Racial Relations and gender play in the 1940s-‘50s scrapbook, Part Ten

February 27, 2025February 27, 2025 ~ Frank Hudson ~ Leave a comment

Early this morning, I was reading a blog of a modern avant garde poet who has lots of philosophic theories about prosody, and there this quote of Walter Benjamin’s is brought up: “To write history is to give dates their physiognomy.” Well, yes, I thought, that’s what I’ve been doing in this Black History Month series. This scrapbook, its photographs, ephemera, ads, and clippings from newspapers — all a picture of the history of an American Black man: Lawrence Kasuth “Hank” Hazlett, a musician and singer who lived from 1911 to 1990. That scrapbook that had come into my hands portrays his nation-touring time in the 1940s and a residence in South Minneapolis in the 1950s. When it comes to civil rights or diversity, we tend to see change, or the preceding things that needed to change, from a later vantage point. The scrapbook documents such a preceding time, and the sort of things that musician Frank Zappa liked to call “mutations” — the tiny breaking of norms. But, isn’t it just a scrapbook?

There are pieces in the scrapbook that may give us a glimpse into what its maker noted and selected to save. In the last post, we saw a picture of Hazlett playing on stage with a white bass player with the hippest of truncated neckwear — but overall, the performance photos show black musicians with him, playing (as far as I can see) to black audiences. Yet, here’s a photo from the scrapbook that stood out from that segregated norm:

In this photograph two black men (the one on the left appears to be Hazlett) are sitting on a cheap enameled-bedstead bed eating. Sitting on the same bed is a white woman and behind those three, a white man in a dark suit is standing. Black and white, men and the woman are smiling. It looks like an inexpensive hotel room, and maybe they’re all on tour.

On the back of the postcard they wrote: To Edith and Hank. So nice meeting you, it’s a pleasure to be an entertainer along with you. Jeannie Bill and Don

The scrapbook also collects this promotional picture postcard for an act called Jennie and her Boyfriends, who issued a single 45 RPM do-wop style record in 1959. Jeannie in the promo picture has a completely different hairstyle and hair-color, but it’s plausible this is her and one of the members of her trio in the bed-sitting photo.

Also in the last post in the series, we showed some clippings in the scrapbook of Black entertainers working to defeat limiting stereotypes, but one thing that struck me was that the scrapbook also contains clippings showing white entertainment figures. Ephemera in the book, like that MGM W2 form from ’44 and Los Angeles addresses for Hazlett make me think that he might have had at least tenuous connections with some of them during the 1940s. Here’s a page from the scrapbook showing a clipping featuring Lana Turner, which may have been included because its caption says Turner likes Duke Ellington records.**

Lana Turner isn’t into vinyl, she’s spinning shellac.

These are old clippings, sometimes from lower-res reproduction, and occasionally I’m misled by the ambiguities of race in the photographs. Take this one of Jean Parks found on this page with both white and Black entertainment figures. I figured she was white.

Find the second Afro-American woman on this page.

Those who’ve followed this blog will know that I was immediately saying to myself “Who’s Jean Parks?” The story outlined from asking that is as rich or richer than the story of Bruce Dybvig from earlier in this series. WWII military service put a crimp on the supply of male musicians — so just as with other occupations, there soon arose a number of female bands — Rosie the Riveter, only with saxophones. Popular pre-war bands often enough had female singers, and there were a smattering of woman pianists (and small-group guitarists) — but women playing horns, reeds, drums in big bands— important featured instruments in those ensembles — I can’t think of one. Then came the war and mobilization. All of a sudden there were groups entirely made up of Black or white lady musos sprung full borne from the brow as it were.

One of those was Eddie Durham’s All-Star Girl Orchestra. OK, now we’re studying history, so we have to do dates. It’s Victory over Japan Day, the war is over. In NYC a sailor grabs a nurse in a crowd without her consent, starts kissing her in front of a cameraman, and everything thinks this is splendid because the immense horrors of world war are over — and the, you know, sissy stuff of regular old living is to return. The All-Star Girl Orchestra are in the middle of an engagement on the opposite coast, in Oakland California. The link above says that manager Durham sees that the men are going to return — and just then, dissolves the act. Well, sort of. Some remainder is rebranded around singer Jean Parks. As it turns out, the post-WWII years will be tough for all big bands — and all-around, the all-girl band thing doesn’t survive the peace.

And here’s what happens when Parks meets the world of The Fifties. Just look at the bad-girl triple-double implied and indicted in this paragraph: Black, caught with a 6-foot-tall platinum blond “friend”/roommate, sex-work — and drugs? We got’em all: reefer, opium, cocaine. Other than a Communist Party membership card signed Mr. and Mrs. and documents linking her to a plot to cancel Howdy Doody, this is complete “All-Star” material.***

Seeing that other headline on the Jet cover, and suddenly I’m a teenager in the back row of the classroom muttering to a classmate “I must be drinking the wrong kind of booze.”

Two other pictures in the scrapbook seem to tell some kind of story about connections between the races, likely in Minneapolis in the ‘50s. There’s this snapshot, pasted on the same page as the similarly posed picture I speculated last time might be of a child of the Hazletts. I have no idea who Maxine is, or who’s Chuck. But as with the other pictures and accounts in today’s post, I’d reckon that mixed race connections like this had elements of risk beyond just social disapprobation. White school integration riots, Emmett Till, the beating and burning of the Freedom Riders buses, all were contemporary with the scrapbook.

Then there’s this picture, inscribed to Hank’s wife Edith and so presumably from the early 1950s. So many of us have awkward school-picture-day photos, but I found this one more arresting than awkward. This is hard to detail, so I’m going to be more awkward than the picture, where after all Loretta is smiling and seems comfortable with themselves: Loretta looks quite masculine. Unattributed, it could easily be a 20-year-later photo of a mullet-head male guitar player in someone’s high school rock band. Burn-out the long-point blouse collar and retouch the long tresses in the back and it would be a 1950s boy who wants to grow up to play in Elvis’ band.

Loretta.

There’s no other context other than the inscription and being in the scrapbook. Looking at Loretta’s photo this month I immediately thought of “Get Back,” the Beatles lyric. Some of you may be singing the applicable verse in your head now that I’ve said that. My second thought: I’d love to know Loretta’s story, but there’s next to no chance I ever will.

And now a transition that may or may not be apt. There are several pictures of Hank Hazlett, and Hazlett with his Trio, dressed in drag. I can’t place the club stage shown in most of the pictures. The Telecaster he’s playing says this is likely during the Fifties when he’s largely working out of Minneapolis, and it may be a Minneapolis club. Everyone looks like they’re having a good time, and dressing in drag is a multivalent act that can be meant to convey different things.

Everyone seems to be having a good time. Of course, right now we know it’s supposed to mean danger to children, and therefore we must let rich folks get richer so they can stop those goings on, because…religion. That’s a very serious opinion, mandate and all — you ought to pay attention to it instead of looking at this approaching 20,000 word series on — what? — a scrapbook about a Black musician who few have even heard of. And the scrapbook is mostly pictures, where’s the meaning in them? Of course, then there are these other Walter Benjamin quotes: “Those who do not learn how to decipher photographs will be the illiterate of the future” and “We collect books in the belief that we are preserving them, when in fact it is the books that preserve their collector.” Benjamin’s life, which we know more about than Hank, or Edith Hazlett’s, or Loretta’s life, could be called in to rebut those quotes. In a corporeal sense, he had little future, books didn’t extend his human, breathing, skin-coated living. But Benjamin did have his quotes, groups of words that might work like poems to let us see something new, and there are even some who will read philosophy at length.

There’s a new musical performance today, taken from a piece of folded and unfolded paper that was pasted into the Hazlett scrapbook. Did Edith carry it? Did Hank? On it, in faded pencil, are written 6 quotes, 6 maxims that someone wanted to carry in order to carry on. They are from a mixed-bag of writers, numbered 1-6 on the page, and in which order I read them in this performance: M. B. Whitman, H.D. Thoreau, Lloyd C. Douglas, Helen Keller, Herbert Kaufman, and Ambrose Bierce.

You can hear that performance with the audio player below. What? No player to be seen? Well, there’s injustice, carelessness, and cruelty we don’t see, and that’s a bigger deal than a couple of minutes of me dressing up in weird Jazz-band drag and reading some inspirational quotes — but you could use this highlighted link which will open a new tab with its own audio player.

*Marv Goldberg mentions that the Cats and the Fiddle might have had some involvement with the 1945 MGM Judy Garland film The Clock, which would have been several years and lineups past the original Cat’s quartet burst of Hollywood film appearances in 1938 — those all even before they had made their first appearance on recordings. A 1945-released film would have overlapped the time that Hazlett was in the Cats, could explain the 1944 W2. Mysteriously, I distinctly recall seeing a clipped advertisement for that movie when I first looked into the scrapbook years ago, thinking I should check the film out — but for some reason it isn’t in the scrapbook now.

**Frank O’Hara poetry fans will note Turner is fully upright and operational in this photo.

***Like The Clock ad, I also distinctly remember seeing an article about someone in entertainment arrested for prostitution when I first looked through the scrapbook years ago. It too is missing now. The scrapbook was part of at least one move, and when I look at it now, I have to take care, as it’s falling apart. I now suspect that might have been more on the Parks case. The All-Star Girl Orchestra could have shared bills with the Cats in Hazlett’s time — they played the same theater circuit during WWII.

When Black History Month was just what you were living, Part Nine

February 26, 2025February 26, 2025 ~ Frank Hudson ~ Leave a comment

My feature this February has been centered around an Afro-American scrapbook entrusted to me after it was found in a crawlspace at a former South Minneapolis rooming house in the middle 1970s. This series has taken me away from the usual Parlando focus, which is combining literary poetry with original music in differing styles. If you’ve been missing that, look to the bottom of today’s post — I’ll have something new for you today.

This exploration has taken a tremendous amount of time and effort, and I sometimes doubt how many readers will share my level of interest in looking back at what’s in and surrounding that scrapbook. It seems worthy of notice to me, and that supports my mind and heart work in this month’s effort. I did warn at the start of this series that what I’m writing here is coming fresh from an examination of the scrapbook, and some of my findings will be preliminary or subject to better evaluation — even little things in this larger than usual collection of writing. I just finished fixing a handful of typos on the previous episode that escaped my eye last night before I went to sleep, and now it’s time for the next one.

As a document the scrapbook spends a lot of time in the World War Two years. The book’s leading man, guitarist and singer Hank Hazlett, got his big show-business break then with the Jazz quartet The Cats and the Fiddle,* and the scrapbook evidences notice of the war in the things its maker chooses to include.

Here’s a Roy Wilkins column collected by the scrapbook maker rejecting racial prejudice in the US armed forces published during the war.

And here are a few more war related clippings in the scrapbook.

Another war-related story included in the scrapbook is a newspaper clipping that tells us of the Hank Hazlett era Cats opening for and then backing Lena Horne in a musical appearance in front of a hospital’s wounded soldiers. The Cat’s opening set was “Stomp, Stomp,” I Miss You So,” “Straighten Up and Fly Right,” with “Another Day” as their encore. With Horne at the mic, the combo supported her singing “Sometimes,” Stormy Weather,” and “Honeysuckle Rose.”

Having this dated letter from 1944 pasted next to the baby picture opens a theory regarding a possible child of Hank and Edith that I wrote about yesterday. A 1940s child could be part of Hank’s deferment, could be the right age to write Felicia’s letter to Daddy a few years later quoted in yesterday’s post, and later yet could also be a young, teenage woman, the subject of another picture in the scrapbook. That the thank you letter is addressed to Hank indicates to me that he might have been the de facto bandleader for the Cats and the Fiddle during his time with them. He was likely 6 or 7 years older than the other Cats in addition to taking the place of their regular lead singer — so, that role might have fallen to him.

A strong theme throughout the scrapbook is Afro-American pride and their struggle for equity in the arts. Many clippings demonstrate that the maker of the scrapbook was concerned with the stereotyping and constraints on Black entertainers and some clippings celebrate their achievements in overcoming that. Here are a few of those items from the scrapbook:

Did a bronze man create this? Yes. A.C. Hollingsworth created Bronze Man in Blue Beetle #42. As in Paul Laurence Dunbar’s famous poem, he was to “wear a mask.” Publishers changed things though. See this link.

I wondered about a series of cartoons in the scrapbook. All white characters, nothing about music. What was the reason the scrapbook took note of them? The cartoonist E. Simms Campbell. was the first Afro-American cartoonist published in the big time U.S. “slick” magazines. His Wikipedia page says his work appeared in nearly every issue of Esquire magazine from 1933 to 1958, and in many other publications.

Dialectic, but make it funny: the clipping tells us Timmy Rogers was a Black comic who wanted to move beyond the blackface fool stereotypes. More info on Rogers. I can find nothing on Crackshot, though he’s given his clipping in the scrapbook too.

The entire multipage program for this landmark stage production starring the multi-talented Paul Robeson was pasted into the scrapbook.

Lena Horne, Dorothy Dandridge, and Butterfly McQueen. Three black women in entertainment who needed to struggle for non-stereotyped parts in the ‘40s. And keeping with our WWII subject, here are the Cats jamming with a white G.I. on bass. The armed forces may have been segregated, but music has established a beachhead. I note too, the scrapbook maker is paying considerable attention to women in the arts.

I knew about Lena Horne and Paul Robeson.

I knew about Robeson, Horne, Dandridge et al. I’d never heard of Pearl Primus before this month’s examination of the the scrapbook. Her Wikipedia entry tells what she did. This, Robeson’s Shakespeare, and the comics artists above are examples of how the scrapbook’s maker wasn’t just interested in music, but had a broad interest in the arts.

Our summary today: not all warriors carry a gun. We’ve had war today, and prejudice, and stereotypes — and me writing a bunch more words (with maybe fewer typos). So, let’s have a little music, and poetry — and love not war. Here’s a poem by Afro-American poet Alice Dunbar Nelson written in the last decade to be called The Twenties. This may be Black History Month, but all I read next to my breakfast each morning this month is telling me that the nonsensical denigration of Black American military and cultural contributions along with a side-helping of gay panic isn’t history, just as it wasn’t history to the maker or makers of the scrapbook. To hear Dunbar-Nelson’s poem “You! Inez!” as I sang it to music composed today in-between typing this, you can use the audio player gadget below. No player? Elon hasn’t fired it, it’s just that some ways of viewing this blog suppress it. This highlighted link will open a new tab with its own audio player.

*A founding member and most often featured singer of the Cats and the Fiddle was drafted. The scrapbook doesn’t deal with this, but I did wonder why Hank or other members of that quartet weren’t drafted. Hank Hazlett was born in 1911, and in 1940 he’d have been 29. The WWII draft was different than the Vietnam draft I’m most familiar with — in my day, most called up were younger than 27. In WWII draft men up to age 35 were commonly drafted. I only know the age of one of the original Cats quartet, but the bass player would have been 22 in 1940, and since the original quartet all knew each other from high school, I’m assuming they were near the same age — yet, as far as I know only Austin Powell was drafted. This is a complicated subject and we know so little about the men in the Cats. There were classes of deferments for various reasons, and even stories that some draft boards didn’t want to draft Afro-Americans for Jim Crowish reasons — this even though the Armed Forces were segregated throughout the war. There were also stipulations for physical condition that histories tell us bedeviled the system during WWII. One oft cited report had it that in the draft first year, 1940, “nearly half the men drafted were sent home” for not being fit enough for service.

Or course a great many Afro-Americans did work in war-industry, or were drafted or volunteered for the military, despite the Armed Forces still hewing to the Jim Crow segregation/white superiority regime of mid-century America.

The Hank Hazlett Trio and South Minneapolis Part Eight

February 24, 2025February 25, 2025 ~ Frank Hudson ~ Leave a comment

Last time an Afro-American 35-year-old singer and skilled guitarist named Hank Hazlett had left The Cats and the Fiddle, a swing Jazz quartet made up of Chicagoans, when that group’s founding and featured singer returned after serving in the armed forces during WWII. Hazlett had been standing in for that man, and though he never recorded with the Cats* he got experience touring the best Black-oriented entertainment venues of the 1940s and interacting with other acts that the Cats shared bills with.

Hazlett must have decided he was comfortable fronting a band. In the scrapbook that is the centerpiece of this series, we can find two posed large-format glossy promo photos taken at a professional studio in Chicago of his next act: The Hank Hazlett Trio.

Interesting pairing visually. One with all black suits against a white background, the other all white against a black background. Could be simple use of contrast, but the poet in me sees metaphor.

That photo studio location indicates they were formed in Chicago. The trio was touring in 1947, as the scrapbook contains a letter from a San Antonio radio station thanking the group for an appearance there. I’ve also found this ad for a 1949 Trio appearance in Denver.

The Cats and the Fiddle had played Denver more than 10 years earlier in an early gig before Hazlett joined up. By now this venue says it’s in “The Heart of Denver’s Harlem.”

Unlike the scrapbook material from Hazlett’s Cats in the Fiddle stint, there are no clipped-out ads for appearances by the Hank Hazlett Trio pasted into the scrapbook. We don’t know who sang in the Trio, and I can’t be certain what kind of music they played either. The rapid, chopped chord-change swing Jazz of the Cats was morphing into what was renamed as Rhythm and Blues, a term invented by music journalist soon to be Atlantic records principal Jerry Wexler to replace the previous music business term “race records.” R&B could include former Jazz band vocalists who now fronted small combos, vocal harmony groups like the Cats or their more successful and smoother contemporaries the Mills Brothers and the Ink Spots, and the newly plugged-in Black rural and southern singers who had moved north to play a gruffer, harder-edged electric Blues. Basically R&B was rock’n’roll, just not named that yet, and with a much smaller white musician contribution when the term was coined.

The first reports I can find of the Trio performing has them backing a Missouri-born by way of Chicago female R&B singer Donna Hightower which are collected on Marv Goldberg’s website.**

The Cats had played as a band for female singers, including backing Lena Horne with Hazlett on guitar.

August 1952 Minneapolis Spokesman (another Black newspaper) wrote this:

The musicians who are playing at the Key Club are Hank Hazlett, leader and Spanish guitar; Maurice Turner, bass fiddle; Buddy Davis, piano and vibraphone; Donna Hightower, Decca recording artist and vocalist. The musicians are all from Chicago and staying at the home of Mr. and Mrs. William E. Gray, 420 E. 37th St.”

That “staying-with” address is in the heart of Black South Minneapolis and would be two short blocks from a Portland Ave address we’ll meet just down the page. Goldberg has them playing at the Key Club in a long-term engagement until New Years Eve. Here’s what the St. Paul Recorder (the other Twin Cities Black newspaper) has to say (with Goldberg’s interjected corrections):

The Hank Hazlett Trio, composed of Buddy Davis, pianist and Maurice Turner, base [sic] drummer, along with the capable leader of the combo Hank Hazlett is now playing at the Key Club, 1229 Washington Ave So., every night and Sunday afternoon matinees.

The popular trio featuring Dinah [sorry Donna] Hightower, vocalist, got its start in Chicago in 1947 and has played successful engagements in many outstanding nightclubs.

Miss Hightower with her ultra modern version of popular music, seems to have a way with the patrons. The entertainers will be here through the holiday season.”

Don’t look for it now, this location was demolished for the I35 freeway.

If you want more details about The Key Club aka South of the Border, the Twin Cities Music Highlights website has much to read. Many national Jazz and R&B luminaries played at this establishment in the Seven Corners portion of Minneapolis’ West Bank neighborhood. Lots of seedy goings-on too, as this era of the Minneapolis Jazz and music scene often finds stripper acts, guns, and likely mob connections intermingling with the musicians.

This YouTube video dub of an acetate (demo or proof record) is the only audio artifact of the Hank Hazlett Trio I’ve found. Donna Hightower sings backing vocals. The guitar and likely the lead vocal is Hank.

Around the time of this extended engagement, it seems that Hazlett moved to the Twin Cities, setting up residency at 3648 Portland Ave in South Minneapolis, six blocks from where the scrapbook was found. Why there?

From what I can gather, Minneapolis has a strange and complex racial history, so please excuse these meager paragraphs that try to summarize the highlights of my incomplete understanding that follows. Minneapolis has long had some Black residents, and when it gathered more in the first waves of the Great Migration after WWI, there was white backlash. One instrument of that backlash were special clauses put into property deeds excluding transfer of those deeds to non-white or Jewish buyers. In theory government courts would need to be called in to enforce these racial covenants, but in practice these were often a silent exclusionary agreements, though they were sometimes enforced in breach by mobs of sullen whites who would surround an incursive Black occupied home with threats and vandalism against this blatant integration. This private customary segregation was later reinforced around mid-century by “red-lining,” a practice by home-loan issuers (including federal government loans) to exclude writing mortgages in Black areas. All of this, pretty rotten stuff — but perfectly “normal” and widespread in the United States, not just Minneapolis.***

In Minneapolis there were two sections of the city that became “Black:” one, on the north side of town (shared with a Jewish population that were often excluded by the same covenants and a higher than usual American level of local antisemitism), and the other, a vertical north-south strip in South Minneapolis. 3132 Park Ave was just on the borderline of these redline established sections. Even when I came to South Minneapolis in the ‘70s, you could see by the skin tones of the residents where those invisible lines sort of remained, to a fine resolution that could be almost block by block.****

Our 1953 musician Hank Hazlett lived in a house in the Black South Minneapolis area for several years, his only Minneapolis residence I can establish. I don’t know if he owned it, but the scrapbook maker was proud of it. There are a couple of photos clearly identifiable as his house, one with a new-looking or late-model 1953 Cadillac parked in front. I don’t know what his income was. The city directories continue to list him as musician, and at least in the mid-50s his local gigs were common. Even this late in the 20^th century, when radio, television and recordings allowed music to be captured and transmitted on devices, live music was still a vital part of the experience of music. Perhaps for Hank the choice of Minneapolis went like this: I could tour from any city as my home base. The music scene in Minneapolis may be smaller than Chicago or LA, but on the other hand there are fewer Black bands competing for the club slots — and since it’s not a town to launch one’s new act to musical stardom, my middle-aged self may be able to settle down without having to directly compete with the most ambitious young acts.

One of the pictures of 3648 Portland Ave in the scrapbook. I’m assuming the car is Hazlett’s. The scrapbook has 1955 telegrams directing Hazlett and his trio to go from a gig at Williston ND to Sheboygan WI and that Scotts Bluff in Nebraska is cancelled. If they drove, that’d be a good car for this.

The city directory records tell us that he had a wife, Edith. It could be that the marriage predates 1953, and there’s certainly lots of 1940s material in the scrapbook if she collected any of it then. There’s a possibility they have a child. The scrapbook is oh so scant on this. There are three photos of young children on its pages. The oldest by background clues may be as early as the 1940s, and it shows a young toddler standing in a quiet road that is not Portland Ave, and in pen on the bottom it says “Earl P. Jr. 2 years old.” Lawrence/Hank Hazlett isn’t Earl, and “Jr.” traditionally means a father’s name given to an offspring. And then there’s a pair of what looks to me like two snapshots of one child. One shot of this kid shows a smiling sub-1-year-old in their onesie. To the right of that photo is pasted another one of a young Black couple sitting in front of moon and stars backdrop. That man doesn’t look like Hank Hazlett to me, but not only are the two photos near each other, I can sort of see the baby looking like the child of that couple. It’s possible that the man in the moon and stars photo is a much younger version of the performer Hazzlett, who I have only older-age pictures of. And finally there’s a somewhat serious looking, slightly older child in a push stroller-scooter. The back of that last photo has a date: 1952.

This is the second set of baby pictures that I think may be the same child. The one in the middle is dated 1952. Do you think the moon & stars picture that’s pasted on the same page as the left-hand baby is a younger Hank? There’s another picture below of a woman that may be an older Edith Hazlett.

There’s also a handwritten, child-like letter which I transcribe as:

Dear Daddy,

How are you? Fine I hope.

And all the others. We had a vary nice Christmas. Well today is the last day in the year and a new year is coming. Yvonne Dickie Gwen and myself are getting along fine in music. I love my fountain pen. We all like our fountains very much, our pens write fine.

Thanks for the money, Daddy. We were very glad to hear your voice. I have been over to whites ever since last Friday. White has a lot of Christmas cards. They are very pretty. Yvonne and Dickie White has a beautiful Christmas tree. I am glad you liked my present, and I know that picture is a good picture. White Chick and Marshall like there souvenirs very much. Well goodbye and good luck. With a lot of love

Felicia”

This could be an “on tour” letter to a traveling father from home — New Year’s Eve is always a prime gig opportunity. Or it could mean that the child doesn’t live with her father. Someone chose to put this letter in the scrapbook, and I believe the scrapbook was made by Hank, his wife Edith, or the two of them in collaboration. Knowing more would change the meaning of the letter.

Let me be clear: a musician’s life, particularly a touring musician, detracts from marital stability. Incomes change rapidly. Travel and late-night hours bring separation. Alcoholism and drug problems are endemic. Egos swell and are crushed and those changes can abrade a relationship.

The Minneapolis city directory tells us one more thing about Hank Hazlett’s home life. In 1958 the city directory records that Marian M. is now the wife at 3648 Portland. Marian is also listed as working for the Minneapolis Public Library. Hank is now 47, and the city directory doesn’t say “musician” next to his name — instead it says “banquet formn Dyckmann Hotel.” Same in ’59. In 1960 and ’61 Hank is shown at the 3648 Portland address, but he’s a musician and working at the Flame in Duluth, 150 miles north. In 1962 and ‘63 the musicians place of work is listed as the Manor House in St. Paul and the Downtowner Motel in ’63. Marian remains until the most recent city directory available listed as his wife.

The last Hank Hazlett Trio gig I have found a record of was at a strip club/lounge on Hennepin Ave called “The Copper Squirrel” in September of 1963.

Site of the last known Hank Hazlett Trio gig.

I’ll admit, like someone looking at amorphous clouds in the sky I can picture these scenes: Marian isn’t necessarily up with the musician’s lifestyle. If Edith is the maker of the scrapbook or a collaborator in making of this document largely about her ex-husband’s life and music career she may have taken it with her. Out of spite or from fond memories of their days together? Maybe Marian didn’t want that scrapbook mostly about Hank’s earlier life around anyway? Who can say? Maybe it’s something else. There are no pictures in the scrapbook I can say for sure are post-1958. If Hank was the one making the scrapbook, maybe he had tired of documenting things.

Here are two picture which look like they could be the same woman found in different parts of the scrapbook. The man is Hank Hazlett, and I suspect that the woman would be Edith Hazlett prior to 1958. Edith may have been the person who made the scrapbook of her husband’s career, and may have been the one who put it in a crawlspace to be found in the mid-1970s.

Here’s a quartet of scrapbook photos of the Hank Hazlett Trio performing.

Hank with an Epiphone archtop in most of these photos, but a “blackguard” early ‘50s Telecaster in one. In the upper right there’s a woman holding down the pianist’s spot in the trio, and the white bass player there is crossing time and space with that tie he’s wearing to protest Donald Trump’s haberdashery sense and opinions about Black History Month.

In our next post we’ll track back a bit and talk about how the scrapbook includes the home-front World War II experience and what else it shows about American mid-century race relations and Afro-American cultural pride.

*The WWII years caused considerable interruption in recording activity. Shellac, the hardened resin that 78 RPM records were made from came from a residue produced by overseas insects located across a warfront Pacific Ocean, and there were strikes by musicians labor organizations as they tried to extract concessions from entertainment companies during this time too.

**I’ve mentioned Marv Golberg’s site multiple times in this series. It’s full of marvelous details about Jazz and R&B artists of this era. Thanks, thanks, thanks, Marv.

***Just after the end of WWII the practice of racial covenants was taken to court, and in an early post-war civil rights victory, they were struck down nationally, but redlining was not addressed, and “it goes without saying” agreements to hew to segregation continued. Yet at the same time in the late 1940s, a young Minneapolis mayor Hubert Humphrey saw to enactment of an early law against racial discrimination in hiring, giving promise that more job opportunities would open up for Black residents.

****By these 1970s properties in these parts of South Minneapolis were affordable, assuming you could swing the finances, because it was still considered a “bad part of town.” This led to some kinds of mostly young white people to move in: gay folks, and Boomer “hippies” and political radicals. Some of that generation are still alive, and still live there, and there’s a new influx: immigrants from Africa and Latin America.

Introducing Hank Hazlett, our Scrapbook’s leading man, Part Seven

February 23, 2025February 24, 2025 ~ Frank Hudson ~ 2 Comments

Let’s open the scrapbook we’ve been talking about this month and look to see what it shows us about the beginnings of its central subject: the guitarist and singer Lawrence “Hank” Hazlett who’ve we know was a sometime member of a Jazz guitars-with-standup-bass quartet The Cats and the Fiddle. From previous posts in this series we know the Cats started in Chicago with a group of musicians that knew each other from high school. In 1937, while group members were not yet out of their teens, they left Chicago for Los Angeles and Hollywood where they managed to perform in a couple of small movies as themselves while also snagging a few appearances as extras in larger budget motion pictures. In 1939, back in Chicago, they get a contract with Bluebird records and start recording their material, most of which are short, self-written and self-accompanied songs, featuring Swing-Era hep-cat outlook, humor, and slang. Signed to the William Morris talent agency, they begin touring nationally.

I have not seen this picture elsewhere outside of the scrapbook. It shows the act as still represented by William Morris. The shadowy photography here of a dark skinned face in the lower left doesn’t make it certain, but this could be a rare promo shot of Hank Hazlett with the WWII-era Cats without their leader Austin Powell.

As far as the scrapbook’s scope goes, Hazlett barely appears before joining the Cats midway in the combo’s career. The earliest thing the scrapbook has on him is a well-worn U.S. Employee Service Applicants Identification Card for Lawrence Hazlett. The card gives his address as 5159 Prairie Ave, but there’s no visible city. That address exists in the L.A. area near Lennox and W. Century Blvd., but also in Chicago’s Bronzeville — so we could place Hazlett in either city the Cats were active in during the late 1930s. The card has him 5’ 10” in height, 147 pounds, and there’s a filled-in blank that has the number 24 — I’m guessing that’s his age. Given that Marv Goldberg has Hazlett as being born in 1911 in St. Louis, that would make the card’s issuance as around 1935, and from that approximate date the card could be a government form related to unemployment insurance or the New Deal WPA.* There are two blanks to enter in “ssification” which I read as classification, a P. and S., with that second filled in as a “Jr. Artist.”

Anyone know more about this kind of ID card?

So, here we have the earliest thing I know for sure about the scrapbook’s leading man: a slip of paper from before the Cats and the Fiddle existed that says Hazlett may have pursued a career in art circa 1935.

Histories of the Cats and the Fiddle tell us that in 1943, Austin Powell, the most often featured lead vocalist of the all-singing and all-playing quartet was drafted. This would be a serious blow to the group. Recordings were scant during the war years, but the act was touring and likely had gigs to meet. Hank Hazlett is selected as Powell’s replacement. Like Powell he played guitar, and evidence suggests he may have been at least Powell’s equal on that instrument.** I also assume he was a good singer with some on-stage showmanship. We don’t know where Hazlett joined up with the Cats, but it’s likely in Chicago or L.A. We have one other document in the scrapbook with a firm date around this time, a W2 for the year 1944 which shows Hazlett earned $125 from Loews Inc, M.G.M Pictures of California giving Hazlett’s address then as 912 E. 27^th St. in L.A. This might have been for work as a movie extra or musician.

Extra in a movie? Soundtrack work? Movie theater appearance?

There are clippings and a few photos documenting the 2-3 years Hazlett was a member and touring with the Cats and the Fiddle in the scrapbook. Here are a few of them.

Some of the places and bills as Hazlett toured with the Cats and the Fiddle 1943-46. In the upper-center photo that’s Hazlett on the left playing a guitar that may be the one in the promo shot above.

The hypnotist Capt. De Zita’s work? Typo on the headline and dubious hype that the Cats and the Fiddle are appearing in person in L.A. for the first time in 1944

In 1946, Austin Powell is mustered out and returns to the group that is still working though not breaking through to upper levels of fame. Having the original lead singer back doesn’t seem to revive their career fortunes, though the act will continue until 1950. As far as anyone knows, Hazlett’s tenure with the Cats and the Fiddle ends when founding and featured member Powell comes back.

Hazlett seems to remain a professional musician though. There are new promo pictures made, taken by a Chicago-based photo studio for a new act: upright bass, piano, and Hazlett on guitar: the Hank Hazlett Trio. What we can see of them in the scrapbook is our topic for next time.

*I’m thinking more likely the WPA. The Works Progress Administration was a unique New Deal program to counter the Great Depression. In sites around the country it gave jobs to workers, writers, actors, musicians, and artists to produce or teach various projects and works of art. I know little about Hazlett’s family or situation growing up, even how long he was in St. Louis, his stated birthplace. His place of death was Los Angeles in one report I’ve seen, so he may have some connections there. It’s only a feeling, but I’m guessing he may have had a middle-class Black family with exposure to arts and culture before we find him in the scrapbook as a nationally touring musician.

The Author of the Cats and the Fiddle Scrapbook, Part Six

February 22, 2025February 22, 2025 ~ Frank Hudson ~ Leave a comment

If I hold to my current plan, there are going to be several more posts this February as I tie up this series dealing with an Afro-American scrapbook found at the house I stayed at when I came to Minneapolis in the 1970s. Those missing the Parlando Project focus on literary poetry combined with original music here should eventually get a return to usual service before the start of U.S. National Poetry Month.

So, that scrapbook, the thing in the middle of this series — I talked to Dave Moore who bought an old South Minneapolis house in 1975, about its discovery this week. As we learned last post, 3132 Park Avenue was originally built as the sort of house for an early 20^th century businessman or upper-middle-class family: four large bedrooms on the second floor, spacious rooms on the first floor (two of which could be joined by opening a pair of large pocket doors) and a separate interior set of stairs to an attic third floor which may have been designed as quarters for live-in help. I summarized the house’s history last time, including that from the 1940s on, the house had a succession of tenants after its long-time grain-trader owner died in 1939, eventually becoming a rooming house catering to Black residents. Shortly after moving in, Dave was on that third floor, and he noted a small, about 3×3 foot, access door on one wall where the slope of the roof descended to less than full height. Opening the door, he crawled inside. It’s been decades, but Dave is pretty sure that the scrapbook was found there. “Anything else in there?” I asked him. “I remember an old carpet sweeper.”

The house still had furniture when Dave decided to buy it. By the time he took ownership the real-estate firm had taken all of that out, emptied the house — so for the scrapbook to have survived, it was lucky to have been secreted in a crawl space. Did its owner or creator hide it there? Who could that person have been? Today I’ll give you my best guess, and in following days you’ll get to look inside the scrapbook to see the clues that led me to that guess. In looking at what the scrapbook includes, you’ll get to look inside a particular document of what had the attention of a 1940s American Black person.

My initial guess, back when Dave gave me the scrapbook in the ‘70s: I figured it was made by a fan of Jazz music, then the popular music of the 1940s. Noting the movie and performing stars pictures clipped from entertainment magazines and newspapers — and that it was after all a scrapbook — I thought the greater probability was that it was a woman. Scrapbooking is not something that many grown men engage in, and so I imagined a young woman entranced by performers.

Later as I found out more about the Jazz-vocal-quartet The Cats and the Fiddle who figure prominently in what was chosen for inclusion in the scrapbook, I changed my theory. I learned that a man named Lawrence Hazlett (who professionally went by the name Hank Hazlett, and whose last name has been misspelled as Haslett and Hazelett) had been, during the 1940s, a member of the Cats and the Fiddle. I’d overlooked personal items pasted in the scrapbook connected to Lawrence Hazlett that a mere music fan wouldn’t have: his 1944 pay stub from MGM, a Department of Labor ID card. Hazlett was born in 1911 in St. Louis according to Marv Goldberg’s info. He may have lived at times in Indianapolis, Chicago, Minneapolis, and Los Angeles.* I changed my mind. This was a musician who was scrapbooking his career, and Hank Hazlett was that musician. At the start of the month, that’s what I thought I’d attribute the “authorship” of the compiled material in the scrapbook to.

I’ve now changed my mind again, due to this month’s research and closer re-examination of particular items included in the scrapbook, and my plan is that you’ll be looking over my shoulder at items in the scrapbook as I examine them in the next posts. These items engendered feelings, hunches — my attempts, however imperfectly but empathically, to think of why certain things were chosen to be saved and pasted on pages.

My current theory is that the scrapbook was made by a wife of Hank Hazlett, likely a woman named Edith I. Hazlett, with his collaboration.** If, instead, it’s my previous working theory that it was Hank himself documenting his life, the choices made in collating the material in the scrapbook would make him even more fascinating to me. The author (or collaborating authors) are more deeply and widely concerned with Black artistic expression than I would think most musicians were in the 1940s. There’s an undercurrent of feminist thought that can be extracted from some items in the scrapbook,*** though that may be a reflection of the decade of the 1940s when so many men were mobilized and out of the country. And dare I say it, at times there’s the slightest hint of gender non-conformity there too.****

It looks like the maker of the scrapbook altered the brand name of the now tattered scrapbook to Hazlett. The TV Troubleshooter booklet won’t tell you how to block annoying YouTube ads, nor offer fool-proof password sharing schemes. The torn photo may be a South Minneapolis snapshot of Hank Hazlett. Someone has to take snapshots (no selfies then) so it could be a clue that Hank isn’t the sole creator of the scrapbook.

Guitarist and singer Lawrence “Hank” Hazlett lived in the South Minneapolis neighborhood that the scrapbook was found in from 1953 to at least 1963. He worked steadily there as a musician, leading his own Hank Hazlett Trio for most of that time, and at least occasionally playing with other groups. Minneapolis city directories and some online histories of the Minnesota music scene document this information. But there’s a strikingly absent bit of data there: he’s never shown as living at 3132 Park Ave where the scrapbook was found. Instead, he was consistently recorded in city directories as living six blocks away at 3648 Portland Ave. Starting in 1953 and 1955 Lawrence Hazlett is listed as a musician at that address, and his wife is named as Edith. In the 1957 directory Lawrence Hazlett is missing from the directory listing, but a Mrs, Marian M. Hazlett is listed as living at that address. This continues in 1958 with Lawrence listed as the head of household and Marian as his wife onward to the last Minneapolis city directory in the Minnesota Historical Society collection, Marian is also identified in one directory of this era as working at the Minneapolis Public Library. So somewhere in the mid-‘50s, it appears that Lawrence has a different wife. There are no firmly dateable items in the scrapbook that can be fixed after the middle-50s. There are a couple photographs that could be estimated (from woman’s clothing styles) as early 1960s, so I can’t eliminate Marian the Librarian as the collaborating collator, but the masses of things from Los Angeles including current events clippings from the ‘40s indicate the book may have started before Hazlett or his wife were known to be in Minneapolis. In my ranking, Marian would be third on the list after Edith and then Lawrence/Hank himself. In this theory, Edith may have stopped using Hazlett as her last name and ended up at the 3132 Park address in its Black rooming house phase, carrying with her the scrapbook of her days in Hollywood and the following years in the musical scene in Minneapolis with Lawrence/Hank.

In the next few posts we’re going to take a ride through the crumbling pages of this scrapbook in detail. The details will go a lot of places. If you haven’t figured this out about me yet, I love that about details.

*The scrapbook has material listing addresses in LA and the Portland Ave. address in Minneapolis, and no other cities are explicitly listed as residences for Hazlett there.

**One surmise: Lawrence/Hank had off-handily collected stuff during his career, and his wife, seeing the value of what her husband did, decided to use a scrapbook to organize and present it, melding him in with other national entertainers. This might explain why things like publicity photos for line-ups of the Cats and the Fiddle dating from before Hank Hazlett was a member of the group are in there. That could be read as expressing symbolically “Here’s my husband, he’s good enough that they asked him to join this nationally-touring Jazz vocal group.

***There are also elements of laddish/Benny Hill-type sexual stereotypes in some cartoons — items that led my switch of maker-attribution to Lawrence/Hank — but the history of the cartoons broadened my understanding of them.

****Better scholars than this amateur, Afro-Americans who know by living things I’m ignorant of, or anyone who may have known the now dead people in the scrapbook may know better. I’m just an open-hearted person looking at this stuff and writing of my experience of it. I’m going to share an opportunity for you to do the same as the series next continues.

The people before in the place the scrapbook was left, Part Five

February 19, 2025February 20, 2025 ~ Frank Hudson ~ 2 Comments

One of the things about writing this series surrounding a scrapbook connected with a 1930-‘50s Afro-American Jazz combo is to observe the risk of writing here as an old white guy in the 21^st century about a bunch of young Black Chicago musicians and what I might suppose about their lives. The Cats and the Fiddle in the scrapbook took their shot in the world of art and entertainment, but they’re not famous guys. They lived their lives, as I’ve lived mine, as you likely will live yours, with few persisting details or indelible marks. Perhaps I’m overly fixated with looking for those marks.

In today’s piece I’m going to look at the house where that scrapbook was found. It still exists: 3132 Park Ave South in Minneapolis. I’ve looked to see what I could find out about that inanimate place and the people who passed through it. I hoped any details might help me figure out who collated and left that scrapbook. I found what preceded the scrapbook’s discovery sustained my interest.

Back in the first part of the series I recounted that I lived there briefly in 1976 while helping a friend whose words, voice, and keyboard playing has appeared here over the years, Dave Moore. Dave and his then wife had purchased the somewhat rundown house at an attractive price for their planned little family and their small business. I helped a bit with their work in fixing it up and getting the business going.

The house had character, and this young couple, my friends, hoped to honor part of it by making it look a little more like it did in the house’s youthful years at the beginning of the century, looking for clues in old style books and in the “bones” of the house. Similarly, today’s post is going to start as far back as I can find information.

As Minneapolis started to grow as an upper-Midwest business hub, Park Avenue was a broad, tree-lined boulevard that ran north-south through the middle of the city from the southern neighborhoods to the rail depot and centers of government, business, and milling which were fast being established in Minneapolis’ downtown. Park Avenue became a prime site for the commerce titans to build their mansions. In the mid-70s you could still sort of squint and image that era: the trees were still there, elder elm branches arched much of the way over the wide street, and a handful of the mansions still remained.*

3132 was not one of the mansions. In 1902 it was built by an A. E. Rydlum (or Rydlun) who was a builder, and it was complete and offered for sale in the Spring of 1903 by Thorpe Brothers, who were an active real estate sales firm in this era of rapid growth and building of new housing in Minneapolis. Here’s how Thorpe listed it:

For Sale-Modern house, ten rooms, hardwood finish throughout; full basement, nickel open plumbing, hot water heating plant, sideboard, china closet, mantels, bookcase. Location 3132 Park Av; easy terms; will be sold soon.”

The next notice of the house I found was a birth announcement later that year. A Mr. and Mrs A. J. MacDougall were listed as living there in that announcement. Next year, 1903, they place an ad seeking “a nurse girl, 12 to 15 years old” for service at 3132. In 1904 they place another, similar, ad: “A nurse girl from 14 to 16 years old for 3-year-old boy.”

When I was working on the house, an attic servant’s quarters and separate stairway were part of the house. There was still a bell in the pantry off the kitchen that had a ringer button on the floor of the dining room. How many servants eventually lived there? How long did a 12 or 14 year old childcare worker likely stay an employee? The McDougall child had a theater birthday party at the downtown Orpheum Theater in 1908. The original Minneapolis Orpheum was a 1500 seat, ornate vaudeville house that had been built in 1904.

A recent Streetview picture of 3132 Park Ave S, servants quarters behind the three dormered windows at top.

I pictured a somewhat prosperous young family, that kind that the house seemed to be built for in this location. So, I thought Mr. MacDougall, the first owner of a fine large house with its attic servant’s quarters, was perhaps a middle-manager, a businessman, or the like. Then earlier this year I began to look at the city directories that are available from the Minnesota Historical Society. It might be helpful to my generation to say that these Directories were like the phone books of their time, a combination Yellow and White Pages of a city’s residents, businesses, and organizations — but younger readers will find that obsolete image useless. So let me reset: they were large books issued yearly, or near so, listing alphabetically by name the head of each household in a city, followed sometimes by the name of their spouse, sometimes by the name of their company or employer, and almost always by a general classification of their job.

No one is just their job, but as a shortcut to figuring out, however roughly, where someone and their family was in the class structure, city directories are a data source for everyday people in the past. Here’s what a series of annual Minneapolis city directories say about our MacDougall (whose first name was Allan or Allen — the first spelling used in earlier entries, and then the other):

1903 not in the directory. Likely the directory’s data predates his moving into 3132 Park
1904 he’s listed as “miller” living at our 3132 Park Ave. house
1905 his occupation is “lab,” short for laborer, living at 3132
1906 the “lab” adds that he works at “Washburn C” — Washburn Crosby was a large milling firm in Minneapolis that is now the corporation General Mills
1907 laborer again, no mention of what company, still living at 3132 Park
1908 job now changed to “foreman,” continues living at 3132 Park
1909 looks like he, still a foreman, (and likely his family, though none of these listings mentions his wife) now live at 3436 Columbus Ave, about three blocks away

This scant info tells me little and makes me wonder. Does a miller or an ordinary laborer afford this large new house — much less, live-in help, and theater birthday parties for his kid? Does the later classification as foreman tell us he wasn’t just a line worker? Was there a blip in the market that caused Thorpe to sell under normal market prices, or would they possibly rent an unsold house? Mortgage terms were shorter then, but moving a young family from a fine house in a great location after only 5 years could mean it turned out to be only aspirationally affordable to MacDougall.

The next residents appear in 1910 from the records I’ve found. A Mr. and Mrs. Peter W. Campbell — leaving a gap, 1909 is unaccounted for. The 1910 city directory lists him living at 3132 Park, and his daughter Elizabeth is married at the home that year. The newspaper account lists 25 guests at the wedding. The house I later knew had a big dining room and parlor joinable by opening a large set of pocket doors. I imagined that many guests, the bride and groom, the officiant. It’d be a cozy affair, but they’d probably all fit.

Peter Campbell is confirmed to be living at 3132 Park in the 1910 directory, but there’s no Peter Campbell in the 1911 Minneapolis directory at all, and he’s a boarder elsewhere in the city in 1912. These listings don’t list his job. This short-term occupancy for someone that doesn’t seem clearly homeowner class testifies against his ownership.

In 1910, during the same summer as the Campbell wedding, 3132 Park is listed for sale again: “”Elegant 8 room all modern home, fine lot, reduced price $6,250.” The house isn’t yet a decade old. It’s a fine upper middle class home in a desirable location in a growing city, and in this time servants-wanted ads were placed, and then placed again, curious residents arrive and leave. If this was a Stephen King novel, I could see the haunted story potential, but I don’t really know the story, just these little points.

I can’t say when the house sold but by 1913 we have yet another servants wanted ad, “girl for general housework.” This ad is likely announcing the family that would be the home’s longest occupants, The McLeods: husband John, wife Elizabeth. I note there have been three Scottish names in the house’s history: MacDougall, Campbell, McLeod. John McLeod was certainly Scottish, born on the Island of Lewis, a very northwestern part of the Outer Hebrides. McLeod was said to have built several grain elevators in North Dakota, but his job now in Minneapolis’ downtown was as an “independent grain trader.”** The McLeod’s were a middle-aged couple when they lived there, and Mrs. McLeod was an active clubwoman, holding regular meetings for the Columbian Club and her Presbyterian church at 3132. In 1921 the Columbian Club agenda was a talk on “Greece, the Reign of Pericles, the Glory of Phidias.” Rather than thinking of cursed winds crying “Heathcliff” around 3132 Park, the next 21 years record the kind of stable middle-class life the house’s builders might have expected.

In 1934 Mrs. McLeod dies. Then five years later, in April 1939. this headline appears in the local paper “Trader Collapses at Grain Exchange.” John McLeod was 77, still apparently working as a grain trader. He died the next day in an oxygen tent at the Swedish Hospital in South Minneapolis.

This more-or-less ends the upper middle-class phase of the fine house on 3132 Park. In May 1941 it’s listed for sale as a “very livable home” and “interior in excellent condition….must be sold to close an estate.” I think of all the hardwood trim, doors, built-ins — much of which Dave and I were chemically stripping of layers of paint in 1976. It was likely still pristine then, and still echoing with talk of Phidias and perhaps John McLeod’s mumbles about the Non-Partisan League’s pressures on his trading margins.

Two years past McLeod’s death to settle an estate? You got me on that, but there are indications that the Great Depression isn’t the best time to be selling a big house. The house is listed again in August and September of ’41, this time in the for rental ads. Rent? $50.

Yet in 1942 someone else is having social club meetings at 3132 Park: a Mrs. Jewell Bliss is holding a meeting there for the Juline Burr Tent, DUV to be followed by a social hour and cards. DUV is probably Daughters of Union Veterans and Mrs. Juline Gales Burr (who died in 1906) was a Minneapolis resident and the first state president of the Minnesota Grand Army of the Republic (another Union Civil War veterans organization). Also that year a luncheon for “past president of D. of H.” hosted by Jewell again. D of H is likely “Degree of Honor” a Catholic female fraternal benefit society.

Yet the house on 3132 remains in a murky state in 1942 as I look for mentions. I’ve found records for Jewell Bliss, who was married to a Norland (who went by Noel) Eldred Bliss. Since city directories are alphabetical by head of household (often husband) I looked for Noel Bliss. Throughout the entire US WWII years he lived on Penn Ave North, not Park Ave, and Jewell is listed as his wife, same address in 1942, ’44, and ’45 in the city directory. Noel’s occupation is listed as “beverages” and his business address seems to be 2501 Marshall in Minneapolis.*** Bliss was in the news in 1936 for being a liquor dealer indicted for perjury in Minneapolis. He pled not guilty — but alas, I have no more information on this case.

Noel Bliss: liquor dealer three years after the end of Prohibition, but facing charges.

But the situation at 3132 Park remains unclear. Jewell is holding meetings there, though she apparently doesn’t live there. In post-WWII years larger houses on Park Ave were used for offices of various organizations. Was 3132 Park being used at least temporarily in this way, or was Jewell an organizer using someone else’s home or apartment? Again, I think of the home’s two large main rooms, a good place to hold your social gathering.

1943, a short newspaper story about one of our house’s residents links to some fascinating details. A 14-year-old boy named Bruce Dybvig who lives at 3132 Park Ave stumbles on the shores of one of Minneapolis’ urban chain of lakes. He breaks his foot falling into Lake Nakomis where his injury inhibits his ability to swim. OK. I’m not trying to stress a 3132 Park Ave curse theme — and look, the newspaper story I found says a boy lifeguard, only 16 himself in these wartime years of military mobilization, pulls Dybvig out of the lake. Bruce is treated and released from a hospital, and surviving he soon goes on to become another teenage Jazz musician with a story comparable to our Cats and the Fiddle main thread this February.

A year after his accident, Dybvig takes up alto sax, and by 1946 he’s organizing Minneapolis high school students into a 16-piece Jazz orchestra to play the “books” of the hippest white Jazz big bands of that year: Stan Kenton and Woody Herman. What happens to Bruce and those kids? If I haven’t exhausted you with this thread about a house, you may be the kind to enjoy the Jazz-in-Minnesota side-trip to be found at this link.

Boy saved from drowning, the teenager then starts playing modern Big Band Jazz. Bruce Dybvig at the left of each picture. What’s with the Carnegie Hall sign behind him? I’ll tell you again, you might want to read that above link.

By 1953 the Park Avenue house is on the market listed again as “Lge. Inc. home, full basmt, gas heat, partly furnished, in excel repair, Ideal for rest home.” Two elderly men with different last names died in 1950 with 3132 Park as their address. This indicated to me that sometime in the early Fifties it may have become a “rest home,” a midcentury type nursing home/elder care facility.

In 1956 another for sale listing: “3132 Park Av S. See this lg, well kept home, 8 BRs, 2 1/2 baths, completely furnished for income, has gas HW heat, nice yard & gar.” It appears that sometime in the mid-50s the house’s rooms were subdivided or areas in attic and possibly the basement became living areas. In the mid ‘70s Dave was told the place had been a Black-owned rooming house.

In 1963 a teenager, Roosevelt Gains, likely a son living with his mother, a hotel maid, at 3132 Park, gets convicted of robbery.

In 1973 I found one more appearance of a 3132 Park resident in the newspapers, Bill Wilson, a house painter doing a little frozen lake winter fishing. In Minnesota this sometimes involves big trucks and semi-elaborate shacks pulled out on sledge runners, but Wilson is equipped with just regional hardiness and a hand-auger. Dave Moore, and then I, will be arriving soon to the Park Avenue house. The scrapbook that’s the idée fixe of this series will be uncovered there. Did 3132 Park Ave have a curse, or is the nature of the place simply the nature of the struggles and reprieves of life? I will be returning to the Black History focus of this series next, but leaving today’s stories of inconclusive fates and historical lacunae of largely white residents who lived at 3132 Park Ave, I’ll summarize. I don’t know even the names of everyone who lived in that house: those teenage servants advertised for (likely newly arrived European immigrants), other old people who may have lived in a midcentury rest home, the transient renters. I’ll leave you tonight as I go to sleep, saying these clippings of life collected here, outside the scrapbook that started things off, are exhibits of working class people in my South Minneapolis — Black, white, Asian, Latin and Native American — saying that our histories have commonalities of dreams (and yes, blunted dreams) passing under all our shades of eyelids, closed in our place across time.

Bill Wilson, one of the last tenants at 3132 Park Ave S. in its rooming house days.

If you want a short poem performed with original music after these decades, here’s the young Langston Hughes preparing to close his dark lids amidst his neighborhood in the last decade called the Twenties. Backup link in case you can’t see the audio player the rest of you will see below.

*Rather shortly after I arrived, nearly all of the remaining mansions were torn down, as they had no clear commercial or residential usage by then. We’ll discuss South Minneapolis in the later 20^thcentury later in this series, but in 1976 as it is now, this Park Ave area is a series of varied working class to under and unemployed ethnic mix neighborhoods. Over in the other twin city in the 1960s and ‘70s, St. Paul’s similar Summit Ave, was preserving their grand pre-WWI houses which became once again homes to upper middle-class owners.

A surviving Park Avenue mansion is now the Swedish Institute. It was built by a Swedish immigrant businessman in 1908. It’s five blocks from where 3132 went up a few years earlier.

As to the tree canopy, most of the old trees were elms, and Dutch Elm disease wiped most of them out after I arrived. The city’s urban foresters have tried to replant, but it’s trees, and old trees take time.

**Noting McLeod’s North Dakota and Minneapolis connections, I think of the history of the successful organization of the Non-Partisan League in the Dakotas. Farmers there rankled at the low prices they got for their crops, and high markup profits by traders and middlemen who owned the grain elevators, the railroads, and the grain processing mills. Those latter folks often worked out of Minneapolis, but the eventual NPL elected governing majorities in state government, built their own elevators, and pressed with more leverage and bargaining power to improve the farmer’s lot.

***As late as 2022 Bliss’ old business address was the location of Betty Danger’s Country Club, a hip and eccentric restaurant. The owner listed it for sale that year, citing the reason for the sale in this report: her mental health. However many levels this is removed from 3132 Park, it’s another reason for Stephen King to contact me about that gothic novel.

The Cats and the Fiddle: a fast grasp of opportunities to be ahead of their time

February 10, 2025February 23, 2025 ~ Frank Hudson ~ 3 Comments

Time for me to lay out all I know of the story of a 1930s and ‘40s Black American Jazz vocal quartet: The Cats and the Fiddle. Last time in this February series, I reminded moderns that so much in my parent’s and grandparent’s time revolved around neighborhoods. That’s going to continue today as I tell about some kids who shared a location. Previously we’ve seen the Cats and the Fiddle appearing in small-time Hollywood pictures in the Thirties, which might give you the idea that they were a well-established band with hit records and thriving career. That’s not the case. They were young, from out of town — and though they did have a few years of performing under their belts, they were likely around 20 years old. How’d they get there? Where did they go?

The Cats and the Fiddle didn’t start in Southern California. The original quartet were classmates at Wendell Phillips High School, an important school in Chicago’s Black South Side. Last February here we featured Fenton Johnson, an ambitious Black poet who graduated from Phillips decades before the Cats’ founders attended, but some other folks could have passed the band members in the hallways in their day: Nat King Cole and just possibly singer Dinah Washington. Cole was likely the same age — Washington 5-6 years younger but there was a Junior High section at the school.* Oh, let’s not totally leave off poetry — poet Gwendolyn Brooks was the same age as Cats members, and Phillips High School was one of three Chicago area high schools she attended. The thought that these teenagers, poets, singers, musicians, and songwriters, might have taken inspiration from each other, or some other, lesser known commonalties is intriguing.

While in High School the future Cats were in two different bands, the Harlem Harmony Hounds and another group which was — at least at times — performing as Four Dark Flashes. No, the first band had nothing to do with Harlem, these were Chicago kids. There’s a round-up of Cats and the Fiddle history available online put together by Marv Goldberg. He’s found a reference to the Harlem Harmony Hounds as early as summer of 1932, which says they were appearing on radio station WCFL in Chicago.**

The Four Dark Flashes appeared to have traveled some. In October 1936 they were listed as playing the Casino Theater in Toronto Canada, a 1,200-seater which would have just opened earlier that year. If they were all Barksdale’s age, they’d be 16 or so, and traveling out of the country during the school year. This would indicate that some of the Cats-to-be had dropped out of school early to pursue music. ‘36 was likely the year the Four Dark Flashes group lost a fourth, their lead singer. Harmony Hound Austin Powell singer and guitarist was the handy neighborhood replacement to join Ernie Price (tenor guitar), James Henderson (tipple), and Chuck Barksdale (bass). The whole group sang, and beside Barksdale holding down the upright bass, the fretted stringed instrument combinations of 6-string guitar, tipple, and 4-string tenor guitar might shift from song to song.

In October 1937 we get the first mention of Cats and the Fiddle as an act that Goldberg has found. The famous Chicago Black newspaper The Defender wrote that “Four Cats and a Fiddle” were booked to play the Dome Club in Bismarck, North Dakota along with a Bessie Mitchell.

OK, who’s asking “What are a bunch of teenage hep-cat Black musicians doing in Bismarck ND in 1937?” I don’t know. I can find nothing about the Dome Club there, but chances are slim that there were enough Afro-Americans in Bismarck in 1937 to support a Black entertainment establishment. Another Afro-American vocal act with guitar accompaniment, the four Mills Brothers from Ohio, had gotten on nationwide radio, and though their hit records are a smoother sweeter sound and have none of the jive talk found in the early Cats’ lyrics, it’s possible that our group of teenagers had a set-list of tunes tailored for white audiences. The Chicago Defender, when announcing the act’s road gig on its pages says the Cats had “one of the greatest floorshow acts in the game.” Promotional hype supplied by the Cats themselves? Or had they already done some show-stopping appearances in Chicago? Were upper Midwesterners plausibly ready for something like that “Killin’ Jive” hard-swinging Jazz aimed for Black audiences?

Then on November 20^th the Pittsburg Courier (another Black newspaper) says The Cats and the Fiddle, consisting of the quartet of guys and a Bessie Sutton are playing at the Airplane Club Café in Denver this week. Not sure why anyone is concerned about this in Pittsburg, unless that Bessie is from there. What kind of venue was the Airplane Club Café? The only thing I can find is this picture of a matchbook once offered for sale on eBay.

The young Jazz guitar & vocal combo was going places. Lenny Kravitz’ grandma not pictured. (just checking to see if you get to the footnotes)

That pair of odd Fall ’37 notices bill a Bessie Mitchell and a Bessie Sutton as being with the Cats. It’s unclear if they are one or two different people, and if they are full-fledged members of the band or a separate act that might use the Cats as road show accompanists.*** If neither Bismarck or Denver seem like a common tour stop for a locally-known Chicago Afro-American combo in 1936, swing Jazz had a generalized popularity that was testing racial barriers. It’s also possible that clubs expected the Mills Brothers and got something a bit wilder, or that Bessie or Bessies were the headliners.

Where can we put our Cats on the map next? On January 13th, as 1938 has begun, Goldberg finds them in another Black newspaper, the Los Angeles California Eagle. The paper names the original four schoolmates and a Willis Rogers as members and they go on to say the group will “go far in pictures.” Once more I provisionally assign PR from the group to that prediction. I wondered if the late ‘36 Bismarck and then Denver gigs were just part of a “play your way to pay your way” tour to get to the American west coast. I’m just enough of a trainspotter type to wonder about passenger train service from Chicago to Bismarck to Denver to LA.

Want to figure their transit route with me? Chicago to Bismarck to the Pacific Northwest coast. Sure, the North Coast Limited. A lower Midwest route from Chicago to Denver with connections to LA? Yes, those are options on the Union Pacific Overland Route. But Bismark to Denver? Your faithful researcher looked. You’d likely have to go back to Minneapolis from Bismarck, and then from Minneapolis to Denver before going on to Southern California from Denver. But what’s the alternative? They could have driven, though I know nothing about their family’s financial resources to buy a car, and there’s the season of that traveling: modern indie band road dogs would dread a late Fall tour itinerary from Chicago to North Dakota then off to Denver before a jaunt to LA, when if LA is your goal from Chicago, a southernly “Route 66” highway beckoned. So, if the three dates Goldberg lists are accurate, I think of these four or five ambitious young Midwestern musicians zig-zagging like water bugs on train routes aiming for Hollywood. Yes, I’m grasping here at details, hoping that like a detective they lead to solutions to greater mysteries. The mysteries remain.

You’ve seen the high points of that movie career in the earlier installments of this series. For Afro-Americans in the mid-1930s that would be low-budget all-Black cast and audience pictures, novelty appearances in B movies, and possible work as extras or as a musician for soundtracks. Seems pretty meager when I list those opportunities, but to look at it another way it wasn’t that far from what bigger Black musicians were getting in the movie industry then. Racism and segregation were still unavoidable, overt issues, but Jazz as a rising popular music was softening some barriers in that decade. And it was the Great Depression. Black unemployment was even higher than the general unemployment rate. Appearing as “native” extras on a studio backlot might be demeaning, but even that level of employment meant a paycheck.

Still, they were all about 20-years-old, and they didn’t even have a record contract— yet. And our intrepid group still seems to be traveling back to Chicago from Hollywood.

Lawrence Cohn, who wrote liner notes for a 1976 reissue of the Cats and the Fiddle recordings, tells that Cats were visiting outstanding guitarist Tampa Red’s apartment in Chicago in the spring of 1939 after their spate of 1938 movie appearances, when Red introduced them to Lester Melrose. Melrose was A&R for Bluebird, RCA Victor’s “race records” label for artists of color. In the 1930’s and ‘40s, Bluebird was making good money on a variety of Blues related vocal records, often featuring small combo accompaniment, catchy rhythms, and double-entendre lyrics. Melrose worked out of Chicago where he collected a lot of Black talent for the label.****

How well did the Cats records do? Middling at best. Their closest approach to a hit was a ballad recorded on their first studio session in the summer of ’39, “I Miss You So” — but as WWII was about to break out in Europe, no one knew yet how big the young Cats could be. Cohn compares them to the Ink Spots, a vocal combo who started having big hits on Columbia Records around this time. He tells us the Cats and the Fiddle were repped by William Morris (the same talent agency as the Ink Spots) who started booking them all around the country to see what kind of career they could have. The subsequent gigs Goldberg tracks are mostly at Black audience theaters, but they include the big ones, the ones the most successful Black stars would play.

In America, WWII was still two years away. Victor records recorded more than two-dozen songs as they toured. That maybe-kinda hit “I Miss You So” wasn’t issued until 1940, and it wasn’t representative of their typical fast-tempo jive-slang songs.

Then the war came, and the previously stable, self-contained quartet group of high-school-pals started to churn. Henderson (who wrote “I Miss You So”) died shortly after the record came out. The bass-fiddle guy Barksdale died in ‘47, but was in and out of the lineup from ’41 on. Henderson and Barksdale were replaced by ex-Harmony Hound members Herbie Miles and George Steinback. In the midst of this ’40s churn Tiny Grimes was in the group for a couple of years, even wrote a tune or two for them. Grimes would leave the Cats to play with Art Tatum and Charlie Parker, and along with Charlie Christian, he would help popularize instrumental bebop styles for the guitar. Grimes left our vocal act because by then it wasn’t paying much, and he didn’t think it was going anywhere. A musician’s recording strike and a shellac shortage greatly reduced the issuance of records during the ’40s, and the audience mix for live shows must have changed some due to the overseas war. Amidst all this, Austin Powell, the most prominent singer and songwriter in the Cats was drafted. Hank Hazlett, a guitarist originally from St. Louis, was brought in when Powell went into the armed forces. Hazlett would play with the Cats from ’43 until late 1945. Powell was de-mobbed in Spring ’46, and the somewhat tattered group was still recording and playing, but to smaller and smaller returns. In 1950 the Cats and the Fiddle disintegrated, though surviving individual ex-members continued to be involved in music.

Lawrence Cohn was a highly knowledgeable man about this era, and he worked on a number of important late 20^th century reissues of classic Blues and Jazz recordings. When in 1976 RCA collected most of the Cats and the Fiddle’s recordings in a double LP, Cohn wrote the liner notes, yet he only rises to faint praise there. He thinks the songs sound too samey. He says their musicianship was mediocre at best. In the end he’s left with the idea that their humor might be viewed as a corrective to the (in his opinion) too serious and artsy Jazz around when he wrote the notes. This sour summation ends Cohn’s notes:

In general this kind of happy jazz and pop combination disappeared, along with most of the melodic kind of jazz, during the Fifties and Sixties when rock and roll replaced the earlier style of music, and when jazz became politicized. A lot of people stopped going out when this kind of music was not being presented. Perhaps this release may in some small way facilitate its return.”

So besides knocking the Cats, Cohn seems to want to take some shots at the Spiritual and Black Arts Jazz musicians contemporary with his notes. I apparently like those musicians more than he did, and I like the Cats and a Fiddle more too. As to the Cats’ musicianship, I’m of the school that says the essential is that the players did a good job putting their own songs over, and that’s what counts more than an academic skills comparison. Barksdale was good enough for Coleman Hawkins when playing outside of the Cats. Tiny Grimes could trade riffs with Charlie Parker. Austin Powell was still gigging and recording with Louis Jordan and his Tympani 5 until the end of the 1950s, apparently playing not only guitar, but sax and piano.

Decades after Cohn, Australian critic Bruce Elder got the job to write up the Cats and the Fiddle for the current music streaming service Apple Music. Writing there Elder says

If anything, the Cats & the Fiddle were ahead of their time, producing a bolder form of R&B than critics were prepared to accept at the time, such as ‘That’s All I Mean to You,’ which likely would have slotted in perfectly a decade later, but in 1940 just seemed like style-less noise with a swing beat.”

Being slammed as “Style-less noise, with a…beat.” Does that sound like a description of something else that would come around after the Cats broke up post-WWII? Self-contained combos who play their own instruments with guitars mixed to the foreground, brisk tempos, uninhibited stage performances, energetic, youthful, close-harmony singing, witty lyrics that might wink with some “the squares won’t know what we’re talking about” slang?

I’m leading you to say “Rock’n’Roll.” I suspect older readers will be the first to follow that lead with that response, as I find many listeners in middle-age (and younger) think of the later evolution of what gets called Rock — or now, Classic Rock — as a more overdriven electric guitar thing, backbeat drums with less swing laying down the beat, with lead singers often singing alone only with occasional backing vocals. I used to shake my head (and type someone’s-wrong-on-the-Internet posts) in my 20^th century Usenet days when the admittedly problematic Rock’n’Roll Hall of Fame would select some (usually Black) harmony vocal group for enshrinement and posters would object that’s Do Wop, or Soul, or something, but not real Rock. I’d try to remind them that Rock’n’Roll originated as a diverse mongrel genre, and that groups who approached music with an outlook, energy, and vocal blend like the Cats, were all over the first decade or so of Rock’n’Roll. These Black high-school students from the South Side of Chicago had an idea and put some audacious energy into propagating it.

About thirty years after the Cats and the Fiddle took their warning-track fly ball swing for the fences, this group of plaid suited white rubes — who looked exactly like you’d expect to find them at the Dome club in Bismarck North Dakota — got to have their moment in a low budget Hollywood movie. This is how they looked and sounded:

On discovering this band in a rural roadhouse, the film’s hero enthusiastically shouts “It isn’t boogie. It isn’t jive. And it isn’t swing. It’s kind of all of them.”

*I’m basing age estimates for the original Cats members on a military draft registration record Marv Goldberg indicates he’s seen for original member bassist Charles Barksdale, documenting that he was born January 11^th, 1918. Nat King Cole and the Cats were seen again in Hollywood, as Black extras playing South American natives in the Myrna Loy/Clark Gable romcom Too Hot to Handle. Dinah Washington was playing in Chicago with the Cats and the Fiddle as her backing band for the gig when the club owner dragged Lionel Hampton to hear her and nationwide fame for that great singer ensued.

**This radio show was said to be weekly, and other references led Goldberg to think the show lasted until January 1935. WCFL’s history is interesting. Nathan Goldfried’s book WCFL, Chicago’s Voice of Labor has it that it’s “the first and longest surviving labor radio station in the nation, beginning in 1926 as a listener-supported station owned and operated by the Chicago Federation of Labor…” and that ““The station emphasized popular entertainment and labor and public affairs programing, seeking during its earlier decades to help organize workers, increase public awareness and support for the union movement, and enhance public awareness and culture.”

***Entering into wild/just plausible territory: Bessie Mitchell was the birth name of actor Roxie Roker’s mother, musician Lenny Kravitz’ grandmother, and actor Zoe Kravitz’ great-grandmother. She would have been in her mid-20s in 1937, but I have no info that she was ever in entertainment at all, or connected with the Chicago scene.

****Bluebird recording artists included Memphis Minnie, Big Bill Broonzy, Jazz Gillum, Memphis Slim, Victoria Spivey, Arthur Crudup, and LeRoy Carr. Melrose reportedly passed on Muddy Waters — Waters said Melrose was looking for a sweeter style of music than he and his post WWII generation played. One thing I wonder regarding Melrose likely having some responsibility for how big a promotional “push” might be given the Cats. Members of the Cats and the Fiddle from the start wrote most of their own material. Melrose often engaged in the pernicious practice of taking co-writer’s credit on records by acts he shepherded, cutting himself in on that element of royalty monies. At least on the Victor reissue LP I have, Melrose is never listed as having a songwriting contribution.

Segregated Neighborhoods in Time, Part Three

February 7, 2025February 20, 2025 ~ Frank Hudson ~ 1 Comment

We left off last time in my Black History Month series this year, with a crumbling scrapbook filled with mid-20^th century things someone had gathered. The scrapbook compiler was concerned with entertainment, particularly Afro-American’s in that role, and the largest number of items they’d pasted in focused on a somewhat obscure musical act: The Cats and the Fiddle. Was the compiler a fan or a musician themselves? Woah, we get ahead of ourselves. Let’s stay with the musical evidence we have for a little while longer.

Once I get out of bed in the morning, I grab a newspaper from somewhere in the vicinity of my front door and read it. This is antiquated behavior. I often linger in bed before or after sleeping reading near-instant news on a large tablet connected to the Internet before I later get to the morning paper’s headlines that were written yesterday, yet still I take comfort or distress from reading them printed on paper. This is memory/habit working. I’ve read a newspaper in the morning since shortly after I learned to read. I even delivered them door to door as a youth in my little Iowa town, a place where and when the newspaper might be the only way you’d find out about some things in any detail.

Though I compose music and operate various musical instruments constantly as part of this Project, I’m somewhat removed from the general life of a musician today though I read accounts, I observe. But all of us listen to music, experience it some way. I know of no culture anywhere that for any appreciable span of time has been without music.

In the 1940s and ‘50s world the scrapbook photos, magazine clippings, and ephemera collected would have overlapped my childhood, would have been my parent’s adulthood. I experienced music some from records, some from television or movies, and largely from radio.* Music face to face? Church music once a week, and the school’s student marching brass band a few times a year. I enjoyed rock’n’roll cover bands just twice, at the Junior and Senior proms in my high school. Concerts? I once got to travel to the large auditorium at the state capitol to hear Handel’s Messiah oratorio. But that’s a rural, small-town story within a family that had no special connection to music, played no instruments.

For other white folks in cities, and in other areas, music could have been more central, more direct. Step back a generation to my grandparents’ youth? Recordings, perhaps some, radio not yet broadcasting, movies silent. Non-commercially, there was the parlor and folk music of those whose neighbors or families played. Music at events meant musicians playing, making the entirety of the noise right there and then. Let me repeat: that era’s connection to music was almost entirely performer in the room or performance space — and so where you lived or traveled to impacted your music heavily, and overwhelmingly your connection to your music was as fully dimensional, occupying the same space at the same time with you.

Some who read this may be two full generations younger than me. Your connection to music will likely be more removed: streaming playlists, the soundtrack to video games, concerts that could be large TV screens over a distant stage of dancers and miming singers with microphones in their hands. Or it could be a sweaty basement or a club with a small stage at one side, or something you try to record on the ubiquitous computers surrounding us, to hopefully exist elsewhere momentarily on phones, like a brief, wrong-number phone call that each connected party, embarrassed, occupies briefly, and leaves. You may think: I decide how I experience music, or how I make music! Yes, you do have choice, even if you may, out the other side of your mouth, decry that most all others are dictated by culture and capital. The in-between truth is that you, musician or listener, and the musical audience and musicians in general, are still living inside a present culture that changes things. The older ones living now still remember past cultural contexts, a diversity of time.

Because Afro-American representation lagged in mainstream American culture, representation of their music in mass media was filtered out, shown behind a screen for much of America. A Black American circa 1930-1960 is going to make and experience music because of their contemporary cultural particulars, their landscape in time. How long this post would be for me to try to even outline or list those things I think I have a smidgen of understanding of: the divide of parochial cultural ignorance from non-Black folks can fill volumes, Black History Month a pitcher of a lakeful. Demeaning white superiority, colonial European cultural hierarchies, and minstrel show comic-fool stereotypes are the proscenium for Afro-American performers. Sometimes violence lurks at the meeting edges. A well-meaning paragraph in a blog post staggers to carry that weight.

So then, if a Black American was going to use music to relax, or as a balm against the absurdities of your life and times, how much easier is it going to be to find that in Black entertainers, in Black saturated places among fellow Black audience members. But also consider: your experience of music is going to be that fully-dimensional one most often. In the room. In the same time. You can smell the music, which you can’t on Spotify.

Think back to that short movie clip from the previous post in this series,“The Harlem Yodel.” The Cats and the Fiddle and the Dandridge Sisters are dressed up for the Alps in the roomful of mirrors that we’re to know to be an indoor ski meet. It’s 1938. I notice as the Cats enter our frame at one minute into the video clip, they drop a short series of sour, single string plucks. Is that a musical Dada expression saying: we know this is ridiculous, but we’re getting to be in the MGM movies, even if it’s a B minus, undercard short-subject? One of the producers of the short, Jack Chertok, would work on more than 30 shorts in 1938. By the early 60s he’d be the producer of My Favorite Martian, a half-hour TV sitcom about an undocumented extraterrestrial alien living incognito on a grey-scale Earth — not exactly Ralph Ellison, but some of the strangeness is intentional. In the movie, the audience is white.

White folks on the right: “What, we can’t even have segregation at an indoor ski jump competition?”

In the second music clip, “Killin’ Jive,” the audience is black in the film and in the producer’s movie-house intent. It’s from one of a series of Westerns made for Black audiences, and the picture’s star (unseen in the clip) is the “Sensational Singing Cowboy” who was variously billed as Herb or Herbert Jeffries or Jeffrey. Wikipedia decided on Herb Jeffries, but I don’t know if the last name varied for carelessness or branding tweaks. His Wikipedia article goes on to write about the unsettled ethnic background of the man born Umberto Valentino, but he was clearly marketed at the time as an Afro-American. The band’s performance there is intense and uninhibited — can’t-top-this showmanship. This clip, and publicity photos, would mean that the Cats would need to do this live on club stages at some point in their sets. This song (like many in the Cat’s recorded repertoire) is by a member of the band, and “Killin’ Jive” is, full of insider Jazz/Black slang. Here’s a link to the lyrics.

Clearly, it’s a song about marijuana intoxication, and it’s performed in a let’s-get-high-and-party manner. The lyrics, which as I said are written by one of the group’s founders, Austin Powell, can be read as adding an undercurrent to that performance. A line is refrained in the song “He’s a sad man, not a bad man,” and I expect “bad man” in Thirties Jazz argot could carry the same “formidable and unrestrained” (in this case, when high) Afro-American slang meaning as well as the mainstream cultural meaning of he’s not evil, he’s just depressed. There are lines too about “darkest days” and “got no rent” (not transcribed correctly in the link) If this were a Brecht and Wiell song from say The Rise and Fall of the City of Mahagonny, we’d read these lines and expect Modernist irony. What do I expect? That Powell had a brain and a viewpoint and meant what he wrote.

CORRECTION: The “Killin Jive” song was actually performed in another Black-audience-targeting picture called The Duke is Tops. They did appear in Two Gun Man from Harlem too, I just trusted my memory more than double-checking my notes,

“All Star Negro Cast” in the film from which “Killin’ Jive” appears

In real life and not in front of Hollywood backlot cameras? I can’t say for sure what kind of places the Cats and the Fiddle played in, but as working musicians the places they performed in would surely be physical contexts in a segregated society. Los Angeles had its own Black musical scene and audience around the Central Avenue neighborhood, and they could have played there. In a following post in the series we’ll get into what I can figure out regarding their musical career and travels from supposition, elements in the scrapbook, and some new information I was able to gather this month. More to come here soon in this series.

For a musical note, here’s a Langston Hughes poem remembering time on the other side of the tracks. There should be an audio player gadget below, but if it’s been red-lined out for you, this highlighted link will open a new tab with its own audio player.

*Radio was more-or-less the streaming of my era, but it had the extra dimensions that you knew that others were listening to the same music you were listening to at the same time. When “your record,” the one you made, or simply the one you cared about as a listener, was played on the radio, you may have been alone in your room or your car, but you knew also you were one of some many in a simultaneous nexus. Music on television or in the movie house was most often a generation behind. I’m nowhere near a Jazz musician in skills, but I owe it to TV and movies of my youth that when I hear a Jazz take on a “Standard” I usually know the tune.

Reopening the Scrapbook, Part Two

February 4, 2025February 20, 2025 ~ Frank Hudson ~ Leave a comment

So, what’s in that scrapbook? There were a bunch of clippings from magazines or newspapers, sometimes pictures from them, sometimes articles, often about people in the entertainment business. A couple of letters. Ephemera from places, like business cards, tickets, a cocktail napkin. A few things related to Hollywood movies. A theater program. A restaurant menu. And photos, some posed “publicity shots” for musical combos or performers, some amateur snapshots. Even more than 40 years ago when I received the scrapbook, the pages these things were attached to were starting to fragment, and stuff that was likely attached to the dried-out paper was now loose inside the book, making it hard to leaf through. Alas, there were almost no captions or notations anywhere by the scrapbook’s maker. From clothing, cars, and dates on the clippings it was from the 1940s and 50s.

I think I tried when I received it in the 1980s to determine if it had a story, but I couldn’t really figure it out. Because a majority of faces in the scrapbook were Black, I thought it was safe to assume it was kept by someone who was also Black. On thinner grounds, I made another likelihood assumption: that it was made and kept by a woman. Somehow, it seemed feminine to me, and I could imagine someone fan-crazy about music collating this book. But there was a lot of miscellany to it too. One plurality thread seemed to be in the entertainers’ pictures and clips: a band that called itself The Cats and the Fiddle.

Stuff from the crumbling scrapbook that I’ll be examining this month.

I’d never heard of them, and back in the pre-Internet age it wasn’t easy to find out about them. In the pictures they were an all-Black group in sharp suits. The “fiddle” was the bass fiddle — a standup bass player* was in all the pictures of the band. The rest of the small combo were playing a range of fretted stringed instruments. I could see one of the guitars had just four strings, and I knew that was a tenor guitar, an instrument that otherwise looked like the acoustic guitar I was playing with Dave in our punk folk band then. I knew that it was developed to allow 4-string tenor banjo players to transition over to the guitar as the banjo faded out as a Jazz instrument. Another would hold a regular archtop hollow-body guitar. And there as an odd instrument I could make out in some pictures: smaller than a conventional guitar, with more than 6 strings. The Cats and the Fiddle looked pre-rock’n’roll, but it didn’t look particularly like the Chicago Blues bands I knew of then, nor was it a typical modern Jazz combo that I listened to. No keyboards, no drummer.

I somehow located an LP record, a reissue collection of some of their recordings. They played hot tempo, small combo, hard swinging Jazz backing accompanying their own tightly-grouped vocal blends. This was a genre I knew only a little about. It had largely faded out as popular music by the time I was aware of music, but I had encountered something like it in acts that were reviving 40s-era genres, nationally: The Pointer Sisters, Bette Midler, Dan Hicks and His Hot Licks, and locally a band called Rio Nido. As a guitarist The Cats and the Fiddle were easy for me to take a liking to. Though a vocal group, the energetic short solo breaks on the guitars still sounded fresh to me, a fellow stringed instrument plucker. I’m not sure if I stole any licks, but I would have liked to have.

What is this group doing in cold Minnesota? A movie clip shows they can take to the snow!

There was something else about the songs: many of them were lyrically about what might have been called the Jazz life: referencing the music itself, but also things connected with it: drinking, partying, hepcat slang, and those “Jazz cigarettes.” There were a handful of lovelorn ballads, but the approach more often was near-hypermania good times. No drummer, but the combo’s rhythm was solid, and that accompaniment was not mixed down low way behind the vocals.

Proof that Jimi Hendrix and Stevie Ray Vaughn didn’t invent the behind-the-back guitar strum

There were liner notes on the LP sleeve. Yes, they were a ‘40s group. I can’t recall if the notes mentioned where the musicians were from or what region the band worked out of, but I know I was looking for a tie to Minnesota where the scrapbook ended up, and didn’t find any. One thing the reissued LP did reveal: one of the members was Tiny Grimes. I’m not a hard-core Jazz historian, but I knew of Grimes — a contemporary, though longer-lived, of electric guitar pioneer Charlie Christian. Guitarist Grimes, like Christian, was present at the creation as Swing music morphed into Be-Bop.

I put that scrapbook away, and when I moved to my present home, it stayed on an upper shelf in my study where I work on the pieces you read here. Did I decide I had hit a dead end with the scrapbook, or was I just busy with my life then as sometime gigging member of a band? Probably a little of both. I’d sometimes look up at it, look at it looking down at me, and I’d think: I should get back to it sometime, see what more I can determine.

And this is the month I did that. More to come, as I examine the scrapbook again for Black History Month 2025.

*Well, not always an upright bass player, as you can see in the second video clip.

Black History Month 2025: There is a house…

February 2, 2025February 20, 2025 ~ Frank Hudson ~ Leave a comment

In the past few years I’ve enjoyed focusing here on Afro-American poets during the month of February. Last year, I dug in and did a bit more research on an understudied but fascinating Chicago poet Fenton Johnson, whose published work sits between the emergence and premature death of Paul Lawrence Dunbar and the Harlem Renaissance. Johnson became easily identifiable as a Modernist before his access to extant publications dried up in the 1920s, and I suggested last year that his poetry allows us to see —albeit silently on a page until I did some musical settings — into the formative years of Afro-American Gospel and Blues music before it made it onto recordings.

Here’s something I formulated for myself early in this Project as I found myself often looking at the rise of Modernism in the 20^th century: a part of why Americans became highly significant innovators in Modernism has to do with Afro-Americans. Literary-only scholars might not focus on this inside their silo, but at the same time Pound, Eliot, Frost, Moore, Stevens, Millay, Williams, H.D., Sandburg, et al were reforming poetry, Afro-Americans were spearheading a revamped approach to music. Black poets like Johnson and Langston Hughes were hip to how those two things should be viewed together from the start, and after all, Modernism took root during the last decade called The Twenties under the banner of “The Jazz Age.”

That 2024 series on Fenton Johnson let me further express the musical part of the Parlando Project: “Where Music and Words Meet” — and it should also be obvious by now to regular readers that history is one of my interests. So, this February, like the Fenton Johnson series of last year, I’m going to get into the deep weeds a bit this on some lesser-known stuff.

I’m unable to schedule the Parlando Project work in a fully professional manner, so it’s likely you, if you follow along this month, will be going on a journey with me as I look into elements in real time. I may be revising myself before the finish, and if that gets awkward, let me say at the start that this isn’t some plotted-out documentary, I don’t know what all I’ll find. It’s likely going to be very first-drafty, so put on your reading sweater.

If this was an audio presentation, at this point there’d be one of those audio fades with reverb to suggest a passage of time now. From out of the echo my voice will be saying: “It all started in 1976 when I moved to Minnesota from New York…”

I was looking for a new start. It wasn’t entirely clear if I was going to continue intermittent attendance at college, which was both logistically and financially limited to me at the time. One advantage I had: doing nursing work in an Emergency Department was an easily transferable skill, I could go most anywhere that had a hospital, and maybe it would be good if where I moved also had a college. I settled on Minneapolis because I knew a couple living there from my Iowa college experience in The Sixties. One of that couple, Dave Moore has remained a friend (and contributor to the Parlando Project). Dave and his then wife had plotted out a plan for themselves. They were going to run a small mail-order used book business and needed a place to collect stock, store it, and run that business. They purchased (for an attractive low price) a large old house on Park Avenue in Minneapolis. Park Avenue was, in the last Gilded Age, a place where newly rich Minneapolitans built their mansions along a wide tree-lined street leading into the business center downtown. Now in 1976, this couple I knew were going in big on the sweat equity thing, rehabbing that house. The place, 3132 Park Avenue South, was built as a sort of a Junior-Grade Mansion. The 3^rd floor, where the original owners had servant’s quarters would hold their stock of books which Dave was obtaining from aging bookstores that were beginning to close down or dump old stock. The other two floors would be their living space and nursery for the child they were planning to have. I could help a bit with the enterprise and rehab, and stay with them for a while.

It was a grand adventure. I had no builders skills, but mainly helped with the stripping of paint off the old woodwork and general lifting and toting. Work was already more than half done when I arrived. Dave told me that around mid-century the house had been turned into a set of small rentable spaces part-way between a rooming house and a set of apartments. Most of those changes had been removed already, and the book business part of things was more at my interests. For that, I’d go with Dave on trips to the basements of sole-proprietor bookstores, some closed, closing, or soon to close, to clean out old stock in their basements or back rooms. There was so much stuff from the 50s and the early 60s — before, you know, The Sixties. From ruined books I collected a small batch of lurid pulpy covers on these expeditions. The packrat in me wished I’d grabbed more.

It’s James Joyce’s birthday today. This cover from those ‘70s bookstore hauls was stuck up in my studio space for years. There’s no music directly for this essay today, but here a Joyce poem conveyed in the early years of this Project.

This house on Park Avenue is just a location for the drama, a set for one of the acts I want to present haphazardly this month. The whole play is not extant. It exists only in fragments, a bad quattro. How do we raise the curtain?

Dave knew I had an interest in old Blues music, and somewhere in an interval after I was staying at 3132 Park Avenue and maybe as late as when I moved into the rented part of a duplex next door a few years later, he gave me a tattered scrapbook found when they were cleaning out those rooming house remnants. I’ve learned a lot since that scrapbook came into my possession. Let’s take a look inside as this series continues.

	Frank Hudson on Before the Snow
	kenneturner on Before the Snow
	George Lara on Northern April
	ekjulian on Old Soldier
	Dave Moore on Ode to a 1953 Automobile …
	Lesley Wheeler on A Ghost’s Leavetaking. R…
	Fiona on Reynardine
	Frank Hudson on The Spider and the Ghost of th…
	Lesley Wheeler on Exhumation
	Lesley Wheeler on Beautiful Justice