The “Guild Concerns,” and mine, and yours, around Artificial Intelligence

I hope the hardy, but smaller, summer readership here has enjoyed this diversion from our usual literary poetry combined with original music subjects. It’s been somewhat difficult to write. Why?

When I run across comments or longer-form writing about artificial intelligence – given my interests, mostly from folks in artistic fields – the feelings and cold convictions I read come in hot. AI gives me a lot of feels too: frustrations, fears, disgusts, distrusts, worries, even amusements at its fails. Yet, earlier in this series I’ve honestly talked about AI features I’ve tried. I wonder if I’m alone in these mixed feelings – if I’m just a wishy-washy old guy who won’t say it plain. For my final installment let me focus on those concerns.*

I’ve referred to some of those “guild concerns” earlier in this series. Let me expand on that. Let’s say you are a professional, semi-professional , or aspiring visual artist, voice talent, translator, editor, writer, composer, musician. AI claims it’s achieved parity with your field’s trades. “No!”  you reply to any such suggestion, for you are informed of all the small things that a master in your field provides that AI, as yet, can’t. But along with that comes the fear that most customers and many consumers of your art may judge as inessential elements you’ve learned to provide and appreciate, that your professional value-add may be judged dispensable. Capital’s royal decision makers may not hear your objections, give them any bottom-line weight. There’s an unavoidable term for a resulting outcome: enshittifacation. Everything then may drop to just above the level that would drive commoners to revolution.

And there’s a tsunami of salt to be poured into artist’s wounds from the use of Large Language Models in current AI. LLMs digest realms of work by artists, almost entirely without compensation to them, and apply pattern and categorization processes to this hoard to make it into reusable parts that can be recombined into other work – work whose ownership has been severed from artists and transferred in part to oligarchical corporations. This injury isn’t speculative. It’s already occurred in titanic amounts to create current LLMs, and ex post facto attempts to get paid for this seizing of work or to prevent future accumulations of scraped up art are being resisted by the AI industry who is seeking government protection for this reuse.**

So, where organized as unions, workers in the arts have attempted to counter this, concerned both as keepers of artistic excellence and as counter-forces seeking to protect incomes for their members. Will this succeed? Who am I to predict, watching ignorant beach-sand techbro armies sweep across the darkling plains amid alarms. But I understand the anger/fear of the artists, endorse it.

But I, myself, am an odd case. Poetry has low capital needs, a loaf of bread, a jug of iced-tea, and a roof, and I’m good to go there – and the renumeration market for poetry is scant. I used to inconstantly chase after giving readings with a couple dozen attendees, or the small paper presses aspiring to three-digit sales. I still admire those things and support them, I just don’t see them as precious scraps to struggle over at this point in my life. With the Parlando Project I most often use other people’s poetry, using and promoting work from dead and/or public domain poets or small excerpts of words from the living. With this Project I can aim for my hundreds of readers or listeners for a piece – a tiny audience in Internet stats, but an appreciable reward by poetry standards. With my music production and distribution here (aided by affordable computer technology) I find that I’m part capitalist and part worker-in-song. And there’s a conflict there.

I’ve already confessed in the series that I sometimes use what is called AI to extend the long-standing feature of computer music arpeggiators, programs that suggest and play patterns of notes on command. Honestly, I don’t feel good about using these – there’s shame mixed in there with the approval I find with my producer’s hat on from the effective results they bring to the finished musical piece.*** It’s not just breast-beating when I confess it feels fraudulent to me to use some computer aided line or expression played with an accomplished verve. A human should do that, and I can’t do that, and yet that part of the ensemble is  there – I’ve allowed it, and its level of success to some listener could be assigned to me. The alternate path I left some time ago was organizing bands of musicians to realize the music I create. I may wonder about that untaken path, but then I consider how dissatisfied those musicians might be at my non-commercial aims, how frustrated or dismayed they would be with my musical naivete, how stressful and ill-fitting it would be for the composer-hat-me to wear the bandleader-hat as well. Yet, those struggles, despite unfitness on my part, may be the necessary dues to engage in musical work. Guild concerns might hand down a harsh judgement on what I’ve done: “If you can’t do that, you shouldn’t do that  –  you’re taking away jobs from skilled tradesmen.”

In this I support the guild with one side of my heart, and yet I could be charged with working against its union shop.

A musical piece from a pair of DVDs issued decades ago that my child and I treasured when we both were younger. I don’t have details about how this music was produced, with what technology, but this is so much better than the trite AI slop illustrations I could have chosen to use instead. The Animusic web site is defunct, and I don’t know how you could still purchase this.

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Full-fledged AI music? The examples I provided in my last post satisfied my curiosity in my quick attempts to see what the current state of the art can do. Even more so than with my frustrations with AI illustrations I discussed in the first part of this series, I’m not tempted to continue to use that level of AI music creation. I don’t have to test my ethics in this: AI generated songs can’t get close enough to what I want, what I intend to communicate. I like playing instruments, and despite my not uncommon artists ability to procrastinate on getting down to composition of new work, once I’m into the process, I find it absorbing. If what results isn’t always a perfect realization of intent, so to it is with AI, and typing a few words into a prompt has no visceral rewards.

As I wrap up this series today, I’ve honestly tried to report my contradictions. If I’ve done anything, it’s my hope that you, my widely curious readership, will use what I’ve written to spur your own considerations of the challenges AI brings to art. I’ve used music as the main example, but literature and many other arts – as well as work that isn’t viewed as artistic – have like dangers, allied concerns.

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*Let me mention that I also share environmental concerns with the energy usage to provide AI. While earlier in this series I wrote that we likely don’t really know what those energy needs are with precision – and our existing general use of ubiquitous computers both saves and costs energy in some balance that’s hard to calculate.

An another issue: brevity keeps me from delving today into the important risk of extended capitalist and or authoritarian control of expression by ceding tools of production to oligarchs.

And lastly, there is a great deal of techbro hype around AI. In some ways it’s encouraging and scary how well it works, and in others it’s risible and scary how badly it works. I don’t mind so much laughing at its limitations in the world of musical art – like the satire in the last post where it created outrageous protest songs that can still sound sonically plausible – but the thought of non-analog safeguards in life-and-death contexts is concerning. It’s already hard enough to hold capital to account for grievous errors and oversights. Giving another level of kings-X granted to the passive voice of “computer error” worries me.

**As I was finishing a draft of this on Saturday I read an egregious example of AI theft from a musical artist. Emily Portman (and others, it appears from the linked news story) had their artistic presence on leading music streaming sites invaded by someone greedy enough to try to steal the widow’s mite that independent artists receive.

***If I was to play advocate in my defense, I could say that the uses I make of these tools are not the same as typing in a few generally descriptive words and having AI generate an entire song (or painting, or story, or essay) such as the song examples I supplied in the last post. I work iteratively with the specifications and adjustments for the patterns – though so do many who work on elaborate prompts for generating entire songs – but I’ve supplied them with the harmonic structure by playing or composing the chords or melodic centers of the resulting pattern to be generated. Those substantive contributions I supply make a case for these uses being collaborative extensions of the human.

I’ve so long used drum machines – and entire accepted genres of music are built around the expectations that they will be used – that using computers to play drumbeats in patterns seems more allowable to my inner ethicist. If I dig deeper, and acknowledge that I know and appreciate the musicianship and sound of a good percussionist, this is inconsistent, but this is my honest emotional report.

Summarizing and speaking here in guild specifics: the composer in myself may feel justified, while the internalized musician’s guild inside my soul still feels shame at my stooping to this.

I ask AI to write a protest song, and…

A funny thing happened on my way to winding-up my Summer diversion series of thoughts on Artificial Intelligence. I’d concluded last time: since current AI was capable of producing musical pieces in popular styles that could pass for human works in casual listening – or plausibly even more exacting listening – those who’d prefer music expressed by humans might need to change the things they look for and value in music. What kind of things? Accept more imperfections in the music, cultivate an appreciation for the humanness inherent in live performance, and increase their consideration of the intent and motivations of the musical organizations they support.

That last point, about more significantly honoring intent, had hardly inscribed itself as a blog post here when a mischievous thought came over me: while AI is created by businesses with commercial intent, human-made music doesn’t have to be. As difficult as it is to refine authentic intent from music made by strangers distributed in a marketplace, could we be fooled about intent by entirely software-generated music? So, what if I asked AI music generating software to produce a protest song? What if I went further and presented it in a misleading context?

Disregarding my environmental footprint for the duration of the experiment, I created a free account on an AI music generating site, and I set about creating a new protest song. Out of the many outrages of 2025 so far, I picked the authoritarian assaults on academic independence which have sought fines/bribes/tribute from some of the U.S.’s most prestigious universities (known in America as “the Ivy League”) while demanding oversight into their operations and academic programs on flimsy pretexts.

Like a lot of AI, the one I used for this works on a “freemium” structure, with limited features for non-paying users. To make a song I only needed to enter in a text prompt (length-limited for free users) describing it. I asked another AI engine to suggest a prompt and asked it to create lyrics for a song (though the song-creating AI site would be glad to generate its own lyrics). The more general AI answer-bot suggested including artists whose style the music generating AI site should seek to emulate. I picked Phil Ochs and the Fugs. I wanted something with real anger and satiric bite.*

I created around six songs. None of them gave me that, even when I tweaked my prompt. What came out was sweet-voiced singers with an attitude of pop-music yearning, or acceptably sorrowful disappointment in their delivery. The AI lyrics did come up with a few phrases that had some charge to them, but the lyrics generally suffered from what I personally call “Horse With No Name” defects.** My prompt specified “gruff,” “angry,” rough” or even “sloppy” to describe the vocal delivery I was looking for, and out came the singers with an air of polished regret, and lyrics that groaned under their attempt at machine-constructed sincerity. The best I could say for the lyrics on the songs? They might pass as modern recording-production-style versions of the parodies created for the Spinal Tap acting company’s folk-music parody It’s a Mighty Wind.***

These results fed into the context I chose to present them in. I wrote a script for a podcast, supposedly devoted to American folk and Americana music. I decided the podcast presenter would be earnest, but a bit removed from the less-commercial segments of American folk music, and so I made her British. She would be portrayed by the machine speech that I use on my writing computer as a proofreading aid.**** As the token human in this enterprise, I’d appear as a hype-man for the Parlando Project.***** Over the next day I wrote the podcast script and recorded it folding in sections of the machine-generated protest songs. I slightly degraded the audio quality for the British host’s dialog, though after I finished I now think I should have done that for my own dialog instead, as I’d be more likely the guest relying on a remote overseas link for the imaginary podcast.

I had fun doing this, trying to gauge how many tells that this wasn’t on the up-and-up I should drop before revealing the near total AI nature of the content in the last minute. For the names of the Americana acts that were purported to be performing the AI songs, I decided to burlesque the names of U.S. 19th century Fireside Poets. I think “Greenleaf-Whittier” is a great name for a band in that genre – failing that, Jeff Tweedy if you’re reading here, you’re welcome to it for the next Wilco album title.

Greenleaf Whittier

Featuring the exciting new song “University Surrender” you heard on the “Kit That Sounds So Real” podcast.

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The audio player below will let you hear the 18-minute program. The program opens with a snippet of an AI generated folk instrumental whose prompt I supplied was its title: “Obey in Advance.”   Though only a small selection, I think it demonstrates that AI generated music without vocals is particularly “real” sounding. The program continues with parts of three versions of a song called “University Surrender”  where the AI program supplied the words, music, and fully produced recording in three slightly different Americana styles it thought appropriate. The three versions resulted as I tried tweaking my text prompt – and while distinct, on repeated listening they seem somewhat “samey” to me. More smooth than I was asking for, “Ralph Waldo Bryant’s” version rising to falsetto delivery almost works for the material despite the pitch control artifacts I can detect in the computer-generated performance – but remember, as I said earlier in this series, the same artifacts are now common with recorded human vocalists in current pop. “Greenleaf-Whittier’s” cover did add one, nice, out-of-leftfield, touch: the flagrantly computer-voiced autotuned opening refrain of the title before continuing into its bouncy two-step country groove. And then there’s “Oliver and the Rolling Homes’” version of “University Surrender”  whose arrangement serves up a country-music playlist/station format sound. I was laughing hard as I heard the small-town-worshiping-my truck-my girl -I may get a little drunk sometimes-but I’m a hardworkin’ man-like my daddy sonic approach, but this time holding forth on tenure and syllabus issues. And then there’s “Ivy Towers Bow”  that is said to be written and performed by “J. R. Lowell.” The lyrics here were written by an AI chatbot and then those lyrics were given to the AI music generating program to make this song. Musically this one doesn’t give me anything – so generic. I almost didn’t include it, but I decided it was an example that a generate-songs-AI was on par with a text-focused AI when writing lyrics. The final song on the fake podcast might be the one of the group that does the best emulation. If I was listening casually and “E. E. Peterbuilt and the International Harvesters ““The Emperor’s New Chains”  came on, I’d think it better than many songs in its style. Oddly enough, the AI program produced it when I goofed and clicked generate when I’d only partly written the prompt “Folk or Americana protest song, gruff voice…” and by not having to lyrically add the academic details that made Oliver and the Rolling Homes version of “University Surrender”  so unintentionally hilarious, its Horse-with-No-Name lyric faults are not as exposed. If I wanted to pick one AI song from the ones I generated to fool a careful listener, I’d pick this one. You know you’re in the Uncanny Valley when the guitars have faded out and the robot vocalist gives us a little aside into the still open mic. Spooky.

If you don’t see the audio player gadget to play this imaginary podcast, this highlighted link was human supplied to let you hear it, and will open a new tab with its own audio player.

If my courage and energy hold out, I still want to write one more post about what I call “the guild issues” that concern some artists engendered by plausible AI results.

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*The AI program didn’t object to those two 20th century folk-rock artists of outrage and cutting satire being supplied for models – but it completely ignored trying to emulate them. When I tried “Bob Dylan” – suggested by the separate AI that’d given me a prompt I could use elsewhere – the song AI immediately refused to do so, presumably due to a specific concern about IP.

**”A Horse With No Name” was a 1971 song, recorded in England by a band led by expatriate Americans. The recording, done by humans, not AI, sounded like someone had anachronistically entered our future and asked AI to “Create a song that sounds exactly like a Neil Young record.” The lyrics went forth despite including some awkward lines like “There were plants and birds and rocks and things,” “the heat was hot,” “’Cause there ain’t no one for to give you pain,” and “Under the cities lies a heart made of ground, but the humans will give no love.” To spare us from more lyrical howlers, the song also featured a lot of repeated “la la la’s” in its chorus, well-performed in a CSN&Y style of harmony.

The song was a substantial hit in both the U.S. and Britain, indicating that it worked as a song for its audience none-the-less.

***Hey, I’m a fan of Spinal Tap. Everyone is! And rating art is a fool’s game – but “It’s a Mighty Wind” is every bit as good, maybe better.

****The “read aloud” feature in the current versions of Microsoft Word is a huge aid to my self-proofreading. With my neuro-wiring, it lets me catch a great many errors I’d otherwise miss, and using the female British voice enhances the “hearing this anew, as if I didn’t write it” factor that makes it so effective.

*****The stuff I say in the middle of the satiric podcast concerning the Parlando Project is how I actually feel about the nine-plus years of stuff I’ve put out here.

AI music may be telling us something about how music works for listeners – and we might want to change that

I had to catch myself editing the last post – as I discussed my use of virtual instruments in place of the actual instruments and the new plausibility of thoroughly AI music, I was tempted to overuse the word “verisimilitude.” Is that really something essential to the art of music? I like the cranky not-quite-real sound of the Mellotron after all. If musical art should be imagination, music itself certainly doesn’t care if the instruments are real – though musicians might, from legitimate guild concerns. Then we moved to having the computer play the instrument, and that too asks about human-displacement – and now we have AI creating songs outright from very generalized prompts. If you’re a composer, a musician, or a listener, this raises questions.

Let’s start by being honest with ourselves as listeners in avid or casual modes: as we pass through life, music becomes a sort of sonic homeplace – a location where something sounds similar to what we’ve heard before, with just enough difference to stave off boredom, just enough new to add the spice of novelty. Some musical ears live in homogenous towns, others in more diverse ones, but we go to music for the effects we’ve learned to appreciate.

Current entirely-AI music exploits this: taking what we know of form and sounds, following its predictability in a way listeners have been known to appreciate, and serving our aural expectations back to us. When they do that, the robots are telling us something about ourselves. As I ended my last post, if we object to AI music, it may be from the romantic feelings we retain for human artists. We want fellow humans to make these sounds with and for us, and our response may rise to disgust when we are tricked. And here’s a problem: it’s getting harder to say you won’t be tricked.

If this is so, what hopes do we have? One: imperfection, at least of a kind. Let me interject here that I’m not talking about the imperfections of boredom, of which there are many. I’m talking about music that may be a bit more haphazard and unpolished. If machines can precision-target our musical comfort-center receptors, then let us distrust that response at least in part.

Commenting reader rmichaelroman has already guessed that might be part of it, mentioning the performance, rough in recording quality and musical finesse, from the LYL Band at an Alternative Prom in someone’s basement years ago.  Even stored on honest recordings – live music, particularly live music that is truly live, with unplanned-out moments, with instruments reveling in their specific bodies, breaths, and vibrations – offers vivid imperfection.

Or too: voices with less talent than intent. I try to not over-burden my listeners with self-made excuses for my singing voice – but for all its limitations, it remains the one I have handy to realize the songs. Would AI be able to duplicate those imperfections? Perhaps, but it’s unlikely to want to.

When music practices and equipment reached points of greater mastery in the 20th century, reaction in the form of purposely avoiding those felicities arose. Midcentury pop music was opposed by the rising Folk revival and by early Rock’n’Roll. Then later, perfected Rock recording technology and improved musicianship found themselves met with Punk and Hip-Hop premised on the idea that a minimum of tech or muso-chops can still make an effective statement. By the way, I believe those technical hierarchies produced worthwhile music, but those that dispensed with them did so too.*

And when I wrote about voices with more intent than talent: for all the romantic imprecision of assigning internal motivation from a separated artistic product, what we believe we understand about why a piece of music was produced has importance. AI-music, however good it is at mimicking the technology and sound of music we like, presently offers only the weakest and least admirable answers to the question of why it was called into existence. To make some money? To make inoffensive sonic décor? To sell drinks to dancers? To show it can be done, as if that “verisimilitude” was the most significant thing about art? Some music I have liked was made for such mundane reasons, but in the future we may find intent more necessary to weigh.

I’ll leave with one more brief metaphor as AI-music reaches a level of musicological competence: we may have come to something analogous to painting’s role as photography entered the realm of visual representation. AI music in artistic hands may eventually seek out flagrantly subjective use of the technology – and music made by humans holding physical objects in real time will increasingly began to value qualities beyond sounding customary and “correct.”

If my energy holds out, there’s at least one more post in this AI series before I return to our regular combinations of literary poetry with original music, this one will address in more detail some of those music things I call “guild concerns.” If you miss the usual Parlando Project fare, there are over 800 examples of that here, so feel free to look around.


I wouldn’t want to call this performance imperfect, but there’s a human unexpectedness to it that satisfies me

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*The 1950’s-early ‘60s folk music revival had elements that I found closely mimicked by the Punk/Indie movement of following years: the DIY convictions, the gumption to form or transform venues and record labels, the opportunities for out-of-the mainstream ideas and sounds to sneak in between the more polished and “professional” acts. Similarly, Hip Hop followed the folk process: use what instruments were at hand, assertion before sounding “correct,” recombining shared culture materials (floating verses and borrowed tunes for the banjo brigades; turntables, cheap drum machines, and samples for Hip-Hop, contemporary social comment for either). Musicologist Ethan Hein said in a BlueSky post that helped spur me to write this series, “You can get across the essential elements of hip-hop and house with buckets (Hein here is referring to overturned buckets used as drums –FH)  and voices. Computers and sound systems are nice to have but inessential. Long after Spotify is gone, people rapping over beats will still be with us.”

Artificial Intelligence in Music: the last wall of the castle

Just a note to readers coming here for the experience of literary poetry combined with the original music stuff we do – I’m still doing some “summer vacation” writing that breaks from that form this month. This post does deal with music – if from another angle – and I expect to fully return to our traditional presentations this Fall.

So, I’m at my frequent breakfast place on a fine August morning that has not yet reached the AQI-alert level of smoke. In an unplanned coincidence, Glenn walks in. We’d talked last week about, of all things, Herb Alpert, and his early 1960’s instrumental hits, particularly “A Taste of Honey”  which was a chart topper in our youth.*

Glenn has some Herb Alpert and the Tijuana Brass CDs, but like many he’s as likely to have a CD player as he is to have a way to play 78 rpm shellac records. He’s been trying to get their music onto his new Mac Mini, but his old USB Apple Super Drive won’t recognize a music disk.**  Somehow (likely my current preoccupation with finally writing about it) we got to talking about AI. I mentioned that I’ve been struggling to use my collection of Virtual Instruments (VIs) to realize recordings with brass instruments that capture the full level of articulation the real thing can produce.

We talked a little bit about the various ways these instruments can be controlled: little plastic keyboards, various guitar pickup schemes, even wind controllers. Glenn has a bit of engineering background – this had (I hoped) some mutual interest.

I have little or no guilt in using VIs here for the Parlando Project. Not only is a VI grand piano highly affordable, it takes up no space, requires no fancy mic’ing, and produces a pleasing sound. Given my musical eclecticism, I think of how much more cluttered my studio space would be if I continued to collect odd instruments that I would experiment with to add unusual colors to pieces. And though I can’t actually play a real cello or violin, I can use a MIDI guitar controller to add those sounds. I’m grateful for those options for realizing my music.

Then I told Glenn about the Mellotron – a pioneering virtual instrument before such a thing had a name and acronym. Rather than hard drive files containing databases of digital recordings of actual instruments playing a range of notes in different articulations like one of my computer VIs, this primitive mid-20th century machine used strips of analog tape recordings of an instrument playing a single note for each tape strip. When professional musicians (among them: The Beatles, the Moody Blues, King Crimson, The Zombies) started to use the Mellotron, some objected: could the Mellotron put real musicians out of work? When the Beatles and their producer George Martin wanted a high trumpet part on “Penny Lane,”  a real musician was contracted for and played that difficult and memorable part. But flip the “Penny Lane” 45 RPM record over and on “Strawberry Fields Forever”  Paul McCartney pressed a Mellotron’s keys to produce an eerie flute sound. Listening closely, it wasn’t quite like a real musician blowing into a real flute. It was maybe 80% there – but if it sounded a little fake to a discerning ear, one might think it was still an interesting sound, whatever its level of verisimilitude. But imagine you’re a flutist in 1967 – the Beatles could certainly afford to pay for your services. Though bands moved on to use more complex synthesizers and other devices, real instruments still retained a level of preference when their fully-authentic sound was called for.

Could I pay or otherwise record real musicians instead of using my computer VIs? It’s hard for me to imagine a cello or violin player that would accept my chaotic and self-imposed quick-turnaround schedule, naïve/inconsistent musicianship, my shifting moods, and my no-revenue-project budget.

In my defense, this human being may well be playing the instruments,  just as I play guitar: this note, here, this loud, this long. Other times I’m scoring the music the VIs play, writing or modifying the MIDI event data rather than on a music-staff leger.

Still, there are some gray (or even darker) areas. For me, that started with using arpeggiators: ways to tell a computer you want it to take a chord and play the notes within it in a rhythmic series. I can tell it what note-length to use, something about the order of the notes, but the precision is then all the computer’s – and arpeggiators will have presets to suggest, and I might agree to one. Numerically quantifying the level of plausibility of my own work is problematic, but VI technology is such that even with my limited musical-instrument-operator skills, I may approach 90% there – but my musicianship, with its intents, and also it’s limits, is still involved. I can’t help but think my brass VIs sound badly because they are so far from the families of instruments I have played in “the real world.”

But a greater temptation arrives: more sophisticated computer “players” that take a chord sequence and duration I supply – from composition or by my playing something – and augment them by playing those cadences musically in a style it supplies and I consent to. These “players” have multiple adjustments, I can (and often do) modify what they supply as defaults, but this further development bothers me. Am I still the composer? In a human-musician world the answer would be clear by well-established tradition: yes, they’d say, I’m still the composer. Professional musicians, working before computer algorithms, have long supplied “feels,” timbres, expression, and entire decorative lines. They might even revoice the chords or play extended harmonies. They will do all that (or more, or better) than my computer does for me. So why do I feel bad when I ask my computer to do this? Well, there’s the impersonality to it. I’ve worked with others who’ve made important musical contributions to work I’ve originated, and that doesn’t feel the same. While I think I would be problematic to impose this on human musicians for the rewards I can offer, there’s more to it than not offering them that opportunity. I can’t help but think I’m cheating, that these realizations are fraudulent.

Yet guilt hasn’t stopped me from using these computer functions, and you’ve heard some of the parts they’ve played sometimes in Parlando Project recordings. The term artificial intelligence is elastic, it’s become a marketing buzz-word, but these enhanced arpeggiators and play-with-this-feel-or-articulation variations could fairly be called AI – even when the same musical piece has my vocals of I-hope-for subjective-quality or my it’s-supposed-to-sound-like-that guitar playing.

That said, over breakfast, I tell Glenn about how far AI music generation has come in the past few months. Just by entering a prompt or making a menu selection, often made up of generalized summary words for genre or playing style, one can create an entire song including vocals and all the musical accompaniment. Earlier in this decade the results would’ve been overly simple or subject to embarrassing defects. Now, the results easily pass the “Turing Test” for casual listeners. If the Mellotron flute is 80% there, and my best VI violin might be 90% there, these entirely machine-generated songs are about 95% there in verisimilitude. Sure, human musicians, real composers, even avid music listeners, are forever aiming for that extra 5% of skill, originality, and listener appeal; but when I listen to these productions which can be produced endlessly in minutes of hands-off computation time, the “tells” are the thoroughly AI songs meh obsequiousness to genre musical tropes and the slight artificiality of the machine-made vocalists. And that’s a problem. Centuries of musical theorists from the days of music theory treatises written with a quill, and onward to the accretion of hardened commercial songwriting craft, have supplied all the steps in ink-stained longhand to create a coherent musical structure with predictable effects. The computer coders only have to apply a light dressing of adaptation to transfer this consensus for robotic mass-duplication. The singers would still have remained a challenge – except by a fateful choice: popular music has increasingly prized machine-aided polishing of human voices to remove the inexactness they are prone too. Ironically, what could have been the last rampart to be surmounted by AI was dismantled by meticulous vocal production and ubiquitous auto-tune before the tech-bro Visigoths arrived.

I said to Glenn over breakfast in the café “Here we are talking about a popular song released 60 years ago, one we both still remember. ‘A Taste of Honey’  didn’t have any vocals, and now AI could easily produce an entire album of other instrumental songs to surround it – and even listening carefully, I’m not sure we could tell AI from human-written and realized musical pieces.”

This is not a theoretical exercise. Streaming platforms and playlists care even less than casual music listeners about AI content standing in for human work. In some genres, the algorithm that supplies your next song playing may already be a robot suggesting robots playing robot-composed imitations of human music. The only thing holding off an overwhelming onslaught of AI slop is that we, the audience, are still invested in the erotic worship of flesh-and-blood young performers and some residual romantic veneration of the human artist. Those things may be illusionary, but even if so, those things may be our defense. Do I have any other hope to offer? Yes, there’s something else, that comes next post.

This is the author of the play “A Taste of Honey” for which
the tune was composed. Her play frankly portrays a whole range of working-class situations in ‘50’s Britain. A teenager when she wrote her play, she was 21-years-old when this cheeky interviewer interrogated her. What admireable self-confidence!

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*As vividly as I remembered the song, I knew nothing about its origin – and while I could distinctly recall the musical sound of Alpert’s recording in my head (trumpet, trombone, and that beating drum) I also heard in my mind vocals and a crooner singing. I tried to find the version with the sung lyrics I was remembering. I likely had heard the (somewhat unlikely) version of “A Taste of Honey”  done on the Beatles’ earliest LP, but I don’t think it was that one I was hearing in head.

**If you still own that ancient Apple artifact, the external Super Drive CD/DVD drive, you should know that it won’t work unless connected directly to one of your Mac’s USB ports. Even deluxe powered USB hubs or docks won’t work–  the drive will seem completely dead when connected through them.

Prompt: write that AI post you’ve put off for a year

The responses invoked by so-called Artificial Intelligence are a complex mix. Expressed feelings recently would include any of the following in any combination: disgust, fear, ridicule, outrage at theft of Intellectual Property, and charges of tech-bro over-valuing. Let me say at the outset that I have caught myself feeling all those feels too.

I’ve planned for some time to write a post about AI here, and this summer period when I feel free to take short holidays from our usual music/literary focus would be a good time for it. Then this morning I read this post by a blogger/teacher/musician Ethan Hein,* and I’ve been driven to start this long-delayed, provisional, and likely incomplete post on the subject.

What Hein wrote isn’t extraordinarily provocative. “I understand the impulse to decorate your newsletter with AI slop images but when I see that, it makes me assume that you don’t know what you’re talking about.”

If I’m not a proponent of AI, why would that motivate me?

Well, for one, I could be found guilty of the failing he uses as a marker of knowledge. And if my energy holds out, there’s more than that to say.

THE MATTER OF IMAGE

As the Parlando Project moves into its 10th year, how I work and present things has been a learning experience for me. Some years back I noted that images in blog posts increase new visitors to this blog. Now, the Parlando Project is a poetry/varied music thing, and a great many of the casual visitors don’t become regular readers or listeners – but some  might.

Given that I’m an abysmal visual artist, I began using this way of finding images: public domain pictures or (I hoped) benign reuse of images found on the Internet. This is a more complex subject than I’ll go into today, and I know enough to know that as a courtesy or strict matter of rights, I’ve likely sinned in regards to crediting images. The Parlando Project isn’t even a non-profit organization at this point – my plan from the start was deliberately to be a non-revenue thing. I want to spread knowledge and outlooks and to promote other people’s art. I certainly don’t want to remove value from others’ art.

The original attempts at figurative AI illustrations that I saw were ludicrous. I knew there was this thing called DALL-E, and its warped and poorly detailed images others shared seemed to have come straight from the Island of Misfit Toys. But in 2022, I was made aware of a new option. I’m a long-time user of the Adobe Audition audio editing program, and Adobe had a new product offered for beta-testing called Firefly. Firefly claimed to produce better AI illustrations, and it also claimed this Unique Selling Proposition that, AFAIK, has remained unique: they said it was trained only on art whose creators had been compensated for.**

The very first image I used from Firefly actually pleased me. I did modify it, but it worked for illustrating the musical setting of the poem I was presenting, Hey, I could use something like this, I thought.

April 2023, I want to show William Carlos Williams dancing alone. My first use of Adobe Firefly to generate an image.

This acceptance of the tool was reinforced by my decision to present videos some times. While a blog post needed only a single illustration, having something germane to put up against the linear flow of a video asked for multiple images to fit different points in the song.***

I think this was the final Parlando Project use of AI-generated images to illustrate this very short Emily Dickinson poem’s “lyric video.”

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Over about two years, I continued to use Firefly. My experience was mixed. No matter how much care and detail I tried to put into the prompts I often couldn’t get anything like what I wanted. I’d resort to 20 or 30 tries to get one I could charitably use. Afterwards, I’d sometimes wince at what I accepted and included with Parlando work, but I have a policy here of leaving work up “warts and all.” But I did write “mixed.” Just like that initial image that I used of a purported dancing William Carlos Williams, some of the ones I got from Firefly pleased me, and I hope pleased audiences. Maybe someone now sees a poem in a different light, or checked out some music they otherwise wouldn’t have heard.

A combination of things turned me away from AI-generated illustrations. The amount of time to go through all those bad results to pick the sometimes barely acceptable one bugged me. I could use that time to read or research more on poets and poetry, or to make somewhat better recordings! And partway through my use I started to read the charges of extraordinary energy use by datacenters generating AI.****  While I didn’t make some hard and fast decision, my Firefly use just tailed off. Now in the past year, the outrage against AI has grown, particularly from artists in various fields. If my personal energy holds out and I continue to write on this, I’ll get into more detail on those concerns and theorizing around AI, but those concerns are genuine feelings about genuine threats.*****

This is not an AI-Generated Image

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Which leads me to my personal concern, one I had reading Hein’s honest and informal opinion. I’m nearly willing to join the pitchfork and lit torch brigade marching on the AI castle, and I share their concerns. But for around two years I was up in my energy-dense lightning-powered lab twiddling the dials to generate this – well, yes it is, isn’t it – monster. Look, villagers, I didn’t intend to drown the little flower-picking girl – I was just trying to juice up my low-budget poetry/music blog. I actually had moments of pleasure when the monster grunted semi-intelligibly!

I made a short reply to Hein this morning, he clarified that his statement was more of a vibe thing. I understand – I make those suppositions too. This post is, in so many words, asking for mercy for using AI image generation. If posts on AI here continue, what I’ll write will get more complicated yet, but that’s enough for today.

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*Hein has a wonderful way of writing about the theory and practice of musical composition. I’m grateful for the things I, an untrained and largely naïve composer, have learned from what he’s written. His particular specialty is examining (with practical examples) the disconnect between the venerable Western/European musical tradition and the way music is realized here in modern America. Currently he seems to be pivoting to podcasting his information, but links to his work are here.

**Presumably, Firefly’s source material was Adobe’s stock art library.

***I sometimes ask myself why I don’t just do a single still image and leave it at that in my videos. After all, there are many YouTube videos that do only that for music-centric content. Despite my love for spare, concise poetry, I speculate I’m just a maximalist with the arts that I’m not knowledgeable about.

****My first thought reading those energy estimates was: what is the methodology to determine how much energy draw was due to AI? I’m an old IT guy. If one has full access to all the systems, and wished to log the amount of CPU and access time for each sub-process running on them that they knew pertained to AI, then one could make a reasonable estimate from that mass of information as a proportion of the total energy drain of the entire facility. I couldn’t imagine anyone writing about the astronomical AI heat and energy drain had such access. They might have some sense of the total for a particular facility, but I’m unaware of any facility that only  does AI processing. Facility A may use a whole lot of cooling and electricity, but how much is for transcoding cat videos, searches for what actor played who in that movie, and order processing for Labubu orders? Did someone use estimates from proposals? It would be easy to imagine that any engineer asked to create energy and heat needs for establishing AI at a site would be encouraged to spec high.

That said, total energy costs for our modern computerized world does seem to be increasing, and AI does seem, at this time, to be remarkably energy-demanding.

*****What did I do instead? I think I’ve had less weird or imaginative blog illustrations recently – that’s a loss, if a survivable one – and per Hein, the cheesiness of some of them might not have helped. For videos I’m subscribing to a product that offers a portion of a leading stock image library. My report: there are plenty of times when I hate a not-quite-right stock image as much as any AI fresh-off-the-slab monstrosity. And I worry that those stock image libraries may soon enough include AI-generated images.

If you are reading this post and think, “But he didn’t say this! That’s the key point.” I may yet get to that.

Wild Peaches, an Eden with undercurrents

There’s an undercurrent of grief beneath life. I don’t say this as a sentimentalist, it’s just there. This doesn’t preclude joy – it may in fact demand it.

I awoke at dawn today, August drizzle falling. I connected briefly with a livestream of the candlelight anniversary memorial service in Hiroshima,* and then shared a few tears with my living wife. Tears from each of us mixed on my face, shed for my late wife now dead for 24 years this morning. After she left for work, I took to my daily joy and hopped on a bike and rode to breakfast under gray skies without remaining rain.

I usually read the news with breakfast, a long habit – and I still do, though there’s little joy and much sense of loss in it these days. I took an old pocket music player with me (which no longer works except for the radio)** so that I could listen on air to the children of a recently assassinated state legislator memorialize her and her husband killed alongside her. They played their parent’s favorite songs mixed with sharing stories of hearing those songs in the back seat of a minivan while all sang along in flagrant voices. See what I mean: grief demands joy.

Perhaps you don’t. I express myself awkwardly, some will wonder what I’m on about. Let me look at it from the perspective of absent connection: the man who has gained some wealth by bamboozling someone or by force of power, often has the briefest of joys. The one who seeks joy in the suppression of others, has a meagre joy constructed out of a comparison to other’s pain inflicted. Grief for them might be a weakness, a sure sign of submission. I, a nobody in this world of power, can laugh at myself writing this and tell myself I should stop trying to be mistaken for Kahlil Gibran.

Today’s musical piece came about when someone shared a poem by Elinor Wylie called “Wild Peaches.”  Wylie, a contemporary of Edna St. Vincent Millay, gained an audience during the last decade to be called The Twenties. She was born into a successful family steeped in political rectitude, but her love life became a national scandal. She eloped with the son of an admiral at age 20, but soon left him for a married, older lawyer by the name of Wylie.***  The abandoned husband committed suicide after she left him, and the lawyer Wylie and Elinor fled to England and lived undercover under an assumed name. Eventually the couple married and were able to return to the U.S. in time to have that relationship too fall apart.

Hanging out with the East Coast Modernists, the now Elinor Wylie launched her poetry career. The scandals likely helped and hurt that career, but Millay and some other women poets were writing with complexity in melodic verse about eros (and what surrounds it) – and for a while they found readers hoping to understand “the New Woman” of the 1920s. As it turned out their careers were helped and hurt by many of them writing rhyming verse in metrical forms. Even before Modernism, rhyming verse was already becoming associated with less serious poetry, and women writing about eros were judged less substantial than men writing about the supposed important things. The oncoming middle of the 20th century was to be very concerned with important things – many deadly through new bombs or other means.

“Wild Peaches”  was published as a series of four sonnets, and I’ll link the full text here. My performance is only of the first one, which I think can stand alone and is representative. Rewardingly musical, the first impression one might have is of a poem that’s kin to the famous Yeats’ poem “The Lake Isle of Innisfree.”  Instead of an Irish bee-loud glade and house of wattles made, the poem’s voice is describing an Eden, a locus solus, a blessed arcadia, in the south-eastern coast of the U.S.**** But wait, there’s an undercurrent.

This is the poem of a woman who had twice eloped – the second time was subject to an international “womanhunt” – and neither partner stuck. The voice of the poem knows full well flee and exile may the entry and exit point of such an Eden. I love the ironic turn the sonnet takes even within its octet when it goes all Frank O’Hara – though written before that poet or Disney’s Davey Crocket had come into existence – with the man taking to wearing a coonskin cap and the fleeing couture-debutante clad in homespun. The exultation of “We’ll swim in milk and honey till we drown” is delicious, moving from Exodus past the parted sea to drowning.

Wylie in elaborate dress

Elinor Wylie, not wearing homespun fabric

 

The sextet seems to offer more Eden – but wait, the best season is Autumn, the season of The Fall, and we are left with the abrupt movement from wild fruity abundance to a subsistence bringing death, and a hunter whose shot will not miss.

Oh mercy, I’m going to go all Gibran again: death will surely win one battle, though love can win many battles. That’s what I’ve found – and though she died young, Elinor Wylie later seems to have found her most successful marriage the third time around.

After our last piece where I accompanied my speaking ghost with lots of electric guitar, today’s piece is full of bowed strings: cello, violin, and viola da gamba. In secret I’ll tell you I played most of the string parts for my Carolina Eve in Exile with my MIDI guitar. I’ve taken to calling pieces such as this “Punk Orchestral,” in that I’m not getting overly fancy with the rank and order of calling these instruments up. You can hear my song made from the first sonnet in Elinor Wylie’s “Wild Peaches”  with the audio player below. No player? You’ve not been driven out of the garden, it’s just that some ways of viewing this blog will suppress it, and so I’ll supply this highlighted link that will open a new tab with its own audio player.

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*For several years after my late wife’s death, I didn’t notice that it happened on Hiroshima Day, but I’ve found that linking a single death with the death of thousands underlines my point about humanity’s shared undercurrent of grief and loss.

**I could have Internet-streamed the children’s memorial radio program of course, but I decided to use the old device because it reminded me of the era I shared with my late wife.

***The imp of the perverse in me can’t help but think of the lawyer’s family name with the animated coyote and his well-funded Amazon Prime account who is none-the-less doomed. We find that funny.

****We can locate this poem’s Eden from its fruits. The wild peaches indicate it’s southeastern as that non-native fruit is only cultivated below the Mason-Dixon line. Wild peaches are the remains of abandoned orchards or animal-carried/buried/excreted seed-pit refugees of cultivated fruit. The poem’s other fruit, scuppernong, is a wild white grape native to the Carolinas.

The Unquiet Grave

August brings me this triple obligation: it’s the anniversary of the public launch of the Parlando Project, of my late wife’s death, and of the atomic bombings — three things varying in nearness, scope, and heart-weight. Two of them plainly have to do with grief — and poetry’s connection to matters of death and survival is there to be examined too.

Today’s musical piece isn’t exactly literary poetry, as its survival can largely be laid to singing, not printing and the murmuring eye.*  “The Unquiet Grave”  is one of those works from that prolific author Anonymous. Their publisher? The memories of people who wanted something to sing. The version of “The Unquiet Grave”  that you can hear below was collected by Cecil Sharpe in Great Britain from the singing of a “Mrs. Lucy White at Hambridge, Somerset, 6 August 1904.” This is a portentous coincidence: I just went to the book where I saw that version to gather the note on its collection, and that date of the year is the very day my late wife died; the year of collection, the same that the house my late wife and I bought and I still live in was first occupied; and the place it was sung “Somerset,” says August in its sound.

The Unquiet Grave

With all the words flowing through the Internet, you still might want to pause and listen when the ghost begins to speak.

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The story in the ballad is compressed, but it opens with a lover’s mourning. The next event, the dead partner becoming present and speaking is not just supernatural, it’s also an empirical report of what many of those in grief experience.

Just last week I was listening to Fresh Air’s Terry Gross interviewing podcaster/comic Marc Maron.  As they talked, ostensibly about Maron’s career, the two bonded over their own recent partner’s deaths — Maron’s a couple of years ago, Gross’ earlier this year. They each shared that their dead spouse’s presence and voice had vividly returned to them, and each averred that this experience was not horror-show scary — rather it was, while remaining strange, comforting. I can remember one of my own experiences around a year after my wife’s death. I was becoming involved with my present wife around this time, and I felt it awkward that here was the presence of my dead wife returning. I don’t know if I spoke to my dead wife’s presence out loud, but then in such a spirit world our conversations likely needed no sound or syntax, only the sense, and that sense was a common realization between us that it was  awkward, but that this new complexity was fine. More than speaking — do ghosts laugh? Do we laugh in their presence? I think we both might have that night.

I’ve always felt that “The Unquiet Grave”  has a practical, darkly humorous, intent. If ghosts have additional knowledge, extra-existential wisdom, what the ghost in the song shares is that one can cherish the dead, even hear them speak, but that they are changed forever — and the living can, should, change too. When the ghost says that you wouldn’t want to kiss the corpse’s lips, the gothic joke on deadly “mourning breath” almost writes itself.

The words in Lucy White’s version, which I remained faithful to, somewhat fumble the lyric’s closing statement. What the final exchange the lovers share means to say is “When the autumn leaves fall from the trees/and (then) spring up green again.” I just sang what was on the page, but that fumble is, I now think, also exemplary of grief, it’s misdirection. Grief’s disruption, like a slight-of-hand magician: something is here (like what you meant to say), and then it’s, poof, gone.

Today’s musical performance of “The Unquiet Grave”  is a tribute to Fairport Convention, the pioneering British folk-rock group — a choice of mine inspired by recently listening to Andrew Hickey’s 500songs.com history on how that group formed its own Cecil Sharpe revival-with-Stratocasters after their own encounter with death and grief. You can hear my performance with the audio player below. Has any such player failed to materialize? If so — mourn but organize — and click this highlighted link which will open a new tab with its own audio player.

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*It’s hard to date the ur-versions of folk songs, though many were printed in the 18th and 19th centuries, first by commercial broadsheet publishers and then by collectors and song-catchers like Cecil Sharpe and Francis James Child. Child collected “The Unquiet Grave”  in America in the late 19th century and numbered it 78 in his ballad collection. It’s always seemed to me that “The Unquiet Grave”  (also known in versions as “Cold Blows the Wind”)  is an extended variation of one of the oldest fragments of English language poetry “Westron Wynde,” which has been dated to the Middle Ages, plausibly to quite early in that era.

Four Performances-Part Four: We play an Alternative Prom

The experience of the fourth performance in this July series was unlike the previous three. Those reading along may recall that each of the first three I’ve written about this month left me with its own distinct feeling of disconnect, of ways that I had not been able to reach an audience. I could’ve taken the performer’s side in this failure to connect — there is a long and necessary tradition of confounding audience expectations after all — but emotionally I couldn’t live with that unreservedly. Given that the core of the LYL Band was a band of poets not reliable professional musicians, and those poets were reflexive non-conformists singing songs that held up to examination or ridicule civic and cultural matters, I should have expected that outcome.*   Intellectually, I understood this, but emotionally, it bothered me, particularly after the U of M concert I wrote of last time.

Society picks a few non-conformists, perhaps ones bound with redeeming qualities or compelling evolutionary necessities, and is fine dispensing with the rest.**  If it didn’t do this mostly, well, the non-conformists wouldn’t be non-conformists would they? The LYL Band in this metaphor is the platypus.

But as I said, today’s performance is different. Somewhere in the mid-1980s a couple of nurses at the hospital I worked at had an idea: they wanted to put on a Prom to remediate memories of less-than-accepting Proms from their high-school years. What a great idea! They set a date and went about decorating a house’s basement with festooned crepe paper and colored light bulbs, plastic flowers, and some cardboard gilding, just as small school gyms had been transformed in teenage midcentury America. One of the nurses knew I had a band, would we be the rockin’ dance combo for this event?***  Sure, we’d do it — if we could find a drummer.

If nothing else, the perceived (by me) failure of the U of M concert from last time cemented in my mind that playing electric instruments without a backbeat couldn’t sustain the illusion that we were a Rock band. Someone knew a drummer. He agreed. We rehearsed with him a single time, and Dave and I selected from our repertoire songs that might be fit for dancers.

When the night of the Alternative Prom arrived, we set up in the house’s basement. We had no PA as such for vocals at this time, so I used a small Radio Shack mixer connected to my home stereo for the vocals, with no provision for monitors. I even set up one mic for any members of the audience that wanted to sing backing vocals.

The Prom attendees arrived. Some had scrounged old formal wear from second-hand stores, and even accessorized with corsages, while others were in come-as-you-are casual dress. Some came with their we’ve-achieved-adulthood-now partners, others just themselves. Given the nurse-origin of the event, women were in the majority. How many in the audience? Again, memory can’t count, but the basement was soon quite full, just enough room to dance, maybe 30-35 people? I really can’t be sure. I think there was some food and drink, but I don’t recall the particulars as my mind was keyed up for the performance.

Our little trio began to play about 10 p.m., myself with my electric guitar, Dave with his Farfisa combo organ with grey bass-register left-hand keys, and our for-the-night-drummer at his kit.

Dancing broke out, and continued through our roughly 60 minute set which concluded with a cover of Wilson Pickett’s garage-rock classic “In the Midnight Hour.”   I don’t know what experiences any of my readers who play instruments have had, but let me say that if you ever get a chance to play for a dancing audience, I highly recommend it. I believe that music (and to a degree, its sibling art poetry too) are meant to move bodies. While I have never been a very good “rhythm guitarist,” here in a trio I had to fill that space however shambolically I could. It helped that the drummer was good, and fully-invested in “more cowbell,” and Dave’s left hand on the organ grey keys filled in well for no bass player.

I’d considered what should be our encore if the performance worked, and my idea was to lean on my still patent Patti-Smith-inspired vocal improvisation skills. The planned framework would be the ultimate chestnut of its era “Louie Louie,”  a three-chord song that I would connect with whatever songs came into my head by converting them to fit “Louie Louie’s”  three-chord-trick cadence.

Dave started the encore, his voice hoarse from singing without the benefit of vocal monitors that night. “Louie Louie” soon slid into Dave’s song “Sugar Rush.”   As the guitar breaks and audience sing-alongs carried us forward toward midnight, I merged in other songs: “Like a Rolling Stone.” “La Bomba.” “The Star-Spangled Banner.” “Fortunate Son,”  and finally, tiny snippets of the Velvet Underground’s “Pale Blue Eyes”  and “Sweet Jane.”

The performance was over. Art is hard to measure, harder yet when it’s rough-edged, imperfect, and improbable; but it may have been the single best LYL Band performance, despite (or because) of its unconcern for sophistication. The recording is crude too, and the vocals suffer from the lack of monitors and strained voices. The funk of the sweaty basement, the joy of the dancers remediating their teen-age years, the surrounds of dance steps and emotions: none-of-than can make it directly onto audio tape. But Rock’n’Roll isn’t a juried competition. On any one night, with any one audience, it’s a shared mood of ecstatic feelings, and no level of skill and fidelity sans those feelings can’t maintain it.

I can’t find any pictures from the Alternative Prom, but for visuals I put in a bunch of LYL ‘80s posters and pictures from other gigs, including the U of M concert I wrote about last time. One level of our non-conformity:  we tried and succeeded in not dressing for the part of a punk band.

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*If only in a footnote, I feel a need to note the death of Tom Lehrer this week. He really made an impression on me, and Lehrer’s presentation was, like the early LYL band, centered on the idea of gleefully rubbishing many cultural standards and pieties. I even tried to work in a punked-up version of his “We’ll All Go Together When We Go,”  as our answer to “99 Luftballons.”.

If the Fugs, that other band of poets, were arguably the first punk rock group, I suspect any acerbic singer-songwriter from my generation had listened to Lehrer’s LPs. Here’s one odd thing I noted in the reaction to his death, and the inevitable short pieces on his career: I have yet to see a conservative weigh in with their view. No tut-tutting from the religious cultural nationalists on Lehrer’s satire tearing down the church and militaristic state. No remarks on his musical asides to sexual laissez faire oppressing or not-oppressing in the proper ways. No public-health consequences drawn from his 1953 ode to “The Old Dope Peddler”  recorded when Lou Reed hadn’t turned 12 years old. Somewhere there may have been some “he’d be cancelled today” edge-lord free-to-be-fascist Lehrer elegy, but the respectable conservatives are leaving the field to the crickets. My theory: there’s an audience result that isn’t “enemy list” notoriety, but is more at “never heard of him” where Lehrer resided for 75 years or so.

**Frank Zappa, who understood a scientist’s cool examination of such things, had this quote: “Without deviation from the norm, progress is not possible.”

***Let me do a capsule American Rock history lesson here. During the 1960s and into the early ‘70s the nation was full of small musical combos made up of young semi-professional musicians. They had different models: some wanted to be the Ventures, or Booker T and the MGs, others The Beatles, or Animals, The Young Rascals, The Rolling Stones, Paul Revere and the Raiders, Mitch Ryder and the Detroit Wheels, or the Yardbirds. By later in this era many of these combos took on psychedelic trappings and had converted to ballroom and movie-house stage ambitions, but for a few years before, these “garage rock” band’s gigs would be bars, under-21 not-bars or teen-clubs, and youthful social functions such as high-school dances and proms.

Four Performances-Part Three: Punk Folk. Folk. Folk!

It took me an extra beat or two to continue this series, because I soon see myself as inappropriately going on too long about myself — this recounting influences and small events, even if personally meaningful, starts to seem out of proportion. I don’t know if there’s another way to write memoir than to engage in that “objects closer to the mirror” distortion, but I can’t help but think it’d be more appropriate if there was some greater payoff in achievement. The simple fact of the matter is that these are not stories of a performer’s early days before finding a notable level of success with audiences — more its opposite.

I’m grateful for the hundreds that might read one of these posts, for the thousands of times someone has listened to one or another of the audio pieces over the years. I try and honor your attention by being respectful of your time. I’m not so much afraid of embarrassing myself as I’m afraid of wasting your time.

A number of bands that came out of Minnesota in the Eighties did gather national attention — the scene punched above its weight — but as in most artistic or commercial activities, even a successful scene had many more failures-to-thrive than notable acts.*  This band of poets, Dave and I, wasn’t going to be one of the notables. Today’s performance was an inflection point for that.

We’d recorded our official album, which was released on cassette tape for lack of capital funds to get LPs pressed.** The local alt-weekly, The Twin Cities Reader,  reviewed it, and its cover linked us, the LYL Band, with a new record from The Time.

LYL Reviewed in Twin Cities Reader

The Time article promised on the front page teaser was a longer feature in the same issue. Great, but too forgotten too often local rock band Fine Art and their guitarist Colin Mansfield gets mentioned here too.

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As reviews go, Paul Fishman Maccabee’s “So engagingly out-of-tune and cheerily offensive: it could well become a cult item” wasn’t exactly Robert Sheldon’s “Bob Dylan is one of the most distinctive stylists to play in a Manhattan cabaret in months,” but it allowed us a modicum of creditability. We were trying to evolve from a pair of acoustic folkies to an electric rock band (the recording was largely played on electric instruments), but we were doing that in a meandering way. A neighborhood guy, Jonathan Tesdell played electric guitar — and, we were assured, conga drums. I hoped he might become our analog to the Fugs Ken Weaver as he joined up with us.

At the time of that Reader  review we got an offer to play at the University of Minnesota. We took them up on it. We were practicing regularly now, trying to solidify our repertoire. This could be, if not our break, our foot in the door.

A small blip in our ascension dropped before the show date: the University called and asked what kind of music we should be billed as. I think Dave gave them a capsule description of our weirdness — and Dave’s an articulate guy — whatever he said it included the genre label “Punk Folk.”

That week as I walked across the never-named-that John Berryman bridge to the U, I noticed the posters along that span and on into the campus. They said “local PUNK FUNK.” Typo? Mishearing? I don’t know, but if Punk Folk wasn’t yet a common genre category in the early Eighties, Punk Funk was a term Rick James was using at this time for his work, and in the less-commercial indie scene the term was used to describe acts like James Chance’s NYC No-Wave skinny-tie-white-guy James Brown extrapolation. We were a trio expanding from acoustic instruments to electric ones without a bass player or a drummer.

Okay.

LYL Band concert poster Univerity of Minnesota Willey Hall

Photo in the poster by Renee Robbins. L to R: Dave Moore holding my tiny CasioTone that was my first synthesizer (it was also a calculator). Jonathan Tesdell, the new guy in the group and 25th Century Quaker, and Frank Hudson trying to look like he had Jazz chops, which he didn’t. Yes, our backup singers “The Cookies” did serve cookies and cider to the audience. The Replacements confounded audiences at key times in their career, but they never tried that.

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The day of the concert came. We loaded Dave’s newly purchased used Farfisa combo organ and my homemade speaker cabinet for it, Jonathan’s Firebird electric guitar and Roland amp, my sound-hole pickup 12-string acoustic and heavily modified Japanese Sixties’ electric guitar along with my Fender Princeton amp into our rattle-trap old cars. On arriving, we found the concert location was a broad stage, the width of the room in front, with audience seats for a few hundred.*** The venue had supplied a full-sized Yamaha grand piano for Dave to play. I recall it had a paper band across the keyboard, which I joked was like the “sanitized for your protection” bands on a hotel toilet.

The audience arrived, accumulating to not a full-house. My memory isn’t clear on this, perhaps just a third or a quarter of the seats. Even so, that could mean at a minimum there were 80 people there, and unlike the shows at Modern Times, most weren’t folks we knew from the neighborhood. I don’t know what Dave or Jonathan felt, but I was hoping to put on a good show, to put forward our intent: some satire and civic points, some music with the not-necessarily-perfect, but perfectly-necessary energy of the still underground indie music movement that was also called around then “College Rock.” How well would we go over with this barely-Rock, with this audience, at this college?

I was on the stage performing when my nerve started to fail. That came during the song that the audience showed the most response too: four-songs-in we played a number that I think we informally called “Booker T”  or “Memphis Thing”,  an instrumental based on a nice riff I’d come up with as something of a concession to new-member Jonathan, the non-poet who wasn’t much of a lyrics guy. I could sense the audience perking up with that piece’s groove, hopes out there in the seats that things were going to lock in for more of a Rock show. Did some of the audience come for the poster’s Punk Funk? Did they at least expect something more like the other young Twin Cities rock bands that would play the Longhorn, 7th Street Entry or Duffy’s? Whatever, I knew “No, it’s not going to lock in. We’re going to do more folk songs about social issues and weird observations from two poets.” Not being able to change that, however true the set list was to our concept, dismayed me — yet I needed to carry on, while confidence was draining away.

I recall those feelings hanging on after the concert. Rather than having stubborn pride in presenting our band and its shambling, eclectic, cabaret setlist, I felt I’d let the band down. If Dave, the better performer felt any of this, he didn’t show it, and Jonathan , as ever, was by nature a quiet, pacific guy. I remember sitting in the car after loading back out immersed in a sort of punk folk funk, and on the radio — of all things — came Jimi Hendrix’s “Voodoo Chile/Slight Return.” I, the guitar-playing poet. heard him in my mood not as the obligatory guitar-great Hendrix, but as the lyricist Hendrix, the kid who’d scrawled spaceship doodles and poetry in his school-lined notebooks.

I stand up next to a mountain
And I chop it down with the edge of my hand
I pick up all the pieces and make an island
Might even raise a little sand

That’s what artists do. We are at essence pretentious, that thing we fear, that prideful sin we are sometimes called on. And the charge, that indictment, is sometimes true: we fail, or sometimes certain audiences fail, sometimes we lack conviction, sometimes we are convicted, a just verdict. Still, we think we can raise mountains, raise up islands from our imagination. Sometimes that imagination lets others climb on those mountains, take shelter on those islands — other times we fall through our dreams. When nothing is beneath our feet, are we falling or flying? Hendrix continued, singing:

I didn’t mean to take up all your sweet time
I’ll give it right back one of these days

When I took up your time today with the continuing shaggy dog story of my band of poets, I asked if it was worthwhile telling this story about a band that didn’t make much of an impact. Here’s a plausible reason: despite that outcome, I’d do it again — maybe harder next time— and the music-making with fellow poet Dave Moore continued, continues. I know some of my readers are younger and are making music or other art within a career that doesn’t yet know it’s apogee. Have courage: you’re falling or flying.

Here are two pieces from a lo-fi tape of that U of M concert in 1981: Dave’s adaptation of a poem by Kevin FitzPatrick “Bugs in the System”  and my own Surrealist summer meditation “China Mouth.”   You can hear them with the graphical audio players below, but if you don’t see those players, the highlighted titles are links that when clicked on will open a new tab with an audio player.

Here’s Dave Moore singing a tale from the front-lines  of minimum-wage, Bugs In the System (keys to the drop safe):”   This was the second song in the 1981 concert.

And here I am singing the third song in the concert’s set list, “China Mouth”,  a song of Summer discontent. The “Memphis Thing”   groove-oriented instrumental I write about above was the next song we played.

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*An off-the-top-of-my-head Eighties Twin Cities list: Prince, The Time, Hüsker Dü, The Replacements, Soul Asylum, Babes in Toyland, Alexander O’Neal, The Jayhawks, Flyte Tyme (Jimmy Jam/Terry Lewis, largely as important producers). And like most scenes, the above acts are a quick list of those someone elsewhere might have heard of, when there’s a list at least as long of good acts that remained at local hero status. Given the LYL Band’s penchant for satire, I could also have mentioned that the Eighties saw the Twin Cities grow a substantial comedy scene, one participant in that became our bass player for a while.

**I believe it was the first cassette-only release in the Twin Cities scene. I duplicated the cassettes myself, and Dave made the packaging for them. I got the idea from ROIR in New York City who in 1981 put out its first cassette-only release (James Chance and the Contortions). Their release and ours followed the introduction of the Sony Walkman, a small battery-powered portable cassette with headphones that was a cultural artifact of the era. I wrote a press release for our recording that exclaimed “Teach your Sony Walkman to crawl!”

***Looking online today I see there are two possible Wiley Hall rooms, one that seats just under 700 and another 362.

Four Performances-Part Two: “I love it when guns show up”

Today’s performance happened a decade later in 1981. This is a series about performances, so I’ll leave out a lot that happened in-between, but in summary, I left school, began working in a nursing home and subsequently spent almost twenty years working in nursing roles, the bulk of that in what were called, in those days, Emergency Rooms.*  I rather liked the work, as it was undeniably useful, and the broad ad-lib nature of the responsibilities fostered teamwork between staff. There was something else about it too: if one’s own life was not going smoothly or following some path of professional advancement, a great many of the people you took care of were having a worse day than whatever day you were having.

In the mid-Seventies I decided to try to teach myself how to play guitar, and a couple of years later I moved to Minneapolis Minnesota, where I reconnected with Dave Moore. In the middle of that decade a musical movement was forming which had no name for a year or so until it started being called “Punk.” Once something gets a label, folks will come along and take what the label describes as a goal or set of expectations that should be met — but the musical acts that were already there when that label was created didn’t have those restrictions. They were all over the place in musical intents and tactics.

But there was something that united those that were there to be called “punk” founders ex-post-facto. I’ll use this military metaphor: what happens when a regime has fallen, when the standing armies are no longer functioning, yet a struggle continues? Pressed into the battle are the irregulars, the untrained — and those punk-before-the-name bands prime movers were often: poets, artists, & writers, not musicians. Nor were these figures reactionaries who hated hippies, Rock’s traditions, or exploratory musical moves. For the large part they wanted to take up the fallen banners of what had been exciting about Sixties music and to carry them forward. Where they were in opposition, they were against those credentialed musical acts that weren’t doing that.

Well Dave Moore and I were writers, poets. I’d learned a little about how to play guitar. Dave could play keyboards. This new musical moment was allowing a new “underground” of original music bands to pop up in Minneapolis. What Sixties banner could we take up?

The list of artists we shared as touchstones would be long, and what we thought we could take from them would be a long list too. Let me select but one: The Fugs.

Andrew Hickey, the writer behind the excellent music-head project The History of Rock Music in 500 Songs has a maxim he deploys often in his work: “There’s no first of anything.” When a wise writer gets to questions like “What was the first Rock record” or “Who first played electric guitar” and stuff like that, it’s actually impossible to set objective criteria or establish exact dates, but being aware of that useful maxim, the Fugs can be claimed the first Punk band, and they didn’t start in the middle-Seventies, but in the middle-Sixties.

The Fugs and their implications and cultural inflections are too long a story to tell in this post. If my energy holds out, I’ll make my account of the Fugs a “bonus episode” here, but in short, starting at the beginning of 1965 in NYC’s Greenwich Village, two poets Ed Sanders and Tuli Kupferberg began caterwauling songs with various accomplices in what they advertised as “Total Assault on the Culture.” I suspect they saw themselves as an outgrowth of the “Jug Band Music” branch of the Fifties and early Sixties folk music revival,* but the Fugs material was a substantial expansion from the folk-revival jug bands. The Fugs performed single-entendre odes to sex acts, anarchist satire and political protest, translated excerpts from ancient Egyptian or Greek literature, settings of literary poetry, dispatches from drug takers, and the other daily concerns of Bohemia.

Kuperberg and Sanders did not have professional voices. Their first album is so out of tune that the vocal timbres can drive even those that might entertain their political and cultural points to “turn that damn ‘singing’ off!” You’ve heard me sing here — that sort of “we’ll give it a go anyway” audacity actually comforted me.

Dave and I started playing informally in our living rooms, and between the two of us we quickly developed a dozen or more original songs. Our fresh material addressed the social issues of the on-coming Eighties: the Reagan rightward tilt, the local “big boys who always run things” (as Dave put it in one of his songs), and working class experiences. Unlike the Fugs we largely eschewed the aggressively sex-positive topics and the recreational drug-use reports.***  This rundown makes our early songs sound more like doctrinaire agitprop that I think they were. As songwriters we both were fond of the character study, which is by its nature more complex than a protest sign or bumper sticker.

Dave (the more businesslike and socially competent of the two of us) soon set us out to perform publicly by making arrangements with Ed Felien, a long-time city activist who was at the time running a café called Modern Times in South Minneapolis. We started to use a stage at one end of the dining area there to perform publicly.

See the LYL Band Modern Times Cafe Ash Wednesday by Dave Moore 800

One of Dave Moore’s posters for the LYL Band appearing at the Modern Times Cafe in the early Eighties

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Audiences were small, but it was fun to do. The stage had an upright piano for Dave to play and the place had two vocal microphones connected to a low-volume PA. I played an acoustic guitar which I had to pick with all my might to keep up with the volume of Dave’s two-handed piano chording. I was the weaker of the two of us as a performer, but because of our equality practice of alternating songs, I could feel that Dave’s steadier and more confidently presented songs could keep the audience satisfied, and I enjoyed the accompaniment role during his songs.

So one day, we’re playing on the Modern Times stage to a small crowd. Late in the first set we did a topical song of mine “The Ballad of J.W. Hinckley,”  a song set parodically to the form of Steely Dan’s “Do It Again.”  The song was voiced as being sung by the titular young man from a well-off family who had just shot President Reagan and his Press Secretary in the hopes of impressing Jody Foster. The point of the song was that due to Hinckley’s privilege and America’s laissez-faire gun regs, he was free to make his attempt even after he’d been caught trying to carry guns onto an airline flight. Yes, I suppose there was a wicked wink in my use of the chorus borrowed from Steely Dan’s song: “You go back, Jack, do it again” — but the subject of the Dan song is a chronic loser, and the Hinckley character in my song was non-heroic too.

We took a little break between sets and we were winding up the first song of our second stint when a thin older man entered the dining area carrying a long-gun. Dave was sitting at the piano, facing sideways, stage right. I was right down in front at the lip of the low stage. The man walked up next to the stage, raised his gun at me, and began his spiel.

So what! Let’s take up a song in honor of Mr. Reagan — in his honor….He’s a wonderful man. He may turn this country around. Let’s have both sides of the story. I think I am well educated (both sides) and I don’t have a pointy head anymore.”

Well, once again someone was missing the subtle point a song was trying to make — but I didn’t try to debate the armed man. In my ER job I’d dealt with many angry people, even agitated, insane folks in the midst of mania or paranoia. My default tactic in such ER cases was to listen to them calmly, perhaps waiting to gently redirect them if they calmed down or had a question. It was actually rare in my ER years to have to struggle to restrain them (those who had been violent outside were brought in already restrained).

I listened to the man talk, trying to present myself as interested in what he had to say. What he said seemed almost composed, as if he was (like myself) trying to perform. He was present for less than a minute, but in gun-time things slowed down. I remember trying to judge just how much height I had from the low stage: could I kick or throw myself down over the leveled barrel of the long gun, forcing it to ground, followed by my younger body pinning the older man? No, my acoustic guitar would impede me. I can’t recall if I thought to look at the position of the man’s trigger finger — perhaps I thought such a clear glance rather than paying attention to his speech might be a tell. I didn’t have time to recalculate much, as the man finished saying his piece, turned and walked out onto Chicago Avenue just as he had come in.

Dave, I suspect elevated in expressiveness from being in his outgoing performer mode, said into his vocal mic “We love it when guns show up!”

Did this incident cause me to have stage fright problems? You might think it odd, but it did not — I still wanted to perform, but my problem as a performer continued to be my lack of sufficient performer’s skills and my issues with being confident in what I was able to convey, leading to a progression within a performance of accumulating failure of “nerve,” and the ability to project confidence.

On top of one of the tables in the Modern Times dining area, I had placed a little tape recorder to record our performance. I’d hit record for the second set minutes before the man walked in with the gun. Later that year when we created our only official record, we melded in part of the incident as an intro to the studio version of “The Ballad of J.W. Hinckley,”  and you can hear that with the audio player below. One additional note on the ending part captured in this performance of the song: in my younger years I could improvise poetry over guitar. I think I was modeling that on early Patti Smith, whose first recorded pieces captured at poetry readings were done that way.

Audio player gadget below. What, no gadget to be seen? It’s not stage fright, it’s just that some ways of reading this blog will suppress showing the player.  This highlighted link will open a new tab with its own audio player.

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*In most hospitals these days they’ve been expanded to departments or subsections, with varying services. All the systems that deal with the acutely ill, trauma victims, mental health crises, or those that have no other place to go for healthcare have been expanded — and I lived through a lot of that change in my lower-level position — but the first Emergency Room that I worked in was literally a room or two located by a ground level entrance where an ambulance could pull up likely staffed by folks with a higher degree of licensure to drive a commercial vehicle than medical training.

**This was in effect a largely white effort to revive a largely Afro-American genre of string band music with vocals that often would include double entendre songs performed at lively tempos. One advantage in the commercial folk-revival was that a jug band group could allow more specialization, grouping effective instrumental musicians with appealing singers. In the mid-Sixties US West Coast, the Grateful Dead and Country Joe and the Fish started as jug band revivalists. On the East Coast, Jim Kweskin’s Jug Band and the Loving Spoonful worked out of that style.

***Exceptions? We did cover two Fugs tunes “Slum Goddess of the Lower East Side”  and “I Couldn’t Get High;”  and though we never played them live, we did play the Velvet Underground’s “White Light/White Heat”  and an original song adapted from a local poet’s poem called “Pussy from the Black Lagoon”  that was renamed on our sole official recording to “Lucy from the Black Lagoon.”

The Fugs were typical male mid-century bohemians in that women’s equality and perspectives were issues rarely addressed. One of my early original songs from 1980 dealt with the then famous case of Mary Cunningham, a freshly promoted VP at the Bendix Corporation who was rumored to be having an affair with the CEO. Employees gossiped, and the Corporation’s board requested that Cunningham be fired. She resigned. The CEO? He remained. I didn’t know then, and I can’t find a quick answer in a web search today if they were actually having an affair, though the two did marry