally I’m misled by the ambiguities of race in the photographs. Take this one of Jean Parks found on this page with both white and Black entertainment figures. I figured she was white.

Jean Parks et al

Find the second Afro-American woman on this page.

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Those who’ve followed this blog will know that I was immediately saying to myself “Who’s Jean Parks?” The story outlined from asking that is as rich or richer than the story of Bruce Dybvig from earlier in this series. WWII military service put a crimp on the supply of male musicians — so just as with other occupations, there soon arose a number of female bands — Rosie the Riveter, only with saxophones. Popular pre-war bands often enough had female singers, and there were a smattering of woman pianists (and small-group guitarists) — but women playing horns, reeds, drums in big bands— important featured instruments in those ensembles — I can’t think of one. Then came the war and mobilization. All of a sudden there were groups entirely made up of Black or white lady musos sprung full borne from the brow as it were.

One of those was Eddie Durham’s All-Star Girl Orchestra.   OK, now we’re studying history, so we have to do dates. It’s Victory over Japan Day, the war is over. In NYC a sailor grabs a nurse in a crowd without her consent, starts kissing her in front of a cameraman, and everything thinks this is splendid because the immense horrors of world war are over — and the, you know, sissy stuff  of regular old living is to return. The All-Star Girl Orchestra are in the middle of an engagement on the opposite coast, in Oakland California. The link above says that manager Durham sees that the men are going to return — and just then, dissolves the act. Well, sort of. Some remainder is rebranded around singer Jean Parks. As it turns out, the post-WWII years will be tough for all big bands — and all-around, the all-girl band thing doesn’t survive the peace.

And here’s what happens when Parks meets the world of The Fifties. Just look at the bad-girl triple-double implied and indicted in this paragraph: Black, caught with a 6-foot-tall platinum blond “friend”/roommate, sex-work — and drugs? We got’em all: reefer, opium, cocaine. Other than a Communist Party membership card signed Mr. and Mrs. and documents linking her to a plot to cancel Howdy Doody, this is complete “All-Star” material.***

Parks arrestHard luck singer Jean Parks Jet cover

Seeing that other headline on the Jet cover, and suddenly I’m a teenager in the back row of the classroom muttering to a classmate “I must be drinking the wrong kind of booze.”

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Two other pictures in the scrapbook seem to tell some kind of story about connections between the races, likely in Minneapolis in the ‘50s. There’s this snapshot, pasted on the same page as the similarly posed picture I speculated last time might be of a child of the Hazletts. I have no idea who Maxine is, or who’s Chuck. But as with the other pictures and accounts in today’s post, I’d reckon that mixed race connections like this had elements of risk beyond just social disapprobation. White school integration riots, Emmett Till, the beating and burning of the Freedom Riders buses, all were contemporary with the scrapbook.

Maxine Chucks wife

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Then there’s this picture, inscribed to Hank’s wife Edith and so presumably from the early 1950s. So many of us have awkward school-picture-day photos, but I found this one more arresting than awkward. This is hard to detail, so I’m going to be more awkward than the picture, where after all Loretta is smiling and seems comfortable with themselves: Loretta looks quite masculine. Unattributed, it could easily be a 20-year-later photo of a mullet-head male guitar player in someone’s high school rock band. Burn-out the long-point blouse collar and retouch the long tresses in the back and it would be a 1950s boy who wants to grow up to play in Elvis’ band.

Get Back Loretta

Loretta.

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There’s no other context other than the inscription and being in the scrapbook. Looking at Loretta’s photo this month I immediately thought of “Get Back,”  the Beatles lyric. Some of you may be singing the applicable verse in your head now that I’ve said that. My second thought: I’d love to know Loretta’s story, but there’s next to no chance I ever will.

And now a transition that may or may not be apt. There are several pictures of Hank Hazlett, and Hazlett with his Trio, dressed in drag. I can’t place the club stage shown in most of the pictures. The Telecaster he’s playing says this is likely during the Fifties when he’s largely working out of Minneapolis, and it may be a Minneapolis club. Everyone looks like they’re having a good time, and dressing in drag is a multivalent act that can be meant to convey different things.

Drag performance Hank Hazlett Trio

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Everyone seems to be having a good time. Of course, right now we know it’s supposed to mean danger to children, and therefore we must let rich folks get richer so they can stop those goings on, because…religion. That’s a very serious opinion, mandate and all — you ought to pay attention to it instead of looking at this approaching 20,000 word series on — what? — a scrapbook about a Black musician who few have even heard of. And the scrapbook is mostly pictures,  where’s the meaning in them? Of course, then there are these other Walter Benjamin quotes: “Those who do not learn how to decipher photographs will be the illiterate of the future” and “We collect books in the belief that we are preserving them, when in fact it is the books that preserve their collector.” Benjamin’s life, which we know more about than Hank, or Edith Hazlett’s, or Loretta’s life, could be called in to rebut those quotes. In a corporeal sense, he had little future, books didn’t extend his human, breathing, skin-coated living. But Benjamin did have his quotes, groups of words that might work like poems to let us see something new, and there are even some who will read philosophy at length.

There’s a new musical performance today, taken from a piece of folded and unfolded paper that was pasted into the Hazlett scrapbook. Did Edith carry it? Did Hank? On it, in faded pencil, are written 6 quotes, 6 maxims that someone wanted to carry in order to carry on. They are from a mixed-bag of writers, numbered 1-6 on the page, and in which order I read them in this performance: M. B. Whitman, H.D. Thoreau, Lloyd C. Douglas, Helen Keller, Herbert Kaufman, and Ambrose Bierce.

You can hear that performance with the audio player below. What? No player to be seen? Well, there’s injustice, carelessness, and cruelty we don’t see, and that’s a bigger deal than a couple of minutes of me dressing up in weird Jazz-band drag and reading some inspirational quotes — but you could use this highlighted link which will open a new tab with its own audio player.

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*Marv Goldberg mentions that the Cats and the Fiddle might have had some involvement with the 1945 MGM Judy Garland film The Clock,  which would have been several years and lineups past the original Cat’s quartet burst of Hollywood film appearances in 1938 — those all even before they had made their first appearance on recordings. A 1945-released film would have overlapped the time that Hazlett was in the Cats, could explain the 1944 W2. Mysteriously, I distinctly recall seeing a clipped advertisement for that movie when I first looked into the scrapbook years ago, thinking I should check the film out — but for some reason it isn’t in the scrapbook now.

**Frank O’Hara poetry fans will note Turner is fully upright and operational in this photo.

***Like The Clock ad, I also distinctly remember seeing an article about someone in entertainment arrested for prostitution when I first looked through the scrapbook years ago. It too is missing now. The scrapbook was part of at least one move, and when I look at it now, I have to take care, as it’s falling apart. I now suspect that might have been more on the Parks case. The All-Star Girl Orchestra could have shared bills with the Cats in Hazlett’s time — they played the same theater circuit during WWII.

The Author of the Cats and the Fiddle Scrapbook, Part Six

If I hold to my current plan, there are going to be several more posts this February as I tie up this series dealing with an Afro-American scrapbook found at the house I stayed at when I came to Minneapolis in the 1970s. Those missing the Parlando Project focus on literary poetry combined with original music here should eventually get a return to usual service before the start of U.S. National Poetry Month.

So, that scrapbook, the thing in the middle of this series — I talked to Dave Moore who bought an old South Minneapolis house in 1975, about its discovery this week. As we learned last post, 3132 Park Avenue was originally built as the sort of house for an early 20th century businessman or upper-middle-class family: four large bedrooms on the second floor, spacious rooms on the first floor (two of which could be joined by opening a pair of large pocket doors) and a separate interior set of stairs to an attic third floor which may have been designed as quarters for live-in help. I summarized the house’s history last time, including that from the 1940s on, the house had a succession of tenants after its long-time grain-trader owner died in 1939, eventually becoming a rooming house catering to Black residents. Shortly after moving in, Dave was on that third floor, and he noted a small, about 3×3 foot, access door on one wall where the slope of the roof descended to less than full height. Opening the door, he crawled inside. It’s been decades, but Dave is pretty sure that the scrapbook was found there. “Anything else in there?” I asked him. “I remember an old carpet sweeper.”

The house still had furniture when Dave decided to buy it. By the time he took ownership the real-estate firm had taken all of that out, emptied the house — so for the scrapbook to have survived, it was lucky to have been secreted in a crawl space. Did its owner or creator hide it there? Who could that person have been? Today I’ll give you my best guess, and in following days you’ll get to look inside the scrapbook to see the clues that led me to that guess. In looking at what the scrapbook includes, you’ll get to look inside a particular document of what had the attention of a 1940s American Black person.

My initial guess, back when Dave gave me the scrapbook in the ‘70s: I figured it was made by a fan of Jazz music, then the popular music of the 1940s. Noting the movie and performing stars pictures clipped from entertainment magazines and newspapers — and that it was after all a scrapbook — I thought the greater probability was that it was a woman. Scrapbooking is not something that many grown men engage in, and so I imagined a young woman entranced by performers.

Later as I found out more about the Jazz-vocal-quartet The Cats and the Fiddle who figure prominently in what was chosen for inclusion in the scrapbook, I changed my theory. I learned that a man named Lawrence Hazlett (who professionally went by the name Hank Hazlett, and whose last name has been misspelled as Haslett and Hazelett) had been, during the 1940s, a member of the Cats and the Fiddle. I’d overlooked personal items pasted in the scrapbook connected to Lawrence Hazlett that a mere music fan wouldn’t have: his 1944 pay stub from MGM, a Department of Labor ID card. Hazlett was born in 1911 in St. Louis according to Marv Goldberg’s info. He may have lived at times in Indianapolis, Chicago, Minneapolis, and Los Angeles.* I changed my mind. This was a musician who was scrapbooking his career, and Hank Hazlett was that musician. At the start of the month, that’s what I thought I’d attribute the “authorship” of the compiled material in the scrapbook to.

I’ve now changed my mind again, due to this month’s research and closer re-examination of particular items included in the scrapbook, and my plan is that you’ll be looking over my shoulder at items in the scrapbook as I examine them in the next posts. These items engendered feelings, hunches — my attempts, however imperfectly but empathically, to think of why certain things were chosen to be saved and pasted on pages.

My current theory is that the scrapbook was made by a wife of Hank Hazlett, likely a woman named Edith I. Hazlett, with his collaboration.**  If, instead, it’s my previous working theory that it was Hank himself documenting his life, the choices made in collating the material in the scrapbook would make him even more fascinating to me. The author (or collaborating authors) are more deeply and widely concerned with Black artistic expression than I would think most musicians were in the 1940s. There’s an undercurrent of feminist thought that can be extracted from some items in the scrapbook,*** though that may be a reflection of the decade of the 1940s when so many men were mobilized and out of the country. And dare I say it, at times there’s the slightest hint of gender non-conformity there too.****

Inside the front cover of the scrapbook 800

It looks like the maker of the scrapbook altered the brand name of the now tattered scrapbook to Hazlett. The TV Troubleshooter booklet won’t tell you how to block annoying YouTube ads, nor offer fool-proof password sharing schemes. The torn photo may be a South Minneapolis snapshot of Hank Hazlett. Someone has to take snapshots (no selfies then) so it could be a clue that Hank isn’t the sole creator of the scrapbook.

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Guitarist and singer Lawrence “Hank” Hazlett lived in the South Minneapolis neighborhood that the scrapbook was found in from 1953 to at least 1963. He worked steadily there as a musician, leading his own Hank Hazlett Trio for most of that time, and at least occasionally playing with other groups. Minneapolis city directories and some online histories of the Minnesota music scene document this information. But there’s a strikingly absent bit of data there: he’s never shown as living at 3132 Park Ave where the scrapbook was found.   Instead, he was consistently recorded in city directories as living six blocks away at 3648 Portland Ave. Starting in 1953 and 1955 Lawrence Hazlett is listed as a musician at that address, and his wife is named as Edith. In the 1957 directory Lawrence Hazlett is missing from the directory listing, but a Mrs, Marian M. Hazlett is listed as living at that address. This continues in 1958 with Lawrence listed as the head of household and Marian as his wife onward to the last Minneapolis city directory in the Minnesota Historical Society collection, Marian is also identified in one directory of this era as working at the Minneapolis Public Library. So somewhere in the mid-‘50s, it appears that Lawrence has a different wife. There are no firmly dateable items in the scrapbook that can be fixed after the middle-50s. There are a couple photographs that could be estimated (from woman’s clothing styles) as early 1960s, so I can’t eliminate Marian the Librarian as the collaborating collator, but the masses of things from Los Angeles including current events clippings from the ‘40s indicate the book may have started before Hazlett or his wife were known to be in Minneapolis. In my ranking, Marian would be third on the list after Edith and then Lawrence/Hank himself. In this theory, Edith may have stopped using Hazlett as her last name and ended up at the 3132 Park address in its Black rooming house phase, carrying with her the scrapbook of her days in Hollywood and the following years in the musical scene in Minneapolis with Lawrence/Hank.

In the next few posts we’re going to take a ride through the crumbling pages of this scrapbook in detail. The details will go a lot of places. If you haven’t figured this out about me yet, I love that about details.

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*The scrapbook has material listing addresses in LA and the Portland Ave. address in Minneapolis, and no other cities are explicitly listed as residences for Hazlett there.

**One surmise: Lawrence/Hank had off-handily collected stuff during his career, and his wife, seeing the value of what her husband did, decided to use a scrapbook to organize and present it, melding him in with other national entertainers. This might explain why things like publicity photos for line-ups of the Cats and the Fiddle dating from before Hank Hazlett was a member of the group are in there. That could be read as expressing symbolically “Here’s my husband, he’s good enough that they asked him to join this nationally-touring Jazz vocal group.

***There are also elements of laddish/Benny Hill-type sexual stereotypes in some cartoons — items that led my switch of maker-attribution to Lawrence/Hank — but the history of the cartoons broadened my understanding of them.

****Better scholars than this amateur, Afro-Americans who know by living things I’m ignorant of, or anyone who may have known the now dead people in the scrapbook may know better. I’m just an open-hearted person looking at this stuff and writing of my experience of it. I’m going to share an opportunity for you to do the same as the series next continues.